82-542: The Codex Hersfeldensis was a manuscript from the Early Middle Ages . Written between 830 and 850, the codex was found in Hersfeld Abbey in the first half of the 15th century. The codex was brought to Italy by Enoch of Ascoli in 1455, where it was divided up and copied. The original has since been lost. The Codex Hersfeldensis is considered to be the original source for the surviving manuscripts of
164-440: A reed pen . In the case of manuscripts that were sold commercially, the writing would "undoubtedly have been discussed initially between the patron and the scribe (or the scribe's agent, but by the time the written gathering were sent off to the illuminator, there was no longer any scope for innovation.) The sturdy Roman letters of the early Middle Ages gradually gave way to scripts such as Uncial and half-Uncial, especially in
246-412: A barometer of status with the manuscript was degraded". During this time period the price of gold had become so cheap that its inclusion in an illuminated manuscript accounted for only a tenth of the cost of production. By adding richness and depth to the manuscript, the use of gold in illuminations created pieces of art that are still valued today. The application of gold leaf or dust to an illumination
328-519: A commission. However, commercial scriptoria grew up in large cities, especially Paris , and in Italy and the Netherlands, and by the late 14th century there was a significant industry producing manuscripts, including agents who would take long-distance commissions, with details of the heraldry of the buyer and the saints of personal interest to him (for the calendar of a book of hours). By the end of
410-568: A detailed inventory. In 1431, Niccoli identified three writings of Tacitus as works contained within the codex ( Germania , Agricola , Dialogus de oratoribus ), as well as a fragment of Suetonius 's De grammaticis et rhetoribus from De viris illustribus with their incipit and volume in folia : Though Poggio tried to obtain it for himself, the codex was not brought to Rome until Enoch of Ascoli acquired it as part of Pope Nicholas V 's search for books in Germany and Northern Europe. After
492-466: A distinctive long rectangular shape, were used dating back to the 5th century BCE or earlier, and in some cases continued to be used until the 19th century. In China, bamboo and wooden slips were used prior to the introduction of paper . In Russia, birch bark documents as old as from the 11th century have survived. Paper spread from China via the Islamic world to Europe by the 14th century, and by
574-722: A few copies were made of the individual works, the manuscript disappeared without a trace. The only existing manuscript that is considered a direct copy of the Codex Hersfeldensis is the Codex Aesinas Latinus 8 , discovered in 1908 (catalogued as Codex Vittorio Emanuele 1631 in the Biblioteca Nazionale Centrale di Roma ). The humanist Stefano Guarnieri created the Aesinas in the period after Pietro Candido Decembrio described
656-600: A few examples from later periods. Books that are heavily and richly illuminated are sometimes known as "display books" in church contexts, or "luxury manuscripts", especially if secular works. In the first millennium, these were most likely to be Gospel Books , such as the Lindisfarne Gospels and the Book of Kells . The Book of Kells is the most widely recognized illuminated manuscript in the Anglosphere , and
738-422: A format dominated by huge ornamented capitals that descended from uncial forms or by illustrations". To prevent such poorly made manuscripts and illuminations from occurring, a script was typically supplied first, "and blank spaces were left for the decoration. This presupposes very careful planning by the scribe even before he put pen to parchment." The following steps outline the detailed labor involved to create
820-744: A manuscript is called facsimile . Digital reproductions can be called (high-resolution) scans or digital images . Before the inventions of printing, in China by woodblock and in Europe by movable type in a printing press , all written documents had to be both produced and reproduced by hand. In the west, manuscripts were produced in form of scrolls ( volumen in Latin) or books ( codex , plural codices ). Manuscripts were produced on vellum and other parchment, on papyrus , and on paper. In Indian Subcontinent and Southeast Asia , palm leaf manuscripts , with
902-407: A manuscript, or script for short, is an author's or dramatist's text, used by a theatre company or film crew during the production of the work's performance or filming. More specifically, a motion picture manuscript is called a screenplay; a television manuscript, a teleplay; a manuscript for the theatre, a stage play; and a manuscript for audio-only performance is often called a radio play, even when
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#1732773101490984-464: A metal stylus. In the Philippines , for example, as early as 900 AD, specimen documents were not inscribed by stylus, but were punched much like the style of today's dot-matrix printers . This type of document was rare compared to the usual leaves and bamboo staves that were inscribed. However, neither the leaves nor paper were as durable as the metal document in the hot, humid climate. In Burma ,
1066-426: A miniature in a frame, a historiated initial beginning a passage of text, and a border with drolleries. Often different artists worked on the different parts of the decoration. While the use of gold is by far one of the most captivating features of illuminated manuscripts, the bold use of varying colors provided multiple layers of dimension to the illumination. From a religious perspective, "the diverse colors wherewith
1148-555: A modern paperback, such as the pocket gospel , to very large ones such as choirbooks for choirs to sing from, and "Atlantic" bibles, requiring more than one person to lift them. Paper manuscripts appeared during the Late Middle Ages . The untypically early 11th century Missal of Silos is from Spain, near to Muslim paper manufacturing centres in Al-Andalus . Textual manuscripts on paper become increasingly common, but
1230-401: A number of his friends and relations had several dozen. Wealthy patrons, however, could have personal prayer books made especially for them, usually in the form of richly illuminated " books of hours ", which set down prayers appropriate for various times in the liturgical day . One of the best known examples is the extravagant Très Riches Heures du Duc de Berry for a French prince. Up to
1312-567: Is Digital Scriptorium , hosted by the University of California at Berkeley . Illuminated manuscript An illuminated manuscript is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations . Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature , the practice continued into secular texts from
1394-489: Is a very detailed process that only the most skilled illuminators can undertake and successfully achieve. The first detail an illuminator considered when dealing with gold was whether to use gold leaf or specks of gold that could be applied with a brush. When working with gold leaf, the pieces would be hammered and thinned. The use of this type of leaf allowed for numerous areas of the text to be outlined in gold. There were several ways of applying gold to an illumination. One of
1476-856: Is famous for its insular designs. The Romanesque and Gothic periods saw the creation of many large illuminated complete bibles . The largest surviving example of these is The Codex Gigas in Sweden; it is so massive that it takes three librarians to lift it. Other illuminated liturgical books appeared during and after the Romanesque period. These included psalters , which usually contained all 150 canonical psalms, and small, personal devotional books made for lay people known as books of hours that would separate one's day into eight hours of devotion. These were often richly illuminated with miniatures, decorated initials and floral borders. They were costly and therefore only owned by wealthy patrons, often women. As
1558-711: Is often used by modern academics, especially where the animal has not been established by testing. Merovingian script , or "Luxeuil minuscule", is named after an abbey in Western France, the Luxeuil Abbey , founded by the Irish missionary St Columba c. 590 . Caroline minuscule is a calligraphic script developed as a writing standard in Europe so that the Latin alphabet could be easily recognized by
1640-690: The Maqāmāt al-Ḥarīrī , pointing to a common pictorial tradition that existed since circa 1180 in Syria and Iraq which was highly influenced by Byzantine art . Some of the illustrations of these manuscript have been characterized as "illustration byzantine traitée à la manière arabe" ("Byzantine illustration treated in the Arab style"). The Persian miniature tradition mostly began in whole books, rather than single pages for muraqqas or albums, as later became more common. The Great Mongol Shahnameh , probably from
1722-597: The Artuqids . An explosion of artistic production in Arabic manuscripts occurred in the 12th and especially the 13th century. Thus various Syriac manuscripts of the twelfth and thirteenth centuries, such as Syriac Gospels, Vatican Library, Syr. 559 or Syriac Gospels, British Library, Add. 7170 , were derived from the Byzantine tradition, yet stylistically have a lot in common with Islamic illustrated manuscripts such as
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#17327731014901804-470: The British Isles , where distinctive scripts such as insular majuscule and insular minuscule developed. Stocky, richly textured blackletter was first seen around the 13th century and was particularly popular in the later Middle Ages. Prior to the days of such careful planning, "A typical black-letter page of these Gothic years would show a page in which the lettering was cramped and crowded into
1886-731: The Codex Hersfeldensis , no later than 1474. It contains parts of the Agricola, the full Germania, as well as other writings. Eight folia written in Carolingian minuscule are included in the Agricola section. This Agricola fragment is generally considered to be the only original piece of the Codex Hersfeldensis that has survived to the present day. Manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten , as opposed to mechanically printed or reproduced in some indirect or automated way. More recently,
1968-667: The Dead Sea scrolls make no such differentiation. Manuscripts using all upper case letters are called majuscule , those using all lower case are called minuscule . Usually, the majuscule scripts such as uncial are written with much more care. The scribe lifted his pen between each stroke, producing an unmistakable effect of regularity and formality. On the other hand, while minuscule scripts can be written with pen-lift, they may also be cursive , that is, use little or no pen-lift. Islamic manuscripts were produced in different ways depending on their use and time period. Parchment (vellum)
2050-551: The Early Modern period. Especially after the book of hours became popular, wealthy individuals commissioned works as a sign of status within the community, sometimes including donor portraits or heraldry : "In a scene from the New Testament, Christ would be shown larger than an apostle, who would be bigger than a mere bystander in the picture, while the humble donor of the painting or the artist himself might appear as
2132-626: The Graeco-Arabic translation movement and the creation of scientific and technical treatises often based on Greek scientific knowledge, such as the Arabic versions of The Book of Fixed Stars (965 CE), De materia medica or Book of the Ten Treatises of the Eye . The translators were most often Arab Syriac Christians , such as Hunayn ibn Ishaq or Yahya ibn Adi , and their work is known to have been sponsored by local rulers, such as
2214-402: The Latin : manūscriptum (from manus , hand and scriptum from scribere , to write ). The study of the writing (the "hand") in surviving manuscripts is termed palaeography (or paleography). The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS. , ms or ms. for singular, and MSS. , mss or mss. for plural (with or without
2296-566: The Opera Minora – the shorter works of Tacitus , including the Germania . In 1425, Heinrich von Grebenstein, a Hersfeld monk visiting Rome, informed the apostolic secretary, humanist, and collector of Latin manuscripts, Poggio Bracciolini , of the discovery of copies of ancient works at the abbey. Grebenstein sent a list of the works to Poggio who recognized the value of the finds and sent his agent Niccolò Niccoli to Hersfeld to obtain
2378-508: The Renaissance . While Islamic manuscripts can also be called illuminated and use essentially the same techniques, comparable Far Eastern and Mesoamerican works are described as painted . Most manuscripts, illuminated or not, were written on parchment until the 2nd century BCE, when a more refined material called vellum , made from stretched calf skin, was supposedly introduced by King Eumenes II of Pergamum . This gradually became
2460-539: The University of Timbuktu in Mali . Major U.S. repositories of medieval manuscripts include: Many European libraries have far larger collections. Because they are books, pre-modern manuscripts are best described using bibliographic rather than archival standards. The standard endorsed by the American Library Association is known as AMREMM. A growing digital catalog of pre-modern manuscripts
2542-774: The middens of Oxyrhynchus or secreted for safe-keeping in jars and buried ( Nag Hammadi library ) or stored in dry caves ( Dead Sea scrolls ). Volcanic ash preserved some of the Roman library of the Villa of the Papyri in Herculaneum . Manuscripts in Tocharian languages , written on palm leaves, survived in desert burials in the Tarim Basin of Central Asia. Ironically, the manuscripts that were being most carefully preserved in
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2624-465: The 12th century, most manuscripts were produced in monasteries in order to add to the library or after receiving a commission from a wealthy patron. Larger monasteries often contained separate areas for the monks who specialized in the production of manuscripts called a scriptorium . Within the walls of a scriptorium were individualized areas where a monk could sit and work on a manuscript without being disturbed by his fellow brethren. If no scriptorium
2706-525: The 1330s, is a very early manuscript of one of the most common works for grand illustrated books in Persian courts. Illumination was a complex and costly process, and was therefore usually reserved for special books such as altar bibles, or books for royalty. Heavily illuminated manuscripts are often called "luxury manuscripts" for this reason. In the early Middle Ages, most books were produced in monasteries, whether for their own use, for presentation, or for
2788-627: The 13th century onward and typically include proclamations , enrolled bills , laws , charters , inventories, and deeds . The earliest surviving illuminated manuscripts are a small number from late antiquity , and date from between 400 and 600. Examples include the Vergilius Romanus , Vergilius Vaticanus , and the Rossano Gospels . The majority of extant manuscripts are from the Middle Ages , although many survive from
2870-417: The 14th century there were secular workshops producing manuscripts, and by the beginning of the 15th century these were producing most of the best work, and were commissioned even by monasteries. When the text was complete, the illustrator set to work. Complex designs were planned out beforehand, probably on wax tablets, the sketch pad of the era. The design was then traced or drawn onto the vellum (possibly with
2952-475: The Bible came scores of commentaries. Commentaries were written in volumes, with some focusing on just single pages of scripture. Across Europe, there were universities that prided themselves on their biblical knowledge. Along with universities, certain cities also had their own celebrities of biblical knowledge during the medieval period. A book of hours is a type of devotional text which was widely popular during
3034-718: The Carolingian script, giving it proportion and legibility. This new revision of the Caroline minuscule was called English Protogothic Bookhand. Another script that is derived from the Caroline Minuscule was the German Protogothic Bookhand. It originated in southern Germany during the second half of the 12th century. All the individual letters are Caroline; but just as with English Protogothic Bookhand it evolved. This can be seen most notably in
3116-595: The Middle Ages, the Muslim world , especially on the Iberian Peninsula, was instrumental in delivering ancient classic works to the growing intellectual circles and universities of Western Europe throughout the 12th century. Books were produced there in large numbers and on paper for the first time in Europe, and with them full treatises on the sciences, especially astrology and medicine where illumination
3198-508: The Middle Ages. They are the most common type of surviving medieval illuminated manuscripts . Each book of hours contain a similar collection of texts, prayers , and psalms but decoration can vary between each and each example. Many have minimal illumination, often restricted to ornamented initials , but books of hours made for wealthier patrons can be extremely extravagant with full-page miniatures . These books were used for owners to recite prayers privately eight different times, or hours, of
3280-596: The Romanesque period many more manuscripts had decorated or historiated initials , and manuscripts essentially for study often contained some images, often not in color. This trend intensified in the Gothic period, when most manuscripts had at least decorative flourishes in places, and a much larger proportion had images of some sort. Display books of the Gothic period in particular had very elaborate decorated borders of foliate patterns, often with small drolleries . A Gothic page might contain several areas and types of decoration:
3362-478: The action of burnishing it is vigorous and runs the risk of smudging any painting already around it." Monasteries produced manuscripts for their own use; heavily illuminated ones tended to be reserved for liturgical use in the early period, while the monastery library held plainer texts. In the early period manuscripts were often commissioned by rulers for their own personal use or as diplomatic gifts, and many old manuscripts continued to be given in this way, even into
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3444-425: The aid of pinpricks or other markings, as in the case of the Lindisfarne Gospels ). Many incomplete manuscripts survive from most periods, giving us a good idea of working methods. At all times, most manuscripts did not have images in them. In the early Middle Ages, manuscripts tend to either be display books with very full illumination, or manuscripts for study with at most a few decorated initials and flourishes. By
3526-643: The arm of the letter h. It has a hairline that tapers out by curving to the left. When first read the German Protogothic h looks like the German Protogothic b. Many more scripts sprang out of the German Protogothic Bookhand. After those came Bastard Anglicana, which is best described as: The coexistence in the Gothic period of formal hands employed for the copying of books and cursive scripts used for documentary purposes eventually resulted in cross-fertilization between these two fundamentally different writing styles. Notably, scribes began to upgrade some of
3608-422: The background in gold, was taken from Byzantine mosaics and icons . Aside from adding rich decoration to the text, scribes during the time considered themselves to be praising God with their use of gold. Furthermore, gold was used if a patron who had commissioned a book to be written wished to display the vastness of their riches. Eventually, the addition of gold to manuscripts became so frequent "that its value as
3690-551: The beginning of this text coming from the Abby of Saint-Martin at Tours . Caroline Minuscule arrived in England in the second half of the 10th century. Its adoption there, replacing Insular script , was encouraged by the importation of continental European manuscripts by Saints Dunstan , Aethelwold , and Oswald . This script spread quite rapidly, being employed in many English centres for copying Latin texts. English scribes adapted
3772-421: The book is illustrated, not unworthily represent the multiple grace of heavenly wisdom." The medieval artist's palette was broad: Chemical- and mineral-based colors, including: The color red was often associated with imagery like blood, fire, and godly power. It was the most common and inexpensive color and as such was frequently used for initials, lettering, and borders and well as general imagery. Pink
3854-464: The codex format (as in a modern book), which had replaced the scroll by Late Antiquity . Parchment or vellum , as the best type of parchment is known, had also replaced papyrus , which was not nearly so long lived and has survived to the present almost exclusively in the very dry climate of Egypt , although it was widely used across the Roman world. Parchment is made of animal skin, normally calf, sheep, or goat, but also other animals. With all skins,
3936-715: The collection, in accordance with national and international content standards such as DACS and ISAD(G) . In other contexts, however, the use of the term "manuscript" no longer necessarily means something that is hand-written. By analogy a typescript has been produced on a typewriter. In book, magazine, and music publishing, a manuscript is an autograph or copy of a work, written by an author, composer or copyist. Such manuscripts generally follow standardized typographic and formatting rules, in which case they can be called fair copy (whether original or copy). The staff paper commonly used for handwritten music is, for this reason, often called "manuscript paper". In film and theatre,
4018-432: The cursive scripts. A script that has been thus formalized is known as a bastard script (whereas a bookhand that has had cursive elements fused onto it is known as a hybrid script). The advantage of such a script was that it could be written more quickly than a pure bookhand; it thus recommended itself to scribes in a period when demand for books was increasing and authors were tending to write longer texts. In England during
4100-461: The day. Along with Bibles, large numbers of manuscripts made in the Middle Ages were received in Church . Due to the complex church system of rituals and worship these books were the most elegantly written and finely decorated of all medieval manuscripts. Liturgical books usually came in two varieties. Those used during mass and those for divine office. Most liturgical books came with a calendar in
4182-674: The decline of illumination. Illuminated manuscripts continued to be produced in the early 16th century but in much smaller numbers, mostly for the very wealthy. They are among the most common items to survive from the Middle Ages; many thousands survive. They are also the best surviving specimens of medieval painting, and the best preserved. Indeed, for many areas and time periods, they are the only surviving examples of painting. Art historians classify illuminated manuscripts into their historic periods and types, including (but not limited to) Late Antique , Insular , Carolingian , Ottonian , Romanesque , Gothic , and Renaissance manuscripts . There are
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#17327731014904264-546: The early centuries of the Christian era , manuscripts were written without spaces between the words ( scriptio continua ), which makes them especially hard for the untrained to read. Extant copies of these early manuscripts written in Greek or Latin and usually dating from the 4th century to the 8th century, are classified according to their use of either all upper case or all lower case letters . Hebrew manuscripts, such as
4346-447: The fourteenth and fifteenth centuries, many books were written in the script known as Bastard Anglicana. From ancient texts to medieval maps, anything written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law and government texts. " The Bible was the most studied book of the Middle Ages". The Bible was the center of medieval religious life. Along with
4428-562: The front. This served as a quick reference point for important dates in Jesus' life and to tell church officials which saints were to be honored and on what day. In the context of library science , a manuscript is defined as any hand-written item in the collections of a library or an archive. For example, a library's collection of hand-written letters or diaries is considered a manuscript collection. Such manuscript collections are described in finding aids, similar to an index or table of contents to
4510-523: The full stop, all uppercase or all lowercase) are also accepted. The second s is not simply the plural; by an old convention, a doubling of the last letter of the abbreviation expresses the plural, just as pp. means "pages". A manuscript may be a codex (i.e. bound as a book ), a scroll , or bound differently or consist of loose pages. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. The mechanical reproduction of
4592-586: The illuminations of one page of a manuscript: The illumination and decoration was normally planned at the inception of the work, and space reserved for it. However, the text was usually written before illumination began. In the Early Medieval period the text and illumination were often done by the same people, normally monks, but by the High Middle Ages the roles were typically separated, except for routine initials and flourishes, and by at least
4674-515: The kammavaca, Buddhist manuscripts, were inscribed on brass, copper or ivory sheets, and even on discarded monk robes folded and lacquered. In Italy some important Etruscan texts were similarly inscribed on thin gold plates: similar sheets have been discovered in Bulgaria . Technically, these are all inscriptions rather than manuscripts. In the Western world, from the classical period through
4756-554: The late 15th century had largely replaced parchment for many purposes there. When Greek or Latin works were published, numerous professional copies were sometimes made simultaneously by scribes in a scriptorium , each making a single copy from an original that was declaimed aloud. The oldest written manuscripts have been preserved by the perfect dryness of their Middle Eastern resting places, whether placed within sarcophagi in Egyptian tombs, or reused as mummy -wrappings, discarded in
4838-402: The libraries of antiquity are virtually all lost. Papyrus has a life of at most a century or two in relatively humid Italian or Greek conditions; only those works copied onto parchment, usually after the general conversion to Christianity, have survived, and by no means all of those. Originally, all books were in manuscript form. In China, and later other parts of East Asia, woodblock printing
4920-675: The literate class from different regions. It was used in the Holy Roman Empire between approximately 800 and 1200. Codices, classical and Christian texts, and educational material were written in Carolingian minuscule throughout the Carolingian Renaissance . The script developed into blackletter and became obsolete, though its revival in the Italian renaissance forms the basis of more recent scripts. In Introduction to Manuscript Studies , Clemens and Graham associate
5002-469: The more expensive parchment was mostly used for illuminated manuscripts until the end of the period. Very early printed books left spaces for red text, known as rubrics , miniature illustrations and illuminated initials , all of which would have been added later by hand. Drawings in the margins (known as marginalia ) would also allow scribes to add their own notes, diagrams, translations, and even comic flourishes. The introduction of printing rapidly led to
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#17327731014905084-406: The most popular included mixing the gold with stag's glue and then "pour it into water and dissolve it with your finger." Once the gold was soft and malleable in the water, it was ready to be applied to the page. Illuminators had to be very careful when applying gold leaf to the manuscript because gold leaf is able to "adhere to any pigment which had already been laid, ruining the design, and secondly
5166-422: The most popular secular texts of the time were bestiaries . These books contained illuminated depictions of various animals, both real and fictional, and often focused on their religious symbolism and significance, as it was a widespread belief in post-classical Europe that animals, and all other organisms on Earth, were manifestations of God. These manuscripts served as both devotional guidance and entertainment for
5248-640: The move from monasteries to commercial settings was a radical step. Demand for manuscripts grew to an extent that monastic libraries began to employ secular scribes and illuminators. These individuals often lived close to the monastery and, in instances, dressed as monks whenever they entered the monastery, but were allowed to leave at the end of the day. Illuminators were often well known and acclaimed and many of their identities have survived. The Byzantine world produced manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. With their traditions of literacy uninterrupted by
5330-528: The period, many of the painters were women, especially painting the elaborate border, and perhaps especially in Paris. The type of script depended on local customs and tastes. In England, for example, Textura was widely used from the 12th to 16th centuries, while a cursive hand known as Anglicana emerged around 1260 for business documents. In the Frankish Empire, Carolingian minuscule emerged under
5412-716: The population organized around the NGO "Sauvegarde et valorisation des manuscrits pour la défense de la culture islamique" (SAVAMA-DCI). Some 350,000 manuscripts were transported to safety, and 300,000 of them were still in Bamako in 2022. An international consultation on the safeguarding, accessibility and promotion of ancient manuscripts in the Sahel was held at the UNESCO office in Bamako in 2020. Most surviving pre-modern manuscripts use
5494-424: The production of manuscripts shifted from monasteries to the public sector during the High Middle Ages , illuminated books began to reflect secular interests. These included short stories, legends of the saints, tales of chivalry, mythological stories, and even accounts of criminal, social or miraculous occurrences. Some of these were also freely used by storytellers and itinerant actors to support their plays. One of
5576-556: The quality of the finished product is based on how much preparation and skill was put into turning the skin into parchment. Parchment made from calf or sheep was the most common in Northern Europe, while civilizations in Southern Europe preferred goatskin. Often, if the parchment is white or cream in color and veins from the animal can still be seen, it is calfskin. If it is yellow, greasy or in some cases shiny, then it
5658-418: The recorded performance is disseminated via non-radio means. In insurance, a manuscript policy is one that is negotiated between the insurer and the policyholder, as opposed to an off-the-shelf form supplied by the insurer. About 300,000 Latin, 55,000 Greek, 30,000 Armenian and 12,000 Georgian medieval manuscripts have survived. National Geographic estimates that 700,000 African manuscripts have survived at
5740-474: The standard for luxury illuminated manuscripts, although modern scholars are often reluctant to distinguish between parchment and vellum, and the skins of various animals might be used. The pages were then normally bound into codices (singular: codex ), that is the usual modern book format, although sometimes the older scroll format was used, for various reasons. A very few illuminated fragments also survive on papyrus . Books ranged in size from ones smaller than
5822-469: The term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of prints, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation , explanatory figures, or illustrations. The word "manuscript" derives from
5904-486: The typewriter in the late 19th century. Because of the likelihood of errors being introduced each time a manuscript was copied, the filiation of different versions of the same text is a fundamental part of the study and criticism of all texts that have been transmitted in manuscript. In Southeast Asia , in the first millennium, documents of sufficiently great importance were inscribed on soft metallic sheets such as copperplate , softened by refiner's fire and inscribed with
5986-412: The vast educational program of Charlemagne . The first step was to send the manuscript to a rubricator , "who added (in red or other colors) the titles, headlines , the initials of chapters and sections, the notes and so on; and then – if the book was to be illustrated – it was sent to the illuminator". These letters and notes would be applied using an ink-pot and either a sharpened quill feather or
6068-486: The working class of the Middle Ages. The Gothic period, which generally saw an increase in the production of illuminated books, also saw more secular works such as chronicles and works of literature illuminated. Wealthy people began to build up personal libraries; Philip the Bold probably had the largest personal library of his time in the mid-15th century, is estimated to have had about 600 illuminated manuscripts, whilst
6150-586: Was a common way to produce manuscripts. Manuscripts eventually transitioned to using paper in later centuries with the diffusion of paper making in the Islamic empire. When Muslims encountered paper in Central Asia, its use and production spread to Iran, Iraq, Syria, Egypt, and North Africa during the 8th century. 4,203 of Timbuktu's manuscripts were burned or stolen during the armed conflict in Mali between 2012 and 2013. 90% of these manuscripts were saved by
6232-430: Was available, then "separate little rooms were assigned to book copying; they were situated in such a way that each scribe had to himself a window open to the cloister walk." By the 14th century, the cloisters of monks writing in the scriptorium had almost fully given way to commercial urban scriptoria, especially in Paris, Rome and the Netherlands. While the process of creating an illuminated manuscript did not change,
6314-427: Was brushed with gold specks. Gold leaf was from the 12th century usually polished, a process known as burnishing . The inclusion of gold alludes to many different possibilities for the text. If the text is of religious nature, lettering in gold is a sign of exalting the text. In the early centuries of Christianity, Gospel manuscripts were sometimes written entirely in gold. The gold ground style, with all or most of
6396-483: Was considered a fashionable color and was often found in clothing depictions of aristocrats and in filigree detail work. It also was used to color illuminated manuscript depictions of walls and lakes. Mineral-based colors, including: Green was often associated with visuals related to the Garden of Eden and symbolized rebirth. Verdigris Green was a specific shade almost exclusively used in cross imagery, and Green Earth
6478-412: Was made from sheepskin. Vellum comes from the Latin word vitulinum which means "of calf"/ "made from calf". For modern parchment makers and calligraphers, and apparently often in the past, the terms parchment and vellum are used based on the different degrees of quality, preparation and thickness, and not according to which animal the skin came from, and because of this, the more neutral term "membrane"
6560-399: Was required to have profuse and accurate representations with the text. The origins of the pictorial tradition of Arabic illustrated manuscripts are uncertain. The first known decorated manuscripts are some Qur'ans from the 9th century. They were not illustrated, but were "illuminated" with decorations of the frontispieces or headings. The tradition of illustrated manuscripts started with
6642-515: Was used for books from about the 7th century. The earliest dated example is the Diamond Sutra of 868. In the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450. Manuscript copying of books continued for a least a century, as printing remained expensive. Private or government documents remained hand-written until the invention of
6724-557: Was used under other pigments in order to create depth to skin tones. Chemical- and mineral-based colors, including: Blue, especially the pigment ultramarine, was a valuable and rare color and was commonly used in depictions of the Virgin Mary. It was also commonly used for initials, lettering, and borders. On the strictest definition, a manuscript is not considered "illuminated" unless one or many illuminations contained metal, normally gold leaf or shell gold paint, or at least
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