102-622: Codford is a civil parish south of Salisbury Plain in the Wylye Valley in Wiltshire, England. Its settlements are the adjacent villages of Codford St Peter and Codford St Mary , which lie some 7 miles (11 km) southeast of Warminster . The two villages are on the A36 road between Salisbury and Warminster. The A36 previously ran along the whole length of the High Street, but
204-522: A London borough . (Since the new county was beforehand a mixture of metropolitan boroughs , municipal boroughs and urban districts, no extant parish councils were abolished.) In 1974, the Local Government Act 1972 retained rural parishes, but abolished most urban parishes, as well as the urban districts and boroughs which had administered them. Provision was made for smaller urban districts and boroughs to become successor parishes , with
306-417: A civil parish is a type of administrative parish used for local government . It is a territorial designation which is the lowest tier of local government. Civil parishes can trace their origin to the ancient system of parishes , which for centuries were the principal unit of secular and religious administration in most of England and Wales. Civil and religious parishes were formally split into two types in
408-515: A Special Expense, to residents of the unparished area to fund those activities. If the district council does not opt to make a Special Expenses charge, there is an element of double taxation of residents of parished areas, because services provided to residents of the unparished area are funded by council tax paid by residents of the whole district, rather than only by residents of the unparished area. Parish councils comprise volunteer councillors who are elected to serve for four years. Decisions of
510-576: A boundary coterminous with an existing urban district or borough or, if divided by a new district boundary, as much as was comprised in a single district. There were 300 such successor parishes established. In urban areas that were considered too large to be single parishes, the parishes were simply abolished, and they became unparished areas . The distinction between types of parish was no longer made; whether parishes continued by virtue of being retained rural parishes or were created as successor parishes, they were all simply termed parishes. The 1972 act allowed
612-460: A bypass which was built in the 1990s removed the through traffic. The Chitterne Brook flows north–south through the parish, then turns southeast to flow through Codford St Mary before joining the Wylye. A possible neolithic hillfort or enclosure, Codford Circle , stands at the summit of Codford Hill to the northeast of the villages. In the far north of the parish is Aston Valley Barrow Cemetery ,
714-477: A city council (though most cities are not parishes but principal areas, or in England specifically metropolitan boroughs or non-metropolitan districts ). The chairman of a town council will have the title "town mayor" and that of a parish council which is a city will usually have the title of mayor . When a city or town has been abolished as a borough, and it is considered desirable to maintain continuity of
816-462: A city council. According to the Department for Communities and Local Government , in England in 2011 there were 9,946 parishes. Since 1997 around 100 new civil parishes have been created, in some cases by splitting existing civil parishes, but mostly by creating new ones from unparished areas. Parish or town councils have very few statutory duties (things they are required to do by law) but have
918-559: A city was Hereford , whose city council was merged in 1998 to form a unitary Herefordshire . The area of the city of Hereford remained unparished until 2000 when a parish council was created for the city. As another example, the charter trustees for the City of Bath make up the majority of the councillors on Bath and North East Somerset Council. Civil parishes cover 35% of England's population, with one in Greater London and few in
1020-481: A civil parish which has no parish council, the parish meeting may levy a council tax precept for expenditure relating to specific functions, powers and rights which have been conferred on it by legislation. In places where there is no civil parish ( unparished areas ), the administration of the activities normally undertaken by the parish becomes the responsibility of the district or borough council. The district council may make an additional council tax charge, known as
1122-445: A great uprising of ecclesiastical zeal, coinciding with a great increase of study, and consequently of knowledge of medieval architecture has driven people into spending their money on these buildings, not merely with the purpose of repairing them, of keeping them safe, clean, and wind and water-tight, but also of "restoring" them to some ideal state of perfection; sweeping away if possible all signs of what has befallen them at least since
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#17327918866871224-467: A group of Bronze Age barrows. Anglo-Saxon records show that in the year 906 the area was known as 'Codan Ford' probably meaning 'the ford of Coda' (a man's name). The river which is forded is called the Wylye , which may mean winding, treacherous or tricky stream. The 11th-century Domesday survey records Codford as having 28 households, with a value of £16 10s (among three landlords), placing it among
1326-546: A mile (800m) apart, continue in use; both are Grade II* listed buildings. The benefices were united in 1909, with the incumbent to live at St Peter's parsonage; today the parishes are part of the Upper Wylye Valley team ministry. The building is from the 13th century, with a tower and south porch added in the 15th. Restoration in 1863 was by T.H. Wyatt . The church contains a 9th-century Oolitic limestone cross shaft with fine carving, of which Pevsner writes "This
1428-529: A new code. In either case the code must comply with the Nolan Principles of Public Life . A parish can be granted city status by the Crown . As of 2020 , eight parishes in England have city status, each having a long-established Anglican cathedral: Chichester , Ely , Hereford , Lichfield , Ripon , Salisbury , Truro and Wells . The council of an ungrouped parish may pass a resolution giving
1530-431: A new smaller manor, there was a means of making a chapel which, if generating or endowed with enough funds, would generally justify foundation of a parish, with its own parish priest (and in latter centuries vestry ). This consistency was a result of canon law which prized the status quo in issues between local churches and so made boundary changes and sub-division difficult. The consistency of these boundaries until
1632-707: A parish (a "detached part") was in a different county . In other cases, counties surrounded a whole parish meaning it was in an unconnected, "alien" county. These anomalies resulted in a highly localised difference in applicable representatives on the national level , justices of the peace , sheriffs, bailiffs with inconvenience to the inhabitants. If a parish was split then churchwardens, highway wardens and constables would also spend more time or money travelling large distances. Some parishes straddled two or more counties, such as Todmorden in Lancashire and Yorkshire. Victorian restoration The Victorian restoration
1734-416: A parish council, and instead will only have a parish meeting : an example of direct democracy . Alternatively several small parishes can be grouped together and share a common parish council, or even a common parish meeting. A parish council may decide to call itself a town council, village council, community council, neighbourhood council, or if the parish has city status, the parish council may call itself
1836-431: A population in excess of 100,000 . This scope is similar to that of municipalities in continental Europe, such as the communes of France . However, unlike their continental European counterparts, parish councils are not principal authorities , and in most cases have a relatively minor role in local government. As of September 2023 , there are 10,464 parishes in England, and in 2020 they covered approximately 40% of
1938-503: A population of between 100 and 300 could request their county council to establish a parish council. Provision was also made for a grouped parish council to be established covering two or more rural parishes. In such groups, each parish retained its own parish meeting which could vote to leave the group, but otherwise the grouped parish council acted across the combined area of the parishes included. Urban civil parishes were not given their own parish councils, but were directly administered by
2040-1079: A range of discretionary powers which they may exercise voluntarily. These powers have been defined by various pieces of legislation. The role they play can vary significantly depending on the size, resources and ability of the council, but their activities can include any of the following: Parish councils have powers to provide and manage various local facilities; these can include allotments , cemeteries, parks, playgrounds, playing fields and village greens , village halls or community centres , bus shelters, street lighting, roadside verges, car parks, footpaths, litter bins and war memorials. Larger parish councils may also be involved in running markets , public toilets and public clocks, museums and leisure centres . Parish councils may spend money on various things they deem to be beneficial to their communities, such as providing grants to local community groups or local projects, or fund things such as public events, crime prevention measures, community transport schemes, traffic calming or tourism promotion. Parish councils have
2142-409: A role in the planning system; they have a statutory right to be consulted on any planning applications in their areas. They may also produce a neighbourhood plan to influence local development. The Localism Act 2011 allowed eligible parish councils to be granted a " general power of competence " which allows them within certain limits the freedom to do anything an individual can do provided it
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#17327918866872244-598: A set number of guardians for each parish, hence a final purpose of urban civil parishes. With the abolition of the Poor Law system in 1930, urban parishes became a geographical division only with no administrative power; that was exercised at the urban district or borough council level. In 1965 civil parishes in London were formally abolished when Greater London was created, as the legislative framework for Greater London did not make provision for any local government body below
2346-943: A small village or town ward to a large tract of mostly uninhabited moorland in the Cheviots, Pennines or Dartmoor. The two largest as at December 2023 are Stanhope (County Durham) at 98.6 square miles (255 km ), and Dartmoor Forest (Devon) at 79.07 square miles (204.8 km ). The two smallest are parcels of shared rural land: Lands Common to Axminster and Kilmington (Devon) at 0.012 square miles (0.031 km ; 3.1 ha; 7.7 acres), and Lands Common to Brancepeth and Brandon and Byshottles (County Durham) at 0.0165 square miles (0.043 km ; 4.3 ha; 10.6 acres). The next two smallest are parishes in built up areas: Chester Castle (Cheshire) at 0.0168 square miles (0.044 km ; 4.4 ha; 10.8 acres) (no recorded population) and Hamilton Lea (Leicestershire) at 0.07 square miles (0.18 km ; 18 ha; 45 acres) (1,021 residents at
2448-521: A spur to the creation of new parishes in some larger towns which were previously unparished, in order to retain a local tier of government; examples include Shrewsbury (2009), Salisbury (2009), Crewe (2013) and Weymouth (2019). In 2003 seven new parish councils were set up for Burton upon Trent , and in 2001 the Milton Keynes urban area became entirely parished, with ten new parishes being created. Parishes can also be abolished where there
2550-572: A third factor, the Industrial Revolution had resulted in many people living in cities that had few churches to cater for their religious needs—for instance Stockport had a population of nearly 34,000 but church seating for only 2,500. The rise in dissenter denominations , such as Methodism and the Religious Society of Friends , was seen as further evidence of this shortfall. To fulfil this need, between 1818 and 1824
2652-478: A united benefice in 1930. The parish also incorporates the tything of Ashton Gifford, a settlement that was cleared to make way for the principal house of Codford St Peter, Ashton Gifford House , in the early 19th century. The house was used by a private prep school , Greenways School , from 1940 until the school closed in 1969. The Codford area has had a long history with ANZAC soldiers: during World War I, large training and transfer camps were established for
2754-507: Is at present the only part of England where civil parishes cannot be created. If enough electors in the area of a proposed new parish (ranging from 50% in an area with less than 500 electors to 10% in one with more than 2,500) sign a petition demanding its creation, then the local district council or unitary authority must consider the proposal. Since the beginning of the 21st century, numerous parish councils have been created, including some relatively large urban ones. The main driver has been
2856-539: Is evidence that this is in response to "justified, clear and sustained local support" from the area's inhabitants. Examples are Birtley , which was abolished in 2006, and Southsea , abolished in 2010. Every civil parish has a parish meeting, which all the electors of the parish are entitled to attend. Generally a meeting is held once a year. A civil parish may have a parish council which exercises various local responsibilities prescribed by statute. Parishes with fewer than 200 electors are usually deemed too small to have
2958-431: Is nearly 80% of all of them – were restored in some way between 1840 and 1875. There were 150% more people identified as professional architects in the 1871 census than in 1851 – it is known that established architects passed small restoration jobs on to their newly qualified colleagues, since such work provided good practice. The retention of original material (carving, woodwork, etc.) tended to be of little importance to
3060-405: Is not prohibited by other legislation, as opposed to being limited to the powers explicitly granted to them by law. To be eligible for this, a parish council must meet certain conditions such as having a clerk with suitable qualifications. Parish councils receive funding by levying a " precept " on the council tax paid by the residents of the parish (or parishes) served by the parish council. In
3162-400: Is of course what matters at Codford". The font is 12th century. The building originates in the late 12th/13th century, with a tower from the late 14th/15th; the chancel was rebuilt in the 17th century. In 1843-4 it was considered necessary to rebuild the church, apart from the tower and part of the chancel, on the same foundations; the south porch was moved and a south aisle added. The interior
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3264-504: The 'Standards Board regime' with local monitoring by district, unitary or equivalent authorities. Under new regulations which came into effect in 2012 all parish councils in England are required to adopt a code of conduct with which parish councillors must comply, and to promote and maintain high standards. A new criminal offence of failing to comply with statutory requirements was introduced. More than one 'model code' has been published, and councils are free to modify an existing code or adopt
3366-657: The Gothic Revival , and a shortage of churches where they were needed in cities, the Cambridge Camden Society and the Oxford Movement advocated a return to a more medieval attitude to churchgoing. The change was embraced by the Church of England which saw it as a means of reversing the decline in church attendance . The principle was to "restore" a church to how it might have looked during
3468-1010: The Local Government Act 1894 ( 56 & 57 Vict. c. 73) to become the smallest geographical area for local government in rural areas. The act abolished the civil (non-ecclesiastical) duties of vestries . Parishes which straddled county boundaries or sanitary districts had to be split so that the part in each urban or rural sanitary district became a separate parish (see List of county exclaves in England and Wales 1844–1974 ). The sanitary districts were then reconstituted as urban districts and rural districts , with parishes that fell within urban districts classed as urban parishes, and parishes that fell within rural districts were classed as rural parishes. The 1894 act established elected civil parish councils as to all rural parishes with more than 300 electors, and established annual parish meetings in all rural parishes. Civil parishes were grouped to form either rural or urban districts which are thereafter classified as either type. The parish meetings for parishes with
3570-472: The break with Rome , parishes managed ecclesiastical matters, while the manor was the principal unit of local administration and justice. Later, the church replaced the manor court as the rural administrative centre, and levied a local tax on produce known as a tithe . In the medieval period, responsibilities such as relief of the poor passed increasingly from the lord of the manor to the parish's rector , who in practice would delegate tasks among his vestry or
3672-595: The lord of the manor , but not all were willing and able to provide, so residents would be expected to attend the church of the nearest manor with a church. Later, the churches and priests became to a greater extent the responsibility of the Catholic Church thus this was formalised; the grouping of manors into one parish was recorded, as was a manor-parish existing in its own right. Boundaries changed little, and for centuries after 1180 'froze', despite changes to manors' extents. However, by subinfeudation , making
3774-403: The monarch ). A civil parish may be equally known as and confirmed as a town, village, neighbourhood or community by resolution of its parish council, a right not conferred on other units of English local government. The governing body of a civil parish is usually an elected parish council (which can decide to call itself a town, village, community or neighbourhood council, or a city council if
3876-532: The " Decorated " style of architecture which existed between 1260 and 1360, and many famous architects such as George Gilbert Scott and Ewan Christian enthusiastically accepted commissions for restorations. It is estimated that around 80% of all Church of England churches were affected in some way by the movement, varying from minor changes to complete demolition and rebuilding. Influential people like John Ruskin and William Morris were opposed to such large-scale restoration, and their activities eventually led to
3978-415: The "correct" style. "To restore," The Ecclesiologist declared, "is to revive the original appearance ... lost by decay, accident or ill-judged alteration". They did later admit, though, that such "restoration" might create an ideal state that the building had never been in. Church restorations were also strongly influenced by the Oxford Movement , which advocated moving the centre of importance in
4080-470: The (often well-endowed) monasteries. After the dissolution of the monasteries , the power to levy a rate to fund relief of the poor was conferred on the parish authorities by the Poor Relief Act 1601 . Both before and after this optional social change, local (vestry-administered) charities are well-documented. The parish authorities were known as vestries and consisted of all the ratepayers of
4182-403: The 19th century and are now entirely separate. Civil parishes in their modern form came into being through the Local Government Act 1894 ( 56 & 57 Vict. c. 73), which established elected parish councils to take on the secular functions of the parish vestry . A civil parish can range in size from a sparsely populated rural area with fewer than a hundred inhabitants, to a large town with
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4284-417: The 19th century by James Wyatt , the ornate west front (pictured above) was restored by Sir George Gilbert Scott . It includes many ornate carved figures of kings, queens and saints, created from original materials where possible and new imitations and additions when the originals were not available. Wyatt's choir-screen had utilised medieval stone-work which Scott in turn used to create the clergy's seats in
4386-564: The 19th century is useful to historians, and is also of cultural significance in terms of shaping local identities; reinforced by the use of grouped parish boundaries, often, by successive local authority areas; and in a very rough, operations-geared way by most postcode districts. There was (and is) wide disparity in parish size. Writtle , Essex traditionally measures 13,568 acres (21 sq mi) – two parishes neighbouring are Shellow Bowells at 469 acres (0.7 sq mi), and Chignall Smealy at 476 acres (0.7 sq mi) Until
4488-442: The 19th century, then dissolved and replaced by Codford parish in 1934. The Woolstore Theatre houses an amateur theatre company. The High Street building, part of a 19th-century wool store, was converted into a theatre in 1928. Wylye Valley Church of England VA Primary School serves Codford and nearby parishes. The school opened on a new site in 1971, replacing two 19th-century schools. Codford St Mary school opened in 1876 and
4590-591: The 2011 census, Newland with Woodhouse Moor and Beaumont Chase reported inhabitants, and there were no new deserted parishes recorded. Nearly all instances of detached parts of civil parishes (areas not contiguous with the main part of the parish) and of those straddling counties have been ended. 14 examples remain in England as at 2022, including Barnby Moor and Wallingwells , both in Nottinghamshire. Direct predecessors of civil parishes are most often known as "ancient parishes", although many date only from
4692-511: The 2021 census). The 2001 census recorded several parishes with no inhabitants. These were Chester Castle (in the middle of Chester city centre), Newland with Woodhouse Moor , Beaumont Chase , Martinsthorpe , Meering , Stanground North (subsequently abolished), Sturston , Tottington , and Tyneham (subsequently merged). The lands of the last three were taken over by the Armed Forces during World War II and remain deserted. In
4794-628: The Cambridge Camden Society that Decorated Gothic was the only correct style, and by the Oxford Movement's theories concerning the nature of worship, a spate of "restoration" was soon under way. Some figures give an idea of the scale. A total of 3,765 new and rebuilt churches were consecrated in the forty years up to 1875, with the most active decade being the 1860s in which there were more than 1,000 such consecrations. Over 7,000 parish churches in England and Wales – which
4896-570: The English population. For historical reasons, civil parishes predominantly cover rural areas and smaller urban areas, with most larger urban areas being wholly or partly unparished ; but since 1997 it has been possible for civil parishes to be created within unparished areas if demanded by local residents . In 2007 the right to create civil parishes was extended to London boroughs , although only one, Queen's Park , has so far been created. Eight parishes also have city status (a status granted by
4998-553: The French manifestation. My first church dates from the same year with the foundation of the Cambridge Camden Society, to whom the honour of our recovery from the odious bathos is mainly due. I only wish I had known its founders at the time. George Gilbert Scott , Recollections, p. 86. One of the main driving forces for the restoration of churches was the Cambridge Camden Society (CCS), which
5100-502: The Government had granted £1.5 million for building new churches. Known as Commissioners' churches , most of them cost only £4,000 to £5,000 each to build, and dissatisfaction with their indifferent design and cheap construction provoked a strong reaction. Equivalent movements existed in most of Europe, especially northern Europe, with the French architect and architectural historian Eugène Viollet-le-Duc especially associated with
5202-716: The Reformation, and often since dates much earlier. Despite his opposition, though, it is known that Morris profited greatly by his firm's provision of stained glass to many restoration projects, and it has been noted that his criticism only started after his firm was securely established as a supplier to these projects. But after 1880, in line with SPAB principles, the firm refused to accept stained glass commissions for historic ecclesiastical buildings. Further opposition came from evangelical Protestants , who believed that "ornamental carved work, decorative painting, encaustic tiles, and stained glass were foolish vanities which lead
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#17327918866875304-685: The administration of the poor laws was the main civil function of parishes, the Poor Law Amendment Act 1866 , which received royal assent on 10 August 1866, declared all areas that levied a separate rate or had their own overseer of the poor to be parishes. This included the Church of England parishes (until then simply known as "parishes"), extra-parochial areas , townships and chapelries . To have collected rates this means these beforehand had their own vestries, boards or equivalent bodies. Parishes using this definition subsequently became known as "civil parishes" to distinguish them from
5406-399: The charter, the charter may be transferred to a parish council for its area. Where there is no such parish council, the district council may appoint charter trustees to whom the charter and the arms of the former borough will belong. The charter trustees (who consist of the councillor or councillors for the area of the former borough) maintain traditions such as mayoralty . An example of such
5508-492: The church from preaching to the sacrament of the Eucharist : from the pulpit to the altar . Consequences of this included moving the pulpit from a more central position to the side of the church, replacing box pews with open pews, creating a central aisle to give a better view of the altar, and the removal of galleries. Another consequence was that a larger chancel was required for the associated ritual. Persuaded by
5610-434: The church in a uniform early style, sometimes on the evidence of just one remaining early feature. There were opponents. The Reverend John Louis Petit was a staunch and well-respected opponent from his first book, Remarks on Church Architecture (1841), until his death in 1868. The Archaeological Society was founded in 1845 by antiquarians anxious to bring the love of old buildings to a wider audience. Although John Ruskin
5712-537: The council are carried out by a paid officer, typically known as a parish clerk. Councils may employ additional people (including bodies corporate, provided where necessary, by tender) to carry out specific tasks dictated by the council. Some councils have chosen to pay their elected members an allowance, as permitted under part 5 of the Local Authorities (Members' Allowances) (England) Regulations 2003. The number of councillors varies roughly in proportion to
5814-464: The council of the urban district or borough in which they were contained. Many urban parishes were coterminous (geographically identical) with the urban district or municipal borough in which they lay. Towns which included multiple urban parishes often consolidated the urban parishes into one. The urban parishes continued to be used as an electoral area for electing guardians to the poor law unions . The unions took in areas in multiple parishes and had
5916-466: The council will an election be held. However, sometimes there are fewer candidates than seats. When this happens, the vacant seats have to be filled by co-option by the council. If a vacancy arises for a seat mid-term, an election is only held if a certain number (usually ten) of parish residents request an election. Otherwise the council will co-opt someone to be the replacement councillor. The Localism Act 2011 introduced new arrangements which replaced
6018-525: The creation of town and parish councils is encouraged in unparished areas . The Local Government and Rating Act 1997 created a procedure which gave residents in unparished areas the right to demand that a new parish and parish council be created. This right was extended to London boroughs by the Local Government and Public Involvement in Health Act 2007 – with this, the City of London
6120-463: The desire to have a more local tier of government when new larger authorities have been created, which are felt to be remote from local concerns and identity. A number of parishes have been created in places which used to have their own borough or district council; examples include Daventry (2003), Folkestone (2004), Kidderminster (2015) and Sutton Coldfield (2016). The trend towards the creation of geographically large unitary authorities has been
6222-461: The dividing walls of two chambers at the west end. On the exterior of the church, Butterfield removed the crumbling stucco that had been added in 1820 and re-faced the church walls with flint flushwork . At Lichfield Cathedral , the 18th century had been a period of decay: the 15th-century library was pulled down, most of the statues on the west front were removed, and the stonework covered with Roman cement . After some structural work early in
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#17327918866876324-403: The early restorers: appearance was all, and much good old work was discarded to be replaced by modern replacement in the chosen style. Different architects had different degrees of sympathy with original material, and as the century progressed greater care was generally taken; this was at least partly as a result of the increasingly louder voices that were raised in opposition. As an example of
6426-439: The ecclesiastical parishes. The Church of England parishes, which cover more than 99% of England, have become officially (and to avoid ambiguity) termed ecclesiastical parishes . The limits of many of these have diverged; most greatly through changes in population and church attendance (these factors can cause churches to be opened or closed). Since 1921, each has been the responsibility of its own parochial church council . In
6528-534: The established English Church, which for a few years after Henry VIII alternated between the Roman Catholic Church and the Church of England , before settling on the latter on the accession of Elizabeth I in 1558. By the 18th century, religious membership was becoming more fractured in some places, due in part to the progress of Methodism . The legitimacy of the parish vestry came into question, and
6630-530: The formation of societies dedicated to building preservation, such as the Society for the Protection of Ancient Buildings . In retrospect the period of Victorian restoration has been viewed in a generally unfavourable light, though it did result in the rediscovery of some long-lost features and some churches that would otherwise have fallen into disrepair were saved. A number of factors working together led to
6732-455: The government at the time of the Local Government Act 1972 discouraged their creation for large towns or their suburbs, but there is generally nothing to stop their establishment. For example, Birmingham has two parishes ( New Frankley and Sutton Coldfield ), Oxford has four, and the Milton Keynes urban area has 24. Parishes could not however be established in London until the law was changed in 2007. A civil parish can range in area from
6834-399: The grass of nearby Lamb Down to expose the underlying bright white chalk ( 51°09′13.50″N 02°01′28.16″W / 51.1537500°N 2.0244889°W / 51.1537500; -2.0244889 ). The soldiers of 13 Trg Bn AIF who maintained the badge as a form of punishment named the site 'Misery Hill'. The meticulously maintained Commonwealth War Graves Commission cemetery nearby is
6936-460: The heart astray", and from others who were concerned about the cost: "For the cost of one stone church with a groined roof, or even an open timbered roof, two might be built in brick with plaster ceilings; and who could dare to say that worship in the plainer building would be less devout or sincere than that which was offered in the other?" Not all Catholics were in favour either: late in his life Cardinal Wiseman made it clear that his preference
7038-502: The larger settlements of the time. The Salisbury branch line of the Great Western Railway was opened through the Wylye valley in 1856. Codford station was on the road towards Boyton , south of Codford St Peter. The station closed to passengers in 1955 and to goods in 1963; the line is still in use but there are no local stations between Salisbury and Warminster . The ancient parishes of St Peter and St Mary became
7140-476: The late 19th century, most of the "ancient" (a legal term equivalent to time immemorial ) irregularities inherited by the civil parish system were cleaned up, and the majority of exclaves were abolished. The census of 1911 noted that 8,322 (58%) of "parishes" in England and Wales were not geographically identical when comparing the civil to the ecclesiastical form. In 1894, civil parishes were reformed by
7242-465: The mid 19th century. Using a longer historical lens the better terms are "pre-separation (civil and ecclesiastical) parish", "original medieval parishes" and "new parishes". The Victoria County History , a landmark collaborative work mostly written in the 20th century (although incomplete), summarises the history of each English "parish", roughly meaning late medieval parish. A minority of these had exclaves , which could be: In some cases an exclave of
7344-465: The new district councils (outside London) to review their parishes, and many areas left unparished in 1972 have since been made parishes, either in whole or part. For example, Hinckley , whilst entirely unparished in 1974, now has four civil parishes, which together cover part of its area, whilst the central part of the town remains unparished. Some parishes were sub-divided into smaller territories known as hamlets , tithings or townships . Nowadays
7446-452: The only "correct" form for a church building was the "middle pointed" or " Decorated " style, in which churches had been built during the hundred years centred on 1300. Ecclesiology obviously struck a chord in society: it was closely linked with the ongoing interest in medievalism and the Gothic Revival . The CCS's firm insistence on one style being correct proved to be a beacon for those who were no longer able to judge for themselves what
7548-488: The other conurbations. Civil parishes vary greatly in population: some have populations below 100 and have no settlement larger than a hamlet , while others cover towns with populations of tens of thousands. Weston-super-Mare , with a population of 71,758, is the most populous civil parish. In many cases small settlements, today popularly termed villages , localities or suburbs, are in a single parish which originally had one church. Large urban areas are mostly unparished, as
7650-448: The parish has city status). Alternatively, in parishes with small populations (typically fewer than 150 electors) governance may be by a parish meeting which all electors may attend; alternatively, parishes with small populations may be grouped with one or more neighbours under a common parish council. Wales was also divided into civil parishes until 1974, when they were replaced by communities , which are similar to English parishes in
7752-401: The parish the status of a town, at which point the council becomes a town council . Around 400 parish councils are called town councils. Under the Local Government and Public Involvement in Health Act 2007 , a civil parish may be given one of the following alternative styles: As a result, a parish council can be called a town council, a community council, a village council or occasionally
7854-404: The parish. As the number of ratepayers of some parishes grew, it became increasingly difficult to convene meetings as an open vestry. In some, mostly built-up, areas the select vestry took over responsibility from the entire body of ratepayers. This innovation improved efficiency, but allowed governance by a self-perpetuating elite. The administration of the parish system relied on the monopoly of
7956-562: The parish; the church rate ceased to be levied in many parishes and became voluntary from 1868. During the 17th century it was found that the 1601 Poor Law did not work well for very large parishes, which were particularly common in northern England. Such parishes were typically subdivided into multiple townships , which levied their rates separately. The Poor Relief Act 1662 therefore directed that for poor law purposes 'parish' meant any place which maintained its own poor, thereby converting many townships into separate 'poor law parishes'. As
8058-499: The perceived inefficiency and corruption inherent in the system became a source for concern in some places. For this reason, during the early 19th century the parish progressively lost its powers to ad hoc boards and other organisations, such as the boards of guardians given responsibility for poor relief through the Poor Law Amendment Act 1834 . Sanitary districts covered England in 1875 and Ireland three years later. The replacement boards were each entitled to levy their own rate in
8160-411: The population of the parish. Most rural parish councillors are elected to represent the entire parish, though in parishes with larger populations or those that cover larger areas, the parish can be divided into wards. Each of these wards then returns councillors to the parish council (the numbers depending on their population). Only if there are more candidates standing for election than there are seats on
8262-414: The problem was demonstrated when the spire of Chichester Cathedral suddenly telescoped in on itself in 1861. In addition, ever since the mid-17th century Puritan reforms, which were typified by a minimum of ritual and decoration and by an unambiguous emphasis on preaching, there had been an ongoing removal of any emotion or colour from English religious services as a means of distancing itself from what
8364-417: The roof and the floor of the chancel, raising the roof of the south transept to its original pitch, removing the vestry, incorporating the south porch into the south aisle and removing the door, re-flooring the nave, installing new oak benches and replacing an earlier gallery. Butterfield also installed clear windows in the clerestory, allowing more light to enter the nave. He extended the aisles by knocking down
8466-453: The sanctuary. A new metal screen by Francis Skidmore and John Birnie Philip to designs by Scott was installed, as was a Minton tile pavement stretching from choir screen to altar, inspired by medieval tiles found in the Choir foundations. Famous architects such as George Gilbert Scott , Ewan Christian , William Butterfield and George Edmund Street became enthusiastic "restorers" and
8568-543: The second largest New Zealand War Grave Cemetery in the UK, and contains the graves of 97 Anzac troops, 66 New Zealanders, and 31 Australians, alongside one Welsh Guardsman from WWII. The effect of two World Wars still resonates in the local community and there is still a sense of welcoming towards Australians and New Zealanders. Codford villagers hold a remembrance ceremony on 25 April ( Anzac Day ) at 6.30 am each year. The two Anglican parish churches , although less than half
8670-528: The spate of Victorian restoration. From the time of the English Reformation onwards, apart from necessary repairs so that buildings might remain in use, and the addition of occasional internal commemorative adornments, English churches and cathedrals were subjected to little building work and only piecemeal restoration. This situation lasted for about 250 years with the fabric of many churches and cathedrals suffering from neglect. The severity of
8772-459: The tens of thousands of troops waiting to be deployed to France. Codford also became a depot in 1916 for the men who had been evacuated from the front line and were not fit to return to the front. Codford's 'Anzac Badge' was the idea of an Australian Brigade Commander during World War I, who wished to leave a visible memento of his brigade when it departed. This consists of a gigantic Rising Sun badge (measuring 53 x 45 metres), carved in 1916 into
8874-444: The type of work undertaken in one church, in 1870–71 the Church of St Peter, Great Berkhamsted , was the subject of a restoration programme by William Butterfield , whose other works included churches such as All Saints, Margaret Street in London. Butterfield's restoration involved the removal of some original features, including the obliteration of paintings on the pillars. The most substantial structural changes involved raising both
8976-559: The wave of restoration spread across the country so that by 1875 something like 80% of all churches in England had been affected in some way. In 1850 Scott wrote a book A plea for the faithful restoration of our Ancient Churches , in which he stated that "as a general rule it is highly desirable to preserve those vestiges of the growth and history of buildings which are indicated by the various styles and irregularities of its parts". However, he did not follow this principle in practice, generally sweeping away all later changes and reconstructing
9078-666: The way they operate. Civil parishes in Scotland were abolished for local government purposes by the Local Government (Scotland) Act 1929 ; the Scottish equivalent of English civil parishes are the community council areas established by the Local Government (Scotland) Act 1973 , which have fewer powers than their English and Welsh counterparts. There are no equivalent units in Northern Ireland . The parish system in Europe
9180-399: The whole church to the best and purest style of which traces remain". The Society wholeheartedly recommended the second option and since virtually every medieval church had at least some small remnant of decorated style, maybe a porch or even just a window, the whole church would be "restored" to match it. If the earliest portions were too late, then it was a candidate for a complete rebuild in
9282-559: The work done. In the introduction to his book The Gothic Revival (first published in 1928), Kenneth Clark wrote "The real reason the Gothic Revival had been neglected is that it produced so little on which our eyes can rest without pain". Clark also reckoned that Decorated Gothic was the worst of the three possible styles that could have been adopted—the others being Early English which had "very little detail which an ordinary craftsman could not manage", and Perpendicular which
9384-571: Was William Morris who campaigned against the proposed restoration of St John the Baptist Church, Inglesham , in the 1880s and started the Society for the Protection of Ancient Buildings (SPAB) in 1877 when he heard of the proposed restoration of Tewkesbury Abbey by Scott. The principles espoused by SPAB took some time to attract support, but the policy of putting "Protection in place of Restoration" eventually took hold, and are adhered to today. Morris also wrote in 1877: But of late years
9486-524: Was "good" in architecture—the certainties of the Vitruvian rules having lost their power during the Romantic movement that had been in vogue since the middle of the 18th century. The CCS stated that there were two possible ways in which a church could be restored. As Kenneth Clark put it, they said that one could "either restore each of the various alterations and additions in its own style, or restore
9588-541: Was "infinitely the most adaptable of medieval styles". Clark pointed out that Decorated was the most difficult to execute, not least because of the complicated window tracery that set it apart from the other two Gothic styles. However, not all restoration work was purely negative: a side effect of a number of restorations was the rediscovery of long-lost features, for instance Anglo-Saxon carving that had been incorporated into Norman foundations, or wall-paintings that had been whitewashed over, as at St Albans Cathedral . It
9690-578: Was again restored and reordered in 1878-9 by E Lingen Barker, and is described in the listed building record as "very characterful in the High Victorian style". Local government services are provided by Wiltshire Council , a unitary authority with offices in Trowbridge , some fifteen miles to the north. Codford also has its own elected parish council of nine members. The civil parishes of Codford St Peter and Codford St Mary were created in
9792-545: Was enlarged in 1889; Codford St Peter school, near Ashton Gifford House, opened in 1841. By 1966 the number of children in the villages had fallen and St Peter's was closed. There is a village hall, rebuilt and enlarged in 1993. A Berrys Coaches service to/from London calls at a nearby stop on the A36. [REDACTED] Media related to Codford at Wikimedia Commons Civil parishes in England In England,
9894-498: Was established between the 8th and 12th centuries, and an early form was long established in England by the time of the Norman Conquest . These areas were originally based on the territory of manors , which, in some cases, derived their bounds from Roman or Iron Age estates; some large manors were sub-divided into several parishes. Initially, churches and their priests were the gift and continued patronage (benefaction) of
9996-549: Was for Renaissance art, as might be expected of a religious order of Italian origin. The Church's Restoration In eighteen-eighty-three Has left for contemplation Not what there used to be. From Hymn by John Betjeman , parody of The Church's One Foundation (traditional tune settings include "Ellacombe" and "Aurelia"). From a 20th-century perspective the process of Victorian restoration has often been viewed unfavourably, with terms such as "ruthless", "insensitive" and "heavy-handed" being commonly used to describe
10098-654: Was founded in 1839 by two Cambridge undergraduates, John Mason Neale and Benjamin Webb , as a club for those who shared a common interest in Gothic church design. It rapidly became popular: its membership increased from 8 to 180 in its first 12 months. Although initially a society for recording and discussing medieval church features, the members of the CCS soon began to expostulate in their journal The Ecclesiologist and particularly in their Few Words to Church-builders of 1844 that
10200-494: Was generally in favour of new buildings in an early Gothic style, in 1849 he wrote in The Seven Lamps of Architecture that it was not possible "to restore anything that has ever been great or beautiful in architecture". The Society of Antiquaries of London urged in 1855 that "no restoration should ever be attempted, otherwise than ... in the sense of preservation from further injuries". A later vociferous opponent
10302-469: Was seen as the excesses of Catholicism but towards the end of the 18th century the burgeoning Gothic Revival and interest in medievalism encouraged people to seek more interest in their religious services. The popularity of the Gothic Revival was seen by Church officials as a way to reverse the decline in church attendance, and thereby start to reassert the Church's power, prosperity and influence. They therefore pushed for massive restoration programs. As
10404-456: Was the widespread and extensive refurbishment and rebuilding of Church of England churches and cathedrals that took place in England and Wales during the 19th-century reign of Queen Victoria . It was not the same process as is understood today by the term building restoration . Against a background of poorly maintained church buildings, a reaction against the Puritan ethic manifested in
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