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91-426: The terms 文語 ( bungo , "written language") and 口語 ( kōgo , "spoken language") are still used for classical and modern Japanese, respectively. Their literal meanings are only historical, as classical Japanese is no longer used, while modern Japanese is the only current written language, despite its name. These terms are often used in descriptions of grammar to distinguish classical and modern inflections. For example,

182-645: A glossing system to add readings or explanations to Buddhist sutras . Both of these systems were simplified to make writing easier. The shapes of many hiragana resembled the Chinese cursive script , as did those of many katakana the Korean gugyeol , suggesting that the Japanese followed the continental pattern of their neighbors. Kana is traditionally said to have been invented by the Buddhist priest Kūkai in

273-403: A "centralized feudal " form of the shogunate. Instrumental in the rise of the new bakufu was Tokugawa Ieyasu , the main beneficiary of the achievements of Oda Nobunaga and Toyotomi Hideyoshi . Already a powerful daimyo (feudal lord), Ieyasu profited by his transfer to the rich Kantō area. He maintained two million koku , or thirty-six hectares of land, a new headquarters at Edo ,

364-517: A Buddhist or Shinto temple. The Dutch and Chinese were restricted, respectively, to Dejima and to a special quarter in Nagasaki . Besides small trade of some outer daimyo with Korea and the Ryukyu Islands , to the southwest of Japan's main islands, by 1641, foreign contacts were limited by the policy of sakoku to Nagasaki. The last Jesuit was either killed or reconverted by 1644. By

455-504: A CVV syllable with complex nucleus (i.e. multiple or expressively long vowels), or a CCV syllable with complex onset (i.e. including a glide , C y V, C w V). The limited number of phonemes in Japanese, as well as the relatively rigid syllable structure, makes the kana system a very accurate representation of spoken Japanese . 'Kana' is a compound of kari ( 仮 , 'borrowed; assumed; false') and na ( 名 , 'name') , which eventually collapsed into kanna and ultimately 'kana'. Today it

546-561: A diffusion of trade and handicraft industries. The construction trades flourished, along with banking facilities and merchant associations. Increasingly, han authorities oversaw the rising agricultural production and the spread of rural handicrafts. By the mid-18th century, Edo had a population of more than one million, likely the biggest city in the world at the time. Osaka and Kyoto each had more than 400,000 inhabitants. Many other castle towns grew as well. Osaka and Kyoto became busy trading and handicraft production centers, while Edo

637-407: A limited set of characters, such as Wabun code for Morse code telegrams and single-byte digital character encodings such as JIS X 0201 or EBCDIK , likewise dispense with kanji, instead using only katakana. This is not necessary in systems supporting double-byte or variable-width encodings such as Shift JIS , EUC-JP , UTF-8 or UTF-16 . Old Japanese was written entirely in kanji, and

728-438: A meaning . Apart from the five vowels, it is always CV (consonant onset with vowel nucleus ), such as ka , ki , sa , shi , etc., with the sole exception of the C grapheme for nasal codas usually romanised as n . The structure has led some scholars to label the system moraic , instead of syllabic , because it requires the combination of two syllabograms to represent a CVC syllable with coda (e.g. CV n , CV m , CV ng ),

819-519: A piece of it, sometimes slightly altered, as in the third and fourth characters. Finally, probably the most common type of simplification is to change one component of the character to reduce the number of strokes and/or make it easier to write, a strategy exemplified by the fifth and sixth examples. Note that, as in the case of the sixth character, the simplification may be very subtle. In general, old character forms are identical to their traditional Chinese counterparts , but there are some exceptions. For

910-455: A poem which uses each kana once. However, hiragana and katakana did not quickly supplant man'yōgana . It was only in 1900 that the present set of kana was codified. All the other forms of hiragana and katakana developed before the 1900 codification are known as hentaigana ( 変体仮名 , "variant kana") . Rules for their usage as per the spelling reforms of 1946, the gendai kana-zukai ( 現代仮名遣い , "present-day kana usage") , which abolished

1001-413: A poetry anthology assembled sometime after 759 and the eponym of man'yōgana , exemplifies this phenomenon, where as many as almost twenty kanji were used for the mora ka . The consistency of the kana used was thus dependent on the style of the writer. Hiragana developed as a distinct script from cursive man'yōgana , whereas katakana developed from abbreviated parts of regular script man'yōgana as

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1092-453: A set of kanji called man'yōgana were first used to represent the phonetic values of grammatical particles and morphemes. As there was no consistent method of sound representation, a phoneme could be represented by multiple kanji, and even those kana's pronunciations differed in whether they were to be read as kungana ( 訓仮名 , "meaning kana") or ongana ( 音仮名 , "sound kana") , making decipherment problematic. The man'yōshū ,

1183-517: A significant threat, and Ieyasu devoted the next decade to their eradication. In 1615, the Tokugawa army destroyed the Toyotomi stronghold at Osaka . The Tokugawa (or Edo) period brought 250 years of stability to Japan. The political system evolved into what historians call bakuhan , a combination of the terms bakufu and han (domains) to describe the government and society of the period. In

1274-520: A strategically situated castle town (the future Tokyo ), and also had an additional two million koku of land and thirty-eight vassals under his control. After Hideyoshi's death, Ieyasu moved quickly to seize control of the Toyotomi clan . Ieyasu's victory over the western daimyo at the Battle of Sekigahara (October 21, 1600, or in the old Japanese calendar , on the 15th day of the ninth month of

1365-560: A tool for children), there can be no word-by-word collation; all collation is kana-by-kana. The hiragana range in Unicode is U+3040 ... U+309F, and the katakana range is U+30A0 ... U+30FF. The obsolete and rare characters ( wi and we ) also have their proper code points. Characters U+3095 and U+3096 are hiragana small ka and small ke , respectively. U+30F5 and U+30F6 are their katakana equivalents. Characters U+3099 and U+309A are combining dakuten and handakuten , which correspond to

1456-461: A vital commercial sector to be in flourishing urban centers, a relatively well-educated elite, a sophisticated government bureaucracy, productive agriculture, a closely unified nation with highly developed financial and marketing systems, and a national infrastructure of roads. Economic development during the Tokugawa period included urbanization , increased shipping of commodities, a significant expansion of domestic and, initially, foreign commerce, and

1547-533: Is a ligature of koto ( コト ), also found in vertical writing. Additionally, there are halfwidth equivalents to the standard fullwidth katakana. These are encoded within the Halfwidth and Fullwidth Forms block (U+FF00–U+FFEF), starting at U+FF65 and ending at U+FF9F (characters U+FF61–U+FF64 are halfwidth punctuation marks): There is also a small "Katakana Phonetic Extensions" range (U+31F0 ... U+31FF), which includes some additional small kana characters for writing

1638-604: Is also used to represent onomatopoeia and interjections, emphasis, technical and scientific terms, transcriptions of the Sino-Japanese readings of kanji, and some corporate branding. Kana can be written in small form above or next to lesser-known kanji in order to show pronunciation; this is called furigana . Furigana is used most widely in children's or learners' books. Literature for young children who do not yet know kanji may dispense with it altogether and instead use hiragana combined with spaces. Systems supporting only

1729-426: Is generally assumed that 'kana' were considered "false" kanji due to their purely phonetic nature, as opposed to mana ( 真名 ) which were "true" kanji used for their meanings. Yet originally, mana and kana were purely calligraphic terms with mana referring to Chinese characters written in the regular script ( kaisho ) and kana referring to those written in the cursive ( sōsho ) style (see hiragana ). It

1820-480: Is stylistic. Usually, hiragana is the default syllabary, and katakana is used in certain special cases. Hiragana is used to write native Japanese words with no kanji representation (or whose kanji is thought obscure or difficult), as well as grammatical elements such as particles and inflections ( okurigana ). Today katakana is most commonly used to write words of foreign origin that do not have kanji representations, as well as foreign personal and place names. Katakana

1911-501: Is the classical conclusive form of modern 小さい (ちいさい) chiisa-i ) {小さし (ち ひ さし)} → {小さい (ち い さい)} chi hi sa-shi → chi i sa-i 合 ふ (あ ふ ) a f-u → → 合 う (あ う ) a- u   "come together" (note that every quadrigrade verb that currently ends in う u once ended in ふ fu ) {合 ふ (あ ふ )} → {合 う (あ う )} a f-u → a- u 前 (ま へ ) ma he → → 前 (ま え ) Edo period The Edo period ( 江戸時代 , Edo jidai ) , also known as

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2002-401: Is totally a new word derived from the combination of original meanings of two Chinese characters ( 政 means "politics" and 體 means "body"). In cases like those of the first two, the entire original character has essentially been replaced by a new one, independent of the original's etymology. This type, however, is relatively rare. Another approach is to essentially replace the character with

2093-1119: The chōnin (craftsmen and merchants) class and nōmin (peasants) class were literate. Some historians partially credited Japan's relatively high literacy rates for its fast development after the Meiji Restoration. As the literacy rate was so high that many ordinary people could read books, books in various genres such as cooking, gardening, travel guides, art books, scripts of bunraku (puppet theatre), kibyōshi (satirical novels), sharebon (books on urban culture), kokkeibon (comical books), ninjōbon (romance novel), yomihon and kusazōshi were published. There were 600 to 800 rental bookstores in Edo, and people borrowed or bought these woodblock print books. The best-selling books in this period were Kōshoku Ichidai Otoko ( Life of an Amorous Man ) by Ihara Saikaku , Nansō Satomi Hakkenden by Takizawa Bakin and Tōkaidōchū Hizakurige by Jippensha Ikku and these books were reprinted many times. The flourishing of Neo-Confucianism

2184-722: The Tokugawa period ( 徳川時代 , Tokugawa jidai ) , is the period between 1603 and 1868 in the history of Japan , when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional daimyo . Emerging from the chaos of the Sengoku period , the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, overall peace, and popular enjoyment of arts and culture , colloquially referred to as Ōedo ( 大江戸 , Oo-Edo , "Great Edo") . The period derives its name from Edo (now Tokyo ), where on March 24, 1603,

2275-658: The bakufu and daimyos often encouraged commercial crops and artifacts within their domains, from textiles to tea. The concentration of wealth also led to the development of financial markets. As the shogunate only allowed daimyos to sell surplus rice in Edo and Osaka, large-scale rice markets developed there. Each daimyo also had a capital city, located near the one castle they were allowed to maintain. Daimyos would have agents in various commercial centers, selling rice and cash crops, often exchanged for paper credit to be redeemed elsewhere. Merchants invented credit instruments to transfer money, and currency came into common use. In

2366-411: The bakuhan , the shōgun had national authority, and the daimyo had regional authority. This represented a new unity in the feudal structure, which featured an increasingly large bureaucracy to administer the mixture of centralized and decentralized authorities. The Tokugawa became more powerful during their first century of rule: land redistribution gave them nearly seven million koku , control of

2457-458: The bungo inflection of the verb 書く ( kaku, "to write") is quadrigrade ( kaka , kaki , kaku , kake ), but its kōgo inflection is quintigrade due to a historical sound change ( kaka , kakō < kakau < kakamu , kaki , kaku , kake ). Classical Japanese began to be written during the Heian period, at which point it was very similar to spoken Japanese. It became the written standard for

2548-419: The emperor , the court, all daimyo, and the religious orders. The emperor was held up as the ultimate source of political sanction for the shōgun , who ostensibly was the vassal of the imperial family. The Tokugawa helped the imperial family recapture its old glory by rebuilding its palaces and granting it new lands. To ensure a close tie between the imperial clan and the Tokugawa family, Ieyasu's granddaughter

2639-648: The shōgun ' s retainers and residents of Tokugawa lands had been ordered to forswear Christianity. More restrictions came in 1616 (the restriction of foreign trade to Nagasaki and Hirado, an island northwest of Kyūshū), 1622 (the execution of 120 missionaries and converts), 1624 (the expulsion of the Spanish), and 1629 (the execution of thousands of Christians). Finally, the Closed Country Edict of 1635 prohibited any Japanese from travelling outside Japan or, if someone left, from ever returning. In 1636,

2730-707: The shōgun and daimyo could authorize the use of wood. By the 18th century, Japan had developed detailed scientific knowledge about silviculture and plantation forestry . The first shogun Ieyasu set up Confucian academies in his shinpan domains and other daimyos followed suit in their own domains, establishing what's known as han schools (藩校, hankō ). Within a generation, almost all samurai were literate, as their careers often required knowledge of literary arts. These academies were staffed mostly with other samurai, along with some buddhist and shinto clergymen who were also learned in Neo-Confucianism and

2821-482: The terakoya curriculum consisted of basic literacy and arithmetic, instead of literary arts or philosophy. High rates of urban literacy in Edo contributed to the prevalence of novels and other literary forms. In urban areas, children were often taught by masterless samurai, while in rural areas priests from Buddhist temples or Shinto shrines often did the teaching. Unlike in the cities, in rural Japan, only children of prominent farmers would receive education. In Edo,

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2912-725: The 1660s, Christianity was almost completely eradicated. Its external political, economic, and religious influence on Japan became quite limited. Only China, the Dutch East India Company , and for a short period, the Portuguese, Spanish and English, enjoyed the right to visit Japan during this period, for commercial purposes only, and they were restricted to the Dejima port in Nagasaki. Other Europeans who landed on Japanese shores were put to death without trial. During

3003-412: The 1720s and 1820s, Japan had almost zero population growth , often attributed to lower birth rates in response to widespread famine ( Great Tenmei famine 1782–1788), but some historians have presented different theories, such as a high rate of infanticide artificially controlling population. At around 1721, the population of Japan was close to 30 million and the figure was only around 32 million around

3094-399: The 5% samurai class, followed by craftsmen and merchants. However, various studies have revealed since about 1995 that the classes of peasants, craftsmen, and merchants under the samurai are equal, and the old hierarchy chart has been removed from Japanese history textbooks. In other words, peasants, craftsmen, and merchants are not a social pecking order, but a social classification. Only

3185-625: The Americas and then to Europe. Also during that period, the bakufu commissioned around 720 Red Seal Ships , three-masted and armed trade ships, for intra-Asian commerce. Japanese adventurers, such as Yamada Nagamasa , used those ships throughout Asia. The "Christian problem" was, in effect, a problem of controlling both the Christian daimyo in Kyūshū and their trade with the Europeans . By 1612,

3276-471: The Dutch were restricted to Dejima , a small artificial island —and thus, not true Japanese soil—in Nagasaki's harbor. The shogunate perceived Christianity to be an extremely destabilizing factor, and so decided to target it. The Shimabara Rebellion of 1637–1638, in which discontented Catholic samurai and peasants rebelled against the bakufu—and Edo called in Dutch ships to bombard the rebel stronghold—marked

3367-526: The Edo period coincides with the last decades of the Nanban trade period during which intense interaction with European powers, on the economic and religious plane, took place. It is at the beginning of the Edo period that Japan built its first ocean-going warships , such as the San Juan Bautista , a 500- ton galleon -type ship that transported a Japanese embassy headed by Hasekura Tsunenaga to

3458-710: The Heian Period, the time-frame in which Early Middle Japanese (on which the grammar of classical Japanese is based) was spoken. There are several differences between historical kana usage—which is also referred to as "old kana usage" ( 旧仮名遣 , kyū kana-zukai ) —and the modern kana orthography , called "modern kana usage" ( 現代仮名遣 , gendai kana-zukai ) or "new kana usage" ( 新仮名遣 , shin kana-zukai ) . Some of these differences apply primarily to Sino-Japanese readings of Chinese characters, while others apply primarily to native Japanese words, and still others apply equally to both groups of words. Broadly speaking,

3549-622: The Japanese language for many centuries, though the spoken language continued to evolve and by the Edo period was substantially different from classical Japanese. This is known as diglossia , a situation in which two forms of a language, in this case a written and spoken form, coexist. During the Meiji period, some intellectuals sought the abolition of classical Japanese, such as the Genbun Itchi movement, which proposed that written Japanese conform to

3640-668: The Meiji Restoration around 150 years later. From 1721, there were regular national surveys of the population until the end of the Tokugawa Shogunate. In addition, regional surveys, as well as religious records initially compiled to eradicate Christianity, also provide valuable demographic data. The Tokugawa era brought peace, and that brought prosperity to a nation of 31 million, 80% of them rice farmers. Rice production increased steadily, but population remained stable. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720. Improved technology helped farmers control

3731-432: The Tokugawa period, the social order, based on inherited position rather than personal merits, was rigid and highly formalized. At the top were the emperor and court nobles ( kuge ), together with the shōgun and daimyo . Older scholars believed that there were Shi-nō-kō-shō ( 士農工商 , four classes ) of "samurai, peasants ( hyakushō ), craftsmen, and merchants ( chōnin )" under the daimyo, with 80% of peasants under

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3822-496: The all-important flow of irrigation to their paddies. The daimyo operated several hundred castle towns, which became loci of domestic trade. Large-scale rice markets developed, centered on Edo and Ōsaka. In the cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants, while low in status, prospered, especially those with official patronage. Merchants invented credit instruments to transfer money, currency came into common use, and

3913-480: The all-important flow of water to their paddies. The daimyos operated several hundred castle towns, which became loci of domestic trade. The system of sankin kōtai meant that daimyos and their families often resided in Edo or travelled back to their domains, giving demand to an enormous consumer market in Edo and trade throughout the country. Samurai and daimyos, after prolonged peace, were accustomed to more elaborate lifestyles. To keep up with growing expenditures,

4004-400: The beggars, entertainers, and prostitutes. The word eta literally translates to "filthy" and hinin to "non-humans", a thorough reflection of the attitude held by other classes that the eta and hinin were not even people. Hinin were only allowed inside a special quarter of the city. Other persecution of the hinin included disallowing them from wearing robes longer than knee-length and

4095-515: The chief counselor Mizuno Tadakuni. He raised taxes, denounced luxuries and tried to impede the growth of business; he failed and it appeared to many that the continued existence of the entire Tokugawa system was in jeopardy. Rice was the base of the economy. About 80% of the people were rice farmers. Rice production increased steadily, but population remained stable, so prosperity increased. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720. Improved technology helped farmers control

4186-935: The cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants benefited enormously, especially those with official patronage. However, the Neo-Confucian ideology of the shogunate focused the virtues of frugality and hard work; it had a rigid class system, which emphasized agriculture and despised commerce and merchants. A century after the Shogunate's establishment, problems began to emerge. The samurai, forbidden to engage in farming or business but allowed to borrow money, borrowed too much, some taking up side jobs as bodyguards for merchants, debt collectors, or artisans. The bakufu and daimyos raised taxes on farmers, but did not tax business, so they too fell into debt, with some merchants specializing in loaning to daimyos. Yet it

4277-414: The city of their feudal lord and become a paid retainer. Only a few land samurai remained in the border provinces of the north, or as direct vassals of the shōgun , the 5,000 so-called hatamoto . The daimyo were put under tight control of the shogunate. Their families had to reside in Edo; the daimyo themselves had to reside in Edo for one year and in their province ( han ) for the next. This system

4368-475: The commercialization of the economy grew rapidly, bringing more and more remote villages into the national economy. Rich farmers appeared who switched from rice to high-profit commercial crops and engaged in local money-lending, trade, and small-scale manufacturing. Wealthy merchants were often forced to "lend" money to the shogunate or daimyos (often never returned). They often had to hide their wealth, and some sought higher social status by using money to marry into

4459-459: The corresponding unvoiced columns ( k , s , t and h ) and the voicing mark, dakuten . Syllables beginning with [p] are spelled with kana from the h column and the half-voicing mark, handakuten . Syllables beginning with palatalized consonants are spelled with one of the seven consonantal kana from the i row followed by small ya , yu or yo . These digraphs are called yōon . The difference in usage between hiragana and katakana

4550-451: The differences are: Some examples follow (old spellings are on the left, new spellings on the right; kana in parentheses represent the pronunciation of the preceding character): 幸せ (しあ は せ) shia ha se → → 幸せ (しあ わ せ) shia wa se   "happiness" {幸せ (しあ は せ)} → {幸せ (しあ わ せ)} shia ha se → shia wa se 小さし (ち ひ さし) chi hi sa-shi → → 小さい (ち い さい) chi i sa-i   "small" (the -shi ending

4641-657: The end of the Christian movement. During the Shimabara Rebellion an estimated 37,000 people (mostly Christians) were massacred. In 50 years, the Tokugawa shoguns reduced the amount of Christians to near zero in Japan. Some Christians survived by going underground, the so-called Kakure Kirishitan . Soon thereafter, the Portuguese were permanently expelled. Members of the Portuguese diplomatic mission were executed. All Japanese subjects were ordered to register at

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4732-606: The fifth year of the Keichō era) gave him control of all Japan. He rapidly abolished numerous enemy daimyo houses, reduced others, such as that of the Toyotomi, and redistributed the spoils of war to his family and allies. Ieyasu still failed to achieve complete control of the western daimyo , but his assumption of the title of shōgun helped consolidate the alliance system. After further strengthening his power base, Ieyasu installed his son Hidetada (1579–1632) as shōgun and himself as retired shōgun in 1605. The Toyotomi were still

4823-523: The formal forms in Middle Chinese and Old Chinese .) Historical kana usage is the system of kana (i.e., phonetic character) writing used in Japan before the post-war reforms. More specifically, it is the version of kana orthography standardized in the Meiji Period (since before that time kana usage was not standardized). It is, broadly speaking, based on the pronunciation of Japanese in

4914-455: The hierarchy was the fudai , or "house daimyo ", rewarded with lands close to the Tokugawa holdings for their faithful service. By the 18th century, 145 fudai controlled much smaller han , the greatest assessed at 250,000 koku . Members of the fudai class staffed most of the major bakufu offices. Ninety-seven han formed the third group, the tozama (outside vassals), former opponents or new allies. The tozama were located mostly on

5005-492: The kana for wi (ゐ・ヰ), we (ゑ・ヱ), and wo (を・ヲ) (except that the last was reserved as the accusative particle). Kana are the basis for collation in Japanese. They are taken in the order given by the gojūon (あ い う え お ... わ を ん), though iroha (い ろ は に ほ へ と ... せ す (ん)) ordering is used for enumeration in some circumstances. Dictionaries differ in the sequence order for long/short vowel distinction, small tsu and diacritics. As Japanese does not use word spaces (except as

5096-421: The most important cities, and a land assessment system reaping great revenues. The feudal hierarchy was completed by the various classes of daimyo . Closest to the Tokugawa house were the shinpan , or "related houses". There were twenty-three daimyo on the borders of Tokugawa lands, all directly related to Ieyasu. The shinpan held mostly honorary titles and advisory posts in the bakufu. The second class of

5187-629: The national law. Although the daimyo were not taxed per se, they were regularly levied for contributions to military and logistical support and for public works such as projects as castles, roads, bridges, and palaces. The various regulations and levies not only strengthened the Tokugawa but also depleted the wealth of the daimyo , thus weakening their threat to the central administration. The han , once military-centered domains, became mere local administrative units. The daimyo had full administrative control over their territory and their complex systems of retainers, bureaucrats , and commoners. Loyalty

5278-480: The ninth century. Kūkai certainly brought the Siddhaṃ script of India home on his return from China in 806; his interest in the sacred aspects of speech and writing led him to the conclusion that Japanese would be better represented by a phonetic alphabet than by the kanji which had been used up to that point. The modern arrangement of kana reflects that of Siddhaṃ, but the traditional iroha arrangement follows

5369-643: The now-standard hiragana. Katakana, with a few additions, are also used to write Ainu . A number of systems exist to write the Ryūkyūan languages , in particular Okinawan , in hiragana. Taiwanese kana were used in Taiwanese Hokkien as ruby text for Chinese characters in Taiwan when it was under Japanese rule . Each kana character corresponds to one sound or whole syllable in the Japanese language, unlike kanji regular script , which corresponds to

5460-409: The official class. By the mid-17th century, neo-Confucianism was Japan's dominant legal philosophy and contributed directly to the development of the kokugaku (national learning) school of thought. Advanced studies and growing applications of neo-Confucianism contributed to the transition of the social and political order from feudal norms to class- and large-group-oriented practices. The rule of

5551-434: The old characters on the left and the new characters on the right: The kana spelling of a kanji is not unique; e.g. in modern Japanese, note the difference in the reading of 体 between 体 ( からだ , "physical body") and 政体 ( せい‐たい , "forms of government"). The above spelling differences are etymological. For example, からだ is just a native Japanese word labeled by a Chinese character with similar meaning, while 政体

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5642-498: The peasants lived in rural areas. Samurai, craftsmen and merchants lived in the cities that were built around daimyo castles , each restricted to their own quarter. Edo society had an elaborate social structure, in which every family knew its place and level of prestige. At the top were the Emperor and the court nobility, invincible in prestige but weak in power. Next came the shōgun, daimyo and layers of feudal lords whose rank

5733-753: The people or Confucian man was gradually replaced by the rule of law . New laws were developed, and new administrative devices were instituted. A new theory of government and a new vision of society emerged as a means of justifying more comprehensive governance by the bakufu. Kana Kana ( 仮名 , Japanese pronunciation: [kana] ) are syllabaries used to write Japanese phonological units, morae . In current usage, kana most commonly refers to hiragana and katakana . It can also refer to their ancestor magana ( 真仮名 , lit. 'true kana') , which were Chinese characters used phonetically to transcribe Japanese (e.g. man'yōgana ); and hentaigana , which are historical variants of

5824-420: The peripheries of the archipelago and collectively controlled nearly ten million koku of productive land. Because the tozama were the least trusted of the daimyo , they were the most cautiously managed and generously treated, although they were excluded from central government positions. The Tokugawa shogunate not only consolidated their control over a reunified Japan, but also had unprecedented power over

5915-485: The rise of kokugaku , and the Igakukan ( 医学間 , "Institute of medicine") , focusing on Chinese medicine. One estimate of literacy in Edo suggest that up to a fifth of males could read, along with a sixth of women. Another estimate states that 40% of men and 10% of women by the end of the Edo period were literate. According to another estimate, around 1800, almost 100% of the samurai class and about 50% to 60% of

6006-439: The samurai class. There is some evidence that as merchants gained greater political influence in the late Edo period, the rigid class division between samurai and merchants began to break down. A few domains, notably Chōshū and Satsuma, used innovative methods to restore their finances, but most sunk further into debt. The financial crisis provoked a reactionary solution near the end of the "Tempo era" (1830–1843) promulgated by

6097-459: The samurai undermined their loyalties to the system, and the empty treasury threatened the whole system of government. One solution was reactionary—cutting samurai salaries and prohibiting spending for luxuries. Other solutions were modernizing, with the goal of increasing agrarian productivity. The eighth Tokugawa shogun, Yoshimune (in office 1716–1745) had considerable success, though much of his work had to be done again between 1787 and 1793 by

6188-596: The seventh example character ( 爲 → 為 ), the traditional and simplified Japanese versions coexisted as different forms of the same traditional character in Modern Chinese , while in Japan, what is now the new character form was at that time considered a variant and rarely used. And in a few cases, like that of the eighth character ( 眞 → 真 ), the old character form has always been considered a rare variant in Modern Chinese. (However, 爲 and 眞 are actually

6279-447: The shogun's chief councilor Matsudaira Sadanobu (1759–1829). Other shoguns debased the coinage to pay debts, which caused inflation. Overall, while commerce (domestic and international) was vibrant and sophisticated financial services had developed in the Edo period, the shogunate remained ideologically focused on honest agricultural work as the basis of society and never sought to develop a mercantile or capitalistic country. By 1800,

6370-544: The shogunate set up several schools under its direct patronage, the most important being the neo-Confucian Shōheikō ( 昌平黌 ) acting as a de facto elite school for its bureaucracy but also creating a network of alumni from the whole country. Besides Shoheikō, other important directly run schools at the end of the shogunate included the Wagakukōdansho ( 和学講談所 , "Institute of Lectures of Japanese classics") , specialized in Japanese domestic history and literature, influencing

6461-639: The shogunate was officially established by Tokugawa Ieyasu . The period came to an end with the Meiji Restoration and the Boshin War , which restored imperial rule to Japan . A revolution took place from the time of the Kamakura shogunate , which existed with the Tennō 's court, to the Tokugawa , when the samurai became the unchallenged rulers in what historian Edwin O. Reischauer called

6552-411: The spacing characters U+309B and U+309C. U+309D is the hiragana iteration mark , used to repeat a previous hiragana. U+309E is the voiced hiragana iteration mark, which stands in for the previous hiragana but with the consonant voiced ( k becomes g , h becomes b , etc.). U+30FD and U+30FE are the katakana iteration marks. U+309F is a ligature of yori ( より ) sometimes used in vertical writing. U+30FF

6643-408: The strengthening credit market encouraged entrepreneurship. The daimyo collected the taxes from the peasants in the form of rice. Taxes were high, often at around 40%-50% of the harvest. The rice was sold at the fudasashi market in Edo. To raise money, the daimyo used forward contracts to sell rice that was not even harvested yet. These contracts were similar to modern futures trading . It

6734-555: The study of traditional Japanese literature. Classical Japanese is written in an orthography that differs from modern Japanese in two major ways. These are the usage of old character forms ( 旧字体 , kyūjitai ) and historical kana usage ( 歴史的仮名遣 , rekishi-teki kana-zukai ). Old character forms are the forms of Chinese characters ( 漢字 , kanji ) used in Japan before the post-World War II spelling reforms there. The modern, simplified characters are called new character forms ( 新字体 , shinjitai ) . A few examples follow, with

6825-454: The term 'kana' is now commonly understood as hiragana and katakana, it actually has broader application as listed below: The following table reads, in gojūon order, as a , i , u , e , o (down first column), then ka , ki , ku , ke , ko (down second column), and so on. n appears on its own at the end. Asterisks mark unused combinations. Syllables beginning with the voiced consonants [g], [z], [d] and [b] are spelled with kana from

6916-575: The title of Danzaemon ( ja:弾左衛門 ) and had the authority to issue orders to eta and hinin throughout the country, as well as jurisdiction within the eta and hinin . In the 19th century the umbrella term burakumin was coined to name the eta and hinin because both classes were forced to live in separate village neighborhoods. The eta , hinin and burakumin classes were officially abolished in 1871. However, their cultural and societal impact, including some forms of discrimination, continues into modern times. The Edo period passed on

7007-457: The total population. After a long period of inner conflict, the first goal of the newly established Tokugawa government was to pacify the country. It created a balance of power that remained (fairly) stable for the next 250 years, influenced by Confucian principles of social order . Most samurai lost their direct possession of the land: the daimyo took over their land. The samurai had a choice: give up their sword and become peasants, or move to

7098-452: The vernacular spoken language. Futabatei Shimei 's 1887 novel The Drifting Cloud was one of the first novels to be written in vernacular Japanese rather than classical. By 1908, novels no longer used classical Japanese, and by the 1920s the same was true of all newspapers. Government documents remained in classical Japanese until 1946. Classical Japanese continues to be taught in Japanese high schools and universities due to its importance in

7189-491: The wearing of hats. Sometimes eta villages were not even printed on official maps. A sub-class of hinin who were born into their social class had no option of mobility to a different social class whereas the other class of hinin who had lost their previous class status could be reinstated in Japanese society. On the other hand, in practice, both eta and hinin were recognized as owners of fields, some with very large incomes ( koku ) and some economic power. Their chief held

7280-516: The works of Zhu Xi .When the clergy of Shinto religion were alive, samurai, Buddhist monks were also there. Beyond kanji (Chinese characters), the Confucian classics, calligraphy, basic arithmetics, and etiquette, the samurai also learned various martial arts and military skills in schools. The chōnin (urban merchants and artisans) patronized neighborhood schools called terakoya (寺子屋, "temple schools"). Despite being located in temples,

7371-413: Was called sankin-kōtai . Lower orders divided into two main segments—the peasants—80% of the population—whose high prestige as producers was undercut by their burden as the chief source of taxes. They were illiterate and lived in villages controlled by appointed officials who kept the peace and collected taxes. The family was the smallest legal entity, and the maintenance of family status and privileges

7462-411: Was during the Edo period that Japan developed an advanced forest management policy. Increased demand for timber resources for construction, shipbuilding and fuel had led to widespread deforestation, which resulted in forest fires, floods and soil erosion. In response the shōgun , beginning around 1666, instituted a policy to reduce logging and increase the planting of trees. The policy mandated that only

7553-612: Was exacted from religious foundations, already greatly weakened by Nobunaga and Hideyoshi, through a variety of control mechanisms. Like Hideyoshi, Ieyasu encouraged foreign trade but also was suspicious of outsiders. He wanted to make Edo a major port, but once he learned that the Europeans favoured ports in Kyūshū and that China had rejected his plans for official trade, he moved to control existing trade and allowed only certain ports to handle specific kinds of commodities. The beginning of

7644-571: Was inconceivable to systematically tax commerce, as it would make money off "parasitic" activities, raise the prestige of merchants, and lower the status of government. As they paid no regular taxes, the forced financial contributions to the daimyos were seen by some merchants as a cost of doing business. The wealth of merchants gave them a degree of prestige and even power over the daimyos. By 1750, rising taxes incited peasant unrest and even revolt. The nation had to deal somehow with samurai impoverishment and treasury deficits. The financial troubles of

7735-529: Was indicated by their closeness to the Tokugawa. They had power. The daimyo comprised about 250 local lords of local "han" with annual outputs of 50,000 or more bushels of rice. The upper strata was much given to elaborate and expensive rituals, including elegant architecture, landscaped gardens, Noh drama, patronage of the arts, and the tea ceremony. Then came the 400,000 warriors, called "samurai", in numerous grades and degrees. A few upper samurai were eligible for high office; most were foot soldiers. Since there

7826-434: Was made an imperial consort in 1619. A code of laws was established to regulate the daimyo houses. The code encompassed private conduct, marriage, dress, types of weapons, and numbers of troops allowed; required feudal lords to reside in Edo every other year (the sankin-kōtai system); prohibited the construction of ocean-going ships; restricted castles to one per domain ( han ) and stipulated that bakufu regulations were

7917-429: Was not until the 18th century that the early-nationalist kokugaku movement which wanted to move away from Sinocentric academia began to reanalyze the script from a phonological point of view. In the following centuries, contrary to the traditional Sinocentric view, kana began to be considered a national Japanese writing system that was distinct from Chinese characters, which is the dominant view today. Although

8008-452: Was of great importance at all levels of society. The individual had no separate legal rights. The 1711 Gotōke reijō was compiled from over 600 statutes promulgated between 1597 and 1696. Outside the four classes were the so-called eta and hinin , those whose professions broke the taboos of Buddhism . Eta were butchers, tanners and undertakers. Hinin served as town guards, street cleaners, and executioners. Other outsiders included

8099-444: Was the center for the supply of food and essential urban consumer goods. Around the year 1700, Japan was perhaps the most urbanized country in the world, at a rate of around 10–12%. Half of that figure would be samurai, while the other half, consisting of merchants and artisans, would be known as chōnin . In the first part of the Edo period, Japan experienced rapid demographic growth, before leveling off at around 30 million. Between

8190-410: Was the major intellectual development of the Tokugawa period. Confucian studies had long been kept active in Japan by Buddhist clerics, but during the Tokugawa period, Confucianism emerged from Buddhist religious control. This system of thought increased attention to a secular view of man and society. The ethical humanism , rationalism , and historical perspective of neo-Confucian doctrine appealed to

8281-443: Was very little fighting, they became civil servants paid by the daimyo, with minor duties. The samurai were affiliated with senior lords in a well-established chain of command. The shogun had 17,000 samurai retainers; the daimyo each had hundreds. Most lived in modest homes near their lord's headquarters, and lived off of hereditary rights and stipends. Together these high status groups comprised Japan's ruling class making up about 6% of

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