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29-707: Adwan (also spelled Edwan , Arabic: عدوان ) may refer to: People [ edit ] Banu 'Adwan, a division of the Banu 'Amr tribe, which is a branch of the Zahran tribe . Atef Adwan (born 1952), Palestinian politician Georges Adwan (born 1947), Lebanese politician Kamal Adwan , PLO spokesman killed in 1973 Israeli raid on Lebanon Imad Al-Adwan (born 1988), Jordanian politician Mamdouh Adwan (1941-2004) Syrian Poet and writer Places [ edit ] Adwan, Syria , village in southern Syria Qarn Bin `Adwan ,

58-456: A trading diaspora with settlements of Persianized Arabians on the coasts of Kirman and Makran, extending into Sindh since the days of Ardashir . They were strongly involved in the western trade with India , and with the expansion of the Muslim conquests , they began to consolidate their commercial and political authority on the eastern frontier. During the early years of the Muslim conquests ,

87-577: A group went further west all the way to Tihamah on the Red Sea . This group was to become known as " Azd Uman " after the emergence of Islam. Jafna bin Amr and his family headed for Syria , where he settled and initiated the kingdom of the Ghassanids . They were so named after a spring of water where they stopped on their way to Syria. This branch was to produce: Thalabah bin Amr left his tribe for

116-404: A member of their tribe Abu Said Al- Muhallab ibn Abi Sufra became governor their influence and wealth increased as he extended Muslim conquests to Makran and Sindh , where so many other Azdi were settled. After his death in 702, though, they lost their grip on power with the rise of Al-Hajjaj ibn Yusuf as governor of Iraq . Al-Hajjaj pursued a systematic policy of breaking Umayyad power, as

145-610: A village in the Hadhramaut Governorate in eastern Yemen See also [ edit ] Jamilah bint Adwan (born 180 CE), an ancestor of the Islamic prophet Muhammad on both his paternal and maternal sides Adwan Rebellion or the Balqa Revolt, a 1923 revolt, the largest uprising against the newly established Transjordanian government, headed by Mezhar Ruslan, during its first years Topics referred to by

174-659: Is different from Wikidata All article disambiguation pages All disambiguation pages Zahran tribe Al Baha is the homeland of Zahran and Ghamid. However, many tribes that descend from Zahran and Azd migrated to Oman and Tanukh (Levant) under leadership of Malik bin Fehm in the 3rd century . Oman 's modern royal family, Al Said , is said to descend from Zahran through Malik ibn Fehm. Moreover, many currently live in Mecca , Jeddah , Riyadh , and Dammam due to large migration from villages and small cities during

203-582: Is listed among the pre-Islamic poets by later anthologists. He was succeeded by his nephew Amr ibn Adi , the son of Riqash and Adi. Al-Jadara (translation: the Wall-Masons) were a Zahranid family that settled in Mecca. They were called "Al-Jadra" because their progenitor, Amer ibn Amr ibn Ja'thama, is said to be the first to reconstruct the walls of the Kaaba after Abraham and Ishmael , earning him

232-587: Is spoken in Belad Ghamdi and Zahran, is close to the Classical Language. Faisal Ghori (Arabic: فيصل غوري), a famous scholar of Arabic literature, in his book Qabayil Al- Hejaz (Hejazi tribes) wrote: "We can say is that there are some tribes in Arabia whose language today much closer to the classical Arabic language. The tribes of Belad Ghamid and Zahran are a good example of this." Members of

261-680: The Levant . In the 3rd century C.E., the Azd branched into four sub-branches, each led by one of the sons of Muzayqiya . Imran bin Amr and the bulk of the tribe went to Oman, where they established the Azdi presence in Eastern Arabia . Later they invaded Karaman and Shiraz in Southern Persia , and these came to be known as "Azd Daba". Another branch headed west back to Yemen, and

290-724: The 1960s and 1970s in search of a better life. Zahran is a well-known tribe before and after Islam . Many of them left their houses, homes, and relatives and joined the Prophet Muhammad in Medina . Zahran ( Arabic : زهران) is the name of the shared common ancestor of Zahran. Etymological sources indicate that it is of Arabic Semitic origin, meaning "bright" and "pure". Al-Zahrani is a nisba to Zahran ibn Ka’ab ibn Al-Harith ibn Ka’ab ibn Abdullah Ibn Mālik ibn Nasr ibn Al-Azd , an Azdite offshoot. There are Islamic prophecies with regards to 'End-Times' that have quoted

319-644: The Azd tribal group originally lived in Yemen, until the collapse of the Ma'rib Dam when they began emigrating to other parts of the Arabian Peninsula due to the living conditions becoming unfavourable. This large movement out of Yemen has been dated to the late 3rd century CE. A genetic haplogroup often associated with Azdite tribes, J-BY74, has been indicated to have originated in Northern Arabia or

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348-574: The Azd tribe have always inhabited the Sarawat Mountains in Hejaz ; Azd Shanū’ah ( Zahran & Ghamid ) Bariq inhabited Tihamah ; and Azd Mazin ( Al Ansar & Ghassanids ) inhabited two different regions, where the Ansaris settled in Medina , Hejaz , while the Ghassanids settled in the far north of the Arabian Peninsula . According to traditional medieval Yemeni folklore,

377-523: The Azdi ports of Bahrain and Oman were staging grounds for Muslim naval fleets headed to Fars (Persia) and Hind (India). From 637 C.E., the conquests of Fars and Makran were dominated by the Azdi and allied tribes from Oman. Between 665 and 683 C.E., the Azdi 'Uman became especially prominent due in Basra on account of favors from Ziyad ibn Abihi , the Governor of Mu'awiya I , and his son Ubaidullah. When

406-798: The Hijaz, and dwelt between Thalabiyah and Dhi Qar . When he gained strength, he headed for Yathrib , where he stayed. Of his seed are the Aws and Khazraj , sons of Haritha bin Thalabah. These were to be the Muslim Ansar and were to produce the last Arab dynasty in Spain (the Nasrids ). Haritha bin Amr led a branch of the Azd Qahtani tribes. He wandered with his tribe in the Hijaz until they came to

435-490: The Middle East. However, the historical kernel around which these traditions is impossible to reconstruct today. Numerous traditions around him and his companions and family became the subject of poetry and proverbial wisdom. Such episodes include his boon companions, the marriage of his sister Riqash to Adi, and his marriage to, and death by, al-Zabba ( Zenobia ). Some fragments of poems are also attributed to him, and he

464-593: The Persians, who claimed Oman's territory, with the latter succumbing in the great Salut Battle (recorded by al-Awtabi), carving the path for the Arabization of Oman. While not much is known about Malik ibn Fehm, his extensive presence in pre-Islamic Arabian poetry and literature denotes that Arabians gained great fame from his raids and wars. Malik ibn Fehm went on later to establish the saracen tribal confederation Tanukh (Βασιλεὺς Θανουηνῶν) centered initially in

493-564: The Tihamah. He had three sons Adi, Afsa and Lahi. Adiy was the father of Bariq , Lahi the father of Khuza'a and Afsa, the father of Aslam. The Zahran tribe is an ancient Arabian offshoot of the Azdi tribe. The Azd 'Uman were the dominant Arab tribe in the eastern realms of the Caliphate and were the driving force in the conquest of Fars , Makran and Sindh . They were the chief merchant group of Oman and Al-Ubulla , who organized

522-522: The ancient city of Al-Hira . The ancient Tanukh tribal confederation was largely taken over by several branches of the large Azd and Quda'a tribes. In the 4th century AD, the Tanukhids became the first Arabian tribal confederation to serve as foederati (allies) in the Roman East . Although Malik ibn Fehm is of dubious historic authenticity, archaeological and epigraphic evidence confirms

551-472: The biggest clans in Zahran. The author of Kitab Akhbar Makka Lil’Azraqi (Azraqi's Revisioned Book of Reports about Mecca), mentions that the local clans in the region used to re-honor Dhu l-Khalasah in the early 20th century and slay tributes to it. The prominent Saudi geographic researcher: Rushdi Saleh Malhas , dedicated a section under the title "Security Crisis and Return to Dhu l-Khalasah" to comment on

580-406: The emergence of the third/modern Saudi state between 1341- 1344 Hijri / 1921 – 1925 AD, Dhu l-Khalasah was destroyed by order of king Abdulaziz , otherwise known as Ibn Saud . The order was carried in delegation by Abdulaziz Al Ibrahim , who led a campaign that demolished most of the image cult and threw its ruins into a nearby valley. One of those who engaged in the campaign emphasized that

609-604: The existence of his son, Jadhima ibn Malik ibn Fehm . Nicknamed 'the Leper' due to his leprosy, a skin disease that causes insensitivity to pain, Jadhima later became the king of Tanukh in the second half of the 3rd century CE . In medieval historical sources and literature, Jadhima is portrayed as a pivotal figure in the pre-Islamic history of the Arabs, especially in the context of the Roman–Persian Wars over supremacy in

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638-445: The issue of "Dhu l-Khalasah": "When the security cord in the Arabian Peninsula was diminished in recent times and its residents lacked comfort and tranquility, and poverty and destitution prevailed in the land, souls felt the desire for asceticism and faith, and the need for a refuge to which they dread, so local clans returned to their first Jahiliyyah , by re-honoring Dhu l-Khalasah, clinging to heresies and superstitions." During

667-617: The land of Azd extended west of Bīsha , in the south-western heights of Saudi Arabia , stretching between the regions of al-Bāḥa and ʿAsīr . Al-Azd's land during the eve of Islam was comparable to that of the contemporary Azd Sarāt, stretching from Bīsha to the Tihāma shores , the southern limit being approximately al-Nimāṣ and the northern one the modern town of al-Bāḥa . In ancient times, Al Azd inhabited modern day provinces of 'Asir Province and Al-Bahah Province in modern-day Saudi Arabia , bordering Sabaeans in modern day Yemen .

696-537: The same term [REDACTED] This disambiguation page lists articles associated with the title Adwan . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Adwan&oldid=1255464855 " Categories : Disambiguation pages Disambiguation pages with surname-holder lists Arabic-language surnames Hidden categories: Articles containing Arabic-language text Short description

725-460: The structure of Dhul-Khalasa was immensely strong, stating that the force of dozens of men was required to move a single stone and that its durability indicates considerate tactful building skills. Zahran's pre-Islamic history is popularly linked to Malik ibn Fehm , who was one of the first Arabians to settle in Oman. This eventually led to conflict between Malik ibn Fehm's Azdite men and

754-415: The third and the fourth Rashidun caliphs , Uthman and Ali , and the later Umayyad , Abbasid , and Fatimid caliphs along with several of the most prominent Hashemite dynasties in the orient. Zahrani Arabic dialect is closely related to standard Arabic language . Ahmed Abdul Ghafur Attar, a Saudi poet and linguist , said in an article that the language of the Hejaz , especially that which

783-708: The title "Amer the Builder". Al-Jadara formed an alliance with the Banu Al Du'al in Mecca. This alliance extended to the Quraysh , who were also allies of Banu Al Du'al. A significant marital union occurred when Kilab ibn Murrah of the Quraysh married Fatimah bint Sa’d Al-Jadari , with whom he bore Zuhrah and Qusay . Qusay ibn Kilab is best known for being an ancestor of the Islamic prophet Muhammad as well as

812-674: The tribe in Al Baha elected their tribal chief in 2006, the first election of its kind in Saudi Arabia. Mohammad Bin Yahya Al Zahrani won the election. Azd The Azd ( Arabic : أَزْد), or Al-Azd ( Arabic : ٱلْأَزْد), is an ancient Arabian tribe . The lands of Azd occupied an area west of Bisha and Al Bahah in what is today Saudi Arabia . Pre-Islamic inscriptions, specifically Sabaic inscriptions from Sha'r Awtar's reign ( 210 - 230 CE), indicate that

841-654: The tribe; like the following by Abu Hurairah: Abu Hurairah said, “I heard the Prophet say, The Hour will not come until the buttocks of the women of Daws move (quiver) while going around Dhu l-Khalasah”. Dhu l-Khalasah was an idol worshiped by the tribe of Daws and neighboring clans during the Jahiliyyah . (Hadith from Bukhari.) And Dhu l-Khalasah is named after Khalasah: a valley in Zahran’s homeland, specifically in Daws , one of

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