128-448: Addington Long Barrow is a chambered long barrow located near the village of Addington in the southeastern English county of Kent . Probably constructed in the fourth millennium BCE , during Britain's Early Neolithic period , today it survives only in a ruined state . Built of earth and about fifty local sarsen megaliths , the long barrow consisted of a sub-rectangular earthen tumulus enclosed by kerb-stones . Collapsed stones on
256-446: A Breton word meaning "table-stone"; this is typically used in reference to the stone chambers found in some, although not all, long barrows. The historian Ronald Hutton suggested that such sites could also be termed "tomb-shrines" to reflect the fact that they appear to have often been used both to house the remains of the dead and to have been used in ritual activities. Some contain no burials while others have been found to contain
384-581: A common-pool resource , such as grazing lands used for pastoralism, can be managed more sustainably through community groups and cooperatives than through privatization or total governmental control. Ostrom was awarded a Nobel Memorial Prize in Economic Sciences for her work. Pastoralists in the Sahel zone in Africa were held responsible for the depletion of resources. The depletion of resources
512-493: A basic plan of the monument, noting that there were similar chambered tombs around Britain. In 1880, the archaeologist Flinders Petrie included the Addington stones in his list of Kentish earthworks; he commented that "with extraordinary perversity [they] have been hitherto described as forming a circle, though they appear to be very plainly in two lines". He published a small, basic plan of the monument. The barrow then received
640-489: A change in mindset brought about by the transition from the hunter-gatherer Mesolithic to the pastoralist Early Neolithic. Others have suggested that these monuments were built on sites already deemed sacred by Mesolithic hunter-gatherers. All the surviving megalithic tombs from the Early Neolithic period have suffered from neglect and the ravages of agriculture. Following the demolition of the tomb's chamber, some of
768-522: A dense, hard, and durable stone that occurs naturally throughout Kent, having formed out of sand from the Eocene epoch. Early Neolithic builders would have selected blocks from the local area, and then transported them to the site of the monument to be erected. These common architectural features among the Medway Megaliths indicate a strong regional cohesion with no direct parallels elsewhere in
896-399: A false portal, an architectural feature resembling a doorway but which does not allow entry to the tomb, an idea supported by Daniel. Britain's Early Neolithic communities placed greater emphasis on the ritual burial of the dead than their Mesolithic forebears. Archaeologists have suggested that this is because Early Neolithic Britons adhered to an ancestor cult that venerated the spirits of
1024-587: A form of tomb. In the latter nineteenth and early twentieth centuries, archaeologists like V. Gordon Childe held to the cultural diffusionist view that such Western European monuments had been based on tombs originally produced in parts of the eastern Mediterranean region, suggesting that their ultimate origin was either in Egypt or in Crete. In this view, the tradition was seen as having spread westward as part of some form of "megalithic religion". A seminal study of
1152-429: A market economy are not excluded. The boundaries between states impact the viability of subsistence and trade relations with cultivators. Pastoralist strategies typify effective adaptation to the environment. Precipitation differences are evaluated by pastoralists. In East Africa, different animals are taken to specific regions throughout the year that corresponds to the seasonal patterns of precipitation. Transhumance
1280-645: A mention in George Payne's Collectanea Cantiana , published in 1893. Payne noted a folk tradition that stone avenues connected Coldrum to the Addington Long Barrow, although he commented that he was unable to discover any evidence of this feature. The earliest published photographs of the monument, taken by George Clinch, appeared in a 1908 volume of the Victoria County History series. In his 1924 publication dealing with Kent,
1408-723: A natural feature. Damage sustained by Neolithic long barrows can also lead to them being mistaken for other types of monuments, such as the oval barrows and round barrows which are usually of later date. Aerial photography has proven useful in identifying many more examples that are barely visible on the ground. Geophysical surveys have been found to be helpful to explore sites that are unavailable for excavation. Long barrows such as West Kennet Long Barrow in Wiltshire have become tourist attractions. At Wayland's Smithy in Oxfordshire, visitors have lodged coins into cracks in
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#17327804391211536-432: A new way of looking at the land. In this interpretation, the long barrows served as territorial markers, dividing up the land, signifying that it was occupied and controlled by a particular community, and thus warning away rival groups. In defending this interpretation, Malone noted that each "tomb-territory" typically had access to a range of soils and landscape types in its vicinity, suggesting that it could have represented
1664-402: A practice that may have spread to Kent around the same time. Alexander believed that the destruction may have been brought about by a special commissioner, highlighting that the "expertness and thoroughness of the robbery"—as evidenced at Chestnuts—would have necessitated resources beyond that which a local community could likely produce. When Thomas Wright investigated the site in about 1850, he
1792-449: A precise place of origin was "impossible to indicate" with the available evidence. Rectangular in shape, Addington Long Barrow is on a northeast to southwest alignment. In 1950, Evans described the monument as having twenty-two sarsen stones, eight of which, at the northeast end, would have originally formed the burial chamber. In 1981, investigators from Kent Archaeological Rescue Unit expanded that number, identifying twenty-five sarsens in
1920-838: A quarter of the total population—living on about 43 percent of the continent's total land mass." Pastoralists manage rangelands covering about a third of the Earth's terrestrial surface and are able to produce food where crop production is not possible. Pastoralism has been shown, "based on a review of many studies, to be between 2 and 10 times more productive per unit of land than the capital intensive alternatives that have been put forward". However, many of these benefits go unmeasured and are frequently squandered by policies and investments that seek to replace pastoralism with more capital intensive modes of production. They have traditionally suffered from poor understanding, marginalization and exclusion from dialogue. The Pastoralist Knowledge Hub, managed by
2048-420: A radius of a hundred to five hundred kilometers. Pastoralists and their livestock have impacted the environment. Lands long used for pastoralism have transformed under the forces of grazing livestock and anthropogenic fire . Fire was a method of revitalizing pastureland and preventing forest regrowth. The collective environmental weights of fire and livestock browsing have transformed landscapes in many parts of
2176-408: A result of the increasing importance of both intensive agriculture and pastoralism. Both agriculture and pastoralism developed alongside each other, with continuous interactions. A different theory suggests that pastoralism evolved from the hunting and gathering . Hunters of wild goats and sheep were knowledgeable about herd mobility and the needs of the animals. Such hunters were mobile and followed
2304-553: A sort of living entity. The winter solstice has been a particularly popular occasion for Pagans to visit. Pastoralism Pastoralism is a form of animal husbandry where domesticated animals (known as " livestock ") are released onto large vegetated outdoor lands ( pastures ) for grazing , historically by nomadic people who moved around with their herds . The animal species involved include cattle , camels , goats , yaks , llamas , reindeer , horses , and sheep . Pastoralism occurs in many variations throughout
2432-474: A style of monument constructed across Western Europe in the fifth and fourth millennia BCE, during the Early Neolithic period. Typically constructed from earth and either timber or stone, those using the latter material represent the oldest widespread tradition of stone construction in the world. Around 40,000 long barrows survive today. The structures have a long earthen tumulus , or "barrow", that
2560-464: A viable territorial area for a particular community. Also supporting this interpretation is the fact that the distribution of chambered long barrows on some Scottish islands shows patterns that closely mirror modern land divisions between farms and crofts. This interpretation also draws ethnographic parallels from recorded communities around the world, who have also used monuments to demarcate territory. This idea became popular among archaeologists in
2688-410: A woodland of oak, ash, hazel/alder and Amygdaloideae (stone-fruit trees). Throughout most of Britain, there is little evidence of cereal or permanent dwellings from this period, leading archaeologists to believe that the island's Early Neolithic economy was largely pastoral , relying on herding cattle, with people living a nomadic or semi-nomadic life. Across Western Europe, the Early Neolithic marked
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#17327804391212816-454: Is a variation in genetic makeup of the farm animals driven mainly by natural and human based selection. For example, pastoralists in large parts of Sub Saharan Africa are preferring livestock breeds which are adapted to their environment and able to tolerate drought and diseases. However, in other animal production systems these breeds are discouraged and more productive exotic ones are favored. This situation could not be left unaddressed due to
2944-446: Is flanked on two sides with linear ditches. These typically stretch for between 20 and 70 metres in length, although some exceptional examples are either longer or shorter than this. Some examples have a timber or stone chamber in one end of the tumulus. These monuments often contained human remains interred within their chambers, and as a result, are often interpreted as tombs , although there are some examples where this appears not to be
3072-841: Is found in an early 16th-century document, where it applies to Stonehenge in Wiltshire , although an early 17th-century document also applied it to The Hurlers , a set of three stone circles in Cornwall . Later records reveal that it had gained widespread distribution in England, as well as a single occurrence each in Wales and Ireland. The folklorist S. P. Menefee suggested that it could be attributed to an animistic understanding that these megaliths had lives of their own. The antiquarian John Harris mentioned Addington Long Barow in his History of Kent , published posthumously in 1719. He noted that
3200-465: Is implausible, and yet it is applied in development projects around the globe, motivating the destruction of community and other governance systems that have managed sustainable pastoral systems for thousands of years. The outcomes have often been disastrous. In her book Governing the Commons , Elinor Ostrom showed that communities were not trapped and helpless amid diminishing commons. She argued that
3328-537: Is much higher, which is evident in the East African grasslands of pastoralist populations. However, the property rights structure is only one of the many different parameters that affect the sustainability of resources, and common or private property per se, does not necessarily lead to sustainability. Some pastoralists supplement herding with hunting and gathering, fishing and/or small-scale farming or pastoral farming . Mobility allows pastoralists to adapt to
3456-459: Is part of the western group, which also includes Coldrum Long Barrow and Chestnuts Long Barrow . The eastern group consists of Smythe's Megalith , Kit's Coty House , and Little Kit's Coty House , while various stones on the eastern side of the river, most notably the Coffin Stone and White Horse Stone, may also have been parts of such structures. It is not known if they were all built at
3584-481: Is practiced in different climates and environments with daily movement and seasonal migration. Pastoralists are among the most flexible populations. Pastoralist societies have had field armed men protect their livestock and their people and then to return into a disorganized pattern of foraging. The products of the herd animals are the most important resources, although the use of other resources, including domesticated and wild plants, hunted animals, and goods accessible in
3712-573: Is that they were inspired either by natural rock formations or by the shape of wooden houses. It has been suggested that their design was based on the wooden long houses found in central Europe during the Early Neolithic, however there is a gap of seven centuries between the last known long houses and the first known chambered long barrows. According to one possible explanation, the long barrows served as markers of place that were connected to Early Neolithic ideas about cosmology and spirituality , and accordingly were centres of ritual activity mediated by
3840-681: Is the Cotswold-Severn Group found in the west of the island. These are typically chambered long barrows, and contained human bone in comparatively large quantities, averaging between 40 and 50 people in each. The long barrows found in the Netherlands and northern Germany also used stone in their construction where it was available. The examples of long barrows found in parts of Poland are also typically earthen rather than megalithic. Further north, in Denmark and southern Sweden,
3968-537: Is the migration of livestock and pastoralists between seasonal pastures. In the Himalayas , pastoralists have often historically and traditionally depended on rangelands lying across international borders. The Himalayas contain several international borders, such as those between India and China, India and Nepal, Bhutan and China, India and Pakistan, and Pakistan and China. With the growth of nation states in Asia since
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4096-639: Is vital for creating knowledge through the networks of linked societies. Pastoralists produce food in the world's harshest environments, and pastoral production supports the livelihoods of rural populations on almost half of the world's land. Several hundred million people are pastoralists, mostly in Africa and Asia . ReliefWeb reported that "Several hundred million people practice pastoralism—the use of extensive grazing on rangelands for livestock production, in over 100 countries worldwide. The African Union estimated that Africa has about 268 million pastoralists—over
4224-516: The Beaker culture , thus indicating a date in the final centuries of the third millennium BCE; this meant that human remains had been placed into the chamber intermittently over a period of 1500 years. This indicates that some chambered long barrows remained in sporadic use until the Late Neolithic. In various cases, archaeologists have found specific bones absent from the assemblages within
4352-637: The Tibetan plateau , the Eurasian steppes , the Andes , Patagonia , the Pampas , Australia and many other places. As of 2019 , between 200 million and 500 million people globally practiced pastoralism, and 75% of all countries had pastoral communities. Pastoral communities have different levels of mobility. The [[enclosure of common lands has led to Sedentary pastoralism becoming more common as
4480-523: The biodiversity of such landscapes and prevent them from evolving into dense shrublands or forests. Grazing and browsing at the appropriate levels often can increase biodiversity in Mediterranean climate regions. Pastoralists shape ecosystems in different ways: some communities use fire to make ecosystems more suitable for grazing and browsing animals. One theory suggests that pastoralism developed from mixed farming . Bates and Lees proposed that
4608-479: The hunter-gatherer lifestyle that had characterised the preceding Mesolithic period. The change came about through contact with continental European societies, although it is unclear to what extent this can be attributed to an influx of migrants or to indigenous Mesolithic Britons adopting agricultural technologies from the continent. The region of modern Kent would have been key for the arrival of continental European settlers and visitors, because of its position on
4736-526: The 1950s revealed that they post-dated the Middle Ages, and thus must have been created by more recent landscaping projects. In areas which were previously impacted by glaciation, moraine deposits on valley floors have sometimes been mistaken for long barrows. At Dunham New Park in Cheshire , northwest England, for instance, a mound was initially believed to be a long barrow and only later assessed as
4864-740: The 1980s and 1990s, and—in downplaying religion while emphasising an economic explanation for these monuments—it was influenced by Marxist ideas then popular in the European archaeological establishment. In the early twenty-first century, archaeologists began to challenge this idea, as evidence emerged that much of Early Neolithic Britain was forested and its inhabitants were likely pastoralists rather than agriculturalists . Accordingly, communities in Britain would have been semi-nomadic, with little need for territorial demarcation or clear markings of land ownership. Also, this explanation fails to explain why
4992-460: The Atlantic coast, perhaps imitating those of either Ireland or Brittany. The archaeologist Paul Ashbee noted that their close clustering in the same area was reminiscent of the megalithic tomb-shrine traditions of continental Northern Europe, and emphasised that the Medway Megaliths were a regional manifestation of a tradition widespread across Early Neolithic Europe. He nevertheless stressed that
5120-674: The British Isles and then the Low Countries and southern Scandinavia. Each area developed its own variations of the long barrow tradition, often exhibiting their own architectural innovations. The purpose and meaning of the barrows remains an issue of debate among archaeologists. One argument is that they are religious sites, perhaps erected as part of a system of ancestor veneration or as a religion spread by missionaries or settlers. An alternative explanation views them primarily in economic terms, as territorial markers delineating
5248-571: The British Isles. Nevertheless, as with other regional groupings of Early Neolithic long barrows—such as the Cotswold-Severn group in south-western Britain—there are also various idiosyncrasies in the different monuments, such as Coldrum's rectilinear shape, the Chestnut Long Barrow's facade, and the long, thin mounds at Addington and Kit's Coty. These variations might have been caused by the tombs being altered and adapted over
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5376-449: The Commons (1968) described how common property resources, such as the land shared by pastoralists, eventually become overused and ruined. According to Hardin's paper, the pastoralist land use strategy was unstable and a cause of environmental degradation . One of Hardin's conditions for a "tragedy of the commons" is that people cannot communicate with each other or make agreements and contracts. Many scholars have pointed out that this
5504-508: The Early Neolithic itself. The human remains placed in long barrows often included a mix of men, women, and children. The bones of various individuals were often mixed together. This may have reflected a desire to obliterate distinctions of wealth and status among the deceased. Not all of those who died in the Early Neolithic were buried in these long barrows, although it remains unknown what criteria were used to determine whose remains were interred there and whose were not. Large sections of
5632-581: The Early Neolithic of Western Europe" more than any other, while the archaeologist David Field described them as "among the best known and easily recognised archaeological monuments in the [British] landscape." For the archaeologist Caroline Malone , the long barrows are "some of the most impressive and aesthetically distinctive constructions of prehistoric Britain". Her fellow archaeologist Frances Lynch stated that these long barrows "can still inspire awe, wonder and curiosity even in modern populations familiar with Gothic cathedrals and towering skyscrapers." In
5760-405: The Early Neolithic outdoor exposure of corpses has also been found at Hambledon Hill . The postholes found in front of many long barrows may also have represented the bases of platforms on which excarnation took place. When entering the chambers to either add or remove new material, individuals would likely have been exposed to the smell of decaying corpses. It is unknown if entering this area
5888-431: The Early Neolithic population were not buried in them, although how their bodily remains are dealt with is not clear. It is possible that they were left in the open air. It is also not known where the act of excarnation took place prior to the deposition of bones within the chambers. Some human bones have been found in the ditches of causewayed enclosures , a form of Early Neolithic earthen monument, while evidence for
6016-414: The Early Neolithic would have required the co-operation of a number of different individuals and would have represented an important investment in time and resources. They were built without the use of metal tools. There is often regional variation in style and material. In the north and west of Britain, for instance, long barrows often consist of stone mounds containing chambers inside of them, whereas in
6144-574: The Early Neolithic. They are found across much of Western Europe; stretching from southeast Spain up to southern Sweden and taking in the British Isles to the west. The long barrows are not the world's oldest known structures using stone—they are predated by Göbekli Tepe in modern Turkey—but they do represent the oldest widespread tradition of using stone in construction. The archaeologist Frances Lynch has described them as "the oldest built structures in Europe" to survive, while Field noted that they are
6272-634: The Food and Agriculture Organization of the UN serves as a knowledge repository on technical excellence on pastoralism as well as "a neutral forum for exchange and alliance building among pastoralists and stakeholders working on pastoralist issues". The Afar pastoralists in Ethiopia uses an indigenous communication method called dagu for information. This helps them in getting crucial information about climate and availability of pastures at various locations. There
6400-586: The Reverend Beale Post conducted investigations into the Medway Megaliths, writing them up in a manuscript that was left unpublished; this included Addington Long Barrow and Chestnuts Long Barrow, which he collectively labelled the "Addington Circles". Thomas Wright recorded that in 1845 a local parson, the Reverend Lambert Blackwell Larking, dug into a chamber at Addington, discovering "fragments of rude pottery". From
6528-544: The River Medway as it cuts through the North Downs , they constitute the most southeasterly group of megalithic monuments in the British Isles, and the only megalithic group in eastern England. The Medway Megaliths can be divided into two clusters between 8 kilometres (5.0 miles) and 10 kilometres (6.2 miles) apart: one to the west of the River Medway and the other on Blue Bell Hill to the east. Addington Long Barrow
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#17327804391216656-481: The animals in search for any available grazing-grounds—without much long-term planning. Grazing in woodlands and forests may be referred to as silvopastoralism . Those who practice pastoralism are called "pastoralists". Pastoralist herds interact with their environment, and mediate human relations with the environment as a way of turning uncultivated plants (like wild grass) into food. In many places, grazing herds on savannas and in woodlands can help maintain
6784-649: The archaeologist O. G. S. Crawford , then working as the archaeological officer for the Ordnance Survey , listed the Addington Long Barrow alongside the other Medway Megaliths. Ronald Jessup included the Addington site in his 1970 book, South East England , there describing it as "mostly overgrown". In 1981, members of the Kent Archaeological Rescue Unit conducted a measured survey of the monument. In 2005, Ashbee noted that he had found evidence of recent metal detectoring activity at
6912-528: The archaeologist Stuart Piggott favoured the term "earthen" barrows for them. Ian Kinnes instead used the term "non-megalithic barrows". These long barrows might have used timber because stone was not available. Some classificatory systems, such as that employed by the United Kingdom's National Monuments Record , do not distinguish between the different types of long barrow. The archaeologist David Field noted that drawing typological distinctions on
7040-675: The area of southern Spain, Portugal, southwestern France, and Brittany, the long barrows typically include large stone chambers. In Britain, earthen long barrows predominate across much of the southern and eastern parts of the island. Around 300 earthen long barrows are known from across the eastern side of Britain, from Aberdeenshire in the north down to the South Downs in the south, with two projections westward into Dorset and Galloway . Excavation has suggested that these earthen long barrows were likely constructed between 3800 and 3000 BCE. Another prominent regional tradition in Britain
7168-646: The area where the barrow stood was known locally as "the Warren", and that an "old clerk" informed him that an oak tree had formerly grown in the centre of the stones. The monument was next recorded by the antiquarian Josiah Colebrooke in a short article for Archaeologia , the journal of the Society of Antiquaries of London , in 1773. Aided by the minister of the parish, the Reverend Buttonshaw, Colebooke enquired among elderly locals as to whether they knew of
7296-800: The areas controlled by different communities as they transitioned toward farming. Communities continued to use these long barrows long after their construction. In both the Roman period and the Early Middle Ages, many long barrows were reused as cemeteries. Since the sixteenth century they have attracted interest from antiquarians and archaeologists ; it is from the excavations of the latter that our knowledge about them derives. Some have been reconstructed and have become tourist attractions or sacred sites used for rituals by modern Pagan and other religious groups. Given their dispersal across Western Europe, long barrows have been given different names in
7424-608: The barrow is located is sometimes termed Addington Park. The site is privately owned, although it is visible from a road that cuts through the middle of the barrow. Geologically, it is located on the Lower Greensand . The Early Neolithic was a revolutionary period of British history. Between 4500 and 3800 BCE , it saw a widespread change in lifestyle as the communities living in the British Isles adopted agriculture as their primary form of subsistence, abandoning
7552-552: The basis of material used can mask important similarities between different long barrows. Also criticising the focus on classification, the archaeologists Lewis-Williams and Pearce believed that doing so distracted scholars from the task of explaining the meaning and purpose behind the monuments. Long barrows are single mounds, usually of earth, which are flanked by ditches. They are usually between 20 and 70 metres in length, although there are some exceptional examples at either end of this spectrum. The construction of long barrows in
7680-538: The burial of the stones likely indicated that medieval Christian zealots had tried to deliberately destroy and defame the pre-Christian monument. Conversely, the archaeologist John Alexander believed that this damage resulted from a robbery by medieval treasure hunters. Supporting this idea is comparative evidence, with the Close Roll of 1237 ordering the opening of barrows on the Isle of Wight in search for treasure,
7808-518: The case. The choice of timber or stone may have arisen from the availability of local materials rather than cultural differences. Those that contained chambers inside of them are often termed chambered long barrows while those which lack chambers are instead called unchambered long barrows or earthen long barrows . The earliest examples developed in Iberia and western France during the mid-fifth millennium BCE. The tradition then spread northwards, into
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#17327804391217936-637: The centrality of water in pastoral life: Ceel biyo lihi ma foga A well which has water is never far Mobility was an important strategy for the Ariaal ; however with the loss of grazing land impacted by the growth in population, severe drought, the expansion of agriculture, and the expansion of commercial ranches and game parks, mobility was lost. The poorest families were driven out of pastoralism and into towns to take jobs. Few Ariaal families benefited from education, healthcare, and income earning. The flexibility of pastoralists to respond to environmental change
8064-648: The chamber falls into two categories. One form, known as grottes sepulchrales artificielles in French archaeology, are dug into the earth. The second form, which is more widespread, are known as cryptes dolmeniques in French archaeology and involved the chamber being erected above ground. Many chambered long barrows contained side chambers within them, often producing a cruciform shape. Others had no such side alcoves; these are known as undifferentiated tombs . Some long barrows do not contain chambers inside of them. John Thurnham termed these "unchambered" barrows, while
8192-583: The chambered long barrows should be clustered in certain areas rather than being evenly distributed throughout the landscape. Many of the chambered long barrows have not remained intact, having been damaged and broken up during the millennia. In some cases, most of the chamber has been removed, leaving only the three-stone dolmen. During the first half of the first millennium BCE, many British long barrows saw renewed human activity. At Julliberrie's Grave in Kent, southeast England, three inhumations were buried at
8320-418: The chambers, where they had often been treated in a manner akin to the human remains. Sometimes human remains were deposited in the chambers over many centuries. For instance, at West Kennet Long Barrow in Wiltshire , southern England, the earliest depositions of human remains were radiocarbon dated to the early-to-mid fourth millennium BCE, while a later deposition of human remains was found to belong to
8448-487: The chambers. For instance, at Fussell's Lodge in Wiltshire , southern England, a number of skeletal assemblages were found to be missing not just small bones but also long bones and skulls. It is therefore possible that some bones were deliberately removed from the chambers in the Early Neolithic for use in ritualistic activities. The source of inspiration for the design of the chambered long barrows remains unclear. Suggestions that have proved popular among archaeologists
8576-432: The changes in market preferences and climate all over the world, which could lead to changes in livestock diseases occurrence and decline forage quality and availability. Hence pastoralists can maintain farm animal genetic resources by conserving local livestock breeds. Generally conserving farm animal genetic resources under pastoralism is advantageous in terms of reliability and associated cost. Hardin's Tragedy of
8704-463: The context in which Wright wrote, it seems that Addington Long Barrow is referred to, although it remains possible that Chestnuts was the barrow in question. In the early 1860s, Charles Roach Smith visited the site alongside Charles Warne and Charles Moore Jessop, the latter of whom described it as a "Celtic" monument in a subsequent article for Gentleman's Magazine . In 1871, Edwin Dunkin published
8832-474: The course of their use; in this scenario, the monuments would be composite structures. The Medway Megaliths' builders were probably influenced by pre-existing tomb-shrines elsewhere that they were aware of. Whether the builders had grown up locally, or moved into the Medway area from elsewhere is not known. Based on a stylistic analysis of their architectural designs, the archaeologist Stuart Piggott thought that
8960-562: The creation of protected areas. Some pastoralists are constantly moving, which may put them at odds with sedentary people of towns and cities. The resulting conflicts can result in war for disputed lands. These disputes are recorded in ancient times in the Middle East, as well as for East Asia. Other pastoralists are able to remain in the same location which results in longer-standing housing. Different mobility patterns can be observed: Somali pastoralists keep their animals in one of
9088-558: The dead and requesting their assistance. For this reason, the historian Ronald Hutton termed these monuments "tomb-shrines" to reflect their dual purpose. In Britain, these tombs were typically located on prominent hills and slopes overlooking the landscape, perhaps at the junction between different territories. The archaeologist Caroline Malone noted that the tombs would have served as one of various landscape markers that conveyed information on "territory, political allegiance, ownership, and ancestors". Many archaeologists have subscribed to
9216-407: The dead were visited by the living and where people maintained relationships with the deceased. In some cases, the bones deposited in the chamber may have been old when placed there. In other instances, they may have been placed into the chamber long after the long barrow was built. In some instances, collections of bone originally included in the chamber might have been removed and replaced during
9344-508: The dead within their chamber. Individuals were rarely buried alone in the Early Neolithic, instead being interred in collective burials with other members of their community. These chambered tombs were built all along the Western European seaboard during the Early Neolithic, from southeastern Spain up to southern Sweden, including most of the British Isles; the architectural tradition was introduced to Britain from continental Europe in
9472-517: The dead, believing that they could intercede with the forces of nature for the benefit of their living descendants. The archaeologist Robin Holgate stressed that rather than simply being tombs, the Medway Megaliths were "communal monuments fulfilling a social function for the communities who built and used them". Thus, it has been suggested that Early Neolithic people entered Copythe tombs—which doubled as temples or shrines —to perform rituals honouring
9600-400: The dead. The inclusion of human remains has been used to argue that these long barrows were involved in a form of ancestor veneration . Malone suggested that the prominence of these barrows suggested that ancestors were deemed far more important to Early Neolithic people than their Mesolithic forebears. In the early twentieth century, this interpretation of the long barrows as religious sites
9728-423: The destroyed Smythe's Megalith and possible survivals such as the Coffin Stone and White Horse Stone , are located on the Medway's eastern side. After the Early Neolithic, the long barrow fell into ruins, with a small road being built through the centre of the monument by the 19th century at the latest. Local folklore grew up around the site, associating it with the countless stones motif. The ruin attracted
9856-407: The earliest monuments surviving in Britain. Although found across this large area, they can be subdivided into clear regionalised traditions based on architectural differences. Excavation has revealed that some of the long barrows in the area of modern Spain, Portugal, and western France were erected in the mid-fifth millennium BCE, making these older than those long barrows further north. Although
9984-402: The environment, which opens up the possibility for both fertile and infertile regions to support human existence. Important components of pastoralism include low population density, mobility, vitality, and intricate information systems. The system is transformed to fit the environment rather than adjusting the environment to support the "food production system." Mobile pastoralists can often cover
10112-681: The estuary of the River Thames and its proximity to the continent. Britain was then largely forested; widespread forest clearance did not occur in Kent until the Late Bronze Age (c.1000 to 700 BCE). Environmental data from the vicinity of the White Horse Stone , a putatively prehistoric monolith near the River Medway , supports the idea that the area was still largely forested in the Early Neolithic, covered by
10240-491: The first half of the fourth millennium BCE, either soon after farming or in some cases perhaps just before it. It later spread further north on mainland Europe, for instance arriving in the Netherlands in the second half of the fourth millennium BCE. Later in the Neolithic, burial practices tended to place greater emphasis on the individual, suggesting a growing social hierarchy and a move away from collective burial. One of
10368-450: The first half of the fourth millennium BCE. While there are stone buildings—like Göbekli Tepe in modern Turkey—which predate them, the chambered long barrows constitute humanity's first widespread tradition of construction using stone. Although now all in a ruinous state, at the time of construction the Medway Megaliths would have been some of the largest and most visually imposing Early Neolithic funerary monuments in Britain. Grouped along
10496-407: The first period in which humans built monumental structures in the landscape. These structures included chambered long barrows : rectangular or oval earthen tumuli that had a chamber built into one end. Some of these chambers were constructed out of timber, while others were built using large stones, now known as " megaliths ". These long barrows often served as tombs, housing the physical remains of
10624-403: The general area in which the oldest long barrows were built is therefore known, archaeologists do not know exactly where the tradition started nor which long barrows are the very first ones to have been built. It therefore appears that the architectural tradition developed in this southern area of Western Europe before spreading north, along the Atlantic coast. The tradition had reached Britain by
10752-407: The hardening of political borders, land tenures , expansion of crop farming , and construction of fences and dedicated agricultural buildings all reduce the ability to move livestock around freely, leading to the rise of pastoral farming on established grazing-zones (sometimes called " ranches "). Sedentary pastoralists may also raise crops and livestock together in the form of mixed farming , for
10880-411: The harshest environments but they have evolved over the centuries. Somalis have well developed pastoral culture where complete system of life and governance has been refined. Somali poetry depicts humans interactions, pastoral animals, beasts on the prowl, and other natural things such the rain, celestial events and historic events of significance. Wise sage Guled Haji coined a proverb that encapsulates
11008-583: The herds on their seasonal rounds. Undomesticated herds were chosen to become more controllable for the proto-pastoralist nomadic hunter and gatherer groups by taming and domesticating them. Hunter-gatherers' strategies in the past have been very diverse and contingent upon the local environmental conditions, like those of mixed farmers. Foraging strategies have included hunting or trapping big game and smaller animals, fishing, collecting shellfish or insects, and gathering wild-plant foods such as fruits, seeds, and nuts. These diverse strategies for survival amongst
11136-423: The idea that these tomb-shrines were territorial markers between different tribes; others have argued that such markers would be of little use to a nomadic herding society. Instead it has been suggested that they represent markers along herding pathways. The archaeologist Richard Bradley suggested that the construction of these monuments reflects an attempt to mark control and ownership over the land, thus reflecting
11264-734: The incorporation of irrigation into farming resulted in specialization. Advantages of mixed farming include reducing risk of failure, spreading labour, and re-utilizing resources. The importance of these advantages and disadvantages to different farmers or farming societies differs according to the sociocultural preferences of the farmers and the biophysical conditions as determined by rainfall, radiation, soil type, and disease. The increased productivity of irrigation agriculture led to an increase in population and an added impact on resources. Bordering areas of land remained in use for animal breeding. This meant that large distances had to be covered by herds to collect sufficient forage. Specialization occurred as
11392-452: The interest of antiquarians in the early 18th century, and was studied by local archaeologists in the 20th. Both it and the nearby Chestnuts Long Barrow are on private land and are no longer (as of October 2019) accessible to the public. The monument lies approximately 250 metres (820 ft) north of Addington Parish Church. It is accessible from the A20 via two minor roads. The area in which
11520-455: The last chambered tombs erected was Bryn Celli Ddu in Anglesey , Wales, built long after people stopped building them across most of Western Europe. The conscious anachronism of the monument led excavators to suggest that its construction was part of a deliberate attempt by people to restore older religious practices that were extinct elsewhere. Hutton suggested that this tradition "defines
11648-562: The long barrows authored by the Welsh archaeologist Glyn Daniel was published in 1958 as The Megalith Builders of Western Europe . In 1950, Daniel stated that about a tenth of known chambered long barrows in Britain had been excavated, while regional field studies helped to list them. Few of the earlier excavations recorded or retained any human remains found in the chamber. From the 1960s onward, archaeological research increasingly focused on examining regional groups of long barrows rather than
11776-785: The long barrows likely had "broad religious and social roles" for the communities who built and used them, comparing them in this way to the churches of medieval and modern Europe. Many of the long barrows were used as tombs in which to place the remains of deceased individuals. For this reason, archaeologists like Malone have referred to them as "houses of the dead". Conversely, many of the long barrows do not appear to have been used as tombs; various examples that have been excavated by archaeologists have shown no evidence of having had human remains deposited there. The archaeologists David Lewis-Williams and David Peace, however, noted that these long barrows were more than tombs, also being "religious and social foci", suggesting that they were places where
11904-439: The long barrows typically used stone in their construction. The purpose and meaning of Early Neolithic long barrows are not known, though archaeologists can make suggestions on the basis of recurring patterns that can be observed within the tradition. Archaeologists have not, however, agreed upon the most likely meaning and purpose of these monuments, with various different interpretations being put forward. Lynch suggested that
12032-491: The long barrows. Enviro-archaeological studies have demonstrated that many of the long barrows were erected in wooded landscapes. In Britain, these chambered long barrows are typically located on prominent hills and slopes, in particular being located above rivers and inlets and overlooking valleys. In Britain, long barrows were also often constructed near to causewayed enclosures , a form of earthen monument. Across Europe, about 40,000 long barrows are known to survive from
12160-664: The mid-twentieth century, mobility across the international borders in these countries have tended to be more and more restricted and regulated. As a consequence, the old, customary arrangements of trans-border pastoralism have generally tended to disintegrate, and trans-border pastoralism has declined. Within these countries, pastoralism is often at conflict these days with new modes of community forestry, such as Van Panchayats ( Uttarakhand ) and Community Forest User Groups ( Nepal ), which tend to benefit settled agricultural communities more. Frictions have also tended to arise between pastoralists and development projects such as dam-building and
12288-750: The migratory herds could also provide an evolutionary route towards nomadic pastoralism . Pastoralism occurs in uncultivated areas. Wild animals eat the forage from the marginal lands and humans survive from milk, blood, and often meat of the herds and often trade by-products like wool and milk for money and food . Pastoralists do not exist at basic subsistence . Pastoralists often compile wealth and participate in international trade. Pastoralists have trade relations with agriculturalists, horticulturalists , and other groups. Pastoralists are not extensively dependent on milk, blood, and meat of their herd. McCabe noted that when common property institutions are created, in long-lived communities, resource sustainability
12416-505: The misidentification of other features. Long barrows have been confused with coniger mounds and rabbit warrens , sometimes termed pillow mounds, which can take on a similar shape. Rifle butts can also sometimes take on shapes similar to those of long barrows. Later landscaping has also led to misidentification; the two mounds at Stoke Park in Bristol , southwest England were for instance thought to be long barrows until an excavation in
12544-571: The monument. Given the dimensions of the chambered tomb, they suggested that it probably once included about fifty stones. Upon construction, the barrow would have been about 60 metres (200 ft) long. The sides would have been straight but the monument tapered in width from 14 metres (46 ft) at its eastern end to 11 metres (36 ft) at its western end. It thus formed a "truncated wedge-shape". The earthen tumulus currently stands at about 1 metre (3 ft 3 in) in height, although would have been much taller when first created. Evans described
12672-433: The nature of the original long barrow design. Architecturally, there is much overlap between long barrows and other monument types from Neolithic Europe, such as the bank barrows , cursus monuments , long cairns , and mortuary enclosures . Bank barrows are stylistically similar to the long barrows but are considerably longer. Cursus monuments also exhibit parallel ditches, but also extend over much longer distances than
12800-534: The needs of the state in reducing the autonomy and livelihoods of pastoral people. The violent herder–farmer conflicts in Nigeria , Mali , Sudan , Ethiopia and other countries in the Sahel and Horn of Africa regions have been exacerbated by climate change , land degradation , and population growth . It has also been shown that pastoralism supports human existence in harsh environments and often represents
12928-414: The neurologically generated tiered cosmos", a cosmos mediated by a system of symbols. They suggested that the entrances to the chambers were viewed as transitional zones where sacrificial rituals took place, and that they were possibly spaces for the transformation of the dead using fire. A second explanation is that these long barrows were intrinsically connected to the transition to farming, representing
13056-505: The norm until the late neolithic". Comparatively rarely, grave goods have been found interred alongside human bone inside the long barrows. Where these have been found, archaeologists have typically interpreted them as the remains of funerary ceremonies or of feasts. The choice of grave goods included reflects regional variation. In the Cotswold-Severn Group in southwestern England, cattle bones were commonly found within
13184-419: The northeastern end of the chamber probably once formed a stone chamber in which human remains might have been deposited, though none have been discovered. Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long barrow building that
13312-459: The oak tree mentioned by Harris, but none had. Colebrooke believed that the Britons had retreated to near Addington after their defeat at the fifth-century Battle of Aylesford , and that it was here that they buried their military leader, Categern . The later archaeologist John H. Evans described Colebrooke's descriptions and drawings as "almost completely worthless" because the antiquarian mistook
13440-615: The plan behind the Medway Megaliths had originated in the area around the Low Countries , while fellow archaeologist Glyn Daniel believed that the same evidence showed an influence from Scandinavia. John H. Evans instead suggested an origin in Germany, and Ronald F. Jessup thought that their origins could be seen in the Cotswold-Severn megalithic group. Alexander thought their closest similarities were with long barrows along
13568-503: The purpose of diversifying productivity, obtaining manure for organic farming , and improving pasture conditions for their livestock. Mobile pastoralism includes moving herds locally across short distances in search of fresh forage and water (something that can occur daily or even within a few hours); as well as transhumance , where herders routinely move animals between different seasonal pastures across regions; and nomadism , where nomadic pastoralists and their families move with
13696-401: The rectangular chambered tomb for a stone circle . Colebrook's analysis was echoed in the 18th-century writings of Samuel Pegge, Edward Hasted, and John Thorpe. In 1827, the road passing through the tomb was widened and deepened. To achieve this, workmen removed two of the sarsens from the revetment kerb and placed them in the corner of the wood to the south of the monument. In the early 1840s,
13824-427: The remains of up to fifty people. Early 20th-century archaeologists began to call these monuments chambered tombs . The archaeologists Roy and Lesley Adkins referred to these monuments as megalithic long barrows . In most cases, local stone was used where it was available. The decision as to whether a long barrow used wood or stone appears to have been based largely on the availability of resources. The style of
13952-578: The same time, or whether they were constructed in succession; nor is it known if they each served the same function or whether there was a hierarchy in their usage. The Medway long barrows all conformed to the same general design plan, and are all aligned on an east to west axis. Each had a stone chamber at the eastern end of the mound, and they each probably had a stone facade flanking the entrance. They had internal heights of up to 3.0 metres (10 feet), making them taller than most other chambered long barrows in Britain. The chambers were constructed from sarsen ,
14080-411: The sarsens around Addington Long Barrow had been buried, while others had been left visible. Various buildings in Addington are partly made of sarsen stone, some perhaps removed from the long barrow. Ashbee also suspected that sarsens from the monument had been broken up for use in the repairs and extensions to the local church in the nineteenth century. The barrow was further damaged by the construction of
14208-419: The site during the work, discovering a buried sarsen. Comparison with older records revealed that this stone had once been upright but had been buried where it stood in the 19th century by workmen who were replacing the trackway with a paved road. 51°18′28″N 0°22′13″E / 51.307913°N 0.370144°E / 51.307913; 0.370144 Chambered long barrow Long barrows are
14336-557: The site's stones since at least the 1960s, while at the Coldrum Long Barrow in Kent, a rag tree has been established overhanging the barrow. Many modern Pagans view West Kennet Long Barrow as a "temple" and use it for their rituals. Some see it as a place of the ancestors where they can engage in " vision quests " and other neo-shamanic practices. Others have seen it as a womb of the Great Goddess, and as
14464-424: The site. In May 2007, the archaeologist Brian Philp was conducting his regular inspection of the monument when the current landowner pointed out to him an area where the road was subsiding. Philp alerted Kent County Council , who arranged for contractors to investigate the reason for the subsidence, which proved to be decades of rabbit burrowing beneath the tarmac . Archaeologists from Kent Archaeological Unit visited
14592-412: The small road running through the middle of it. Claims that people in the Middle Ages deliberately dug into and damaged the long barrows have been made for other Medway Megaliths, including Smythe's Megalith, Chestnuts Long Barrow, Lower Kit's Coty House, Kit's Coty House, Coldrum Long Barrow, and Addington Long Barrow. Ashbee suggested that this destruction was probably due to iconoclasm , believing that
14720-414: The south and east of Britain these long barrows are typically made of earth. Many were altered and restyled over their long period of use. Ascertaining at what date a long barrow was constructed is difficult for archaeologists as a result of the various modifications that were made to the monument during the Early Neolithic. Similarly, both modifications and later damage can make it difficult to determine
14848-685: The southern edge of the ditch around the long barrow. The barrow at Wayland's Smithy in Oxfordshire, also in southeast England, saw a cemetery established around the long barrow, with at least 46 skeletons buried in 42 graves, many having been decapitated. 17 Romano-British burials were discovered at Wor Barrow in Dorset, eight of which were missing their heads. The deposition of coins around long barrows also appears to have been quite common in Roman Britain, and these may have been placed by these monuments as offerings. A hoard of Constantinian coins
14976-458: The tumulus as having been "of immense size", believing that the long barrow would have been "a most imposing structure" when built. No evidence has been found of ditches formed by quarrying for the earth to form the mound. A stone chamber was set within the northeastern end of the long barrow, although it had been pulled down at some point in the monument's history, while much of the mound was left standing. Jessup suggested that this chamber had been
15104-714: The various different languages of this region. The term barrow is a southern English dialect word for an earthen tumulus, and was adopted as a scholarly term for such monuments by the 17th-century English antiquarian John Aubrey . Synonyms found in other parts of Britain included low in Cheshire , Staffordshire , and Derbyshire , tump in Gloucestershire and Hereford , howe in Northern England and Scotland, and cairn in Scotland. Another term to have achieved international usage has been dolmen ,
15232-432: The wider architectural tradition. From this decade onward, the meticulous excavation of various long barrows also led to the widespread recognition that long barrows were often multi-phase monuments which had been changed over time. Up until the 1970s, archaeologists widely believed that the long barrows of Western Europe were based on Near Eastern models. Archaeological investigation of long barrows has been hindered by
15360-417: The world, generally where environmentally effected characteristics such as aridity, poor soils, cold or hot temperatures, and lack of water make crop-growing difficult or impossible. Operating in more extreme environments with more marginal lands means that pastoral communities are very vulnerable to the effects of global warming . Pastoralism remains a way of life in many geographic areas, including Africa,
15488-554: The world. Fire has permitted pastoralists to tend the land for their livestock. Political boundaries are based on environmental boundaries. The Maquis shrublands of the Mediterranean region are dominated by pyrophytic plants that thrive under conditions of anthropogenic fire and livestock grazing. Nomadic pastoralists have a global food-producing strategy depending on the management of herd animals for meat, skin, wool, milk, blood, manure, and transport. Nomadic pastoralism
15616-418: Was actually triggered by a prior interference and punitive climate conditions. Hardin's paper suggested a solution to the problems, offering a coherent basis for privatization of land, which stimulates the transfer of land from tribal peoples to the state or to individuals. The privatized programs impact the livelihood of the pastoralist societies while weakening the environment. Settlement programs often serve
15744-580: Was aided by a local man who believed that a crock of gold would be unearthed there. In a 1946 paper published in the Folklore journal , John H. Evans recorded a Kentish folk belief which had been widespread "Up to the last generation"; this was that it was impossible for any human being to successfully count the number of stones in the Medway Megaliths. The countless stones motif is not unique to Kent but has been recorded at other megalithic monuments in Britain and Ireland. The earliest textual evidence for it
15872-451: Was for instance placed in a pot around Julliberrie's Grave. A solitary coin from the reign of Allectus was found in the ditch around the long barrow at Skendleby I. The first serious study of chambered long barrows took place in the sixteenth and seventeenth centuries, when the mounds that covered chambers were removed by agriculture. By the nineteenth century, antiquarians and archaeologists had come to recognise this style of monument as
16000-404: Was often connected to the idea that they were the holy sites of a new religion spread by either settlers or missionaries. This explanation has been less popular with archaeologists since the 1970s. Adopting an approach based in cognitive archaeology , Lewis-Williams and Pearce argued that the chambered long barrows "reflected and at the same time constituted... a culturally specific expression of
16128-401: Was reduced by colonization. For example, mobility was limited in the Sahel region of Africa with settlement being encouraged. The population tripled and sanitation and medical treatment were improved. Pastoralists have mental maps of the value of specific environments at different times of year. Pastoralists have an understanding of ecological processes and the environment. Information sharing
16256-427: Was therefore seen by Early Neolithic Europeans as an ordeal to be overcome or an honourable job to be selected for. In some chambers, human remains were arranged and organised according to the type of bone or the age and sex of the individual that they came from, factors that determined which chamber they were placed in. Lynch noted that "the bulk of our surviving evidence suggests that collectivity became and remained
16384-475: Was widespread across Neolithic Europe, Addington Long Barrow belongs to a localised regional variant of barrows produced in the vicinity of the River Medway , now known as the Medway Megaliths . Of these, it lies near to both Chestnuts Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House , as well as
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