In linguistics, a participle (from Latin participium 'a sharing, partaking'; abbr. PTCP ) is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, participle has been defined as "a word derived from a verb and used as an adjective, as in a laughing face ".
51-531: The Sultan Ali Raja or Ali Raja or Adi Raja was the title of the Muslim king of Arakkal kingdom from the sixteenth to early nineteenth century. [2] . Muslim Muslims ( Arabic : المسلمون , romanized : al-Muslimūn , lit. 'submitters [to God ]') are people who adhere to Islam , a monotheistic religion belonging to the Abrahamic tradition. They consider
102-434: A reduced relative clause : 3. In an adverbial phrase . In the following, the subject is understood to be the same as that of the main clause: With a different subject, placed before the participle: More generally as a clause or sentence modifier: 4. Participles are used to form periphrastic verb tenses: The present participle forms the progressive aspect with the auxiliary verb be : The past participle forms
153-527: A Muslim is a person who has dedicated his worship exclusively to God, for just as we say in Arabic that something is ‘ salima ’ to a person, meaning that it became solely his own, so in the same way ‘ Islām ’ means making one's religion and faith God's alone. In several places in the Quran , the word muslim conveys a universal meaning, beyond the description of the followers of Muhammad , for example: "Abraham
204-560: A participial phrase/clause based on one) plays the role of an adjective phrase . Such languages include Russian and other Slavic languages , Hungarian , and many Eskimo languages , such as Sirenik , which has a sophisticated participle system . Details can be found in the sections below or in the articles on the grammars of specific languages. Grammatical descriptions vary in the way these are treated. Some descriptive grammars treat such adverbial and adjectival participles as distinct lexical categories , while others include them both in
255-418: A passive participle within a passive voice construct. 6. As a gerund. The gerund is traditionally regarded as distinct from the present participle. A gerund can function transitively (e.g., "I like eating ice cream ") or intransitively (e.g., "I like swimming "). In both instances, a gerund functions nominatively rather than adjectivally or adverbially—whether as an object (e.g., "I like sleeping ") or as
306-418: A perfect participle in an active sense, e.g. profectus "having set out", hortātus "having encouraged", etc. The present and future participles are always active, the gerundive usually passive. Because a participle is an adjective as well as a verb, just like any other Latin adjective its ending changes according to the noun it describes. So when the noun is masculine, the participle must be masculine; when
357-551: A person. Among Asharites , it is also seen as a sign of humility and the individual's longing to improve, because the creature has no assurance of their own state (of belief) until the end of life. The Qur'an describes many prophets and messengers within Judaism and Christianity , and their respective followers, as Muslim. Some of those that were mentioned are: Adam , Noah , Abraham , Ishmael , Jacob , Moses , and Jesus and his apostles are all considered to be Muslims in
408-499: A person. Fellow Muslims can only accept the personal declaration of faith. Only the Khawārij developed an understanding of Muslim identity based mainly on the adherence to liturgical and legal norms. When asked about one's beliefs, it is recommended to say the Istit̲h̲nāʾ , for example, " in-sha'allah I am Muslim a believer" (so God will, I am Muslim), since only God knows the future of
459-426: A prefix (such as un- ) can preface adjectival participles: "a very frightened rabbit", " recently fallen leaves", " uninterested people". Some languages differentiate adjectival participles and adverbial participles . An adverbial participle (or a participial phrase/clause based on such a participle) plays the role of an adverbial phrase in the sentence in which it appears, whereas an adjectival participle (or
510-526: A range of functions apart from adjectival modification. In European and Indian languages, the past participle is used to form the passive voice . In English, participles are also associated with periphrastic verb forms ( continuous and perfect ) and are widely used in adverbial clauses . In non-Indo-European languages, 'participle' has been applied to forms that are alternatively regarded as converbs (see Sirenik below), gerunds , gerundives , transgressives , and nominalised verbs in complement clauses. As
561-511: A result, 'participles' have come to be associated with a broad variety of syntactic constructions. The word participle comes from classical Latin participium , from particeps 'sharing, participation', because it shares certain properties of verbs, adjectives, and adverbs. The Latin grammatical term is a calque of the Greek grammatical term μετοχή : metochē , 'participation, participle'. The linguistic term, past participle ,
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#1732771748089612-577: A single category of participles. Adverbial participles in certain languages may be called converbs , gerunds , or gerundives (though this is not consistent with the meanings of the terms gerund or gerundive as normally applied to English or Latin), or transgressives . Participles are often used to form certain grammatical tenses or grammatical aspects . The two types of participle in Modern English are termed present participle and past participle , respectively (often also referred to as
663-412: A subject (e.g., " Sleeping is not allowed"). Although gerunds and present participles are morphologically identical, their grammatical functions differ substantially. Sometimes their morphological similarity can create contextual ambiguity, as Noam Chomsky pointed out in his well-known example: When the meaning is "The practice of flying a plane is dangerous," flying functions as a gerund; when
714-685: Is "Muslim". For most of the 20th century, the preferred spelling in English was "Moslem", but this has now fallen into disuse. That spelling and its pronunciation was opposed by many Muslims in English-speaking countries because it resembled the Arabic word aẓ-ẓālim ( الظَّالِم ), meaning "the oppressor". In the United States, the Associated Press instructed news outlets to switch to the spelling "Muslim" in 1991, making it
765-529: Is a traditional grammatical term from Greek and Latin that is widely used for corresponding verb forms in European languages and analogous forms in Sanskrit and Arabic grammar. In particular, Greek and Latin participles are inflected for gender , number and case , but also conjugated for tense and voice and can take prepositional and adverbial modifiers. Cross-linguistically, participles may have
816-510: Is generally identical to the nominative neuter singular form of the past participle for all verbs. For the present participle there is no agreement. Examples in Nynorsk : The participles are marked in bold. The first example involves a present participle and the two latter examples involves a past participle. All present participles end with an -ande suffix. In Norwegian, the present participle may be used to form adjectives or adverbs denoting
867-402: Is illustrated by the following examples: In the first sentence, interesting functions transitively in a non-finite sense as a participle that expresses the object him , thereby forming the grammatical equivalent of "[that is] interesting him ". In the second and third sentences, interesting functions as a prepositive adjective modifying subject . An adverb (such as very or recently ) or
918-422: Is no god [worthy of worship] except Allah, and Muhammad is the messenger of Allah." In Sunni Islam , the shahada has two parts: la ilaha illa'llah (there is no god but Allah ), and Muhammadun rasul Allah ( Muhammad is the messenger of God), which are sometimes referred to as the first shahada and the second shahada . The first statement of the shahada is also known as the tahlīl . In Shia Islam ,
969-399: Is the active participle of the same verb of which islām is a verbal noun , based on the triliteral S-L-M "to be whole, intact". A female adherent is a muslima ( Arabic : مسلمة ) (also transliterated as "Muslimah" ). The plural form in Arabic is muslimūn ( مسلمون ) or muslimīn ( مسلمين ), and its feminine equivalent is muslimāt ( مسلمات ). The ordinary word in English
1020-807: Is the one that became standard, falling together with the suffix -ing used to form verbal nouns . See -ing (etymology) . Modern English includes two traditional terms for its participles: In addition, various compound participles can be formed, such as having done , being done , having been doing , having been done . Details of participle formation can be found under English verbs and List of English irregular verbs . Participles, or participial phrases (clauses) formed from them, are used as follows: 1. As an adjective used in an attributive sense: Additionally, participles that express an adjectivally attributive meaning can be affixed to form adverbs, such as interestingly and excitedly . 2. In postpositive phrases. These are often regarded as functioning as
1071-585: The Shahada in front of Muslim witnesses, one of the Five Pillars of Islam , a declaration of faith and trust that professes that there is only one God ( Allah ) and that Muhammad is God's messenger. It is a set statement normally recited in Arabic: ašhadu ʾan-lā ʾilāha ʾillā-llāhu wa ʾašhadu ʾanna muħammadan rasūlu-llāh ( أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله ) "I testify that there
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#17327717480891122-413: The -ing form and -ed/-en form ). The traditional terms are misleading because the participles do not necessarily correspond to tense: the present participle is often associated with the progressive (continuous) aspect, while the past participle is linked with the perfect aspect or passive voice. See the examples below: The first sentence is in the past tense ( were ), but a present participle expresses
1173-709: The Americas . Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa , 90% of Central Asia , 65% of the Caucasus , 42% of Southeast Asia , 32% of South Asia , and 42% of sub-Saharan Africa . While, there are several Islamic schools and branches , as well as non-denominational Muslims , the two largest denominations are Sunni Islam (75–90% of all Muslims) and Shia Islam (10–20% of all Muslims). By sheer numbers, South Asia accounts for
1224-401: The Five Pillars of Islam : the declaration of faith ( shahadah ), daily prayers ( salah ), almsgiving ( zakat ), fasting during the month of Ramadan ( sawm ), and the pilgrimage to Mecca ( hajj ) at least once in a lifetime. The majority of theological traditions of Islam accept that works do not determine if someone is a Muslim or not. God alone would know about the belief of
1275-816: The Quran , the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or Allah ) as it was revealed to Muhammad , the main Islamic prophet . Alongside the Quran, Muslims also believe in previous revelations , such as the Tawrat ( Torah ), the Zabur ( Psalms ), and the Injeel ( Gospel ). These earlier revelations are associated with Judaism and Christianity , which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow
1326-511: The Tawrat ( Torah ) to the prophets and messengers amongst the Children of Israel , the Zabur ( Psalms ) to David and the Injil ( Gospel ) to Jesus, who are all considered important Muslim prophets . The most populous Muslim-majority country is Indonesia, home to 12.7% of the world's Muslims, followed by Pakistan (11.0%), Bangladesh (9.2%), Nigeria (5.3%) and Egypt (4.9%). About 20% of
1377-617: The ge- prefix, which became y- in Middle English, has now been lost — except in some rare dialects such as the Dorset dialect , where it takes the form of a- ). Old English present participles were marked with an ending in -ende (or -iende for verbs whose infinitives ended in -ian ). In Middle English , the form of the present participle varied across regions: -ende (southwest, southeast, Midlands ), -inde (southwest, southeast), -and (north), -inge (southeast). The last
1428-400: The perfect aspect with the auxiliary verb have : 5. The past participle is used to form passive voice : Such passive participles can appear in an adjectival phrase: Adverbially: And in a nominative absolute construction, with a subject: Note that a past participle that complements a stative verb (e.g., "The files that are attached or "Our comrades who have fallen ") becomes
1479-435: The present progressive tense , but such linguistic distinctions are neither recognized nor employed on a universal basis. Participles can be used adjectivally (i.e. without characteristics of canonical verbs) as attributive adjectives . Unlike standard verbs, participles don’t typically have objects or the usual modifiers that verbs have. However, they can be modified by adverbs such as very or slightly . The difference
1530-575: The Americas (5.2 million or 0.6%), Australia (714,000 or 1.9%) and parts of Europe (44 million or 6%). A Pew Center study in 2016 found that Muslims have the highest number of adherents under the age of 15 (34% of the total Muslim population) of any major religion, while only 7% are aged 60+ (the smallest percentage of any major religion). According to the same study, Muslims have the highest fertility rates (3.1) of any major religious group. The study also found that Muslims (tied with Hindus ) have
1581-554: The Qur'an. The Qur'an states that these men were Muslims because they submitted to God, preached His message and upheld His values, which included praying, charity, fasting and pilgrimage. Thus, in Surah 3:52 of the Qur'an, Jesus' disciples tell him, "We believe in God; and you be our witness that we are Muslims ( wa-shahad be anna muslimūn )." In Islamic belief, before the Qur'an, God had given
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1632-792: The cultural practices common to Muslims and historically Islamic people. The early forms of Muslim culture, from the Rashidun Caliphate to early Umayyad period, were predominantly Arab , Byzantine , Persian and Levantine . With the rapid expansion of the Arab Islamic empires , Muslim culture has influenced and assimilated much from the Indonesian , Pakistani ( Punjabi , Pashtun , Baloch Kashmiri , Sindhi ), Hindustani , Bengali , Nigerian , Egyptian , Persian , Turkic , Caucasian , Malay , Somali , Berber , and Moro cultures. Active participle "Participle"
1683-486: The danger concerns "Planes that fly" or "Planes when they are flying" (i.e., in contrast to grounded planes ), flying is being used adjectivally as a participle. For more on the distinctions between these uses of the -ing verb form, see -ing : uses . For more details on uses of participles and other parts of verbs in English, see Uses of English verb forms , including the sections on the present participle and past participle . The following table summarises some of
1734-470: The largest portion (31%) of the global Muslim population. By country, Indonesia is the largest in the Muslim world , holding around 12% of all Muslims worldwide; outside of the Muslim-majority countries, India and China are home to the largest (11%) and second-largest (2%) Muslim populations, respectively. Due to high Muslim population growth , Islam is the fastest-growing religion in
1785-469: The lowest average levels of education with an average of 5.6 years of schooling, though both groups have made the largest gains in educational attainment in recent decades among major religions. About 36% of all Muslims have no formal schooling, and Muslims have the lowest average levels of higher education of any major religious group, with only 8% having graduate and post-graduate degrees. Muslim culture or Islamic culture are terms used to describe
1836-512: The majority, while 25.9% of the world's Muslim population lived in countries where Muslims are in the minority. A Pew Center study in 2010 found that 3% of the world's Muslims population live in non-Muslim-majority developed countries . India's Muslim population is the world's largest Muslim-minority population in the world (11% of the world's Muslim population). Followed by Ethiopia (28 million), China (22 million), Russia (16 million) and Tanzania (13 million). Sizable minorities are also found in
1887-665: The most common spelling thereafter. The last major newspaper in the United Kingdom to use the spelling "Moslem" was the Daily Mail , which switched to "Muslim" in 2004. The word Mosalman or Mussulman ( Persian : مسلمان , romanized : mosalmân , alternatively musalmān ) is a common equivalent for Muslim used in Central and South Asia . In English it was sometimes spelled Mussulman and has become archaic in usage; however, cognates of this word remain
1938-457: The participle derives. According to Donatus there are four participles in Latin, as follows: However, many modern Latin grammars treat the gerundive as a separate part of speech. The perfect participle is usually passive in meaning, and thus mainly formed from transitive verbs, for example frāctus "broken", missus "sent (by someone)". However, certain verbs (called deponent verbs ) have
1989-534: The past participle has both active and passive uses. The following examples illustrate those concepts: In Old English , past participles of Germanic strong verbs were marked with a ge- prefix, as are most strong and weak past participles in Dutch and German today, and often by a vowel change in the stem. Those of weak verbs were marked by the ending -d , with or without an epenthetic vowel before it. Modern English past participles derive from these forms (although
2040-480: The population in the Middle East identify as either Sunni or Shi'a, a significant number of Muslims identify as non-denominational . With about 1.8 billion followers (2015), almost a quarter of earth's population , Islam is the second-largest and the fastest-growing religion in the world , primarily due to the young age and high fertility rate of Muslims, with Muslims having a rate of (3.1) compared to
2091-562: The possibility or convenience of performing the action prescribed by the verb. For example: This construction is allowed in Nynorsk, but not in Bokmål , where suffixes like -elig or -bar are used instead. Latin grammar was studied in Europe for hundreds of years, especially the handbook written by the 4th-century teacher Aelius Donatus , and it is from Latin that the name and concept of
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2142-424: The progressive aspect ( be standing ). The second sentence is in the future tense ( will ), but a past participle is used for the perfect aspect ( have cleaned ). Participles may also be identified with a particular voice : active or passive . Some languages (such as Latin and Russian) have distinct participles for active and passive uses. In English, the present participle is essentially an active participle, and
2193-402: The shahada also has a third part, a phrase concerning Ali , the first Shia Imam and the fourth Rashid caliph of Sunni Islam : وعليٌ وليُّ الله ( wa ʿalīyyun walīyyu-llāh ), which translates to "Ali is the wali of God". In Quranist Islam , the shahada is the testimony that there is no god but Allah ( la ilaha illa'llah ). The religious practices of Muslims are enumerated in
2244-533: The standard term for "Muslim" in various other European languages. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans . Although such terms were not necessarily intended to be pejorative , Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist . In Medieval Europe, Muslims were commonly called Saracens . The Muslim philologist Ibn al-Anbari said:
2295-463: The teachings and practices attributed to Muhammad ( sunnah ) as recorded in traditional accounts ( hadith ). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise around 25% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa , 25% of Asia and Oceania collectively, 6% of Europe , and 1% of
2346-607: The uses of participles in English: In all of the Scandinavian languages the past participle has to agree with the noun to some degree. All of the Scandinavian languages have mandatory agreement with the noun in number. Nynorsk and Swedish have mandatory agreement in both number and gender. Icelandic and Faroese have agreement in number, gender and case. The verb form used for the perfect (or " supine ") aspect
2397-432: The world average of (2.5). According to the same study, religious switching has no impact on Muslim population, since the number of people who embrace Islam and those who leave Islam are roughly equal. As of 2010, 49 countries countries in the world had Muslim majorities, in which Muslims comprised more than 50% of the population. In 2010, 74.1% of the world's Muslim population lived in countries where Muslims are in
2448-463: The world's Muslims live in the Middle East and North Africa. Non-majority India contains 10.9% of the world's Muslims. Arab Muslims form the largest ethnic group among Muslims in the world, followed by Bengalis , and Punjabis . Over 75–90% of Muslims are Sunni . The second and third largest sects, Shia and Ahmadiyya , make up 10–20%, and 1% respectively. While the majority of
2499-521: The world. Muslims have experienced persecution of varying severity, especially in China, India, some parts of Africa, and Southeast Asia. The word muslim ( Arabic : مسلم , IPA: [ˈmʊslɪm] ; English: / ˈ m ʌ z l ɪ m / , / ˈ m ʊ z l ɪ m / , / ˈ m ʊ s l ɪ m / ( MUZZ -lim, MUUZ -lim, MUUSS -lim ) or moslem / ˈ m ɒ z l ə m / , / ˈ m ɒ s l ə m / ( MOZ -ləm, MOSS -ləm ) )
2550-722: Was coined circa 1798 based on its participial form, whose morphology equates to the regular form of preterite verbs. The term, present participle , was first used circa 1864 to facilitate grammatical distinctions. Despite the taxonomical use of "past" and "present" as associated with the aforementioned participles, their respective semantic use can entail any tense, regardless of aspect, depending on how they are structurally combined. Some languages have extensive participial systems but English has only two participial forms, most commonly termed: Some grammars further distinguish passive participles as often associated with passive voice versus active participles as often associated with e.g.
2601-413: Was not a Jew, nor a Christian, but he was a true Muslim [مُّسۡلِمࣰا], and he was not a polytheist." -- Quran 3:67 "Then when Jesus perceived their disbelief he said, 'Who will be my helpers of God.' The disciples said 'We will be the helpers of God; we believe in God and bear witness that we are Muslims [مُسۡلِمُونَ].'" -- Quran 3:52 To become a Muslim and to convert to Islam, it is essential to utter
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