The Semitic languages are a branch of the Afroasiatic language family . They include Arabic , Amharic , Tigrinya , Aramaic , Hebrew , Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia , North Africa , the Horn of Africa , Malta , and in large immigrant and expatriate communities in North America , Europe , and Australasia . The terminology was first used in the 1780s by members of the Göttingen school of history , who derived the name from Shem , one of the three sons of Noah in the Book of Genesis .
140-677: Allah ( / ˈ æ l ə , ˈ ɑː l ə , ə ˈ l ɑː / A(H)L -ə, ə- LAH ; Arabic : ﷲ , IPA: [ɑɫˈɫɑːh] ) is the Arabic word for God , particularly the God of Abraham . Outside of the Middle East , it is principally associated with Islam , but the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions , including Judaism and Christianity . It
280-561: A Sufi practice known as dhikr Allāh ( Arabic : ذِكر الله , lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath. The Islamic tradition to use Allah as the personal name of God became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God . Umar Faruq Abd-Allah urged English-speaking Muslims to use God instead of Allah for
420-495: A small diacritic alif is added on top of the shaddah to indicate the pronunciation. In the pre-Islamic Zabad inscription , God is referred to by the term الاله , that is, alif-lam-alif-lam-ha. This presumably indicates Al-'ilāh means "the god", without alif for ā . Many Arabic type fonts feature special ligatures for Allah. Since Arabic script is used to write other texts rather than Koran only, rendering lām + lām + hā' as
560-604: A branch of the Northwest Semitic languages included Edomite , Hebrew , Ammonite , Moabite , Phoenician ( Punic / Carthaginian ), Samaritan Hebrew , and Ekronite . They were spoken in what is today Israel and the Palestinian territories , Syria , Lebanon , Jordan , the northern Sinai Peninsula , some northern and eastern parts of the Arabian Peninsula , southwest fringes of Turkey , and in
700-522: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
840-629: A comparative analysis of Hebrew, Arabic, and Aramaic was published in Latin in 1538 by Guillaume Postel . Almost two centuries later, Hiob Ludolf described the similarities between these three languages and the Ethiopian Semitic languages . However, neither scholar named this grouping as "Semitic". The term "Semitic" was created by members of the Göttingen school of history , initially by August Ludwig von Schlözer (1781), to designate
980-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1120-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1260-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1400-437: A literary language of early Christianity in the third to fifth centuries and continued into the early Islamic era. The Arabic language, although originating in the Arabian Peninsula , first emerged in written form in the 1st to 4th centuries CE in the southern regions of The Levant . With the advent of the early Arab conquests of the seventh and eighth centuries, Classical Arabic eventually replaced many (but not all) of
1540-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
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#17327656414261680-466: A number of languages, including Amharic and Tigrinya . With the expansion of Ethiopia under the Solomonic dynasty , Amharic, previously a minor local language, spread throughout much of the country, replacing both Semitic (such as Gafat ) and non-Semitic (such as Weyto ) languages, and replacing Ge'ez as the principal literary language (though Ge'ez remains the liturgical language for Christians in
1820-422: A question of transcription; the exact pronunciation is not recorded. Most of the attested languages have merged a number of the reconstructed original fricatives, though South Arabian retains all fourteen (and has added a fifteenth from *p > f). In Aramaic and Hebrew, all non-emphatic stops occurring singly after a vowel were softened to fricatives, leading to an alternation that was often later phonemicized as
1960-652: A result of the loss of gemination. In languages exhibiting pharyngealization of emphatics, the original velar emphatic has rather developed to a uvular stop [q] . Note: the fricatives *s, *z, *ṣ, *ś, *ṣ́, and *ṱ may also be interpreted as affricates (/t͡s/, /d͡z/, /t͡sʼ/, /t͡ɬ/, /t͡ɬʼ/, and /t͡θʼ/). Notes: The following table shows the development of the various fricatives in Hebrew, Aramaic, Arabic and Maltese through cognate words: – żmien xahar sliem tnejn – */d/ d daħaq – ħolm għarb sebgħa Proto-Semitic vowels are, in general, harder to deduce due to
2100-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2240-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2380-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
2520-576: A sister branch within the Afroasiatic family, related to the Semitic languages but not part of them. Amorite appeared in Mesopotamia and the northern Levant c. 2100 BC , followed by the mutually intelligible Canaanite languages (including Hebrew, Phoenician, Moabite, Edomite, and Ammonite, and perhaps Ekronite, Amalekite and Sutean), the still spoken Aramaic , and Ugaritic during
2660-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
2800-508: A universal deity, unlike Yahweh who closely follows Israelites . Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm . Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word
2940-518: A variety of Maghrebi Arabic formerly spoken in Sicily . The modern Maltese alphabet is based on the Latin script with the addition of some letters with diacritic marks and digraphs . Maltese is the only Semitic official language within the European Union . Successful as second languages far beyond their numbers of contemporary first-language speakers, a few Semitic languages today are
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#17327656414263080-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
3220-566: A very early historical date in West Asia , with East Semitic Akkadian (also known as Assyrian and Babylonian ) and Eblaite texts (written in a script adapted from Sumerian cuneiform ) appearing from c. 2600 BCE in Mesopotamia and the northeastern Levant respectively. The only earlier attested languages are Sumerian and Elamite (2800 BCE to 550 BCE), both language isolates , and Egyptian ( c. 3000 BCE ),
3360-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
3500-583: Is verb–subject–object (VSO), possessed–possessor (NG), and noun–adjective (NA). This was still the case in Classical Arabic and Biblical Hebrew , e.g. Classical Arabic رأى محمد فريدا ra'ā muħammadun farīdan . (literally "saw Muhammad Farid", Muhammad saw Farid ). In the modern Arabic vernaculars , however, as well as sometimes in Modern Standard Arabic (the modern literary language based on Classical Arabic) and Modern Hebrew ,
3640-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
3780-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
3920-492: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
4060-547: Is a working language in Eritrea. Tigre is spoken by over one million people in the northern and central Eritrean lowlands and parts of eastern Sudan. A number of Gurage languages are spoken by populations in the semi-mountainous region of central Ethiopia, while Harari is restricted to the city of Harar . Ge'ez remains the liturgical language for certain groups of Christians in Ethiopia and in Eritrea . The phonologies of
4200-453: Is also evidence that Allah and Hubal were two distinct deities. According to that hypothesis, the Kaaba was first consecrated to a supreme deity named Allah and then hosted the pantheon of Quraysh after their conquest of Mecca , about a century before the time of Muhammad . Some inscriptions seem to indicate the use of Allah as a name of a polytheist deity centuries earlier, but nothing precise
4340-660: Is also used liturgically by the primarily Arabic-speaking followers of the Maronite Church , Syriac Catholic Church , and was originally the liturgical language of the Melkites in Antioch , and ancient Syria . Koine Greek and Classical Arabic are the main liturgical languages of Oriental Orthodox Christians in the Middle East, who compose the patriarchates of Antioch , Jerusalem , and Alexandria . Mandaic
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4480-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
4620-612: Is both spoken and used as a liturgical language by the Mandaeans . Although the majority of Neo-Aramaic dialects spoken today are descended from Eastern varieties, Western Neo-Aramaic is still spoken in two villages in Syria. Despite the ascendancy of Arabic in the Middle East, other Semitic languages still exist. Biblical Hebrew, long extinct as a colloquial language and in use only in Jewish literary, intellectual, and liturgical activity,
4760-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
4900-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
5040-610: Is encoded in Unicode, in the Miscellaneous Symbols range, at code point U+262B (☫). The flags that include the word are also present in the regional indicator symbols of Unicode: 🇮🇶, 🇸🇦, 🇦🇫, 🇮🇷, 🇺🇿. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
5180-525: Is generally pronounced [ɑɫˈɫɑː(h)] , exhibiting a heavy lām , [ɫ] , a velarized alveolar lateral approximant , a marginal phoneme in Modern Standard Arabic . Since the initial alef has no hamza , the initial [a] is elided when a preceding word ends in a vowel. If the preceding vowel is /i/ , the lām is light, [l] , as in, for instance, the Basmala . The history of the name Allāh in English
5320-528: Is known about this use. Some scholars have suggested that Allah may have represented a remote creator god who was gradually eclipsed by more particularized local deities. There is disagreement on whether Allah played a major role in the Meccan religious cult. No iconic representation of Allah is known to have existed. Muhammad's father's name was ʿAbd-Allāh meaning "the slave of Allāh". The interpretation that Pre-Islamic Arabs once practiced Abrahamic religions
5460-444: Is natural for the consonants , as sound correspondences among the consonants of the Semitic languages are very straightforward for a family of its time depth. Sound shifts affecting the vowels are more numerous and, at times, less regular. Each Proto-Semitic phoneme was reconstructed to explain a certain regular sound correspondence between various Semitic languages. Note that Latin letter values ( italicized ) for extinct languages are
5600-516: Is no deity but God) or sometimes " lā ilāha illā inta/ huwa " (There is no deity but You / Him ) and " Allāhu Akbar " (God is the Most Great) as a devotional exercise of remembering God ( dhikr ). The Christian Arabs of today have no other word for "God" than "Allah". Similarly, the Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā , or Alaha . (Even
5740-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
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5880-405: Is now only spoken by a few thousand Christian and Muslim Arameans (Syriacs) in western Syria . The Arabs spread their Central Semitic language to North Africa ( Egypt , Libya , Tunisia , Algeria , Morocco , and northern Sudan and Mauritania ), where it gradually replaced Egyptian Coptic and many Berber languages (although Berber is still largely extant in many areas), and for a time to
6020-803: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
6160-499: Is supported by some literary evidence, being the prevalence of Ishmael , whose God was that of Abraham , in pre-Islamic Arab culture. In contrast with pre-Islamic Arabian polytheism , as stated by Gerhard Böwering , God in Islam does not have associates and companions, nor is there any kinship between God and jinn . Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This
6300-615: Is that the term is a loanword from Syriac Alāhā . Grammarians of the Basra school regarded it as either formed "spontaneously" ( murtajal ) or as the definite form of lāh (from the verbal root lyh with the meaning of "lofty" or "hidden"). The use of Allah as the name of a deity appears as early as the first century . An inscription using the Ancient South Arabian script in Old Arabic from Qaryat al-Fāw reads, "to Kahl and lh and ʿAththar ( b-khl w-lh w-ʿṯr )". Cognates of
6440-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
6580-530: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
6720-405: Is thought to be derived by contraction from al - ilāh ( الاله , lit. ' the god ' ) and is linguistically related to God's names in other Semitic languages , such as Aramaic ( ܐܲܠܵܗܵܐ ʼAlāhā ) and Hebrew ( אֱלוֹהַּ ʾĔlōah ). The word "Allah" now implies the superiority or sole existence of one God , but among the pre-Islamic Arabs, Allah was a supreme deity and
6860-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
7000-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
7140-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
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#17327656414267280-556: The 99 Names of Allah ( al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names') and considered attributes, each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" ( ar-Raḥmān ) and "the Compassionate" ( ar-Raḥīm ), including
7420-494: The Arabic Presentation Forms-A block, which exists solely for "compatibility with some older, legacy character sets that encoded presentation forms directly"; this is discouraged for new text. Instead, the word Allāh should be represented by its individual Arabic letters, while modern font technologies will render the desired ligature. The calligraphic variant of the word used as the emblem of Iran
7560-526: The Assyrians and Mandaeans of northern and southern Iraq , northwestern Iran , northeastern Syria and southeastern Turkey , with up to a million fluent speakers. Syriac is a recognized language in Iraq, furthermore, Mesopotamian Arabic is one of the most Syriac influenced dialects of Arabic, due to Syriac, the dialect of Edessa specifically, having originated in Mesopotamia. Meanwhile Western Aramaic
7700-591: The Beni Ḥassān brought Arabization to Mauritania . A number of Modern South Arabian languages distinct from Arabic still survive, such as Soqotri , Mehri and Shehri which are mainly spoken in Socotra , Yemen, and Oman. Meanwhile, the Semitic languages that had arrived from southern Arabia in the 8th century BC were diversifying in Ethiopia and Eritrea , where, under heavy Cushitic influence, they split into
7840-479: The European Union . The Semitic languages are notable for their nonconcatenative morphology . That is, word roots are not themselves syllables or words, but instead are isolated sets of consonants (usually three, making a so-called triliteral root ). Words are composed from roots not so much by adding prefixes or suffixes, but rather by filling in the vowels between the root consonants, although prefixes and suffixes are often added as well. For example, in Arabic,
7980-574: The Gagauz people . While it is an Arabic word and has historically been used by Muslims and non-Muslims alike in the Arab world , the usage of "Allah" by non-Muslims has been controversial in non-Arab parts of the Muslim world , especially Malaysia , where it became illegal for non-Muslims to use "Allah" after the country experienced a social and political upheaval in the face of the word being used by Malaysian Christians and Sikhs . The etymology of
8120-521: The Horn of Africa to a much earlier date. According to another hypothesis, Semitic originated from an offshoot of a still earlier language in North Africa and desertification made its inhabitants to migrate in the fourth millennium BC into what is now Ethiopia , others northwest out of Africa into West Asia. The various extremely closely related and mutually intelligible Canaanite languages ,
8260-557: The Iberian Peninsula (modern Spain , Portugal , and Gibraltar ) and Malta . With the patronage of the caliphs and the prestige of its liturgical status, Arabic rapidly became one of the world's main literary languages. Its spread among the masses took much longer, however, as many (although not all) of the native populations outside the Arabian Peninsula only gradually abandoned their languages in favour of Arabic. As Bedouin tribes settled in conquered areas, it became
8400-554: The Levant , Ethiopia , the Eastern Mediterranean region, the Arabian Peninsula , and North Africa . According to a 2009 study, the Semitic languages originated in the Levant c. 3750 BC , and were introduced to the Horn of Africa c. 800 BC from the southern Arabian Peninsula, and to North Africa via Phoenician colonists at approximately the same time. Others assign the arrival of Semitic speakers in
8540-689: The Malaysian and Indonesian languages (both of them standardized forms of the Malay language ). Mainstream Bible translations in the language use Allah as the translation of Hebrew Elohim (translated in English Bibles as "God"). This goes back to early translation work by Francis Xavier in the 16th century. The first dictionary of Dutch-Malay by Albert Cornelius Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 (revised edition from 1623 edition and 1631 Latin edition) recorded Allah " as
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#17327656414268680-557: The Middle East and Asia Minor during the Bronze Age and Iron Age , the earliest attested being the East Semitic Akkadian of Mesopotamia ( Akkad , Assyria , Isin , Larsa , and Babylonia ) from the third millennium BC . The origin of Semitic-speaking peoples is still under discussion. Several locations were proposed as possible sites of a prehistoric origin of Semitic-speaking peoples : Mesopotamia ,
8820-730: The Qur'an and Jews speak and study Biblical Hebrew , the language of the Torah , Midrash , and other Jewish scriptures. The followers of the Assyrian Church of the East , Chaldean Catholic Church , Ancient Church of the East , Assyrian Pentecostal Church , Assyrian Evangelical Church , and the Syriac Orthodox Church speak Eastern Aramaic languages and use Classical Syriac as their liturgical language . Classical Syriac
8960-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
9100-459: The nonconcatenative morphology of Semitic languages. The history of vowel changes in the languages makes drawing up a complete table of correspondences impossible, so only the most common reflexes can be given: The Semitic languages share a number of grammatical features, although variation — both between separate languages, and within the languages themselves — has naturally occurred over time. The reconstructed default word order in Proto-Semitic
9240-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
9380-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
9520-754: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Semitic languages Semitic languages occur in written form from
9660-489: The 10th-century encyclopedic collection Kitab al-Aghani notes that pre-Islamic Arab Christians have been reported to have raised the battle cry " Ya La Ibad Allah " (O slaves of Allah) to invoke each other into battle. According to Shahid, on the authority of 10th-century Muslim scholar Al-Marzubani , "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia . Different theories have been proposed regarding
9800-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
9940-451: The 2nd millennium BC. Most scripts used to write Semitic languages are abjads – a type of alphabetic script that omits some or all of the vowels, which is feasible for these languages because the consonants are the primary carriers of meaning in the Semitic languages. These include the Ugaritic , Phoenician , Aramaic , Hebrew , Syriac , Arabic , and ancient South Arabian alphabets. The Geʽez script , used for writing
10080-519: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
10220-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
10360-536: The Arabic-descended Maltese language of Malta , whose population is almost entirely Catholic , uses Alla for "God".) Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismillāh , and also created their own Trinitized bismillāh as early as the 8th century. The Muslim bismillāh reads: "In
10500-709: The Day Of Judgement. The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah does not depend on anything. Allah is not considered a part of the Christian Trinity. God has no parents and no children. The concept correlates to the Tawhid , where chapter 112 of the Qur'an ( Al-'Ikhlās , The Sincerity) reads: قُلْ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ ١ In
10640-691: The Jewish and Christian theologies. Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word. For example, because of the centuries long Muslim presence in the Iberian Peninsula , the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Andalusi Arabic law šá lláh similar to inshalla ( Arabic : إِنْ شَاءَ ٱللَّٰهُ ). This phrase literally means 'if God wills' (in
10780-521: The Malaysian government has introduced a "10-point solution" to avoid confusion and misleading information. The 10-point solution is in line with the spirit of the 18 - and 20-point agreements of Sarawak and Sabah. The word Allāh is always written without an alif to spell the ā vowel. This is because the spelling was settled before Arabic spelling started habitually using alif to spell ā . However, in vocalized spelling,
10920-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
11060-524: The Near East, particularly after being adopted as the lingua franca of the vast Neo-Assyrian Empire (911–605 BC) by Tiglath-Pileser III during the 8th century BC, and being retained by the succeeding Neo-Babylonian and Achaemenid Empires . The Chaldean language (not to be confused with Aramaic or its Biblical variant , sometimes referred to as Chaldean ) was a Northwest Semitic language, possibly closely related to Aramaic, but no examples of
11200-708: The Palestinian territories, Jordan, Lebanon) during the 14th century BC, incorporating elements of the Mesopotamian East Semitic Akkadian language of Assyria and Babylonia with the West Semitic Canaanite languages. Aramaic , a still living ancient Northwest Semitic language, first attested in the 12th century BC in the northern Levant , gradually replaced the East Semitic and Canaanite languages across much of
11340-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
11480-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
11620-439: The Semitic languages of Ethiopia and Eritrea , is technically an abugida – a modified abjad in which vowels are notated using diacritic marks added to the consonants at all times, in contrast with other Semitic languages which indicate vowels based on need or for introductory purposes. Maltese is the only Semitic language written in the Latin script and the only Semitic language to be an official language of
11760-493: The alphabet used, the name "Semitic languages" is completely appropriate. Previously these languages had been commonly known as the " Oriental languages " in European literature. In the 19th century, "Semitic" became the conventional name; however, an alternative name, " Syro-Arabian languages ", was later introduced by James Cowles Prichard and used by some writers. Semitic languages were spoken and written across much of
11900-431: The attested Semitic languages are presented here from a comparative point of view (see Proto-Semitic language#Phonology for details on the phonological reconstruction of Proto-Semitic used in this article). The reconstruction of Proto-Semitic (PS) was originally based primarily on Arabic , whose phonology and morphology (particularly in Classical Arabic ) is very conservative, and which preserves as contrastive 28 out of
12040-403: The base of the sacred literature of some of the world's major religions, including Islam (Arabic), Judaism (Hebrew and Aramaic ( Biblical and Talmudic )), churches of Syriac Christianity (Classical Syriac) and Ethiopian and Eritrean Orthodox Christianity (Ge'ez). Millions learn these as a second language (or an archaic version of their modern tongues): many Muslims learn to read and recite
12180-574: The case of Phoenician, coastal regions of Tunisia ( Carthage ), Libya , Algeria , and parts of Morocco , Spain , and possibly in Malta and other Mediterranean islands. Ugaritic , a Northwest Semitic language closely related to but distinct from the Canaanite group was spoken in the kingdom of Ugarit in north western Syria. A hybrid Canaano-Akkadian language also emerged in Canaan (Israel and
12320-539: The classical VSO order has given way to SVO. Modern Ethiopian Semitic languages follow a different word order: SOV, possessor–possessed, and adjective–noun; however, the oldest attested Ethiopian Semitic language, Ge'ez, was VSO, possessed–possessor, and noun–adjective. Akkadian was also predominantly SOV. The proto-Semitic three-case system ( nominative , accusative and genitive ) with differing vowel endings (-u, -a -i), fully preserved in Qur'anic Arabic (see ʾIʿrab ), Akkadian and Ugaritic , has disappeared everywhere in
12460-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
12600-491: The eastern coast of Saudi Arabia , and Bahrain , Qatar , Oman , and Yemen . South Semitic languages are thought to have spread to the Horn of Africa circa 8th century BC where the Ge'ez language emerged (though the direction of influence remains uncertain). Classical Syriac , a 200 CE Eastern Middle Aramaic dialect, used as a liturgical language in Mesopotamia , the Levant , and Kerala , India, rose to importance as
12740-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
12880-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
13020-508: The evident 29 consonantal phonemes. with *s [ s ] and *š [ ʃ ] merging into Arabic / s / ⟨ س ⟩ and *ś [ ɬ ] becoming Arabic / ʃ / ⟨ ش ⟩ . Note: the fricatives *s, *z, *ṣ, *ś, *ṣ́, and *ṱ may also be interpreted as affricates (/t͡s/, /d͡z/, /t͡sʼ/, /t͡ɬ/, /t͡ɬʼ/, and /t͡θʼ/), as discussed in Proto-Semitic language § Fricatives . This comparative approach
13160-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
13300-704: The forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single"). According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique ( wāḥid ) and inherently one ( aḥad ), all-merciful and omnipotent." No human eyes can see Allah till
13440-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
13580-933: The hearing of the appeal. In October 2013 the court ruled in favor of the government's ban. In early 2014 the Malaysian government confiscated more than 300 bibles for using the word to refer to the Christian God in Peninsular Malaysia. However, the use of Allah is not prohibited in the two Malaysian states of Sabah and Sarawak . The main reason it is not prohibited in these two states is that usage has been long-established and local Alkitab ( Bibles ) have been widely distributed freely in East Malaysia without restrictions for years. Both states also do not have similar Islamic state laws as those in West Malaysia. In reaction to some media criticism,
13720-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
13860-691: The indigenous Semitic languages and cultures of the Near East . Both the Near East and North Africa saw an influx of Muslim Arabs from the Arabian Peninsula, followed later by non-Semitic Muslim Iranian and Turkic peoples . The previously dominant Aramaic dialects maintained by the Assyrians, Babylonians and Persians gradually began to be sidelined, however descendant dialects of Eastern Aramaic (including Suret (Assyrian and Chaldean varieties), Turoyo , and Mandaic ) survive to this day among
14000-707: The language remain, as after settling in south eastern Mesopotamia from the Levant during the 9th century BC, the Chaldeans appear to have rapidly adopted the Akkadian and Aramaic languages of the indigenous Mesopotamians. Old South Arabian languages (classified as South Semitic and therefore distinct from the Central-Semitic Arabic) were spoken in the kingdoms of Dilmun , Sheba , Ubar , Socotra , and Magan , which in modern terms encompassed part of
14140-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
14280-507: The languages closely related to Arabic, Aramaic, and Hebrew. The choice of name was derived from Shem , one of the three sons of Noah in the genealogical accounts of the biblical Book of Genesis , or more precisely from the Koine Greek rendering of the name, Σήμ (Sēm) . Johann Gottfried Eichhorn is credited with popularising the term, particularly via a 1795 article "Semitische Sprachen" ( Semitic languages ) in which he justified
14420-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
14560-426: The latter corresponding to the Jewish custom to refer to Yahweh as Adonai . Most Qur'an commentators , including al-Tabari (d. 923), al-Zamakhshari (d. 1143/44), and al-Razi (d. 1209), regard Allah to be a proper name. While other names of God in Islam denote attributes or adjectives, the term Allah specifically refers to his essence as his real name ( ism'alam li-dhatih ). The other names are known as
14700-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
14840-466: The legends about the invention of the syllabograms and alphabetic script go back to the Semites. In contrast, all so called Hamitic peoples originally used hieroglyphs, until they here and there, either through contact with the Semites, or through their settlement among them, became familiar with their syllabograms or alphabetic script, and partly adopted them. Viewed from this aspect too, with respect to
14980-608: The main language of not only central Arabia, but also Yemen, the Fertile Crescent , and Egypt . Most of the Maghreb followed, specifically in the wake of the Banu Hilal 's incursion in the 11th century, and Arabic became the native language of many inhabitants of al-Andalus . After the collapse of the Nubian kingdom of Dongola in the 14th century, Arabic began to spread south of Egypt into modern Sudan ; soon after,
15120-612: The many colloquial forms of Semitic languages. Modern Standard Arabic maintains such case distinctions, although they are typically lost in free speech due to colloquial influence. An accusative ending -n is preserved in Ethiopian Semitic. In the northwest, the scarcely attested Samalian reflects a case distinction in the plural between nominative -ū and oblique -ī (compare the same distinction in Classical Arabic). Additionally, Semitic nouns and adjectives had
15260-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
15400-524: The name "Allāh" exist in other Semitic languages , including Hebrew and Aramaic . The corresponding Aramaic form is ʼElāh ( אלה ), but its emphatic state is ʼElāhā ( אלהא ). It is written as ܐܠܗܐ ( ʼĔlāhā ) in Biblical Aramaic and ܐܲܠܵܗܵܐ ( ʼAlāhā ) in Syriac , both meaning simply "God". The unusual Syriac form is likely an imitation of the Arabic. Regional variants of
15540-458: The name as a reference to a creator god or a supreme deity of their pantheon . The term may have been vague in the Meccan religion . According to one hypothesis, which goes back to Julius Wellhausen , Allah (the supreme deity of the tribal federation around Quraysh ) was a designation that consecrated the superiority of Hubal (the supreme deity of Quraysh) over the other gods. However, there
15680-560: The name of God, the Compassionate, the Merciful." The Trinitized bismillāh reads: "In the name of the Father and the Son and the Holy Spirit, One God." The Syriac , Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitarian belief and also to make it more palatable to Muslims. The word Allāh
15820-531: The names of those martyrs from the era of the Himyarite and Aksumite kingdoms In an inscription of Christian martyrion dated back to 512, references to al-ilah ( الاله ) can be found in both Arabic and Aramaic. The inscription starts with the statement "By the Help of al-ilah". Archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arab Christians in
15960-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
16100-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
16240-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
16380-421: The previous ligature is considered faulty which is the case with most common Arabic typefaces. This simplified style is often preferred for clarity, especially in non-Arabic languages, but may not be considered appropriate in situations where a more elaborate style of calligraphy is preferred. Unicode has a code point reserved for Allāh , U+FDF2 ﷲ ARABIC LIGATURE ALLAH ISOLATED FORM , in
16520-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
16660-408: The region); this spread continues to this day, with Qimant set to disappear in another generation. Arabic is currently the native language of majorities from Mauritania to Oman , and from Iraq to Sudan . Classical Arabic is the language of the Quran . It is also studied widely in the non-Arabic-speaking Muslim world . The Maltese language is a descendant of the extinct Siculo-Arabic ,
16800-588: The role of Allah in pre-Islamic polytheistic cults . According to the Quran exegete Ibn Kathir , Arab pagans considered Allah as an unseen God who created and controlled the Universe. Pagans believed worship of humans or animals who had lucky events in their life brought them closer to God. Pre-Islamic Meccans worshiped Allah alongside a host of lesser gods and those whom they called the "daughters of Allah." Islam forbade worship of anyone or anything other than God. Some authors have suggested that polytheistic Arabs used
16940-615: The root meaning "write" has the form k-t-b . From this root, words are formed by filling in the vowels and sometimes adding consonants, e.g. كِتاب k i t ā b "book", كُتُب k u t u b "books", كاتِب k ā t i b "writer", كُتّاب k u tt ā b "writers", كَتَب k a t a b a "he wrote", يكتُب ya kt u b u "he writes", etc.. The similarity of the Hebrew, Arabic and Aramaic languages has been accepted by all scholars since medieval times. The languages were familiar to Western European scholars due to historical contact with neighbouring Near Eastern countries and through Biblical studies , and
17080-554: The ruins of a church at Umm el-Jimal in Northern Jordan , which initially, according to Enno Littmann (1949), contained references to Allah as the proper name of God. However, on a second revision by Bellamy et al. (1985 & 1988) the five-verse inscription was retranslated: "(1)This [inscription] was set up by colleagues of ʿUlayh, (2) son of ʿUbaydah, secretary (3) of the cohort Augusta Secunda (4) Philadelphiana; may he go mad who (5) effaces it." Irfan Shahîd quoting
17220-594: The sake of finding "extensive middle ground we share with other Abrahamic and universal traditions". Most Muslims use the Arabic phrase in shā'a llāh (meaning 'if God wills') untranslated after references to future events. Muslim discursive piety encourages beginning things with the invocation of bi-smi llāh (meaning 'In the name of God'). There are certain other phrases in praise of God that are favored by Muslims and left untranslated, including " Subḥāna llāh " (Glory be to God), " al-ḥamdu li-llāh " (Praise be to God), " lā ilāha illā llāh " (There
17360-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
17500-543: The sense of "I hope so"). The German poet Mahlmann used the form "Allah" as the title of a poem about the ultimate deity, though it is unclear how much Islamic thought he intended to convey. Some Muslims leave the name "Allāh" untranslated in English, rather than using the English translation "God". The word has also been applied to certain living human beings as personifications of the term and concept. Christians in Malaysia and Indonesia use Allah to refer to God in
17640-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
17780-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
17920-557: The surrounding Arabic dialects and from the languages of the Old South Arabian inscriptions. Historically linked to the peninsular homeland of Old South Arabian, of which only one language, Razihi , remains, Ethiopia and Eritrea contain a substantial number of Semitic languages; the most widely spoken are Amharic in Ethiopia, Tigre in Eritrea , and Tigrinya in both. Amharic is the official language of Ethiopia. Tigrinya
18060-691: The term Allah in any other but Muslim contexts, but the Malayan High Court in 2009 revoked the law, ruling it unconstitutional. While Allah had been used for the Christian God in Malay for more than four centuries, the contemporary controversy was triggered by usage of Allah by the Roman Catholic newspaper The Herald . The government appealed the court ruling, and the High Court suspended implementation of its verdict until
18200-694: The terminology against criticism that Hebrew and Canaanite were the same language despite Canaan being " Hamitic " in the Table of Nations : In the Mosaic Table of Nations , those names which are listed as Semites are purely names of tribes who speak the so-called Oriental languages and live in Southwest Asia. As far as we can trace the history of these very languages back in time, they have always been written with syllabograms or with alphabetic script (never with hieroglyphs or pictograms ); and
18340-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
18480-638: The translation of the Dutch word Godt . Ruyl also translated the Gospel of Matthew in 1612 into the Malay language (an early Bible translation into a non-European language, made a year after the publication of the King James Version ), which was printed in the Netherlands in 1629. Then he translated the Gospel of Mark , published in 1638. The government of Malaysia in 2007 outlawed usage of
18620-561: The word Allah occur in both pagan and Christian pre-Islamic inscriptions. According to Marshall Hodgson , it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba , a pagan temple at that time, honoring Allah there as God the Creator. The Syriac word ܐܠܗܐ ( ʼĔlāhā ) can be found in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of
18760-597: The word Allāh has been discussed extensively by classical Arab philologists. Most considered it to be derived from a contraction of the Arabic definite article al- and ilāh " deity , god" to al-lāh meaning "the deity, the God". Indeed, there is "the interchangeability of al-ilāh and allāh in early Arabic poetry even when composed by the Christian ʿAdī ibn Zayd . The majority of scholars accept this hypothesis. A minority hypothesis, seen with more skepticism,
18900-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
19040-406: Was probably influenced by the study of comparative religion in the 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muḥammad (1934), Tor Andræ always used the term Allah , though he allows that this "conception of God" seems to imply that it is different from that of
19180-440: Was replaced with the Islamic notion of a powerful but provident and merciful God. According to Francis Edward Peters , "The Qur'ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews ( 29:46 ). The Qur'an's Allah is the same Creator God who covenanted with Abraham ". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh , and as
19320-434: Was revived in spoken form at the end of the 19th century. Modern Hebrew is the main language of Israel , with Biblical Hebrew remaining as the language of liturgy and religious scholarship of Jews worldwide. In Arab-dominated Yemen and Oman, on the southern rim of the Arabian Peninsula, a few tribes continue to speak Modern South Arabian languages such as Mahri and Soqotri . These languages differ greatly from both
19460-424: Was with Allah". Muslim commentators likewise used the term Allah for the Biblical concept of God. Ibn Qutayba writes "You cannot serve both Allah and Mammon.". However, Muslim translators of the Middle East, North Africa, and Asia rarely translated the Tetragrammaton , referring to the supreme being in Israelite tradition, as Allah . Instead, most commentators either translated Yahweh as either yahwah or rabb ,
19600-487: Was worshipped alongside lesser deities in a pantheon . When Muhammad founded Islam, he used "Allah" to refer to the same unitary God who met Abraham , according to the Bible and the Quran . Many Jews, Christians, and early Muslims used "Allah" and "al-ilah" interchangeably in Classical Arabic . The word is also frequently, albeit not exclusively, used by Bábists , Baháʼís , Mandaeans , Indonesian Christians , Maltese Christians , and Sephardic Jews , as well as by
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