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132-520: The region is divided into 7 provinces ( provincias , singular: provincia ), which are composed of 80 districts ( distritos , singular: distrito ). The provinces, with their capitals in parentheses, are: According to the 2007 Peru Census , the first language learned by most of the residents was Quechua (70.58%) followed by Spanish (29.01%). The Quechua varieties spoken in Apurímac are Cusco Quechua and Chanka Quechua . The following table shows

264-632: A constitution . Those that are not specifically identified are called "residual powers". In a decentralized federal system (such as the United States and Australia ) these residual powers lie at the provincial or state level, whereas in a centralized federal system (such as Canada ) they are retained at the federal level. Some of the enumerated powers can be quite important. For example, Canadian provinces are sovereign in regard to such important matters as property , civil rights , education , social welfare and medical services . The growth of

396-818: A country or state . The term derives from the ancient Roman provincia , which was the major territorial and administrative unit of the Roman Empire's territorial possessions outside Italy . The term province has since been adopted by many countries. In some countries with no actual provinces, "the provinces" is a metaphorical term meaning "outside the capital city ". While some provinces were produced artificially by colonial powers , others were formed around local groups with their own ethnic identities. Many have their own powers independent of central or federal authority, especially in Canada and Pakistan . In other countries, like China or France , provinces are

528-600: A county in the United Kingdom . In China, a province is a sub-national region within a unitary state; this means that a province can be created or abolished by the national people's congress. In some nations, a province (or its equivalent) is a first-level administrative unit of sub-national government—as in the Netherlands —and a large constituent autonomous area, as in Argentina , Canada , South Africa , and

660-471: A federal state and not a confederation , in practice it is among the world's more decentralized federations. Canadian Confederation and the Constitution Act, 1867 conferred considerable power on the provincial governments which they often use to pursue their own goals independently of the federal government. In Canada, local governments have been called "creatures of the province" because

792-647: A region (which is the first-order administrative sub-division of the nation). Italian provinces are mainly named after their principal town and comprise several administrative sub-divisions called comuni (communes). In Chile, they are referred to as comunas . Chile has 15 regions , subdivided into 53 provinces, of which each is run by a governor appointed by the president. Italy has 20 regions , subdivided into 14 metropolitan cities and 96 provinces . Peru has 25 regions , subdivided into 194 provinces. Spain has 17 autonomous communities and 2 autonomous cities, subdivided into 50 provinces . The island of Ireland

924-458: A sling tournament between several districts takes place, a kind of duel, at times typically leaving several participants wounded. May 13 . Fiesta de la Virgen de Fátima . A great demonstration of folklore, specially music and dance. Numerous musical groups arrive to Grau to show their arts. June 24 . Farm Products and Livestock Fair in Pachaconas (Antabamba), where the best products of

1056-463: A street culture outside the purview of adults. This is also ideal where it needs to be collected; as Iona and Peter Opie demonstrated in their pioneering book Children's Games in Street and Playground . Here the social group of children is studied on its own terms, not as a derivative of adult social groups. It is shown that the culture of children is quite distinctive; it is generally unnoticed by

1188-454: A "province" would be a territory or function that a Roman magistrate held control of on behalf of his government. In fact, the word province is an ancient term from public law, which means: "office belonging to a magistrate". This agrees with the Latin term's earlier usage as a generic term for a jurisdiction under Roman law . In France , the expression en province still means "outside

1320-432: A binary: one individual or group who actively transmits information in some form to another individual or group. Each of these is a defined role in the folklore process. The tradition-bearer is the individual who actively passes along the knowledge of an artifact; this can be either a mother singing a lullaby to her baby, or an Irish dance troupe performing at a local festival. They are named individuals, usually well known in

1452-408: A child's birthday party, including verbal lore ( Happy Birthday song ), material lore (presents and a birthday cake), special games ( Musical chairs ) and individual customs (making a wish as you blow out the candles). Each of these is a folklore artifact in its own right, potentially worthy of investigation and cultural analysis. Together they combine to build the custom of a birthday party celebration,

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1584-489: A community. Many objects of material folklore are challenging to classify, difficult to archive, and unwieldy to store. The assigned task of museums is to preserve and make use of these bulky artifacts of material culture. To this end, the concept of the living museum has developed, beginning in Scandinavia at the end of the 19th century. These open-air museums not only display the artifacts, but also teach visitors how

1716-659: A compound of folk and lore , was coined in 1846 by the Englishman William Thoms , who contrived the term as a replacement for the contemporary terminology of "popular antiquities" or "popular literature". The second half of the word, lore , comes from Old English lār 'instruction'. It is the knowledge and traditions of a particular group frequently passed along by word of mouth. The concept of folk has varied over time. When Thoms first created this term, folk applied only to rural, frequently poor, and illiterate peasants. A more modern definition of folk

1848-413: A growing interest in paradiplomacy , be it performed under a legal framework or as a trend informally admitted as legitimate by the central authorities. In unitary states such as France and China , provinces are subordinate to the national, central government. In theory, the central government can create or abolish provinces within its jurisdiction. On the other hand, although Canada is now considered

1980-592: A half times as large as France —640,679 km (247,368 sq mi). Six provinces, including five of the oldest Canadian provinces— Alberta , Ontario , Quebec , New Brunswick , Nova Scotia and Prince Edward Island —have "counties" as administrative sub-divisions. The actual local government form can vary widely. In New Brunswick, Prince Edward Island, and in 9 of the 18 counties of Nova Scotia, county government has been abolished and has been superseded by another form of local government. New Brunswick and Prince Edward Island also have parishes within counties. Since

2112-516: A problem to be solved, but as a tremendous opportunity. In the diversity of American folklife, we find a marketplace teeming with the exchange of traditional forms and cultural ideas, a rich resource for Americans". This diversity is celebrated annually at the Smithsonian Folklife Festival and many other folklife fests around the country. There are numerous other definitions. According to William Bascom major article on

2244-467: A referendum), while the province of Alberta still does not impose a provincial sales tax. The evolution of federations has created an inevitable tug-of-war between concepts of federal supremacy versus states' and provinces' rights. The historic division of responsibility in federal constitutions is inevitably subject to multiple overlaps. For example, when central governments, responsible for foreign policy , enter into international agreements in areas where

2376-605: A scripted combination of multiple artifacts which have meaning within their social group. Folklorists divide customs into several different categories. A custom can be a seasonal celebration , such as Thanksgiving or New Year's . It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans . This category also includes

2508-509: A shift in purpose and meaning. There are many reasons for continuing to handmake objects for use, for example these skills may be needed to repair manufactured items, or a unique design might be required which is not (or cannot be) found in the stores. Many crafts are considered as simple home maintenance, such as cooking, sewing and carpentry. For many people, handicrafts have also become an enjoyable and satisfying hobby. Handmade objects are often regarded as prestigious, where extra time and thought

2640-426: A small sampling of objects and skills that are included in studies of material culture. Customary culture is remembered enactment, i.e. re-enactment. It is the patterns of expected behavior within a group, the "traditional and expected way of doing things" A custom can be a single gesture , such as thumbs down or a handshake . It can also be a complex interaction of multiple folk customs and artifacts as seen in

2772-450: A social event during the winter months, or the gifting of a quilt to signify the importance of the event. Each of these—the traditional pattern chosen, the social event, and the gifting—occur within the broader context of the community. Even so, when considering context, the structure and characteristics of performance can be recognized, including an audience, a framing event, and the use of decorative figures and symbols, all of which go beyond

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2904-400: A swell in popular interest in folk traditions, these community celebrations are becoming more numerous throughout the western world. While ostensibly parading the diversity of their community, economic groups have discovered that these folk parades and festivals are good for business. All shades of people are out on the streets, eating, drinking and spending. This attracts support not only from

3036-572: A whole, even as it continues to be a point of discussion within the field itself. The term folkloristics , along with the alternative name folklore studies , became widely used in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. When the American Folklife Preservation Act (Public Law 94-201) was passed by the U.S. Congress in January 1976, to coincide with

3168-590: A word that derives from the Quechua language. Among the variety of breads, we find rejillas , tarapacos , paltos and roscas . January 1 through 6 feature New Year's celebrations in Andahuaylas. During this period the Baja de Negros (dancers disguised as black men) is celebrated. There is entertainment of all sorts, especially religious folklore . February is celebrated with Carnivals. The whole town fills

3300-492: Is "not idle speculation… Decades of fieldwork have demonstrated conclusively that these groups do have their own folklore." In this modern understanding, folklore is a function of shared identity within any social group. This folklore can include jokes, sayings, and expected behavior in multiple variants, always transmitted in an informal manner. For the most part, it will be learned by observation, imitation, repetition, or correction by other group members. This informal knowledge

3432-457: Is a distinct branch of folklore that deals with activities passed on by children to other children, away from the influence or supervision of an adult. Children's folklore contains artifacts from all the standard folklore genres of verbal, material, and customary lore; it is however the child-to-child conduit that distinguishes these artifacts. For childhood is a social group where children teach, learn and share their own traditions, flourishing in

3564-678: Is a social group that includes two or more people with common traits who express their shared identity through distinctive traditions. "Folk is a flexible concept which can refer to a nation as in American folklore or to a single family. " This expanded social definition of folk supports a broader view of the material, i.e., the lore, considered to be folklore artifacts . These now include all "things people make with words (verbal lore), things they make with their hands (material lore), and things they make with their actions (customary lore)". Folklore are no longer considered to be limited to that which

3696-419: Is administratively divided into four provinces, which are: It also has two autonomous territories: The term "province" is sometimes used to refer to the historic governorates ( guberniyas ) of Russia . This terms also refers to the provinces ( провинции ), which were introduced as the subdivisions of the governorates in 1719 and existed until 1775. In modern parlance, the term is commonly used to refer to

3828-492: Is also divided into counties, albeit they are officially classified as "municipal districts" by the province, though in regular everyday parlance these entities are referred to as a "county". The province of Alberta has some unique local governance schemes formed in response to local conditions. For instance, Sherwood Park is an unincorporated "urban service area" of 72,017 within Strathcona County , which has most of

3960-546: Is also known as Machacha Cocharcas and is one of the most adored in Apurimac and throughout Peru since the sixteenth century. September 24 . Fiesta de Nuestra Señora de las Mercedes . The whole town of Antabamba is invited to dance, drink, eat or to the bullfights and horse racing. October 7 . Fiesta de la Virgen del Rosario . Everyone in Abancay takes part. There are processions and fireworks. The alferado or majordomo

4092-400: Is also transmitted within a group, remains a practical hygiene and health issue and does not rise to the level of a group-defining tradition. Tradition is initially remembered behavior; once it loses its practical purpose, there is no reason for further transmission unless it has been imbued with meaning beyond the initial practicality of the action. This meaning is at the core of folkloristics,

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4224-485: Is as close as folklorists can come to observing the transmission and social function of this folk knowledge before the spread of literacy during the 19th century. As we have seen with the other genres, the original collections of children's lore and games in the 19th century was driven by a fear that the culture of childhood would die out. Early folklorists, among them Alice Gomme in Britain and William Wells Newell in

4356-550: Is divided into four historic provinces (see Provinces of Ireland ), each of which is sub-divided into counties . These provinces are Connacht (in the west), Leinster (in the east), Munster (in the south) and, Ulster (in the north). Nowadays these provinces have little or no administrative function, though they do have sporting significance. From the 19th century, the Portuguese colonies were considered overseas provinces of Portugal . Similarly, some overseas parts of

4488-404: Is enmeshed in a multitude of differing identities and their concomitant social groups. The first group that each of us is born into is the family, and each family has its own unique family folklore . As a child grows into an individual, its identities also increase to include age, language, ethnicity, occupation, etc. Each of these cohorts has its own folklore, and as one folklorist points out, this

4620-541: Is found in an issue of the Journal of American Folklore , published in 1975, which is dedicated exclusively to articles on women's folklore, with approaches that had not come from a man's perspective. Other groups that were highlighted as part of this broadened understanding of the folk group were non-traditional families , occupational groups, and families that pursued the production of folk items over multiple generations. Folklorist Richard Dorson explained in 1976 that

4752-451: Is found in hex signs on Pennsylvania Dutch barns, tin man sculptures made by metalworkers, front yard Christmas displays, decorated school lockers, carved gun stocks, and tattoos. "Words such as naive, self-taught, and individualistic are used to describe these objects, and the exceptional rather than the representative creation is featured." This is in contrast to the understanding of folklore artifacts that are nurtured and passed along within

4884-559: Is intended to organize and categorize the folklore artifacts; they provide common vocabulary and consistent labeling for folklorists to communicate with each other. That said, each artifact is unique; in fact, one of the characteristics of all folklore artifacts is their variation within genres and types. This is in direct contrast to manufactured goods, where the goal in production is to create identical products, and any variations are considered mistakes. It is, however, just this required variation that makes identification and classification of

5016-430: Is not a pair of twin cities on opposite sides of a border, but is actually incorporated by both provinces as a single city with a single municipal administration. The residents objected to the federal government splitting the city in two when it created the two provinces, so the two provinces reunified it by declaring it to be a single city in two provinces, thereby bypassing the limitations of federal boundaries. Pakistan

5148-525: Is not just any conversation, but words and phrases conforming to a traditional configuration recognized by both the speaker and the audience. For narrative types , by definition, they have a consistent structure and follow an existing model in their narrative form. As just one simple example, in English, the phrase "An elephant walks into a bar…" instantaneously flags the following text as a joke . It might be one you have already heard, but it might be one that

5280-416: Is not something one can typically gain from a formal school curriculum or study in the fine arts . Instead, these traditions are passed along informally from one individual to another, either through verbal instruction or demonstration. The academic study of folklore is called folklore studies or folkloristics, and it can be explored at the undergraduate, graduate, and Ph.D. levels. The word folklore ,

5412-411: Is old or obsolete. These folk artifacts continue to be passed along informally, as a rule anonymously, and always in multiple variants. The folk group is not individualistic; it is community-based and nurtures its lore in community. "As new groups emerge, new folklore is created… surfers, motorcyclists, computer programmers ". In direct contrast to high culture , where any single work of a named artist

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5544-434: Is protected by copyright law , folklore is a function of shared identity within a common social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, and objects for the group, since these cultural units would not be passed along unless they had some continued relevance within the group. That meaning can, however, shift and morph; for example,

5676-427: Is responsible for the expenses of the feast. November 3 . The anniversary of the city of Abancay. Celebrated with several sports, folklore and social activities. Also, cockfights and bullfights. December 8 . Fiesta de la Virgen de la Concepción . In Cotabambas, dancing is featured in the main square during three or four nights, before and after the celebrations. December 25 . During Christmas Eve and Christmas,

5808-578: Is spent in their creation and their uniqueness is valued. For the folklorist, these hand-crafted objects embody multifaceted relationships in the lives of the craftspeople and the users, a concept that has been lost with mass-produced items that have no connection to an individual craftsperson. Many traditional crafts, such as ironworking and glass-making, have been elevated to the fine or applied arts and taught in art schools; or they have been repurposed as folk art , characterized as objects whose decorative form supersedes their utilitarian needs. Folk art

5940-403: Is still transmitted orally and, indeed, continues to be generated in new forms and variants at an alarming rate. Below is listed a small sampling of types and examples of verbal lore. The genre of material culture includes all artifacts that can be touched, held, lived in, or eaten. They are tangible objects with a physical or mental presence, either intended for permanent use or to be used at

6072-474: Is the wathiya . Traceable to ancient times, this is prepared by building a fire surrounded by stones, on the center of which potatoes are placed until done. The ancient settlers used to prepare it during sowing and harvesting. A dish that is also well known in Apurímac is potatoes and eggs with uchullaqwa , a sauce made with chili , cottage cheese and Tagetes minuta , a culinary herb known in Peru as wakatay ,

6204-669: Is the complex balance of continuity over change in both their design and their decoration. In Europe, prior to the Industrial Revolution , everything was made by hand. While some folklorists of the 19th century wanted to secure the oral traditions of the rural folk before the populace became literate, other folklorists sought to identify hand-crafted objects before their production processes were lost to industrial manufacturing. Just as verbal lore continues to be actively created and transmitted in today's culture, so these handicrafts can still be found all around us, with possibly

6336-540: Is used in discussions of material lore. Both formulations offer different perspectives on the same folkloric understanding, specifically that folklore artifacts need to remain embedded in their cultural environment if we are to gain insight into their meaning for the community. The concept of cultural (folklore) performance is shared with ethnography and anthropology among other social sciences. The cultural anthropologist Victor Turner identified four universal characteristics of cultural performance: playfulness, framing ,

6468-428: Is used to confirm and reinforce the identity of the group. It can be used both internally within the group to express their common identity, for example in an initiation ceremony for new members. It can also be used externally to differentiate the group from outsiders, like a folk dance demonstration at a community festival. Significant to folklorists here is that there are two opposing but equally valid ways to use this in

6600-516: The Grands Gouvernements , generally former medieval feudal principalities, or agglomerations of such. Today the expression en province is regularly replaced in the media by the more politically correct en région , région now being the term officially used for the secondary level of government. In Italy , in provincia generally means "outside the biggest regional capitals" (like Rome , Milan , Naples , etc.). For

6732-842: The Bicentennial Celebration , folkloristics in the United States came of age. "…[Folklife] means the traditional expressive culture shared within the various groups in the United States: familial, ethnic, occupational, religious, regional; expressive culture includes a wide range of creative and symbolic forms such as custom, belief, technical skill, language, literature, art, architecture, music, play, dance, drama, ritual, pageantry, handicraft; these expressions are mainly learned orally, by imitation, or in performance, and are generally maintained without benefit of formal instruction or institutional direction." Added to

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6864-716: The British Empire bore the colonial title of "province" (in a more Roman sense), such as the Province of Canada and the Province of South Australia (the latter, to distinguish it from the penal "colonies" elsewhere in Australia ). Likewise, prior to the American Revolution , most of the original Thirteen Colonies in British America were provinces as well, such as the Province of Georgia and

6996-640: The Canadian Constitution assigns local government to provincial jurisdiction, the various provinces can create, dissolve, and reorganize local governments freely and they have been described as "creatures of the province". The Western provinces have more varied types of administrative sub-divisions than the Eastern provinces . The province of British Columbia has "regional districts" which function as county-equivalents. Manitoba and Saskatchewan are divided into rural municipalities. Alberta

7128-601: The Democratic Republic of the Congo . It can also be a constituent element of a federation , confederation , or republic . For example, in the United States , no state may secede from the federal Union without the permission of the federal government . In other nations—such as Belgium , Chile , Italy , Peru , the Philippines , and Spain —a province is a second-level administrative sub-division of

7260-619: The Halloween celebration of the 21st century is not the All Hallows' Eve of the Middle Ages and even gives rise to its own set of urban legends independent of the historical celebration; the cleansing rituals of Orthodox Judaism were originally good public health in a land with little water, but now these customs signify for some people identification as an Orthodox Jew. By comparison, a common action such as tooth brushing , which

7392-616: The Historic–Geographic Method , a methodology that dominated folkloristics in the first half of the 20th century. When William Thoms first published his appeal to document the verbal lore of the rural populations, it was believed these folk artifacts would die out as the population became literate. Over the past two centuries, this belief has proven to be wrong; folklorists continue to collect verbal lore in both written and spoken form from all social groups. Some variants might have been captured in published collections, but much of it

7524-611: The Mauryas , the Gupta Empire gave local areas a great deal of independence and divided the empire into 26 large provinces, styled as Bhukti, Pradesha and Bhoga. In many federations and confederations , the province or state is not clearly subordinate to the national or central government. Rather, it is considered to be sovereign in regard to its particular set of constitutional functions. The central- and provincial-government functions, or areas of jurisdiction, are identified in

7656-571: The Paris region". Equivalent expressions are used in Peru ( en provincias , "outside the city of Lima "), Mexico ( la provincia , "lands outside Mexico City "), Romania ( în provincie , "outside the Bucharest region"), Poland ( prowincjonalny , "provincial"), Bulgaria ( в провинцията , v provincijata , "in the provinces" and провинциален , provincialen , "provincial") and

7788-529: The Philippines ( taga-probinsiya , "from outside Metro Manila ", sa probinsiya , "in the provinces", or "in the countryside"). Before the French Revolution , France comprised a variety of jurisdictions (built around the early Capetian royal demesne ), some being considered "provinces", though the term was also used colloquially for territories as small as a manor ( châtellenie ). Most commonly referred to as "provinces", however, were

7920-669: The Province of Canada . From its separation from Nova Scotia in the 18th century, New Brunswick was known as His/Her Majesty's Province of New Brunswick. After Canadian confederation in 1867, the term provinces continued to be used, in reference to the sub-national governments of Canada . Because Canada is the second-largest country in the world by area , but has only 10 provinces, most Canadian provinces are very large— six of its ten provinces are larger than any country in Europe except Russia , and its largest province Quebec —1,542,056 km (595,391 sq mi)—is almost two and

8052-407: The Province of New Hampshire . The constituent entities of Canada are known as provinces . Prior to confederation, the term province was used in reference to several British colonies situated in Canada; such as the colonial Province of Quebec . In 1791, Quebec split into two separate colonies, the provinces of Lower Canada , and Upper Canada . The two colonies were later merged in 1841 to form

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8184-566: The Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs . Walking under a ladder is just one of many symbols considered unlucky . Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks . The area of ecclesiastical folklore , which includes modes of worship not sanctioned by

8316-593: The Thirteen Colonies that eventually formed the United States were called provinces. All declared themselves "states" when they became independent. The Connecticut Colony , the Delaware Colony , Rhode Island and the Colony of Virginia never used the title "province". The British colonies further north, which remained loyal to Britain and later confederated to form the original Canada , retained

8448-577: The United Kingdom use of the word is often pejorative, assuming a stereotype of the denizens of the provinces to be less culturally aware than those in the capital. The historic European provinces—built up of many small regions, called pays by the French and " cantons " by the Swiss, each with a local cultural identity and focused upon a market town —have been depicted by Fernand Braudel as

8580-474: The oblasts and krais of Russia. Folklore Folklore is the body of expressive culture shared by a particular group of people , culture or subculture . This includes oral traditions such as tales , myths , legends , proverbs , poems , jokes , and other oral traditions. This also includes material culture , such as traditional building styles common to the group. Folklore also encompasses customary lore, taking actions for folk beliefs, and

8712-464: The 16 Regions into which New Zealand is divided, and also the 21 District Health Boards. Sometimes the term the provinces is used to refer collectively to rural and regional parts of New Zealand, that is, those parts of the country lying outside some or all of the "main centres"— Auckland , Wellington , Christchurch , Hamilton and Dunedin . In many countries, a province is a relatively small non-constituent level of sub-national government, such as

8844-500: The American Folklore Society brought the behavioral approach into open debate among folklorists. In 1972 Richard Dorson called out the "young Turks" for their movement toward a behavioral approach to folklore. This approach "shifted the conceptualization of folklore as an extractable item or 'text' to an emphasis on folklore as a kind of human behavior and communication. Conceptualizing folklore as behavior redefined

8976-464: The Canadian government introduced a Goods and Services Tax (GST) to share the revenues, which proved unpopular both with provincial governments and taxpayers. The Canadian government has tried to harmonize the two levels of sales taxes, but three provinces continue to impose a separate sales tax (British Columbia after harmonizing it, and shortly thereafter de-harmonizing it after it was struck down by

9108-410: The Canadian government introduced an income tax during World War I , and since it is a direct tax it also became a major revenue generator for provinces. In most provinces, the federal government now collects income tax for both levels of government and transfers to the provincial governments whatever surcharge they ask for. The sales tax also become a major revenue generator for provinces, so in 1991

9240-600: The Constitution provided for stronger provincial powers. This provided an opportunity for forum shopping for provinces who opposed federal laws. Until appeals from Canada to the Privy Council were abolished in 1949, in legal disputes the provincial governments tended to win powers at the expense of the federal government. In addition, while the Canadian federal government has unlimited taxing power while province governments are restricted to imposing direct taxes ,

9372-561: The History and Folklore Section of the American Folklore Society and concerned with the connections of folklore with history, as well as the history of folklore studies. Lacking context, folklore artifacts would be uninspiring objects without any life of their own. It is only through performance that the artifacts come alive as an active and meaningful component of a social group; the intergroup communication arises in

9504-675: The Plaza de Armas. Close to Abancay in the way to Cusco is the famed Saywite Stone . Another notable place favored by visitors is Talavera de la Reyna , located 4 km (2.5 mi) from Andahuaylas. The main square or Plaza de Armas is remarkable, built in stone with an impressive tower with a clock. Nearby, the thermal baths of Hualalache may be visited. Chalhuanca , the capital of the province of Aymaraes, located at 2,800 m (2,100 ft), preserves beautiful churches built during Colonial times, containing fine wood carvings and gold leaf. A detailed account of Apurímac 's architecture can be found in

9636-539: The Quechua and Aymaras. The Chancas, originally from Choclococha and Huancavelica, settled in the region of Andahuaylas. This group of tribes is historically known as rebellious and fearless warriors of ancient Peru. Chronicles relate that the Chancas prepared themselves for years to conquer the imperial city of Cusco. Only due to the great figure and strategy of Inca Pachacutec , the Inca Empire did not yield. By

9768-537: The Second World War, folklorists began to articulate a more holistic approach toward their subject matter. In tandem with the growing sophistication in the social sciences , attention was no longer limited to the isolated artifact, but extended to include the artifact embedded in an active cultural environment. One early proponent was Alan Dundes with his essay "Texture, Text and Context", first published 1964. A public presentation in 1967 by Dan Ben-Amos at

9900-603: The United States, felt a need to capture the unstructured and unsupervised street life and activities of children before it was lost. This fear proved to be unfounded. In a comparison of any modern school playground during recess and the painting of "Children's Games" by Pieter Breugel the Elder we can see that the activity level is similar, and many of the games from the 1560 painting are recognizable and comparable to modern variations still played today. These same artifacts of childlore, in innumerable variations, also continue to serve

10032-524: The approval of local voters. Not all first-level political entities are termed "provinces." In Arab countries, the first administrative level of government—called a muhafazah —is usually translated as a " governorate ." In Poland , the equivalent of "province" is " województwo ," sometimes rendered in English as " voivodeship ." Historically, New Zealand was divided into provinces , each with its own Superintendent and Provincial Council, and with considerable responsibilities conferred on them. However,

10164-413: The artifacts and turn them into something else; so Old McDonald's farm is transformed from animal noises to the scatological version of animal poop. This childlore is characterized by "its lack of dependence on literary and fixed form. Children…operate among themselves in a world of informal and oral communication, unimpeded by the necessity of maintaining and transmitting information by written means". This

10296-578: The authority of a local government derives solely from the provincial government. Provinces can create, merge, and dissolve local governments without the consent of the federal government or the people in the affected locality. Alberta in particular dissolved and merged hundreds of local governments during the 1940s and 1950s as a consequence of the Great Depression . Other provinces have arbitrarily merged and annexed independent suburbs to major Canadian cities such as Toronto or Montreal without

10428-423: The business community, but also from federal and state organizations for these local street parties. Paradoxically, in parading diversity within the community, these events have come to authenticate true community, where business interests ally with the varied (folk) social groups to promote the interests of the community as a whole. This is just a small sampling of types and examples of customary lore. Childlore

10560-429: The colony (as it then was) never developed into a federation; instead, the provinces were abolished in 1876. The old provincial boundaries continue to be used to determine the application of certain public holidays . Over the years, when the central Government has created special-purpose agencies at a sub-national level, these have often tended to follow or approximate the old provincial boundaries. Current examples include

10692-457: The complexity of the interpretation, the birthday party for a seven-year-old will not be identical to the birthday party for that same child as a six-year-old, even though they follow the same model. For each artifact embodies a single variant of a performance in a given time and space. The task of the folklorist becomes to identify within this surfeit of variables the constants and the expressed meaning that shimmer through all variations: honoring of

10824-472: The continent is a single example of an ethnic group parading their separateness (differential behavior ), and encouraging Americans of all stripes to show alliance to this colorful ethnic group. These festivals and parades, with a target audience of people who do not belong to the social group, intersect with the interests and mission of public folklorists , who are engaged in the documentation, preservation, and presentation of traditional forms of folklife. With

10956-522: The creation of central government, with very little autonomy. The English word province is attested since about 1330 and derives from the 13th-century Old French province , which itself comes from the Latin word provincia , which referred to the sphere of authority of a magistrate , in particular, to a foreign territory. A popular etymology is from Latin pro- ("on behalf of") and vincere ("to triumph" or "to take control of"). Thus

11088-609: The custom, either as performer or audience, signifies acknowledgment of that social group. Some customary behavior is intended to be performed and understood only within the group itself, so the handkerchief code sometimes used in the gay community or the initiation rituals of the Freemasons. Other customs are designed specifically to represent a social group to outsiders, those who do not belong to this group. The St. Patrick's Day Parade in New York and in other communities across

11220-456: The defining features a challenge. While this classification is essential for the subject area of folkloristics, it remains just labeling and adds little to an understanding of the traditional development and meaning of the artifacts themselves. Necessary as they are, genre classifications are misleading in their oversimplification of the subject area. Folklore artifacts are never self-contained, they do not stand in isolation but are particulars in

11352-527: The developmental function of this childlore, the artifacts themselves have been in play for centuries. Below is listed just a small sampling of types and examples of childlore and games. A case has been made for considering folk history as a distinct sub-category of folklore, an idea that has received attention from such folklorists as Richard Dorson. This field of study is represented in The Folklore Historian , an annual journal sponsored by

11484-410: The established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice. Customary folklore is always a performance, be it a single gesture or a complex of scripted customs, and participating in

11616-434: The extensive array of other legislation designed to protect the natural and cultural heritage of the United States, this law also marks a shift in national awareness. It gives voice to a growing understanding that cultural diversity is a national strength and a resource worthy of protection. Paradoxically, it is a unifying feature, not something that separates the citizens of a country. "We no longer view cultural difference as

11748-513: The fiesta. Also, there are cockfights and the traditional ride to the lake Paqucha, for good trout fishing. August 15 . Fiesta de la Virgen de la Asunción . The people of Grau crowd the streets to take part in processions and prayers. Simultaneously, the tinka or branding of the cattle takes place. In Cotabambas, the festivity is celebrated with the Yawar Fiesta . September 8 . Fiesta de Nuestra Señora de Cocharcas . This Marian advocation

11880-496: The first classification system for folktales in 1910. This was later expanded into the Aarne–Thompson classification system by Stith Thompson and remains the standard classification system for European folktales and other types of oral literature. As the number of classified oral artifacts grew, similarities were noted in items that had been collected from very different geographic regions, ethnic groups, and epochs, giving rise to

12012-402: The forms and rituals of celebrations such as Christmas , weddings, folk dances , and initiation rites . Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression . Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore

12144-411: The generations and subject to the same forces of conservative tradition and individual variation" that are found in all folk artifacts. Folklorists are interested in the physical form, the method of manufacture or construction, the pattern of use, as well as the procurement of the raw materials. The meaning to those who both make and use these objects is important. Of primary significance in these studies

12276-719: The heads of the Supreme Court of Canada to the Judicial Committee of the Privy Council in London . As well, provinces could bypass the Supreme Court and go directly to London from any Provincial Court . The Canadian Supreme Court tended to support the view that the Canadian Constitution was intended to create a powerful central government, but the Privy Council in London held the distinctly opposite view that

12408-404: The individual within the circle of family and friends, gifting to express their value and worth to the group, and of course, the festival food and drink as signifiers of the event. The formal definition of verbal lore is words, both written and oral, that are "spoken, sung, voiced forms of traditional utterance that show repetitive patterns." Crucial here are the repetitive patterns. Verbal lore

12540-417: The items were used, with actors reenacting the everyday lives of people from all segments of society, relying heavily on the material artifacts of a pre-industrial society. Many locations even duplicate the processing of the objects, thus creating new objects of an earlier historic time period. Living museums are now found throughout the world as part of a thriving heritage industry . This list represents just

12672-431: The job of folklorists..." Folklore became a verb, an action, something that people do, not just something that they have. It is in the performance and the active context that folklore artifacts get transmitted in informal, direct communication, either verbally or in demonstration. Performance includes all the different modes and manners in which this transmission occurs. Transmission is a communicative process requiring

12804-408: The language of a folklore performance. Material culture requires some moulding to turn it into a performance. Should we consider the performance of the creation of the artifact, as in a quilting party, or the performance of the recipients who use the quilt to cover their marriage bed? Here the language of context works better to describe the quilting of patterns copied from the grandmother, quilting as

12936-663: The modern welfare state has resulted in these functions, assigned to the provinces , becoming more important compared to those assigned to the federal government and thus provincial governments have become more important than the Fathers of Confederation originally intended. Canada's status as a federation of provinces under the Dominion of the British Empire rather than an independent country also had certain legal implications. Provinces could appeal court rulings over

13068-478: The most part self-explanatory, these categories include physical objects ( material folklore ), common sayings, expressions, stories and songs ( verbal folklore ), and beliefs and ways of doing things ( customary folklore ). There is also a fourth major subgenre defined for children's folklore and games ( childlore ), as the collection and interpretation of this fertile topic is particular to school yards and neighborhood streets. Each of these genres and their subtypes

13200-411: The necessary beat to complex physical rhythms and movements, be it hand-clapping, jump roping, or ball bouncing. Furthermore, many physical games are used to develop strength, coordination and endurance of the players. For some team games, negotiations about the rules can run on longer than the game itself as social skills are rehearsed. Even as we are just now uncovering the neuroscience that undergirds

13332-460: The next meal. Most of these folklore artifacts are single objects that have been created by hand for a specific purpose; however, folk artifacts can also be mass-produced, such as dreidels or Christmas decorations. These items continue to be considered folklore because of their long (pre-industrial) history and their customary use. All of these material objects "existed prior to and continue alongside mechanized industry. … [They are] transmitted across

13464-560: The oil refining capacity in Western Canada; Fort McMurray was once a city but dissolved itself and became an "urban service area" of 70,964 people within the Regional Municipality (R.M.) of Wood Buffalo , which has several multibillion-dollar oil sands plants; and Lloydminster , a city of 31,483 which sits directly astride the provincial border between Alberta and Saskatchewan. Unlike most such cases, Lloydminster

13596-553: The optimum-size political unit in pre-industrial Early Modern Europe . He asks, "Was the province not its inhabitants' true ' fatherland '?" Even centrally-organized France, an early nation-state , could collapse into autonomous provincial worlds under pressure, as during the sustained crisis of the French Wars of Religion (1562–98). The British colonies in North America were often named provinces. Most (but not all) of

13728-589: The overall European Union umbrella. Spain after Francisco Franco has been a "State of Autonomies", formally unitary but in fact functioning as a federation of Autonomous Communities , each exercising different powers. (See Politics of Spain .) While Serbia , the rump of former Yugoslavia , fought the separatists in the province of Kosovo , the United Kingdom , under the political principle of " devolution ", produced (1998) local parliaments in Scotland , Wales and Northern Ireland . In ancient India , unlike

13860-547: The past that continued to exist within the lower strata of society. The " Kinder- und Hausmärchen " of the Brothers Grimm (first published 1812) is the best known but by no means only collection of verbal folklore of the European peasantry of that time. This interest in stories, sayings, and songs continued throughout the 19th century and aligned the fledgling discipline of folkloristics with literature and mythology. By

13992-477: The people of Cotabambas go out to dance in the streets together with disguised dancers. Large crowds salute the Holy Child in adoration with songs and prayers. There are also processions, fireworks and banquets with typical food. 14°10′00″S 72°45′20″W  /  14.16667°S 72.75556°W  / -14.16667; -72.75556 Province A province is an administrative division within

14124-531: The performance and this is where transmission of these cultural elements takes place. American folklorist Roger D. Abrahams has described it thus: "Folklore is folklore only when performed. As organized entities of performance, items of folklore have a sense of control inherent in them, a power that can be capitalized upon and enhanced through effective performance." Without transmission, these items are not folklore, they are just individual quirky tales and objects. This understanding in folkloristics only occurred in

14256-506: The period of romantic nationalism in Europe. A particular figure in this development was Johann Gottfried von Herder , whose writings in the 1770s presented oral traditions as organic processes grounded in the locale. After the German states were invaded by Napoleonic France , Herder's approach was adopted by many of his fellow Germans, who systematized the recorded folk traditions and used them in their process of nation building . This process

14388-585: The provinces of Andahuaylas (Ayacucho), Antabamba, Aymaraes and Cotabambas (Cusco), and naming Abancay as its capital. Abancay is the capital and most important economic and political center. Also in the region is Andahuaylas , a rather cold city, located at 2980 meters above sea level (9,800 ft) and the region's agricultural centre. Its main church is the Cathedral de San Pedro, built in Colonial style architecture. A one-piece stone fountain stands out in

14520-409: The region are exhibited. A majordomo , called Carguyoc, is in charge of entertaining the guests. July 28 . Yawar Fiesta ("blood festival") in Andahuaylas. A special bullfight in which a condor is tied to the back of the bull. In its efforts to release itself from the back of the bull, the condor wounds the bull. The bull is then killed by the condor, or by the villagers. The condor is released after

14652-524: The results concerning the language learnt first in the Apurímac Region by province: Over 80% of the population identifies as Quechua as of 2017. Most of the population is Catholic at nearly 80%. 80.8% (324,938) of the population is literate and 19.2% (77,347) of the population is illiterate. Little is known about the region's origins. However, chroniclers note that the first settlers were formed by tribes of several regions originating among

14784-408: The rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society. Moving forward into the 20th century, in tandem with new thinking in the social sciences , folklorists also revised and expanded their concept of the folk group. By the 1960s, it was understood that social groups , i.e., folk groups, were all around us; each individual

14916-420: The same function of learning and practicing skills needed for growth. So bouncing and swinging rhythms and rhymes encourage development of balance and coordination in infants and children. Verbal rhymes like Peter Piper picked... serve to increase both the oral and aural acuity of children. Songs and chants, accessing a different part of the brain, are used to memorize series ( Alphabet song ). They also provide

15048-410: The second half of the 20th century, when the two terms " folklore performance " and "text and context" dominated discussions among folklorists. These terms are not contradictory or even mutually exclusive. As borrowings from other fields of study, one or the other linguistic formulation is more appropriate to any given discussion. Performance is frequently tied to verbal and customary lore, whereas context

15180-521: The self-representation of a community. Different genres are frequently combined with each other to mark an event. So a birthday celebration might include a song or formulaic way of greeting the birthday child (verbal), presentation of a cake and wrapped presents (material), as well as customs to honor the individual, such as sitting at the head of the table and blowing out the candles with a wish. There might also be special games played at birthday parties, which are not generally played at other times. Adding to

15312-444: The sophisticated world of adults, and quite as little affected by it. Of particular interest to folklorists here is the mode of transmission of these artifacts; this lore circulates exclusively within an informal pre-literate children's network or folk group. It does not include artifacts taught to children by adults. However children can take the taught and teach it further to other children, turning it into childlore. Or they can take

15444-403: The speaker has just thought up within the current context. Another example is the child's song Old MacDonald Had a Farm , where each performance is distinctive in the animals named, their order, and their sounds. Songs such as this are used to express cultural values (farms are important, farmers are old and weather-beaten) and teach children about different domesticated animals. Verbal folklore

15576-608: The state or province is sovereign, such as the environment or health standards, agreements made at the national level can create jurisdictional overlap and conflicting laws. This overlap creates the potential for internal disputes that lead to constitutional amendments and judicial decisions that alter the balance of powers. Though foreign affairs do not usually fall under a province's or a federal state's competency, some states allow them to legally conduct international relations on their own in matters of their constitutional prerogative and essential interest. Sub-national authorities have

15708-458: The streets to participate in La Yunsa . It is the only opportunity in which Apurímac shows all its folklore, with disguised groups dancing through all quarters. In Andahuaylas, women and men dance in groups day and night. In Grau, bullfights are organized, and the day before, the torril velacuy or velada de toros takes place to drive away evil spirits and avoid any harm to the toreros. In Aymaraes,

15840-412: The study of a group: you can start with an identified group in order to explore its folklore, or you can identify folklore items and use them to identify the social group. Beginning in the 1960s, a further expansion of the concept of folk began to unfold through the study of folklore. Individual researchers identified folk groups that had previously been overlooked and ignored. One notable example of this

15972-405: The study of folklore is "concerned with the study of traditional culture, or the unofficial culture" that is the folk culture, "as opposed to the elite culture, not for the sake of proving a thesis but to learn about the mass of [humanity] overlooked by the conventional disciplines." Individual folklore artifacts are commonly classified as one of three types: material, verbal or customary lore. For

16104-470: The study of folklore. With the increasing theoretical sophistication of the social sciences , it has become evident that folklore is a naturally occurring and necessary component of any social group; it is indeed all around us. Folklore does not have to be old or antiquated; it continues to be created and transmitted, and in any group, it is used to differentiate between "us" and "them." Folklore began to distinguish itself as an autonomous discipline during

16236-542: The time the conquerors established the first political organization of the Colony, almost the whole extension of the current region was under the jurisdiction of the authorities of Huamanga; nevertheless, there is no recollection on the foundation of cities and towns. At the beginning of the Republic, Abancay belonged to Cusco. It was not until April 28, 1873, that a law was given to create the department of Apurímac, based on

16368-489: The title of "province" and are still known as such to the present day. To 19th- and 20th-century historians, in Europe, centralized government was a sign of modernity and political maturity. In the late 20th century, as the European Union drew nation-states closer together, centripetal forces seemed simultaneously to move countries toward more flexible systems of more localized, provincial governing entities under

16500-420: The topic, there are "four functions to folklore": The folk of the 19th century, the social group identified in the original term "folklore" , was characterized by being rural, illiterate, and poor. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with

16632-478: The totality of their customs and beliefs as folklore. This distinction aligned American folkloristics with cultural anthropology and ethnology , using the same techniques of data collection in their field research. This divided alliance of folkloristics between the humanities in Europe and the social sciences in America offers a wealth of theoretical vantage points and research tools to the field of folkloristics as

16764-464: The turn of the 20th century, the number and sophistication of folklore studies and folklorists had grown both in Europe and North America. Whereas European folklorists remained focused on the oral folklore of the homogenous peasant populations in their regions, the American folklorists, led by Franz Boas and Ruth Benedict , chose to consider Native American cultures in their research, and included

16896-432: The use of symbolic language, and employing the subjunctive mood . In viewing the performance, the audience leaves the daily reality to move into a mode of make-believe, or "what if?" It is self-evident that this fits well with all types of verbal lore, where reality has no place among the symbols, fantasies, and nonsense of traditional tales, proverbs, and jokes. Customs and the lore of children and games also fit easily into

17028-688: The utility of the object. Before the Second World War , folk artifacts had been understood and collected as cultural shards of an earlier time. They were considered individual vestigial artifacts, with little or no function in the contemporary culture. Given this understanding, the goal of the folklorist was to capture and document them before they disappeared. They were collected with no supporting data, bound in books, archived and classified more or less successfully. The Historic–Geographic Method worked to isolate and track these collected artifacts, mostly verbal lore, across space and time. Following

17160-535: The works of Peruvian Writer and architect Armando Arteaga. In Antabamba, trepanations so accurately performed that astonishing medicines have been found there, in addition to mud sculptures, weapons, domestic utensils, and hunting implements. Considered one of the largest and most beautiful lakes of Peru, Paqucha Lake is located at 3,000 m (9,800 ft) in the route between Andahuaylas and Abancay. Known as an ideal place to rest and enjoy nature, fishing and duck hunting are permitted. A typical Apurímac Region dish

17292-437: Was enthusiastically embraced by smaller nations, like Finland, Estonia, and Hungary, which were seeking political independence from their dominant neighbors. Folklore, as a field of study, further developed among 19th-century European scholars, who were contrasting tradition with the newly developing modernity . Its focus was the oral folklore of the rural peasant populations, which were considered as residues and survivals of

17424-513: Was the original folklore , the artifacts defined by William Thoms as older, oral cultural traditions of the rural populace. In his 1846 published call for help in documenting antiquities, Thoms was echoing scholars from across the European continent to collect artifacts of verbal lore. By the beginning of the 20th century, these collections had grown to include artifacts from around the world and across several centuries. A system to organize and categorize them became necessary. Antti Aarne published

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