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Aśvaka

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Asvakas ( Sanskrit : Aśvaka) were an ancient people from Gandhara in the present-day Pakistan and Afghanistan . The region in which they lived was also called Aśvaka .

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38-477: The Sanskrit term aśva , Prakrit assa and Avestan aspa means horse . The name Aśvaka / Aśvakan or Assaka is derived from the Sanskrit Aśva or Prakrit Assa and it denotes someone connected with the horses, hence a horseman, or a cavalryman . The Asvakas were especially engaged in the occupation of breeding, raising and training war horses , as also in providing expert cavalry services. The name of

76-804: A classical language on 3 October 2024 by the Government of India as the earliest Prakrit texts are older than literature of most of the languages. In 1955, government of Bihar established at Vaishali , the Research Institute of Prakrit Jainology and Ahimsa with the aim to promote research work in Prakrit. The National Institute of Prakrit Study and Research is located in Shravanabelagola , Karnataka, India. Middle Indo-Aryan languages The Middle Indo-Aryan languages (or Middle Indic languages , sometimes conflated with

114-450: A Sanskrit drama, the characters should speak Maharashtri Prakrit in verse and Shauraseni Prakrit in prose. But the 10th century Sanskrit dramatist Rajashekhara does not abide by this rule. Markandeya, as well as later scholars such as Sten Konow, find faults with the Prakrit portions of Rajashekhara's writings, but it is not clear if the rule enunciated by Vishvanatha existed during Rajashekhara's time. Rajashekhara himself imagines Prakrit as

152-536: A distinction between Jain and non-Jain Prakrit literature. Jacobi used the term "Jain Prakrit" (or "Jain Maharashtri", as he called it) to denote the language of relatively late and relatively more Sanskrit-influenced narrative literature, as opposed to the earlier Prakrit court poetry. Later scholars used the term "Jain Prakrit" for any variety of Prakrit used by Jain authors, including the one used in early texts such as Tarangavati and Vasudeva-Hindi . However,

190-484: A good command of the original language of the texts, as several of the extant Prakrit texts contain inaccuracies or are incomprehensible. Also, like Sanskrit and other ancient languages Prakrit was spoken and written long before grammars were written for it. The Vedas do not follow Panini's Sanskrit grammar which is now the basis for all Sanskrit grammar. Similarly, the Agamas, and texts like Shatkhandagama , do not follow

228-557: A large period of the first millennium, literary Prakrit was the preferred language for the fictional romance in India. Its use as a language of systematic knowledge was limited, because of Sanskrit's dominance in this area, but nevertheless, Prakrit texts exist on topics such as grammar, lexicography , metrics, alchemy, medicine, divination , and gemology . In addition, the Jains used Prakrit for religious literature, including commentaries on

266-410: A single language or a single kind of language, alongside Sanskrit, Apabhramsha, and Paishachi . German Indologist Theodor Bloch (1894) dismissed the medieval Prakrit grammarians as unreliable, arguing that they were not qualified to describe the language of the texts composed centuries before them. Other scholars such as Sten Konow , Richard Pischel and Alfred Hillebrandt disagree with Bloch. It

304-411: Is Sanskrit . Thus the name prākṛta indicates that they depend on Sanskrit for their origin and are not themselves the prakṛti (or originary languages, originating independent of Sanskrit): The dictionary of Monier Monier-Williams (1819–1899), and other modern authors, however, interpret the word in the opposite sense: "the most frequent meanings of the term prakṛta , from which the word "prakrit"

342-509: Is Ardhamāgadhı̄, associated with the ancient kingdom of Magadha, in modern Bihar, and the subsequent Mauryan Empire. Mahāvı̄ra, the last tirthankar of 24 tirthankar of Jainism, was born in Magadha, and the earliest Jain texts were composed in Ardhamāgadhı̄. Almost all the native prākrit grammarians identify prākṛta to be named so because they originate in the source language (prakṛti) which

380-408: Is derived, are "original, natural, normal" and the term is derived from prakṛti , "making or placing before or at first, the original or natural form or condition of anything, original or primary substance". Modern scholars have used the term "Prakrit" to refer to two concepts: Some modern scholars include all Middle Indo-Aryan languages under the rubric of 'Prakrits', while others emphasize

418-579: Is now Bihar . Many texts in Kharoṣṭhi script have been discovered in the area centred on the Khyber Pass in what was known in ancient times as Gandhara and the language of the texts came to be called Gāndhārī. These are largely Buddhist texts which parallel the Pāli Canon, but include Mahāyāna texts as well. The language is distinct from other MI dialects. Elu (also Eḷa , Hela or Helu Prakrit )

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456-506: Is often divided into three major subdivisions. The Indo-Aryan languages are commonly assigned to three major groups: Old Indo-Aryan languages, Middle Indo-Aryan languages and Early Modern and Modern Indo-Aryan languages. The classification reflects stages in linguistic development, rather than being strictly chronological. The Middle Indo-Aryan languages are younger than the Old Indo-Aryan languages but were contemporaneous with

494-880: Is possible that the corruption of the names occurred due to regional differences in pronunciation. Rama Shankar Tripathi thinks it possible that the Assakenoi were either allied to or a branch of the Aspasioi. The Greeks recorded the two groups as inhabiting different areas, with the Aspasioi in either the Alishang or Kunar Valley and the Assakenoi in the Swat Valley . The Assakenoi fielded 2,000 cavalry, 30 elephants and 30,000 infantry against Alexander during his campaign in India , which began in 327 BCE, but they eventually had to surrender after losses at places such as Beira , Massaga and Ora . The Aspasioi chose to flee into

532-496: Is possible that the grammarians sought to codify only the language of the earliest classics of the Prakrit literature, such as the Gaha Sattasai . Another explanation is that the extant Prakrit manuscripts contain scribal errors. Most of the surviving Prakrit manuscripts were produced in a variety of regional scripts during 1300–1800 CE. It appears that the scribes who made these copies from the earlier manuscripts did not have

570-526: Is the predominant language of the ancient Indian literature. Several modern scholars, such as George Abraham Grierson and Richard Pischel , have asserted that the literary Prakrit does not represent the actual languages spoken by the common people of ancient India. This theory is corroborated by a market scene in Uddyotana's Kuvalaya-mala (779 CE), in which the narrator speaks a few words in 18 different languages: some of these languages sound similar to

608-707: The Aśvakan or Assakan is believed by some scholars to have been preserved in that of the modern Pashtun , with the name Afghan being derived from Asvakan. In the Major Rock Edicts of Ashoka , Asvakas are described as Gandhāras (Gandharians) who are recorded separately from Kambojas . Ancient Greek historians who documented the exploits of Alexander the Great refer to the Aspasioi and Assakenoi (Ἀσσακηνοί) tribes among his opponents. The historian R. C. Majumdar considers these words to be corruptions of Asvaka. It

646-557: The Indian subcontinent from around the 3rd century BCE to the 8th century CE. The term Prakrit is usually applied to the middle period of Middle Indo-Aryan languages, excluding earlier inscriptions and Pali . The oldest stage of Middle Indo-Aryan language is attested in the inscriptions of Ashoka (ca. 260 BCE), as well as in the earliest forms of Pāli, the language of the Theravāda Buddhist canon. The most prominent form of Prakrit

684-551: The Prakrits , which are a stage of Middle Indic) are a historical group of languages of the Indo-Aryan family . They are the descendants of Old Indo-Aryan (OIA; attested through Vedic Sanskrit ) and the predecessors of the modern Indo-Aryan languages , such as Hindustani (Hindi-Urdu), Bengali and Punjabi . The Middle Indo-Aryan (MIA) stage is thought to have spanned more than a millennium between 600 BCE and 1000 CE, and

722-509: The Jain canonical literature, stories about Jain figures, moral stories, hymns and expositions of Jain doctrine. Prakrit is also the language of some Shaiva tantras and Vaishnava hymns. Besides being the primary language of several texts, Prakrit also features as the language of low-class men and most women in the Sanskrit stage plays . American scholar Andrew Ollett traces the origin of

760-467: The Sanskrit Kavya to Prakrit poems. Some of the texts that identify their language as Prakrit include: The languages that have been labeled "Prakrit" in modern times include the following: Not all of these languages were actually called "Prakrit" in the ancient period. Dramatic Prakrits were those that were used in dramas and other literature. Whenever dialogue was written in a Prakrit,

798-546: The Sutta-nipāta contain many "Magadhisms" (such as heke for eke ; or masculine nominative singular in -e ). Pāli continued to be a living second language until well into the second millennium. The Pali Text Society was founded in 1881 by T. W. Rhys Davids to preserve, edit, and publish texts in Pāli, as well as English translations. Known from a few inscriptions, most importantly the pillars and edicts of Ashoka found in what

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836-671: The common people – as well as the converse influence of Sanskrit on the Prakrits, gave Prakrits progressively higher cultural prestige. Mirza Khan's Tuhfat al-hind (1676) characterizes Prakrit as the language of "the lowest of the low", stating that the language was known as Patal-bani ("Language of the underground") or Nag-bani ("Language of the snakes"). Among modern scholars, Prakrit literature has received less attention than Sanskrit. Few modern Prakrit texts have survived in modern times, and even fewer have been published or attracted critical scholarship. Prakrit has been designated as

874-402: The few languages suitable for composition of literature. Mirza Khan's Tuhfat al-hind (1676) names Prakrit among the three kinds of literary languages native to India, the other two being Sanskrit and the vernacular languages. It describes Prakrit as a mixture of Sanskrit and vernacular languages, and adds that Prakrit was "mostly employed in the praise of kings, ministers, and chiefs". During

912-416: The full grammar of Ardhamagadhi first, and then define the other grammars with relation to it. For this reason, courses teaching 'Prakrit' are often regarded as teaching Ardhamagadhi. Medieval grammarians such as Markandeya (late 16th century) describe a highly systematized Prakrit grammar, but the surviving Prakrit texts do not adhere to this grammar. For example, according to Vishvanatha (14th century), in

950-551: The hills but destroyed their city of Arigaion before doing so; 40,000 of them were captured, along with 230,000 oxen. Diodorus recorded the strength of the Aśvaka opposition, noting that the women took up arms along with the men, preferring "a glorious death to a life of dishonour". Queen Cleophis was the main leader of Asvakas during their war against Alexander. The Asvayanas have been attested to be good cattle breeders and agriculturists by classical writers. Arrian said that, during

988-578: The independent development of these languages, often separated from the history of Sanskrit by wide divisions of caste , religion , and geography . The broadest definition uses the term "Prakrit" to describe any Middle Indo-Aryan language that deviates from Sanskrit in any manner. American scholar Andrew Ollett points out that this unsatisfactory definition makes "Prakrit" a cover term for languages that were not actually called Prakrit in ancient India, such as: According to some scholars, such as German Indologists Richard Pischel and Oskar von Hinüber ,

1026-553: The languages spoken in modern India; but none of them resemble the language that Uddyotana identifies as "Prakrit" and uses for narration throughout the text. The local variants of Apabhramsha evolved into the modern day Indo-Aryan vernaculars of South Asia. Literary Prakrit was among the main languages of the classical Indian culture. Dandin 's Kavya-darsha ( c.  700 ) mentions four kinds of literary languages: Sanskrit, Prakrit, Apabhramsha , and mixed. Bhoja 's Sarasvati-Kanthabharana (11th century) lists Prakrit among

1064-451: The meaning of the main verb or adds a shade of meaning to it. Subsequently, the second verb was grammaticalised further into what is known as a light verb , mainly used to convey lexical aspect distinctions for the main verb. The innovation is based on Sanskrit atmanepadi (fruit of the action accrues to the doer) and parasmaipadi verbs (fruit of the action accrues to some other than the doer). For example, पका दे (pakā de) 'give cook' has

1102-469: The modern Prakrit grammar. Prakrita Prakasha, a book attributed to Vararuchi , summarizes various Prakrit languages. Prakrit literature was produced across a wide area of South Asia. Outside India, the language was also known in Cambodia and Java. Literary Prakrit is often wrongly assumed to have been a language (or languages) spoken by the common people, because it is different from Sanskrit, which

1140-414: The reader would also be provided with a Sanskrit translation. The phrase "Dramatic Prakrits" often refers to three most prominent of them: Shauraseni Prakrit , Magadhi Prakrit , and Maharashtri Prakrit . However, there were a slew of other less commonly used Prakrits that also fall into this category. These include Prachya, Bahliki, Dakshinatya, Shakari, Chandali, Shabari, Abhiri, Dramili, and Odri. There

1178-503: The result of the action (cooked food) going to someone else, and पका ले (pakā le) 'take cook' to the one who is doing the cooking. Pali is the best attested of the Middle Indo-Aryan languages because of the extensive writings of early Buddhists. These include canonical texts, canonical developments such as Abhidhamma , and a thriving commentarial tradition associated with figures such as Buddhaghosa . Early Pāli texts, such as

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1216-584: The retention of all 3 OIA sibilants, for example, retentions that would remain in the later Dardic languages. The following morphological changes distinguish typical MIA languages from their OIA ancestors: A Middle Indo-Aryan innovation are the serial verb constructions that have evolved into complex predicates in modern north Indian languages such as Hindi and Bengali . For example, भाग जा (bhāg jā) 'go run' means run away, पका ले (pakā le) 'take cook' means to cook for oneself, and पका दे (pakā de) 'give cook' means to cook for someone. The second verb restricts

1254-555: The term "Prakrit" refers to a smaller set of languages that were used exclusively in literature: According to Sanskrit and Prakrit scholar Shreyansh Kumar Jain Shastri and A. C. Woolner , the Ardhamagadhi (or simply Magadhi ) Prakrit, which was used extensively to write the scriptures of Jainism , is often considered to be the definitive form of Prakrit, while others are considered variants of it. Prakrit grammarians would give

1292-460: The time of Alexander, there were a large number of bullocks - 230,000 - of a size and shape superior to what the Macedonians had known, which Alexander captured from them and decided to send to Macedonia for agriculture. Notes Citations Prakrit Prakrit ( / ˈ p r ɑː k r ɪ t / ) is a group of vernacular classical Middle Indo-Aryan languages that were used in

1330-595: The use of Classical Sanskrit, an Old Indo-Aryan language used for literary purposes. According to Thomas Oberlies, a number of morphophonological and lexical features of Middle Indo-Aryan languages show that they are not direct continuations of Vedic Sanskrit . Instead they descend from other dialects similar to, but in some ways more archaic than Vedic Sanskrit. The following phonological changes distinguish typical MIA languages from their OIA ancestors: Note that not all of these changes happened in all MIA languages. Archaisms persisted in northwestern Ashokan prakrits like

1368-542: The works written by Jain authors do not necessarily belong to an exclusively Jain history, and do not show any specific literary features resulting from their belief in Jainism. Therefore, the division of Prakrit literature into Jain and non-Jain categories is no longer considered tenable. Under the Mauryan Empire various Prakrits enjoyed the status of royal language. Prakrit was the language of Emperor Ashoka who

1406-507: Was a strict structure to the use of these different Prakrits in dramas. Characters each spoke a different Prakrit based on their role and background; for example, Dramili was the language of "forest-dwellers", Sauraseni was spoken by "the heroine and her female friends", and Avanti was spoken by "cheats and rogues". Maharashtri and Shaurseni Prakrit were more common and were used in literature extensively. Some 19th–20th century European scholars, such as Hermann Jacobi and Ernst Leumann , made

1444-463: Was patron of Buddhism. Prakrit languages are said to have held a lower social status than Sanskrit in classical India. In the Sanskrit stage plays , such as Kalidasa 's Shakuntala , lead characters typically speak Sanskrit, while the unimportant characters and most female characters typically speak Prakrit. While Prakrits were originally seen as 'lower' forms of language, the influence they had on Sanskrit – allowing it to be more easily used by

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