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63-545: The Gramvousa islands are administered by the municipality of Kissamos . Imeri Gramvousa ( Greek : Ήμερη Γραμβούσα ), which translates to Tame Gramvousa , hosts the remains of a Venetian fort and the remains of buildings left behind by Cretan insurgents, who were compelled to live as pirates during the Greek War of Independence . Today, Imeri Gramvousa is a popular tourist attraction. Agria Gramvousa ( Greek : Άγρια Γραμβούσα ), which translates to Wild Gramvousa ,

126-449: A city. Apollo Agyieus was the protector of the streets, public places and home entrances. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios , the personification of the Sun. Although Latin theological works from at least 1st century BCE identified Apollo with Sol , there was no conflation between the two among

189-412: A healer. Some commonly-used examples are "paion" ( παιών literally "healer" or "helper") "epikourios" ( ἐπικούριος , "succouring"), "oulios" ( οὔλιος , "healer, baleful") and "loimios" ( λοίμιος , "of the plague"). In later writers, the word, "paion", usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing . Apollo in his aspect of "healer" has a connection to

252-510: A she-wolf before giving birth. This is given as the reason why Homer describes Apollo as the "wolf-born god". Libanius wrote that neither land nor visible islands would receive Leto, but by the will of Zeus Delos then became visible, and thus received Leto and the children. According to Strabo, the Curetes helped Leto by creating loud noises with their weapons and thus frightening Hera, they concealed Leto's childbirth. Theognis wrote that

315-541: A temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome. The most important temples are: In the myths, Apollo is the son of Zeus , the king of the gods, and Leto , his previous wife or one of his mistresses. Apollo often appears in the myths, plays and hymns either directly or indirectly through his oracles. As Zeus' favorite son, he had direct access to

378-513: Is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ] 𐀟𐁊 -[) on the KN E 842 tablet, though it has also been suggested that the name might actually read " Hyperion " ([u]-pe-rjo-[ne]). The etymology of the name is uncertain. The spelling Ἀπόλλων ( pronounced [a.pól.lɔːn] in Classical Attic ) had almost superseded all other forms by the beginning of

441-401: Is also stated to be Leto's sister. Wanting to escape Zeus' advances, she flung herself into the sea and became a floating rock called Ortygia until the twins were born. When Leto stepped on the rock, four pillars with adamantine bases rose from the earth and held up the rock. When Apollo and Artemis were born, their bodies shone radiantly and a chant was sung by Eileithyia and Lachesis , one of

504-510: Is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra . He sends a plague ( λοιμός ) to the Achaeans . Knowing that Apollo can prevent a recurrence of the plague he sent, they purify themselves in a ritual and offer him a large sacrifice of cows, called a hecatomb . The Homeric Hymn to Apollo depicts Apollo as an intruder from

567-428: Is an important pastoral deity, and he was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary rustic duties. On the other hand, Apollo also encouraged the founding of new towns and the establishment of civil constitutions, is associated with dominion over colonists , and was the giver of laws. His oracles were often consulted before setting laws in

630-758: Is called "the archer" and the bow is also an attribute of Shiva . Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god. However the Indo-European component of Apollo does not explain his strong association with omens, exorcisms, and an oracular cult. Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi . In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in

693-749: Is connected with the Ancient Macedonian word "pella" ( Pella ), stone . Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi ( Omphalos ). George Huxley considered the identification of Apollo with the Minoan deity Paiawon, worshipped in Crete, to have originated at Delphi. In the Homeric Hymn , Apollo appears as a dolphin carrying Cretan priests to Delphi, to which site they evidently transfer their religious practices. Apollo Delphinios or Delphidios

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756-588: Is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as Apulu . As the patron deity of Delphi ( Apollo Pythios ), Apollo is an oracular god—the prophetic deity of the Delphic Oracle and also the deity of ritual purification. His oracles were often consulted for guidance in various matters. He

819-473: Is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a silver or golden bow and a quiver of silver or golden arrows. As the god of mousike , Apollo presides over all music, songs, dance, and poetry. He is the inventor of string-music and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo . Protection of

882-403: Is much less hospitable and is located due north of Imeri Gramvousa. It has also been named False Gramvousa . In ancient times the larger island was known as Korykos , which means leather bag . The island was named "Gramvousa" in honour of Vousa, the wife of a pirate chief and the only inhabitant of the island to evade capture when the pirates were forcibly removed. The fort at Imeri Gramvousa

945-562: Is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology . Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto , and the twin brother of Artemis , goddess of the hunt. He

1008-576: The Peloponnese , journeyed to Crete. On 9 August 1825, led by Dimitrios Kallergis and Emmanouil Antoniadis, this group of Cretans, disguised as Turks, captured the fort at Gramvousa, which became their base. These and subsequent actions revitalized the Cretan insurgency, ushering the so-called "Gramvousa period". Although the Ottomans did not manage to retake the fort, they were successful in blocking

1071-504: The common era , but the Doric form, Apellon ( Ἀπέλλων ), is more archaic, as it is derived from an earlier * Ἀπέλjων . It probably is a cognate to the Doric month Apellaios ( Ἀπελλαῖος ), and the offerings apellaia ( ἀπελλαῖα ) at the initiation of the young men during the family-festival apellai ( ἀπέλλαι ). According to some scholars, the words are derived from

1134-498: The toponymic epithet Abaeus ( Ἀπόλλων Ἀβαῖος , Apollon Abaios ), was important enough to be consulted by Croesus . His oracular shrines include: Oracles were also given by sons of Apollo. Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of

1197-802: The 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity . "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed." Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma . His oracular shrine in Abae in Phocis , where he bore

1260-565: The Cretan revolt of 1878, only the forts at Gramvousa, Ierapetra , Spinalonga , Heraklion , Rethymnon , Izeddin, Hania , and Kissamos could not be captured by the insurgents because they did not have the necessary artillery. There is a lagoon, named the Balos lagoon, between the island and the coast of Crete. There is an islet which forms part of a cape, through the lagoon, called Cape Tigani (which means "frying pan" in Greek). North of Balos, at

1323-538: The Doric word apella ( ἀπέλλα ), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square." Apella ( Ἀπέλλα ) is the name of the popular assembly in Sparta, corresponding to the ecclesia ( ἐκκλησία ). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form * Apal un . Several instances of popular etymology are attested by ancient authors. Thus,

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1386-623: The Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι ( apollymi ), "to destroy". Plato in Cratylus connects the name with ἀπόλυσις ( apolysis ), "redemption", with ἀπόλουσις ( apolousis ), "purification", and with ἁπλοῦν ( [h]aploun ), "simple", in particular in reference to the Thessalian form of the name, Ἄπλουν , and finally with Ἀειβάλλων ( aeiballon ), "ever-shooting". Hesychius connects

1449-590: The Korykon cape, are the ruins of the small ancient Roman city of Agnion , with a temple to the god Apollo . Kissamos Too Many Requests If you report this error to the Wikimedia System Administrators, please include the details below. Request from 172.68.168.236 via cp1112 cp1112, Varnish XID 941902080 Upstream caches: cp1112 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 08:00:53 GMT Apollo Apollo

1512-512: The appearance of things there was the permanent principle of mathematics. The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which could not be solved without changing the original forms. The order was almost abandoned for the Ionic order , but the Ionic capital also posed an insoluble problem at the corner of

1575-451: The architects were trying to achieve this esthetic perfection. From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras , who believed that behind

1638-400: The bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind. He then started to walk, which caused the island to be filled with gold. The island Delos used to be Asteria , a goddess who jumped into the waters to escape the advances of Zeus and became a free-floating island of the same name. When Leto got pregnant, Hera

1701-581: The capital of ancient Macedonia ) and Πελλήνη ( Pellēnē / Pellene ). The Hittite form Apaliunas ( x-ap-pa-li-u-na-aš ) is attested in the Manapa-Tarhunta letter . The Hittite testimony reflects an early form * Apeljōn , which may also be surmised from the comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων . The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and

1764-476: The classical Latin poets until 1st century CE. Apollo ( Attic , Ionic , and Homeric Greek : Ἀπόλλων , Apollōn ( GEN Ἀπόλλωνος ); Doric : Ἀπέλλων , Apellōn ; Arcadocypriot : Ἀπείλων , Apeilōn ; Aeolic : Ἄπλουν , Aploun ; Latin : Apollō ) The name Apollo —unlike the related older name Paean —is generally not found in the Linear B ( Mycenean Greek ) texts, although there

1827-555: The earliest temples, especially in Crete , do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine , and their forms were preserved in the marble or stone elements of the temples of Doric order . The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic , and

1890-632: The empire of the Hittites , and from there into Greece. Homer pictures Apollo on the side of the Trojans , fighting against the Achaeans , during the Trojan War . He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas , a tutelary god of Wilusa ( Troy ) in Asia Minor, but the word is not complete. The stones found in front of

1953-812: The event of a new Ottoman–Venetian war for Crete. On 6 December 1691, during the Morean War (another Ottoman–Venetian war), the Neapolitan Captain de la Giocca betrayed the Venetians by surrendering Gramvousa to the Ottoman Turks for a generous bribe. He lived the rest of his life in Constantinople and was well known by the nickname "Captain Grambousas". Not long after the start of Turkish rule, Cretan insurgents used to gather at

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2016-486: The future he would punish a slanderous woman in Thebes ( Niobe ), so he did not want to be born there. Leto then went to Thessaly and sought the help of the river nymphs who were the daughters of the river Peneus. Though he was initially fearful and reluctant, Peneus later decided to let Leto give birth in his waters. He did not change his mind even when Ares produced a terrifying sound and threatened to hurl mountain peaks into

2079-477: The gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus ( Artemis ) and Qλdãns , whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts . However, recent scholars have cast doubt on the identification of Qλdãns with Apollo. The Greeks gave to him the name ἀγυιεύς agyieus as

2142-497: The hands of Leto's offspring. However, on Zeus' orders, Boreas carried away Leto and entrusted her to Poseidon . To protect her, Poseidon took her to the island Ortygia and covered it with waves so that the sun would not shine on it. Leto gave birth clinging to an olive tree and henceforth the island was called Delos. Other variations of Apollo's birth include: Aelian states that it took Leto twelve days and twelve nights to travel from Hyperborea to Delos. Leto changed herself into

2205-409: The island, she sat down against a palm tree and asked Apollo to be born. During the childbirth, swans circled the island seven times, a sign that later on Apollo would play the seven-stringed lyre. When Apollo finally "leapt forth" from his mother's womb, the nymphs of the island sang a hymn to Eileithyia that was heard to the heavens. The moment Apollo was born, the entire island, including the trees and

2268-407: The island. Delos then revealed to Leto that Apollo was rumoured to be the god who will "greatly lord it among gods and men all over the fruitful earth". For this reason, all the lands were fearful and Delos feared that Apollo would cast her aside once he is born. Hearing this, Leto swore on the river Styx that if she is allowed to give birth on the island, her son would honour Delos the most amongst all

2331-420: The island. Thus, clutching a palm tree, Leto finally gave birth after labouring for nine days and nine nights, with Apollo "leaping forth" from his mother's womb. The goddesses washed the newborn, covered him in a white garment and fastened golden bands around him. As Leto was unable to feed him, Themis , the goddess of divine law, fed him nectar and ambrosia . Upon tasting the divine food, the child broke free of

2394-438: The mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god. Pregnant with the offsprings of Zeus, Leto wandered through many lands wanting to give birth to Apollo. However all the lands rejected her out of fear. Upon reaching Delos, Leto requested the island to shelter her, and that in return her son would bring fame and prosperity to

2457-497: The more popular Apollo. A non-Greek origin of Apollo has long been assumed in scholarship. The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor . The inspiration oracular cult was probably introduced into Greece from Anatolia , which is the origin of Sibyl , and where some of the oldest oracular shrines originated. Omens, symbols, purifications, and exorcisms appear in old Assyro - Babylonian texts. These rituals were spread into

2520-400: The name Apollo with the Doric ἀπέλλα ( apella ), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός ( sekos ), "fold", in which case Apollo would be the god of flocks and herds. In the ancient Macedonian language πέλλα ( pella ) means "stone," and some toponyms may be derived from this word: Πέλλα ( Pella ,

2583-404: The north. The connection with the northern-dwelling Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars. The family-festival was dedicated to Apollo ( Doric : Ἀπέλλων ). Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros). However it can explain only the Doric type of the name, which

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2646-481: The noun Paeon to designate both a god and that god's characteristic song of apotropaic thanksgiving and triumph. Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus , to Apollo Helios , to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It

2709-418: The other lands. Assured by this, Delos agreed to assist Leto. All goddesses except Hera also came to aid Leto. However, Hera had tricked Eileithyia , the goddess of childbirth, to stay on Olympus, due to which Leto was unable to give birth. The goddesses then convinced Iris to go bring Eileithyia by offering her a necklace of amber 9 yards (8.2 m) long. Iris did accordingly and persuaded Eileithyia to step onto

2772-446: The pre-Lydian sound change *y > d. Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas . A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter". Apollo's chief epithet was Phoebus ( / ˈ f iː b ə s / FEE -bəs ; Φοῖβος , Phoibos Greek pronunciation: [pʰó͜i.bos] ), literally "bright". It

2835-452: The prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component." In classical times, his major function in popular religion was to keep away evil, and he was therefore called "apotropaios" ( ἀποτρόπαιος , "averting evil") and "alexikakos" ( ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν ). Apollo also had many epithets relating to his function as

2898-561: The primitive god Paean ( Παιών-Παιήων ), who did not have a cult of his own. Paean serves as the healer of the gods in the Iliad , and seems to have originated in a pre-Greek religion. It is suggested, though unconfirmed, that he is connected to the Mycenaean figure pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚 ). Paean was the personification of holy songs sung by "seer-doctors" ( ἰατρομάντεις ), which were supposed to cure disease. Homer uses

2961-426: The protector god of public places and houses who wards off evil and his symbol was a tapered stone or column. However, while usually Greek festivals were celebrated at the full moon , all the feasts of Apollo were celebrated on the seventh day of the month, and the emphasis given to that day ( sibutu ) indicates a Babylonian origin. The Vedic Rudra has some functions similar to those of Apollo. The terrible god

3024-420: The river. But Leto herself declined his help and departed, as she did not want him to suffer for her sake. After being turned away from various lands, Apollo spoke again from the womb, asking his mother to take look at the floating island in front of her and expressing his wish to be born there. When Leto approached Asteria, all the other islands fled. But Asteria welcomed Leto without any fear of Hera. Walking on

3087-485: The same locality. Lycia was sacred to the god, for this Apollo was also called Lycian. Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period , and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In

3150-466: The spread of the insurgency to the islands' western provinces. The insurgents were besieged in Gramvousa for more than two years and they had to resort to piracy to survive. Gramvousa became a hive of piratical activity that greatly affected Turkish-Egyptian and European shipping in the region. During that period the population of Gramvousa became organised and they built a school and a church. The church

3213-449: The three Moirai . Scorning the advances of Zeus, Asteria transformed herself into a bird and jumped into a sea. From her, an island rose which was called Ortygia. When Hera discovered that Leto was pregnant with Zeus' child, she decreed that Leto can give birth only in a place where sun does not shine. During this time, the monster Python also started hounding Leto with an intent of killing her, because he had foreseen his death coming at

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3276-458: The three coastal forts which included Gramvousa. With the outbreak of the Greek War of Independence , the fort fell to the insurgents' hands. In 1823, Emmanouil Tombazis , the Greek provisional government's commissioner for Crete, failed to strengthen the defences at Gramvousa when he had the opportunity, soon after his arrival on the island. Towards the summer of 1825, a body of three to four hundred Cretans, who had fought with other Greeks in

3339-404: The waters, became gold. Asteria bathed the newborn, swaddled him and fed him with her breast milk. The island had become rooted and was later called Delos. Hera was no longer angry, as Zeus had managed to calm her down; and she held no grudge against Asteria, since Asteria had rejected Zeus in the past. Pindar is the earliest source who explicitly calls Apollo and Artemis as twins. Here, Asteria

3402-424: The young is one of the best attested facets of his panhellenic cult persona. As a kourotrophos , Apollo is concerned with the health and education of children, and he presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age ( ephebeia ) and dedicated to Apollo. The god himself is depicted with long, uncut hair to symbolise his eternal youth. Apollo

3465-399: Was a sea-god worshipped especially in Crete and in the islands. Apollo's sister Artemis , who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she was accompanied by the "Master of the animals", a bow-wielding god of hunting whose name has been lost; aspects of this figure may have been absorbed into

3528-558: Was built between 1579 and 1584 during Venetian rule over Crete to defend the island from the Ottoman Turks . The fort remained in Venetian hands throughout the prolonged Cretan War , and in the treaty of 16 September 1669, which surrendered Crete to the Ottomans, Gramvousa, along with the fortresses of Souda and Spinalonga , was retained by Venice. These three forts defended Venetian trade routes and were also strategic bases in

3591-491: Was called Panagia i Kleftrina and was dedicated to the wives of the klephts , namely the pirates. In 1828, the new governor of Greece, Ioannis Kapodistrias , sent Alexander Mavrocordatos with British and French ships to Crete to deal with the pirates. This expedition resulted in the destruction of all pirate ships at Gramvousa and the fort came under British control. On 5 January 1828, on Kapodistrias' orders Hatzimichalis Dalianis landed at Gramvousa with 700 men. During

3654-412: Was in general seen as the god who affords help and wards off evil, and is referred to as Alexicacus , the "averter of evil". Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius . Apollo delivered people from epidemics, yet he is also a god who could bring ill health and deadly plague with his arrows. The invention of archery itself

3717-563: Was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won. In the Iliad , Apollo is the healer under the gods, but he

3780-400: Was told that Leto's son would become more dear to Zeus than Ares. Enraged by this, Hera watched over the heavens and sent out Ares and Iris to prevent Leto from giving birth on the earth. Ares, stationed over the mainland, and Iris, over the islands, threatened all the lands and prevented them from helping Leto. When Leto arrived at Thebes, fetal Apollo prophesied from his mother's womb that in

3843-464: Was venerated as the slayer of the monstrous serpent Python . For the Greeks, Apollo was the most Greek of all the gods, and through the centuries he acquired different functions. In Archaic Greece he was the prophet , the oracular god who in older times was connected with "healing". In Classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil. Walter Burkert discerned three components in

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3906-535: Was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature . Apollo's birthplace was Mount Cynthus on the island of Delos . Delphi and Actium were his primary places of worship. Apollo

3969-521: Was worshipped throughout the Roman Empire . In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character. Apollo is considered the most Hellenic (Greek) of the Olympian gods . The cult centers of Apollo in Greece, Delphi and Delos , date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis , Apollo's twin sister. At Delphi, Apollo

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