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Bjarkøy Municipality

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Bjarkøy is a former municipality in Troms county , Norway . The 73.6-square-kilometre (28.4 sq mi) municipality existed from 1838 until it was merged with Harstad Municipality on 1 January 2013. The administrative centre of the municipality was the village of Nergården on the island of Bjarkøya . The island municipality was spread across several islands: Bjarkøya , Sandsøya , Grytøya (northern half), Krøttøya , and many smaller ones. Originally, the municipality also included the southwestern tip of the large island of Senja .

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60-510: Prior to its dissolution in 2013, the 73.6-square-kilometre (28.4 sq mi) municipality was the 399th largest by area out of the 429 municipalities in Norway. Bjarkøy Municipality was the 427th most populous municipality in Norway with a population of about 455, making it the 3rd smallest in the country. The municipality's population density was 6.2 inhabitants per square kilometre (16/sq mi) and its population had decreased by 17.9% over

120-594: A little less than the land area of Puerto Rico , 8,868 square kilometres (3,424 sq mi). Although the arithmetic density is the most common way of measuring population density, several other methods have been developed to provide alternative measures of population density over a specific area. Griffin The griffin , griffon , or gryphon ( Ancient Greek : γρύψ , romanized :  grýps ; Classical Latin : grȳps or grȳpus ; Late and Medieval Latin : gryphes , grypho etc.; Old French : griffon )

180-485: A red chest and white wings". Aelian was the last source on the griffin to add fresh information on the griffin, and late writers (into medieval times) merely rehashed existing material on griffins, with the exception of the lore about their "agate eggs" which emerged at some indistinct time later on (cf. infra). The griffin has been associated with various deities (Apollo, Dionysus, Nemesis), in Greek mythography but here,

240-413: A region of very rich soil but quite uninhabitable because griffins, a savage and tenacious breed of wild beasts, love.. the gold that is mined from deep within the earth there, and because they guard it with an amazing hostility to those who set foot there. The aforementioned Aelian ( Claudius Aelianus , d. 235 AD) added certain other embellishments, such as its reputation of "black plumage on its back with

300-652: A suite of (open and free) data and tools named the Global Human Settlement Layer (GHSL) to improve the science for policy support to the European Commission Directorate Generals and Services and as support to the United Nations system. Several of the most densely populated territories in the world are city-states , microstates and urban dependencies . In fact, 95% of the world's population

360-755: Is a legendary creature with the body, tail, and back legs of a lion , and the head and wings of an eagle with its talons on the front legs. Because the lion was traditionally considered the king of the beasts, and the eagle the king of the birds, by the Middle Ages, the griffin was thought to be an especially powerful and majestic creature. Since classical antiquity, griffins were known for guarding treasures and priceless possessions. In Greek and Roman texts, griffins and Arimaspians were associated with gold deposits of Central Asia. The earliest classical writings derive from Aristeas (7th cent. BC), preserved by Herodotus and Aeschylus (mid 5th century BC), but

420-485: Is an old trading place, is perhaps inspired by the name of the old and well-known town of Birka in Sweden , which has the same meaning). Historically, the name of the municipality was spelled Bjarkø . On 6 January 1908, a royal resolution changed the spelling of the name of the municipality to Bjarkøy , to give the name a more Norwegian and less Danish spelling due to Norwegian language reforms . The coat of arms

480-445: Is concentrated on just 10% of the world's land. These territories have a relatively small area and a high urbanization level, with an economically specialized city population drawing also on rural resources outside the area, illustrating the difference between high population density and overpopulation . Deserts have very limited potential for growing crops as there is not enough rain to support them. Thus, their population density

540-534: Is described as having a " visor " (i.e., beaks) made by Urartian craftsmen, similar to what is found on Greek protomes. Representations of griffin-like hybrids with four legs and a beaked head appeared in Ancient Egyptian art dating back to before 3000 BC. The oldest known depiction of a griffin-like animal in Egypt appears as a relief carving on slate on the cosmetic palette from Hierakonpolis ,

600-773: Is generally low. However, some cities in the Middle East, such as Dubai , have been increasing in population and infrastructure growth at a fast pace. Cities with high population densities are, by some, considered to be overpopulated, though this will depend on factors like quality of housing and infrastructure and access to resources. Very densely populated cities are mostly in Asia (particularly Southeast Asia ); Africa's Lagos , Kinshasa , and Cairo ; South America's Bogotá , Lima , and São Paulo ; and Mexico City and Saint Petersburg also fall into this category. City population and especially area are, however, heavily dependent on

660-476: Is governed by a municipal council of directly elected representatives. The mayor is indirectly elected by a vote of the municipal council. The municipality was under the jurisdiction of the Hålogaland Court of Appeal . The municipal council (Kommunestyre) of Bjarkøy was made up of 13 representatives that were elected to four year terms. The tables below show the historical composition of

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720-530: Is mostly applied to humans , but sometimes to other living organisms too. It is a key geographical term. Population density is population divided by total land area , sometimes including seas and oceans, as appropriate. Low densities may cause an extinction vortex and further reduce fertility. This is called the Allee effect after the scientist who identified it. Examples of the causes of reduced fertility in low population densities are: Population density

780-459: Is not uniquely applied to the griffin beast, and tštš ( Teš-teš ) has also been used to denote the god Osiris elsewhere. Most statuary representations of griffins depict them with bird-like forelegs and talons , although in some older illustrations griffins have a lion's forelegs (see bronze figure, right); they generally have a lion's hindquarters. Its eagle's head is conventionally given prominent ears ; these are sometimes described as

840-618: Is that these derive from the bumps (furrows) on a lion's snout. Another view regards the wart as deriving from the bumpy cockscomb on a rooster or other such fowls. Griffin-like animals were depicted on cylinder seals in Mesopotamia c. 3000 BC, perhaps as early as the Uruk period (4000–3100BC) and subsequent Proto-Elamite ( Jemdet Nasr ) period. An example of a winged lion with beaks, unearthed in Susa (cf. fig. right ) dates to

900-513: Is the number of people per unit of area, usually transcribed as "per square kilometer" or square mile, and which may include or exclude, for example, areas of water or glaciers. Commonly this is calculated for a county , city , country , another territory or the entire world . The world's population is around 8,000,000,000 and the Earth 's total area (including land and water) is 510,000,000 km (200,000,000 sq mi). Therefore,

960-554: The Achaemenian Persian Empire . Russian jewelry historian Elena Neva maintained that the Achaemenids considered the griffin "a protector from evil, witchcraft, and secret slander", but no writings exist from Achaemenid Persia to support her claim. R.L. Fox (1973) remarks that a "lion-griffin" attacks a stag in a pebble mosaic at Pella , from the 4th century BC, perhaps serving as an emblem of

1020-511: The Lamassu , an Assyrian protective deity, often depicted with a bull or lion's body, eagle's wings, and human's head. Sumerian and Akkadian mythology feature the demon Anzu , half man and half bird, associated with the chief sky god Enlil . This was a divine storm-bird linked with the southern wind and the thunder clouds. Jewish mythology speaks of the Ziz , which resembles Anzu, as well as

1080-919: The Two Dog Palette dated to the Early Dynastic Period , c.  3300–3100  BC. Griffin-type creatures combining raptor heads and mammalian bodies were depicted in the Levant , Syria , and Anatolia during the Middle Bronze Age , dated at about 1950–1550 BC. Griffin-type animals appeared in the art of ancient Crete in the MM III Period (1650–1600 BC) in Minoan chronology , found on sealings from Zakro and miniature frescos dated to this period. One early example of griffin-types in Minoan art occurs in

1140-588: The "curled tresses" that are the signature of Uratrian workmanship. Even the ornate crests on Minoan griffins (such as the fresco of the Throne Room, figure top of page) may be a development of these curled tresses. One prominent characteristic of the cauldron griffins is the "top-knob between the brows" (seemingly situated at the top of the head ). The top-knob feature has clear oriental origins. Jack Leonard Benson says these appendages were "topknots" subsequently rendered as "knobs" in later development of

1200-592: The 15th century BC frescoes of the Throne Room of the Bronze Age Palace of Knossos , as restored by Sir Arthur Evans . The griffin-like hybrid became a fixture of Aegean culture since the Late Bronze Age , but the animal called the gryps, gryphon, or griffin in Greek writings did not appear in Greek art until about 700 BC, or rather, it was "rediscovered" as artistic motif in

1260-723: The 4th millennium B.C., and is a unique example of a griffin-like animal with a male lion's mane . However, this monster then ceased to continue to be expressed after the Elamite culture. What the Sumerians of the Early Dynastic period portrayed instead were winged lions, and the lion-headed eagle ( Imdugud ). In the Akkadian Empire that succeeded Sumer, early examples (from early 3rd millennium BC ) of lions with bird heads appeared on cylinder seals, shown pulling

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1320-623: The 8th to 7th centuries BC, adapting the style of griffin current in Neo-Hittite art. It became quite popular in the 6th and 5th centuries BC, when the Greeks first began to record accounts of the "gryps" creature from travelers to Asia, such as Aristeas of Proconnesus. A number of bronze griffin protomes on cauldrons have been unearthed in Greece (on Samos , and at Olympia , etc., cf. fig. right). Early Greek and early Etruscan (e.g.

1380-535: The Barberini) examples of cauldron-griffins may have been of Syric-Urartian make, based on evidence (the "tendrils" or "tresses" motif was already touched upon, above), but "Vannic (Urartian) originals" have yet to be found (in the Orient). It has thus been controversially argued (by Ulf Jantzen  [ de ] ) that these attachments had always since the earliest times been crafted by Greek workshops, added to

1440-770: The Mesopotamian lion-griffin. There is also the Armenian term Paskuč ( Armenian : պասկուչ ) that had been used to translate Greek gryp 'griffin' in the Septuagint , which H. P. Schmidt characterized as the counterpart of the simurgh. However, the cognate term Baškuč (glossed as 'griffin') also occurs in Middle Persian, attested in the Zoroastrian cosmological text Bundahishn XXIV (supposedly distinguishable from Sēnmurw which also appears in

1500-685: The ancient Greek Phoenix . The Bible mentions the Ziz in Psalms 50:11. This is also similar to a cherub . The cherub, or sphinx, was very popular in Phoenician iconography. In ancient Crete, griffins became very popular, and were portrayed in various media. A similar creature is the Minoan Genius . In the Hindu religion, Garuda is a large bird-like creature that serves as a mount ( vahana ) of

1560-463: The ant into his description of griffins. Later, Pliny the Elder became the first to explicitly state the griffins as having wings and long ears. In one of the two passages, Pliny also located the "griffons" in Æthiopia . According to Adrienne Mayor , Pliny also wrote, "griffins were said to lay eggs in burrows on the ground and these nests contained gold nuggets ". Apollonius of Tyana , who

1620-400: The cauldron Griffins. Benson's emphasis is that the Greeks attached a stylized "anorganic" topknot or an "inorganic" plug on the griffin's head (due to lack of information), while in contrast, a known oriental example (stone protomes from Nimrud ) is simple but more "plausible" (naturalistic), resembling a forelock. A cluster of "warts" between the eyes are also mentioned. One conjecture

1680-531: The chariots for its rider, the weather god. The "lion-griffin" on Akkadian seals are also shown as fire-belching, and shaggy (at the neck) in particular examples. The bronzeworks of Luristan , the North and North West region of Iran in the Iron Age , include examples of Achaemenid art depicting both the "bird-griffin" and "lion-griffin" designs, such as are found on horse-bits . Bernard Goldman maintains

1740-421: The council by political party . The mayor ( Norwegian : ordfører ) of Bjarkøy was the political leader of the municipality and the chairperson of the municipal council. Here is a list of people who have held this position (incomplete list): Population density Population density (in agriculture : standing stock or plant density ) is a measurement of population per unit land area. It

1800-547: The definition of "urban area" used: densities are almost invariably higher for the center only than when suburban settlements and intervening rural areas are included, as in the agglomeration or metropolitan area (the latter sometimes including neighboring cities). In comparison, based on a world population of 8 billion, the world's inhabitants, if conceptualized as a loose crowd occupying just under 1 m (10 sq ft) per person (cf. Jacobs Method ), would occupy an area of 8,000 square kilometres (3,100 sq mi)

1860-473: The deity Vishnu . It is also the name for the constellation Aquila . Local lore on the gryps or griffin was gathered by Aristeas of Proconnesus, a Greek who traveled to the Altai region between Mongolia and NW China in the 7th century BC. Although Aristeas's original poem was lost, the gryps lore preserved in secondhand accounts by the playwright Aeschylus (ca. 460 BC), and later his contemporary, Herodotus

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1920-520: The god Apollo due to "syncretism between the two gods". At the Temple of Hera at Samos , a griffin-themed bronze "wine-cup" or "cauldron" had been installed, according to Herodotus. The vessel was attached griffin heads around the rim (like the protomes , described above): it was an Argolic or Argive krater , according to the text, standing on a tripod shaped like colossal figures. The notion that griffins lay stones or agate instead of eggs

1980-536: The gold which the griffins collected from various areas in the periphery (presumably including the Armaspi's territorial stream, the stream of Pluto "rolling with gold"). The equestrian Arimaspi would ride off with the loot, and the griffins would give pursuit. Aeschylus likened the gryps to "silent hounds of Zeus" That they are called dogs or hounds here has led to the conjecture that Aeschylus considered them wingless or flightless. Whereas Ctesias , had located

2040-454: The griffin's neck, carven on some of the Greek protomes. The tendril motif emerged at the beginning of the first millennium, BC., in various parts of the Orient. The "double spiral of hair running downwards from the base of the ear" is said to be a hallmark of Iranian (Uratrian) art. The Etruscan cauldron-griffins (e.g., from Barberini tomb  [ it ] , figure right ) also bear

2100-583: The griffins in India, and more explicitly classed them as beaked, four-legged birds. Herodotus also mentions elsewhere that there are gold-collecting ants in Kashmir , India, and this has been interpreted by modern scholars as "doublets or garbled versions" of the lore of gold-hoarding griffins. It appears that the accounts of griffins given by Pliny had been admixed with the lore of these gold-guarding ants of India, and later Aelian also inserted attributes of

2160-514: The historian. Herodotus explains (via Aristeas) that the gold-guarding griffin supposedly dwelled further north from the one-eyed Arimaspi people who robbed the gold from the fabulous creatures. Aristeas is said to have been informed through the Issedones people neighboring region to the Arimaspi, in the northern extremes (of Central Asia). Aeschylus also concurs that the Arimaspi robbed

2220-537: The identifiable attested "accounts" presented in scholarship are largely not literary, but artistic, or numismatic . The griffin was naturally linked to Apollo, given the existence of the cultus of Hyperborean Apollo , with a cult center at the Greek colony of Olbia on the Black Sea . And even the main Temple of Apollo at Delphi featured a statue of the god flanked by griffins, or so it can be presumed based on

2280-401: The image of a griffin attacking a horse. Other Scythian artifacts show griffins attacking horses, stags, and goats. Griffins are typically shown attacking horses, deer, and humans in Greek art. Nomads were said to steal griffin-guarded gold according to Scythian oral traditions reported by Greek and Roman travelers. Several ancient mythological creatures are similar to the griffin. These include

2340-525: The kingdom of Macedon or a personal emblem of Antipater , one of Alexander 's successors. A golden frontal half of a griffin-like animal from the Ziwiye hoard (near Saqqez city) in Kurdistan Province , Iran resembles the western protomes in style. They were of Urartian workmanship (neither Assyrian or Scythian), though the hoard itself may have represented a Scythian burial. The animal

2400-500: The later lore that griffins deposited agate stone among the eggs in their nest. Pliny placed the griffins in Æthiopia , and Ctesias (5th century BC) in greater India . Scholars have observed that legends about the gold-digging ants of India may have contaminated griffin lore. In the Christian era, Isidore of Seville (7th century AD) wrote that griffins were a great enemy of horses. This notion may have readily developed from

2460-562: The lion's ears, but are often elongated (more like a horse 's), and are sometimes feathered. The griffin of Greece, as depicted in cast bronze cauldron protomes (cf. below), has a squat face with short beaks that are open agape as if screaming, with the tongue showing. There is also a "top-knob" on its head or between the brows. There may also be so-called "tendrils", or curled "spiral-locks" depicted, presumably representing either hair/mane or feather/crest locks dangling down. Single- or double-streaked tendrils hang down both sides and behind

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2520-707: The merger in 2013 since Harstad retained its old coat of arms after the merger. The Church of Norway had one parish ( sokn ) within Bjarkøy Municipality. At the time of the municipal dissolution, it was part of the Trondenes prosti ( deanery ) in the Diocese of Nord-Hålogaland . This is old Viking territory, and it was a chieftain seat during the Viking Age and the Middle Ages . Among

2580-476: The modern Persian language , the griffin has come to be called šērdāl ( Persian : شیردال ), meaning 'lion-eagle'. However, the practice of referring to ancient Iranian griffin objects or monuments as sherdal , is not followed by other current archaeological scholarship (e.g., here ). Possible Old or Middle Iranian names for the creature have been discussed. Middle Persian Sēnmurw in Sasanian culture

2640-527: The more famous chieftains you find Thorir Hund , who killed Norway's Patron Saint, Saint Olav in the Battle of Stiklestad in 1030. In 1323, the chieftain seat was raided and burned by Karelian and Novgorod warriors. The municipality of Bjarkøy was located entirely on islands. The largest island, Grytøya , was shared with the municipality of Harstad. Other islands included Bjarkøya, Sandsøya , Helløya , Flatøya , and Meløyvær . The Andfjorden flowed along

2700-679: The northern and western side of the municipality and the Vågsfjorden flowed on the eastern and southern sides of the municipality. The highest point in the municipality is the 987-metre (3,238 ft) tall mountain Skjellesvikgalten on the island of Grytøya . While it existed, Bjarkøy Municipality was responsible for primary education (through 10th grade), outpatient health services , senior citizen services, welfare and other social services , zoning , economic development , and municipal roads and utilities. The municipality

2760-560: The physical descriptions are not very explicit. Thus even though they are sharp-beaked, their being likened to "unbarking hounds of Zeus" has led to the speculation they were seen as wingless. Pliny the Elder (1st century) was the first to explicitly state that griffins were winged and long eared. But Apollonius of Tyana wrote that griffins did not have true bird wings, but only membranous webbed feet that only gave them capability of short-distanced flight. Writers after Aelian (3rd century AD) did not add new material to griffin lore, except for

2820-728: The plain cauldrons imported from the Near East. Detractors (notably K. R. Maxwell-Hyslop ) believe that (early examples of ) the griffin-ornamented cauldron, in its entirely, were crafted in the East, though excavated finds from the Orient are scarce. In Central Asia , the griffin image was included in Scythian "animal style" artifacts of the 6th–4th centuries BC, but no writings explain their meaning. The Golden Pectoral from Tovsta Mohyla , interred in Scythian king's burial site, perhaps commissioned to Greek goldsmiths , who engraved

2880-445: The position that Luristan examples must be counted as developments of the "lion-griffin" type, even when it exhibits "stylization .. approaching the beak of a bird". The Luristan griffin-like creatures resemble and perhaps are descended from Assyrian creatures, possibly influenced by Mitannian animals, or perhaps there had been parallel development in both Assyrian and Elamite cultures. Bird-headed mammal images appeared in art of

2940-543: The previous 10-year period. One of the reasons why Bjarkøy merged with Harstad Municipality in 2013 was due to the promised funding of the Bjarkøy Fixed Link project. It would link the main islands of Bjarkøy together with a bridge and undersea road tunnel enabling residents to drive further which would drastically shorten the ferry ride to the mainland in Harstad. The prestegjeld (church parish) of Sand

3000-405: The representation struck on the tetradrachm coinage of Attica. Apollo rode a griffin to Hyperboria each winter, leaving Delphi, or so it was believed. Apollo riding griffin is known from multiple examples of red-figure pottery . And Apollo hitched griffins to his chariot according to Claudian . Dionysus was also depicted on a griffin-chariot or mounting griffin; the motif was borrowed from

3060-487: The same as those used by the medieval Bjarkøy noble family , however, the old 13th century family arms were already in use by Troms county. So a variation was adopted - a demi-griffin was used instead. This family was one of the most influential families in the northern part of Norway during medieval times. They used a griffin for the arms of the family starting in the late 13th century. The arms were designed by Øystein H. Skaugvolldal. The arms of Bjarkøy were retired after

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3120-576: The same text). Middle Persian Paškuč is also attested in Manichaean magical texts (Manichaean Middle Persian: pškwc ), and this must have meant a "griffin or a monster like a griffin" according to W. B. Henning . The griffin was given names which were descriptive epithets, such as tštš or tesh-tesh meaning "Tearer[-in-pieces]" inscribed on a griffin image found in a tomb at Deir El Bersha ; and sfr / srf "fiery one", attested at Beni Hasan . The descriptive epithet "Tearer"

3180-469: The tradition that horseback-riding Arimaspians raided the griffin gold. The derivation of this word remains uncertain. It could be related to the Greek word γρυπός (grypos), meaning 'curved', or 'hooked'. Greek γρύφ (gryph) from γρύφ 'hook-nosed' is suggested. It could also have been an Anatolian loan word derived from a Semitic language; compare the Hebrew word for cherub כרוב kərúv . In

3240-415: The word is sandr which means " sand " or " sandbank ". In 1887, the church was moved to the island of Bjarkøya , so the municipal name was changed to Bjarkø . This new name comes from the island of Bjarkøya ( Old Norse : Bjarkarey ). The first element is the genitive case of bjǫrk which means " birch ". The last element is ey which means " island ". (The name of the island, since it

3300-599: The worldwide human population density is approximately 8,000,000,000 ÷ 510,000,000 = 16/km (41/sq mi). However, if only the Earth's land area of 150,000,000 km (58,000,000 sq mi) is taken into account, then human population density is 53/km (140/sq mi). This includes all continental and island land area, including Antarctica . However, if Antarctica is excluded, then population density rises to over 58 per square kilometre (150/sq mi). The European Commission's Joint Research Centre (JRC) has developed

3360-447: Was a fabulous composite creature, and Russian archaeologist Boris A. Litvinskij  [ ru ] argued for the possibility that the application of this term may extend to the griffin. The term Sēnmurw is recognized as the etymological ancestor of simurgh , which is generally regarded as a mythological bird (rather than a composite) in later medieval Persian literature, though some argue that this bird may have originated from

3420-588: Was established as a municipality on 1 January 1838 (see formannskapsdistrikt law). The name was later changed to "Bjarkøy". During the 1960s, there were many municipal mergers across Norway due to the work of the Schei Committee . On 1 January 1964, the southernmost part of the island of Senja (the Senjehesten peninsula ) and the Lemmingsvær island (total population of the two locations: 480)

3480-444: Was granted on 11 April 1986. The official blazon is " Azure , a demi-griffin passant Or " ( Norwegian : I blått en halv gull griff ). This means the arms have a blue field (background) and the charge is a demi- griffin (upper half showing, no legs). The griffin has a tincture of Or which means it is commonly colored yellow, but if it is made out of metal, then gold is used. Bjarkøy wanted to have its coat of arms to be

3540-604: Was nearly coeval with Pliny, gave a somewhat unique account of the griffin, claiming them to be lion-sized, and having no true wings, and instead had paws "webbed with red membranes", that gave them ability to makes leaps of flight of only a short distance. Pomponius Mela (fl. AD 43) wrote in his Book ii. 6: In Europe, constantly falling snow makes those places contiguous with the Riphaean Mountains .. so impassable that, in addition, they prevent those who deliberately travel here from seeing anything. After that comes

3600-413: Was transferred from Bjarkøy to Tranøy Municipality . On 1 January 2013, Bjarkøy Municipality was merged with Harstad Municipality to the south, forming a new, larger Harstad Municipality. The municipality (originally the parish ) was originally named "Sand" after the old Sand farm ( Old Norse : Sand ) on the island of Sandsøya , since the first Bjarkøy Church was built there. The name comes from

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