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Etruscan art was produced by the Etruscan civilization in central Italy between the 10th and 1st centuries BC. From around 750 BC it was heavily influenced by Greek art , which was imported by the Etruscans, but always retained distinct characteristics. Particularly strong in this tradition were figurative sculpture in terracotta (especially life-size on sarcophagi or temples), wall-painting and metalworking especially in bronze. Jewellery and engraved gems of high quality were produced.

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92-577: Brygos was an ancient Greek potter , active in Athens between 490 and 470 BC. He is known as a producer of excellent drinking cups. About 200 of his pieces are known. The workshop of Brygos employed a red-figure vase painter who is conventionally called the Brygos Painter . The Brygos Painter is one of the most famous vase painters of his time. His work is characterised by its high quality and realistic depictions. The workshop of Brygos also employed

184-580: A Homeric duel or simple combat; a failed boat can represent the shipwreck of Odysseus or any hapless sailor. Lastly, are the local schools that appear in Greece. Production of vases was largely the prerogative of Athens – it is well attested that as in the proto-geometrical period, in Corinth, Boeotia, Argos , Crete and Cyclades , the painters and potters were satisfied to follow the Attic style . From about

276-575: A banqueting man or woman (but not always) and the container part was either decorated in relief in the front only or, on more elaborate stone pieces, carved on its sides. During this period, the terracotta urns were being mass-produced using clay in Northern Etruria (specifically in and around Chiusi ). Often the scenes decorated in relief on the front of the urn were depicting generic Greek influenced scenes. The production of these urns did not require skilled artists and so what we are left with

368-536: A century later than was in fact the case. This error was corrected when the Archaeological Society of Athens undertook the excavation of the Acropolis in 1885 and discovered the so-called " Persian debris " of red figure pots destroyed by Persian invaders in 480 BC. With a more soundly established chronology it was possible for Adolf Furtwängler and his students in the 1880s and 90s to date

460-441: A complexity of emotion not attempted by earlier painters. Their work represents a late mannerist phase to the achievement of Greek vase painting. Etruscan art Etruscan sculpture in cast bronze was famous and widely exported, but relatively few large examples have survived (the material was too valuable, and recycled later). In contrast to terracotta and bronze, there was relatively little Etruscan sculpture in stone, despite

552-413: A disproportionately large influence on our understanding of Greek society . The shards of pots discarded or buried in the 1st millennium BC are still the best guide available to understand the customary life and mind of the ancient Greeks. There were several vessels produced locally for everyday and kitchen use, yet finer pottery from regions such as Attica was imported by other civilizations throughout

644-549: A mass of fragments, but sculptures from tombs, including the distinctive form of sarcophagus tops with near life-size reclining figures, have usually survived in good condition, although the painting on them has usually suffered. Small bronze pieces, often including sculptural decoration, became an important industry in later periods, exported to the Romans and others. See the "Metalwork" section below for these, and "Funerary art" for tomb art. The famous bronze " Capitoline Wolf " in

736-470: A number of different artists' hands. Geometrical features remained in the style called proto-Corinthian that embraced these Orientalizing experiments, yet which coexisted with a conservative sub-geometric style. The ceramics of Corinth were exported all over Greece, and their technique arrived in Athens, prompting the development of a less markedly Eastern idiom there. During this time described as Proto-Attic,

828-427: A red slip in imitation of superior Athenian ware. At Athens researchers have found the earliest known examples of vase painters signing their work, the first being a dinos by Sophilos (illus. below, BM, c.  580 ), this perhaps indicative of their increasing ambition as artists in producing the monumental work demanded as grave markers, as for example with Kleitias 's François Vase . Many scholars consider

920-434: A repertory of non-mythological animals arranged in friezes across the belly of the vase. In these friezes, painters also began to apply lotuses or palmettes. Depictions of humans were relatively rare. Those that have been found are figures in silhouette with some incised detail, perhaps the origin of the incised silhouette figures of the black-figure period. There is sufficient detail on these figures to allow scholars to discern

1012-401: A self-conscious movement, though they left behind no testament other than their own work. John Boardman said of the research on their work that "the reconstruction of their careers, common purpose, even rivalries, can be taken as an archaeological triumph". The next generation of late Archaic vase painters ( c.  500 to 480 BC) brought an increasing naturalism to the style as seen in

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1104-737: A series that creates in effect a portable wall-painting. The "Boccanera" tomb at the Banditaccia necropolis at Cerveteri contained five panels almost a metre high set round the wall, which are now in the British Museum . Three of them form a single scene, apparently the Judgement of Paris , while the other two flanked the inside of the entrance, with sphinxes acting as tomb guardians . They date to about 560 BC. Fragments of similar panels have been found in city centre sites, presumably from temples, elite houses and other buildings, where

1196-567: A storage or other function, such as the krater with its usual use in diluting wine. Earlier Greek styles of pottery, called "Aegean" rather than "Ancient Greek", include Minoan pottery , very sophisticated by its final stages, Cycladic pottery , Minyan ware and then Mycenaean pottery in the Bronze Age , followed by the cultural disruption of the Greek Dark Age . As the culture recovered Sub-Mycenaean pottery finally blended into

1288-565: Is also, with Ancient Greek literature , the best guide we have to the customary life and mind of the ancient Greeks. Greek pottery goes back to the Stone Age , such as those found in Sesklo and Dimini . More elaborate painting on Greek pottery goes back to the Minoan pottery and Mycenaean pottery of the Bronze Age , some later examples of which show the ambitious figurative painting that

1380-596: Is mostly known as the "iron reduction technique" was decoded with the contribution of scholars, ceramists and scientists from the mid 18th century onwards to the end of the 20th century, i.e. Comte de Caylus (1752), Durand-Greville (1891), Binns and Fraser (1925), Schumann (1942), Winter (1959), Bimson (1956), Noble (1960, 1965), Hofmann (1962), Oberlies (1968), Pavicevic (1974), Aloupi (1993). More recent studies by Walton et al. (2009), Walton et al.(2014), Lühl et al.(2014) and Chaviara & Aloupi-Siotis (2016) by using advanced analytical techniques provide detailed information on

1472-402: Is moulded in the shape of head of an animal or a man. At Aegina , the most popular form of the plastic vase is the head of the griffin. The Melanesian amphoras, manufactured at Paros , exhibit little knowledge of Corinthian developments. They present a marked taste for the epic composition and a horror vacui, which is expressed in an abundance of swastikas and meanders. Finally one can identify

1564-562: Is named horror vacui (fear of the empty) and will not cease until the end of geometrical period. In the middle of the century there begin to appear human figures, the best known representations of which are those of the vases found in Dipylon , one of the cemeteries of Athens . The fragments of these large funerary vases show mainly processions of chariots or warriors or of the funerary scenes: πρόθεσις ( prothesis ; exposure and lamentation of dead) or ἐκφορά ( ekphora ; transport of

1656-422: Is often mediocre, unprofessional art, made en masse. However the colour choices on the urns offer evidence as to dating, as colours used changed over time. Etruscan art was often religious in character and, hence, strongly connected to the requirements of Etruscan religion . The Etruscan afterlife was negative, in contrast to the positive view in ancient Egypt where it was but a continuation of earthly life, or

1748-443: Is one of our most important sources of ceramics from this period where a cache of grave goods has been found giving evidence of a distinctive Euboian protogeometric style which lasted into the early 8th century. Geometric art flourished in the 9th and 8th centuries BC. It was characterized by new motifs, breaking with the representation of the Minoan and Mycenaean periods: meanders, triangles and other geometrical decoration (hence

1840-516: Is primarily dominated by depictions of religion and in particular the funerary cult , whether or not that is a true reflection of Etruscan art as a whole. Etruscan tombs were heavily looted from early on, initially for precious metals. From the Renaissance onwards Etruscan objects, especially painted vases and sarcophagi, were keenly collected. Many were exported before this was forbidden, and most major museum collections of classical art around

1932-488: Is the best-preserved and most complete of the surviving works. The Etruscans had a strong tradition of working in bronze from very early times, and their small bronzes were widely exported. Apart from cast bronze, the Etruscans were also skilled at the engraving of cast pieces with complex linear images, whose lines were filled with a white material to highlight them; in modern museum conditions with this filling lost, and

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2024-535: Is usually most closely identified with this style. Vase production in Athens stopped around 330–320 BC possibly due to Alexander the Great 's control of the city, and had been in slow decline over the 4th century along with the political fortunes of Athens itself. However, vase production continued in the 4th and 3rd centuries in the Greek colonies of southern Italy where five regional styles may be distinguished. These are

2116-746: The Apulian , Lucanian , Sicilian , Campanian and Paestan . Red-figure work flourished there with the distinctive addition of polychromatic painting and in the case of the Black Sea colony of Panticapeum the gilded work of the Kerch Style . Several noteworthy artists' work comes down to us including the Darius Painter and the Underworld Painter , both active in the late 4th century, whose crowded polychromatic scenes often essay

2208-630: The Archeological Civic Museum in Bologna , as well as more local collections near important sites such as Cerveteri , Orvieto and Perugia . Some painted tombs, now emptied of their contents, can be viewed at necropoli such as Cerveteri. in 2021/22, there was a major exhibition of Etruscan art at the MARQ Archaeological Museum of Alicante , Spain . The exhibition, Etruscans: The Dawn of Rome , featured

2300-536: The Briseis Painter , among others. This Ancient Greek biographical article is a stub . You can help Misplaced Pages by expanding it . Pottery of ancient Greece Pottery , due to its relative durability, comprises a large part of the archaeological record of ancient Greece , and since there is so much of it (over 100,000 painted vases are recorded in the Corpus vasorum antiquorum ), it has exerted

2392-553: The Capitoline Museum , Rome , was long regarded as Etruscan, its age is now disputed, it may actually date from the 12th century. The Apollo of Veii is a good example of the mastery with which Etruscan artists produced these large art pieces. It was made, along with others, to adorn the temple at Portanaccio 's roof line. Although its style is reminiscent of the Greek Kroisos Kouros , having statues on

2484-684: The Cyclades (in particular Naxos ) and the Ionian colonies in the east Aegean . Production of vases was largely the prerogative of Athens – it is well attested that in Corinth, Boeotia, Argos, Crete and Cyclades, the painters and potters were satisfied to follow the Attic style. By the end of the Archaic period the styles of black-figure pottery , red-figure pottery and the white ground technique had become fully established and would continue in use during

2576-574: The Etruscan culture into theirs but would also be greatly influenced by them and their art. Etruscan art is usually divided into a number of periods: The Etruscans were very accomplished sculptors, with many surviving examples in terracotta , both small-scale and monumental, bronze, and alabaster . However, there is very little in stone, in contrast to the Greeks and Romans. Terracotta sculptures from temples have nearly all had to be reconstructed from

2668-495: The Hellenistic period . The few ways that clay pottery can be damaged is by being broken, being abraded or by coming in contact with fire. The process of making a pot and firing it is fairly simple. The first thing a potter needs is clay . Attica's high-iron clay gave its pots an orange color. When clay is first dug out of the ground it is full of rocks and shells and other useless items that need to be removed. To do this

2760-782: The Kleophon Painter can be included in the school of the Niobid Painter , as their work indicates something of the influence of the Parthenon sculptures both in theme (e.g., Polygnotos's centauromachy, Brussels, Musées Royaux A. & Hist., A 134) and in feeling for composition. Toward the end of the century, the "Rich" style of Attic sculpture as seen in the Nike Balustrade is reflected in contemporary vase painting with an ever-greater attention to incidental detail, such as hair and jewellery. The Meidias Painter

2852-704: The Macedonian royal tombs at Vergina . The whole tradition of Greek painting on walls and panels, arguably the form of art that Greek contemporaries considered their greatest, is almost entirely lost, giving the Etruscan tradition, which undoubtedly drew much from Greek examples, an added importance, even if it does not approach the quality and sophistication of the best Greek masters. It is clear from literary sources that temples, houses and other buildings also had wall-paintings, but these have all been lost, like their Greek equivalents. The Etruscan tombs, which housed

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2944-530: The Neo-Hittite principalities of northern Syria and Phoenicia found their way to Greece, as did goods from Anatolian Urartu and Phrygia , yet there was little contact with the cultural centers of Egypt or Assyria . The new idiom developed initially in Corinth (as Proto-Corinthian) and later in Athens between 725 BC and 625 BC (as Proto-Attic). It was characterized by an expanded vocabulary of motifs: sphinx , griffin , lions , etc., as well as

3036-608: The Pan Painter hold to the archaic features of stiff drapery and awkward poses and combine that with exaggerated gestures. By contrast, the school of the Berlin Painter in the form of the Achilles Painter and his peers (who may have been the Berlin Painter's pupils) favoured a naturalistic pose usually of a single figure against a solid black background or of restrained white-ground lekythoi . Polygnotos and

3128-557: The Protogeometric style , which begins Ancient Greek pottery proper. The rise of vase painting saw increasing decoration. Geometric art in Greek pottery was contiguous with the late Dark Age and early Archaic Greece , which saw the rise of the Orientalizing period . The pottery produced in Archaic and Classical Greece included at first black-figure pottery , yet other styles emerged such as red-figure pottery and

3220-444: The gymnasium . Not all of their uses are known, but where there is uncertainty scholars make good proximate guesses of what use a piece would have served. Some have a purely ritual function, for example Some vessels were designed as grave markers . Craters marked the places of males and amphorae marked those of females. This helped them to survive, and is why some will depict funeral processions. White ground lekythoi contained

3312-601: The white ground technique . Styles such as West Slope Ware were characteristic of the subsequent Hellenistic period , which saw vase painting's decline. The interest in Greek art lagged behind the revival of classical scholarship during the Renaissance and was revived in the academic circle surrounding Nicolas Poussin in Rome in the 1630s. Though modest collections of vases recovered from ancient tombs in Italy were made in

3404-471: The 15th and 16th centuries these were regarded as Etruscan . It is possible that Lorenzo de Medici bought several Attic vases directly from Greece ; however the connection between them and the examples excavated in central Italy was not made until much later. Winckelmann 's Geschichte der Kunst des Alterthums of 1764 first refuted the Etruscan origin of what we now know to be Greek pottery yet Sir William Hamilton 's two collections, one lost at sea

3496-764: The 19th century starting with the founding of the Instituto di Corrispondenza in Rome in 1828 (later the German Archaeological Institute), followed by Eduard Gerhard 's pioneering study Auserlesene Griechische Vasenbilder (1840 to 1858), the establishment of the journal Archaeologische Zeitung in 1843 and the Ecole d'Athens 1846. It was Gerhard who first outlined the chronology we now use, namely: Orientalizing (Geometric, Archaic), Black Figure, Red Figure, Polychromatic (Hellenistic). Finally it

3588-555: The 4th century BC. The innovation of the red-figure technique was an Athenian invention of the late 6th century. It was quite the opposite of black-figure which had a red background. The ability to render detail by direct painting rather than incision offered new expressive possibilities to artists such as three-quarter profiles, greater anatomical detail and the representation of perspective. The first generation of red-figure painters worked in both red- and black-figure as well as other methods including Six's technique and white-ground ;

3680-544: The 7th through the 4th centuries BC, and is a major element in Etruscan art. It was strongly influenced by Greek vase painting , followed the main trends in style, especially those of Athens , over the period, but lagging behind by some decades. The Etruscans used the same techniques, and largely the same shapes. Both the black-figure vase painting and the later red-figure vase painting techniques were used. The subjects were also very often drawn from Greek mythology in later periods. Besides being producers in their own right,

3772-586: The 8th century BC on, they created their own styles, Argos specializing in the figurative scenes, Crete remaining attached to a more strict abstraction. The orientalizing style was the product of cultural ferment in the Aegean and Eastern Mediterranean of the 8th and 7th centuries BC. Fostered by trade links with the city-states of Asia Minor , the artifacts of the East influenced a highly stylized yet recognizable representational art. Ivories, pottery and metalwork from

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3864-485: The Etruscans controlling fine sources of marble, including Carrara marble , which seems not to have been exploited until the Romans. The great majority of survivals came from tombs, which were typically crammed with sarcophagi and grave goods , and terracotta fragments of architectural sculpture, mostly around temples. Tombs have produced all the fresco wall-paintings, which show scenes of feasting and some narrative mythological subjects. Bucchero wares in black were

3956-440: The Etruscans seem largely to have adopted. Symposium scenes are common, and sport and hunting scenes are found. The depiction of human anatomy never approaches Greek levels. The concept of proportion does not appear in any surviving frescoes and we frequently find portrayals of animals or men out of proportion. Various types of ornament cover much of the surface between figurative scenes. Etruscan vase paintings were produced from

4048-419: The Etruscans were the main export market for Greek pottery outside Greece, and some Greek painters probably moved to Etruria, where richly decorated vases were a standard element of grave inventories. It has been suggested that many or most elaborately painted vases were specifically bought to be used in burials, as a substitute, cheaper and less likely to attract robbers, for the vessels in silver and bronze that

4140-831: The Mediterranean , such as the Etruscans in Italy . There were a multitude of specific regional varieties, such as the South Italian ancient Greek pottery . Throughout these places, various types and shapes of vases were used. Not all were purely utilitarian; large Geometric amphorae were used as grave markers, kraters in Apulia served as tomb offerings and Panathenaic Amphorae seem to have been looked on partly as objets d'art , as were later terracotta figurines. Some were highly decorative and meant for elite consumption and domestic beautification as much as serving

4232-478: The Middle Geometrical (approx. 850–770 BC), figurative decoration makes its appearance: they are initially identical bands of animals such as horses, stags, goats, geese, etc. which alternate with the geometrical bands. In parallel, the decoration becomes complicated and becomes increasingly ornate; the painter feels reluctant to leave empty spaces and fills them with meanders or swastikas . This phase

4324-597: The absence of signature, is the Dipylon Master , could be identified on several pieces, in particular monumental amphorae. At the end of the period there appear representations of mythology, probably at the moment when Homer codifies the traditions of Trojan cycle in the Iliad and the Odyssey . Here however the interpretation constitutes a risk for the modern observer: a confrontation between two warriors can be

4416-476: The birth of the Orientalizing period , led largely by ancient Corinth , where the previous stick-figures of the geometric pottery become fleshed out amid motifs that replaced the geometric patterns. The classical ceramic decor is dominated mostly by Attic vase painting. Attic production was the first to resume after the Greek Dark Age and influenced the rest of Greece, especially Boeotia , Corinth ,

4508-406: The black-figure method was a Corinthian invention of the 7th century and spread from there to other city states and regions including Sparta , Boeotia , Euboea , the east Greek islands and Athens. The Corinthian fabric, extensively studied by Humfry Payne and Darrell Amyx, can be traced though the parallel treatment of animal and human figures. The animal motifs have greater prominence on

4600-449: The coffin to the cemetery). The bodies are represented in a geometrical way except for the calves, which are rather protuberant. In the case of soldiers, a shield in form of a diabolo , called "dipylon shield" because of its characteristic drawing, covers the central part of the body. The legs and the necks of the horses, the wheels of the chariots are represented one beside the other without perspective. The hand of this painter, so called in

4692-461: The coil method of building the walls of the pot was employed. Most Greek vases were wheel-made, though as with the Rhyton mould-made pieces (so-called "plastic" pieces) are also found and decorative elements either hand-formed or by mould were added to thrown pots. More complex pieces were made in parts then assembled when it was leather hard by means of joining with a slip, where the potter returned to

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4784-697: The color of the flesh or clothing. Clay used in Athens was much more orange than that of Corinth, and so did not lend itself as easily to the representation of flesh. Attic Orientalising Painters include the Analatos Painter , the Mesogeia Painter and the Polyphemos Painter . Crete , and especially the islands of the Cyclades, are characterized by their attraction to the vases known as "plastic", i.e. those whose paunch or collar

4876-504: The confident relations with the gods as in ancient Greece . Roman interest in Etruscan religion centred on their methods of divination and propitiating and discovering the will of the gods, rather than the gods themselves, which may have distorted the information that has come down to us. Most remains of Etruscan funerary art have been found in excavations of cemeteries (as at Cerveteri , Tarquinia , Populonia , Orvieto , Vetulonia , Norchia ), meaning that what we see of Etruscan art

4968-539: The creation of the Corpus vasorum antiquorum under Edmond Pottier and the Beazley archive of John Beazley . Beazley and others following him have also studied fragments of Greek pottery in institutional collections, and have attributed many painted pieces to individual artists. Scholars have called these fragments disjecta membra (Latin for "scattered parts") and in a number of instances have been able to identify fragments now in different collections that belong to

5060-418: The early and native styles of fine Etruscan pottery. There was also a tradition of elaborate Etruscan vase painting , which sprang from its Greek equivalent; the Etruscans were the main export market for Greek vases . Etruscan temples were heavily decorated with colourfully painted terracotta antefixes and other fittings, which survive in large numbers where the wooden superstructure has vanished. Etruscan art

5152-618: The elite would have used in life. More fully characteristic of Etruscan ceramic art are the burnished, unglazed bucchero terracotta wares, rendered black in a reducing kiln deprived of oxygen. This was an Etruscan development based on the pottery techniques of the Villanovan period. Often decorated with white lines, these may have eventually represented a traditional "heritage" style kept in use specially for tomb wares. A few large terracotta pinakes or plaques, much larger than are typical in Greek art, have been found in tombs, some forming

5244-473: The era of Classical Greece , from the early 5th to late 4th centuries BC. Corinth was eclipsed by Athenian trends since Athens was the progenitor of both the red-figure and white ground styles. Vases of the protogeometrical period ( c.  1050–900 BC) represent the return of craft production after the collapse of the Mycenaean Palace culture and the ensuing Greek dark ages . It is one of

5336-480: The extent of this trade can be gleaned from plotting the find maps of these vases outside of Greece, though this could not account for gifts or immigration. Only the existence of a second hand market could account for the number of panathenaics found in Etruscan tombs. South Italian wares came to dominate the export trade in the Western Mediterranean as Athens declined in political importance during

5428-532: The few modes of artistic expression besides jewelry in this period since the sculpture, monumental architecture and mural painting of this era are unknown to us. By 1050 BC life in the Greek peninsula seems to have become sufficiently settled to allow a marked improvement in the production of earthenware. The style is confined to the rendering of circles, triangles, wavy lines and arcs, but placed with evident consideration and notable dexterity, probably aided by compasses and multiple brushes. The site of Lefkandi

5520-653: The finest work in the style to belong Exekias and the Amasis Painter , who are noted for their feeling for composition and narrative. Circa 520 BC the red-figure technique was developed and was gradually introduced in the form of the bilingual vase by the Andokides Painter , Oltos and Psiax . Red-figure quickly eclipsed black-figure, yet in the unique form of the Panathanaic Amphora, black-figure continued to be utilised well into

5612-447: The firing chamber and turning both pot and slip a reddish-brown (oxidising conditions) due to the formation of hematite (Fe 2 O 3 ) in both the paint and the clay body. Then the vent was closed and green wood introduced, creating carbon monoxide which turns the red hematite to black magnetite (Fe 3 O 4 ); at this stage the temperature decreases due to incomplete combustion. In a final reoxidizing phase (at about 800–850 °C)

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5704-491: The gradual change of the profile eye. This phase also sees the specialization of painters into pot and cup painters, with the Berlin and Kleophrades Painters notable in the former category and Douris and Onesimos in the latter. By the early to high classical era of red-figure painting ( c.  480–425 BC), a number of distinct schools had evolved. The Mannerists associated with the workshop of Myson and exemplified by

5796-413: The kiln was opened and oxygen reintroduced causing the unslipped reserved clay to go back to orange-red while the slipped area on the vase that had been sintered/vitrified in the previous phase, could no longer be oxidized and remained black. While the description of a single firing with three stages may seem economical and efficient, some scholars claim that it is equally possible that each of these stages

5888-487: The last major style of the period, that of Wild Goat Style , allotted traditionally to Rhodes because of an important discovery within the necropolis of Kameiros . In fact, it is widespread over all of Asia Minor , with centers of production at Miletus and Chios . Two forms prevail oenochoes , which copied bronze models, and dishes, with or without feet. The decoration is organized in superimposed registers in which stylized animals, in particular of feral goats (from whence

5980-588: The late 6th century they did so in terracotta sarcophagi. These sarcophagi were decorated with an image of the deceased reclining on the lid alone or sometimes with a spouse. The Etruscans invented the custom of placing figures on the lid which later influenced the Romans to do the same. Funerary urns that were like miniature versions of the sarcophagi, with a reclining figure on the lid, became widely popular in Etruria. The Hellenistic period funerary urns were generally made in two pieces. The top lid usually depicted

6072-499: The latter was developed at the same time as red-figure. However, within twenty years, experimentation had given way to specialization as seen in the vases of the Pioneer Group , whose figural work was exclusively in red-figure, though they retained the use of black-figure for some early floral ornamentation. The shared values and goals of The Pioneers such as Euphronios and Euthymides signal that they were something approaching

6164-493: The mirror's reflective surface) are in a low relief . The Etruscans excelled in portraying humans. Throughout their history they used two sets of burial practices: cremation and inhumation . Cinerary urns (for cremation) and sarcophagi (for inhumation) have been found together in the same tomb showing that throughout generations, both forms were used at the same time. In the 7th century they started depicting human heads on canopic urns and when they started burying their dead in

6256-407: The name of the style) as distinct from the predominantly circular figures of the previous style. However, our chronology for this new art form comes from exported wares found in datable contexts overseas. With the early geometrical style (approximately 900–850 BC) one finds only abstract motifs, in what is called the "Black Dipylon" style, which is characterized by extensive use of black varnish, with

6348-504: The name) pursue each other in friezes. Many decorative motifs (floral triangles, swastikas, etc.) fill the empty spaces. Black-figure is the most commonly imagined when one thinks about Greek pottery. It was a popular style in ancient Greece for many years. The black-figure period coincides approximately with the era designated by Winckelmann as the middle to late Archaic , from c.  620 to 480 BC. The technique of incising silhouetted figures with enlivening detail which we now call

6440-418: The oil used as funerary offerings and appear to have been made solely with that object in mind. Many examples have a concealed second cup inside them to give the impression of being full of oil, as such they would have served no other useful gain. There was an international market for Greek pottery since the 8th century BC, which Athens and Corinth dominated down to the end of the 4th century BC. An idea of

6532-477: The orientalizing motifs appear but the features remain not very realistic. The painters show a preference for the typical scenes of the Geometrical Period, like processions of chariots. However, they adopt the principle of line drawing to replace the silhouette. In the middle of the 7th century BC, there appears the black and white style: black figures on a white zone, accompanied by polychromy to render

6624-521: The other now in the British Museum , were still published as "Etruscan vases"; it would take until 1837 with Stackelberg 's Gräber der Hellenen to conclusively end the controversy. Much of the early study of Greek vases took the form of production of albums of the images they depict, however neither D'Hancarville's nor Tischbein 's folios record the shapes or attempt to supply a date and are therefore unreliable as an archaeological record. Serious attempts at scholarly study made steady progress over

6716-476: The painting becomes part of the plaster, and consequently an integral part of the wall. Colours were created from ground up minerals of different colours and were then mixed to the paint. Fine brushes were made of animal hair. From the mid 4th century BC chiaroscuro modelling began to be used to portray depth and volume. Sometimes scenes of everyday life are portrayed, but more often traditional mythological scenes, usually recognisable from Greek mythology , which

6808-502: The particle size. The fine clay suspension used for the paint was either produced by using several deflocculating additives to clay (potash, urea, dregs of wine, bone ashes, seaweed ashes, etc.) or by collecting it in situ from illitic clay beds following rain periods. Recent studies have shown that some trace elements in the black glaze (i.e. Zn in particular) can be characteristic of the clay beds used in antiquity. In general, different teams of scholars suggest different approaches concerning

6900-478: The potter mixes the clay with water and lets all the impurities sink to the bottom. This is called levigation or elutriation . This process can be done many times. The more times this is done, the smoother clay becomes. The clay is then kneaded by the potter and placed on a wheel . Once the clay is on the wheel the potter can shape it into any of the many shapes shown below, or anything else he desires. Wheel-made pottery dates back to roughly 2500 BC. Before this,

6992-411: The prevalent early style was that of the protogeometric art , predominantly using circular and wavy decorative patterns. This was succeeded in mainland Greece , the Aegean , Anatolia , and Italy by the style of pottery known as geometric art , which employed neat rows of geometric shapes. The period of Archaic Greece , beginning in the 8th century BC and lasting until the late 5th century BC, saw

7084-476: The process and the raw materials used. The most familiar aspect of ancient Greek pottery is painted vessels of fine quality. These were not the everyday pottery used by most people but were sufficiently cheap to be accessible to a wide range of the population. Few examples of ancient Greek painting have survived so modern scholars have to trace the development of ancient Greek art partly through ancient Greek vase-painting, which survives in large quantities and

7176-459: The production of the clay slip used in antiquity. Greek pottery, unlike today's pottery, was only fired once, using a very sophisticated process. The black color effect was achieved by means of changing the amount of oxygen present during firing. This was done in a process known as three-phase firing involving alternating oxidizing –reducing conditions. First, the kiln was heated to around 920–950 °C, with all vents open bringing oxygen into

7268-421: The relief lines. A series of analytical studies have shown that the striking black gloss with a metallic sheen, so characteristic of Greek pottery, emerged from the colloidal fraction of an illitic clay with very low calcium oxide content. This clay slip was rich in iron oxides and hydroxides, differentiating from that used for the body of the vase in terms of the calcium content, the exact mineral composition and

7360-409: The remains of whole lineages, were apparently sites for recurrent family rituals, and the subjects of paintings probably have a more religious character than might at first appear. A few detachable painted terracotta panels have been found in tombs, up to about a metre tall, and fragments in city centres. The frescoes are created by applying paint on top of fresh plaster, so that when the plaster dries

7452-634: The same vase. The names we use for Greek vase shapes are often a matter of convention rather than historical fact. A few do illustrate their own use or are labeled with their original names, while others are the result of early archaeologists' attempt to reconcile the physical object with a known name from Greek literature—not always successfully. To understand the relationship between form and function, Greek pottery may be divided into four broad categories, given here with common types: As well as these utilitarian functions, certain vase shapes were especially associated with rituals , others with athletics and

7544-433: The strata of his archaeological digs by the nature of the pottery found within them, a method of seriation Flinders Petrie was later to apply to unpainted Egyptian pottery. Where the 19th century was a period of Greek discovery and the laying out of first principles, the 20th century has been one of consolidation and intellectual industry. Efforts to record and publish the totality of public collections of vases began with

7636-411: The subjects include scenes of everyday life. The Etruscans were masters of bronze-working as shown by the many outstanding examples in museums, and from accounts of the statues sent to Rome after their conquest. According to Pliny, the Romans looted 2,000 bronze statues from the city of Volsinii alone after capturing it. The Monteleone chariot is one of the finest examples of large bronzework and

7728-448: The surface inevitably somewhat degraded, they are often much less striking and harder to read than would have been the case originally. This technique was mostly applied to the roundish backs of polished bronze mirrors and to the sides of cistae . A major centre for cista manufacture was Praeneste , which somewhat like early Rome was an Italic-speaking town in the Etruscan cultural sphere. Some mirrors, or mirror covers (used to protect

7820-641: The top of the roof was an original Etruscan idea. The Etruscan paintings that have survived are almost all wall frescoes from tombs, mainly located in Tarquinia , and dating from roughly 670 BC to 200 BC, with the peak of production between about 520 and 440 BC. The Greeks very rarely painted their tombs in the equivalent period, with rare exceptions such as the Tomb of the Diver in Paestum and southern Italy, and

7912-430: The vase and show the greatest experimentation in the early phase of Corinthian black-figure. As Corinthian artists gained confidence in their rendering of the human figure the animal frieze declined in size relative to the human scene during the middle to late phase. By the mid-6th century BC, the quality of Corinthian ware had fallen away significantly to the extent that some Corinthian potters would disguise their pots with

8004-471: The wheel for the final shaping or turning. Sometimes, a young man helped turn the wheel. After the pot was made, the potter painted it with an ultra fine grained clay slip; the paint was applied on the areas intended to become black after firing, according to the two different styles, i.e. the black figure and the red figure. For the decoration the vase painters used brushes of different thickness, pinpoint tools for incisions and probably single-hair tools for

8096-693: The world have good selections. But the major collections remain in Italian museums in Rome, Florence, and other cities in areas that were formerly Etruscan, which include the results of modern archaeology . Major collections in Italy include the National Etruscan Museum ( Italian : Museo Nazionale Etrusco ) in the Villa Giulia in Rome, National Archaeological Museum in Florence, Vatican Museums , Tarquinia National Museum , and

8188-470: Was Otto Jahn 's 1854 catalogue Vasensammlung of the Pinakothek, Munich, that set the standard for the scientific description of Greek pottery, recording the shapes and inscriptions with a previously unseen fastidiousness. Jahn's study was the standard textbook on the history and chronology of Greek pottery for many years, yet in common with Gerhard he dated the introduction of the red figure technique to

8280-456: Was confined to separate firings in which the pottery is subjected to multiple firings, of different atmosphere. In any case, the faithful reproduction of the process involving extensive experimental work that led to the creation of a modern production unit in Athens since 2000, has shown that the ancient vases may have been subjected to multiple three-stage firings following repainting or as an attempt to correct color failures The technique which

8372-520: Was strongly connected to religion ; the afterlife was of major importance in Etruscan art. The Etruscans emerged from the Villanovan culture . Due to the proximity and/or commercial contact to Etruria , other ancient cultures influenced Etruscan art during the Orientalizing period , such as Greece , Phoenicia , Egypt , Assyria and the Middle East . The Romans would later come to absorb

8464-428: Was to become highly developed and typical. After many centuries dominated by styles of geometric decoration, becoming increasingly complex, figurative elements returned in force in the 8th century. From the late 7th century to about 300 BC evolving styles of figure-led painting were at their peak of production and quality and were widely exported. During the Greek Dark Age , spanning the 11th to 8th centuries BC,

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