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Dardic languages

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45-404: The Dardic languages (also Dardu or Pisaca ), or Hindu-Kush Indo-Aryan languages , are a group of several Indo-Aryan languages spoken in northern Pakistan , northwestern India and parts of northeastern Afghanistan . This region has sometimes been referred to as Dardistan . Rather than close linguistic or ethnic relationships, the original term Dardic was a geographical concept, denoting

90-532: A lexicostatistical study of the New Indo-Aryan languages based on a 100-word Swadesh list , using techniques developed by the glottochronologist and comparative linguist Sergei Starostin . That grouping system is notable for Kogan's exclusion of Dardic from Indo-Aryan on the basis of his previous studies showing low lexical similarity to Indo-Aryan (43.5%) and negligible difference with similarity to Iranian (39.3%). He also calculated Sinhala–Dhivehi to be

135-819: A branch of the Indo-Iranian languages in the Indo-European language family . As of the early 21st century, they have more than 800 million speakers, primarily concentrated east of the Indus river in Bangladesh , North India , Eastern Pakistan , Sri Lanka , Maldives and Nepal . Moreover, apart from the Indian subcontinent , large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe , Western Asia , North America ,

180-648: A marked tendency towards metathesis where a "pre- or postconsonantal 'r' is shifted forward to a preceding syllable". This was seen in Ashokan rock edicts (erected 269 BCE to 231 BCE) in the Gandhara region, where Dardic dialects were and still are widespread. Examples include a tendency to spell the Classical Sanskrit words priyad ar shi (one of the titles of Emperor Ashoka ) as instead priyad ra shi and dh ar ma as dh ra ma . Modern-day Kalasha uses

225-509: A much larger region, stretching from the mouth of the Indus (in Sindh ) northwards in an arc, and then eastwards through modern day Himachal Pradesh to Kumaon. However, this has not been conclusively established. Dardic languages have been organized into the following subfamilies: Virtually all Dardic languages have experienced a partial or complete loss of voiced aspirated consonants. Khowar uses

270-445: A number of striking archasisms, which had already disappeared in most Prakrit dialects... There is not a single common feature distinguishing Dardic, as a whole, from the rest of the [Indo-Aryan] languages... Dardic is simply a convenient term to denote a bundle of aberrant [Indo-Aryan] hill-languages which, in their relative isolation, accented in many cases by the invasion of Pathan tribes, have been in varying degrees sheltered against

315-499: A standardised and Sanskritised register of Dehlavi , is the official language of the Government of India (along with English ). Together with Urdu , it is the third most-spoken language in the world. The Eastern Indo-Aryan languages, also known as Magadhan languages, are spoken throughout the eastern subcontinent, including Odisha and Bihar , alongside other regions surrounding the northwestern Himalayan corridor. Bengali

360-613: A subfamily of Indo-Aryan. The Dardic group as a genetic grouping (rather than areal) has been scrutinised and questioned to a degree by recent scholarship: Southworth, for example, says "the viability of Dardic as a genuine subgroup of Indo-Aryan is doubtful" and "the similarities among [Dardic languages] may result from subsequent convergence". The Dardic languages are thought to be transitional with Punjabi and Pahari (e.g. Zoller describes Kashmiri as "an interlink between Dardic and West Pahāṛī"), as well as non-Indo-Aryan Nuristani; and are renowned for their relatively conservative features in

405-591: Is dear" (Mayrhofer II 182), Priyamazda ( priiamazda ) as Priyamedha "whose wisdom is dear" (Mayrhofer II 189, II378), Citrarata as Citraratha "whose chariot is shining" (Mayrhofer I 553), Indaruda/Endaruta as Indrota "helped by Indra " (Mayrhofer I 134), Shativaza ( šattiṷaza ) as Sātivāja "winning the race price" (Mayrhofer II 540, 696), Šubandhu as Subandhu "having good relatives" (a name in Palestine , Mayrhofer II 209, 735), Tushratta ( tṷišeratta, tušratta , etc.) as *tṷaiašaratha, Vedic Tvastar "whose chariot

450-656: Is in many cases somewhat arbitrary. The classification of the Indo-Aryan languages is controversial, with many transitional areas that are assigned to different branches depending on classification. There are concerns that a tree model is insufficient for explaining the development of New Indo-Aryan, with some scholars suggesting the wave model . The following table of proposals is expanded from Masica (1991) (from Hoernlé to Turner), and also includes subsequent classification proposals. The table lists only some modern Indo-Aryan languages. Anton I. Kogan , in 2016, conducted

495-913: Is similar to many Germanic languages, such as German and Dutch , as well as Uto-Aztecan O'odham and Northeast Caucasian Ingush . All other Dardic languages, and more generally within Indo-Iranian, follow the subject-object-verb (SOV) pattern. Academic literature from outside South Asia Academic literature from South Asia Indo-Aryan languages Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Indo-Aryan languages (or sometimes simply Indic languages ) are

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540-577: Is suggested that "proto-Munda" languages may have once dominated the eastern Indo-Gangetic Plain , and were then absorbed by Indo-Aryan languages at an early date as Indo-Aryan spread east. Marathi-Konkani languages are ultimately descended from Maharashtri Prakrit , whereas Insular Indo-Aryan languages are descended from Elu Prakrit and possess several characteristics that markedly distinguish them from most of their mainland Indo-Aryan counterparts. Insular Indo-Aryan languages (of Sri Lanka and Maldives ) started developing independently and diverging from

585-495: Is the earliest stage of the Indo-Aryan branch, from which all known languages of the later stages Middle and New Indo-Aryan are derived, some documented Middle Indo-Aryan variants cannot fully be derived from the documented form of Old Indo-Aryan (on which Vedic and Classical Sanskrit are based), but betray features that must go back to other undocumented dialects of Old Indo-Aryan. Georg Morgenstierne Georg Valentin von Munthe af Morgenstierne (2 January 1892 – 3 March 1978)

630-620: Is the official language of Gujarat , and is spoken by over 50 million people. In Europe, various Romani languages are spoken by the Romani people , an itinerant community who historically migrated from India. The Western Indo-Aryan languages are thought to have diverged from their northwestern counterparts, although they have a common antecedent in Shauraseni Prakrit . Within India, Central Indo-Aryan languages are spoken primarily in

675-567: Is the seventh most-spoken language in the world, and has a strong literary tradition; the national anthems of India and Bangladesh are written in Bengali. Assamese and Odia are the official languages of Assam and Odisha , respectively. The Eastern Indo-Aryan languages descend from Magadhan Apabhraṃśa and ultimately from Magadhi Prakrit . Eastern Indo-Aryan languages display many morphosyntactic features similar to those of Munda languages , while western Indo-Aryan languages do not. It

720-661: Is vehement" (Mayrhofer, Etym. Wb., I 686, I 736). The earliest evidence of the group is from Vedic Sanskrit , that is used in the ancient preserved texts of the Indian subcontinent , the foundational canon of the Hindu synthesis known as the Vedas . The Indo-Aryan superstrate in Mitanni is of similar age to the language of the Rigveda , but the only evidence of it is a few proper names and specialized loanwords. While Old Indo-Aryan

765-745: The Caribbean , Southeast Africa , Polynesia and Australia , along with several million speakers of Romani languages primarily concentrated in Southeastern Europe . There are over 200 known Indo-Aryan languages. Modern Indo-Aryan languages descend from Old Indo-Aryan languages such as early Vedic Sanskrit , through Middle Indo-Aryan languages (or Prakrits ). The largest such languages in terms of first-speakers are Hindi–Urdu ( c.  330 million ), Bengali (242 million), Punjabi (about 150 million), Marathi (112 million), and Gujarati (60 million). A 2005 estimate placed

810-470: The Gandhara civilization , from circa 1500 BCE, was Dardic in nature. Linguistic evidence has linked Gandhari with some living Dardic languages, particularly Torwali and other Kohistani languages. There is limited evidence that the Kohistani languages are descended from Gandhari. Leitner 's Dardistan , in its broadest sense, became the basis for the classification of the languages in the north-west of

855-540: The Indo-Aryan linguistic area (which includes present-day eastern Afghanistan , northern Pakistan , and Kashmir ). George Abraham Grierson , with scant data, borrowed the term and proposed an independent Dardic family within the Indo-Iranian languages . However, Grierson's formulation of Dardic is now considered to be incorrect in its details, and has therefore been rendered obsolete by modern scholarship. Georg Morgenstierne , who conducted an extensive fieldwork in

900-533: The King of Norway . Together with studying the languages, Morgenstierne collected remarkable scientific materials from the culture of the regional people, like images, movies from pre- Islamic ceremonial dances and sound recordings from nearly extinct languages. The materials are available in his database at the National Library of Norway . This article about a Norwegian writer, poet or journalist

945-692: The Mittani are either in Hurrian (which appears to have been the predominant language of their kingdom) or Akkadian (the main diplomatic language of the Late Bronze Age Near East), these apparently Indo-Aryan names suggest that an Indo-Aryan elite imposed itself over the Hurrians in the course of the Indo-Aryan expansion . If these traces are Indo-Aryan, they would be the earliest known direct evidence of Indo-Aryan, and would increase

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990-520: The Punjabi word drakhat 'tree' (from Persian darakht ). Dardic languages also show other consonantal changes. Kashmiri, for instance, has a marked tendency to shift k to ch and j to z (e.g. zon 'person' is cognate to Sanskrit jan 'person or living being' and Persian jān 'life'). Unique among the Dardic languages, Kashmiri presents "verb second" as the normal grammatical form. This

1035-612: The context of Proto-Indo-Aryan . The Northern Indo-Aryan languages , also known as the Pahari ('hill') languages, are spoken throughout the Himalayan regions of the subcontinent. Northwestern Indo-Aryan languages are spoken in the northwestern region of India and eastern region of Pakistan. Punjabi is spoken predominantly in the Punjab region and is the official language of the northern Indian state of Punjab , in addition to being

1080-471: The continental Indo-Aryan languages from around 5th century BCE. The following languages are otherwise unclassified within Indo-Aryan: Dates indicate only a rough time frame. Proto-Indo-Aryan (or sometimes Proto-Indic ) is the reconstructed proto-language of the Indo-Aryan languages. It is intended to reconstruct the language of the pre-Vedic Indo-Aryans . Proto-Indo-Aryan is meant to be

1125-427: The expand influence of [Indo-Aryan] Midland ( Madhyadesha ) innovations, being left free to develop on their own. Due to their geographic isolation, many Dardic languages have preserved archaisms and other features of Old Indo-Aryan . These features include three sibilants , several types of clusters of consonants, and archaic or antiquated vocabulary lost in other modern Indo-Aryan languages. Kalasha and Khowar are

1170-590: The greater part of its vocabulary is now of Indian origin, and is allied to that of Sanskritic Indo-Aryan languages of northern India". While it is true that many Dardic languages have been influenced by non-Dardic languages, Dardic may have also influenced neighbouring Indo-Aryan lects in turn, such as Punjabi , the Pahari languages , including the Central Pahari languages of Uttarakhand , and purportedly even further afield. Some linguists have posited that Dardic lects may have originally been spoken throughout

1215-530: The historic Dardic's position as a legitimate genetic subfamily has been repeatedly called into question; it is widely acknowledged that the grouping is more geographical in nature, as opposed to linguistic. Indeed, Buddruss rejected the Dardic grouping entirely, and placed the languages within Central Indo-Aryan . Other scholars, such as Strand and Mock, have similarly voiced doubts in this regard. However, Kachru contrasts "Midland languages" spoken in

1260-405: The horse race). The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper as opposed to Indo-Iranian in general or early Iranian (which has aiva ). Another text has babru ( babhru , "brown"), parita ( palita , "grey"), and pinkara ( pingala , "red"). Their chief festival was the celebration of the solstice ( vishuva ) which

1305-625: The languages spoken in Dardistan are Dardic . It also allows one to believe that all the people speaking Dardic languages are Dards and the area they live in is Dardistan . A term used by classical geographers to identify the area inhabited by an indefinite people, and used in Rajatarangini in reference to people outside Kashmir, has come to have ethnographic, geographic, and even political significance today. George Morgenstierne's scheme corresponds to recent scholarly consensus. As such,

1350-635: The most archaic of all modern Indo-Aryan languages , retaining a great part of Sanskrit case inflexion, and retaining many words in a nearly Sanskritic form. For example driga "long" in Kalasha is nearly identical to dīrghá in Sanskrit and ašrú "tear" in Khowar is identical to the Sanskrit word. French Indologist Gérard Fussman points out that the term Dardic is geographic, not a linguistic expression. Taken literally, it allows one to believe that all

1395-502: The most divergent Indo-Aryan branch. Nevertheless, the modern consensus of Indo-Aryan linguists tends towards the inclusion of Dardic based on morphological and grammatical features. The Inner–Outer hypothesis argues for a core and periphery of Indo-Aryan languages, with Outer Indo-Aryan (generally including Eastern and Southern Indo-Aryan, and sometimes Northwestern Indo-Aryan, Dardic and Pahari ) representing an older stratum of Old Indo-Aryan that has been mixed to varying degrees with

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1440-582: The most widely-spoken language in Pakistan. Sindhi and its variants are spoken natively in the Pakistani province of Sindh and neighbouring regions. Northwestern languages are ultimately thought to be descended from Shauraseni Prakrit , with influence from Persian and Arabic . Western Indo-Aryan languages are spoken in central and western India, in states such as Madhya Pradesh and Rajasthan , in addition to contiguous regions in Pakistan. Gujarati

1485-542: The newer stratum that is Inner Indo-Aryan. It is a contentious proposal with a long history, with varying degrees of claimed phonological and morphological evidence. Since its proposal by Rudolf Hoernlé in 1880 and refinement by George Grierson it has undergone numerous revisions and a great deal of debate, with the most recent iteration by Franklin Southworth and Claus Peter Zoller based on robust linguistic evidence (particularly an Outer past tense in -l- ). Some of

1530-425: The northwesternmost group of Indo-Aryan languages. There is no ethnic unity among the speakers of these languages nor can the languages be traced to a single ancestor . After further research, the term "Eastern Dardic" is now a legitimate grouping of languages that excludes some languages in the Dardistan region that are now considered to be part of different language families. The extinct Gandhari language , used by

1575-536: The plains, such as Punjabi and Urdu , with "Mountain languages", such as Dardic. Kogan has also suggested an 'East-Dardic' sub-family; comprising the 'Kashmiri', 'Kohistani' and 'Shina' groups. The case of Kashmiri is peculiar. Its Dardic features are close to Shina , often said to belong to an eastern Dardic language subfamily. Kachru notes that "the Kashmiri language used by Kashmiri Hindu Pandits has been powerfully influenced by Indian culture and literature, and

1620-651: The precision in dating the split between the Indo-Aryan and Iranian languages (as the texts in which the apparent Indicisms occur can be dated with some accuracy). In a treaty between the Hittites and the Mitanni, the deities Mitra , Varuna , Indra , and the Ashvins ( Nasatya ) are invoked. Kikkuli 's horse training text includes technical terms such as aika (cf. Sanskrit eka , "one"), tera ( tri , "three"), panza ( panca , "five"), satta ( sapta , seven), na ( nava , "nine"), vartana ( vartana , "turn", round in

1665-581: The predecessor of Old Indo-Aryan (1500–300 BCE), which is directly attested as Vedic and Mitanni-Aryan . Despite the great archaicity of Vedic, however, the other Indo-Aryan languages preserve a small number of conservative features lost in Vedic . Some theonyms, proper names, and other terminology of the Late Bronze Age Mitanni civilization of Upper Mesopotamia exhibit an Indo-Aryan superstrate. While what few written records left by

1710-471: The region during the early 20th century, revised Grierson's classification and came to the view that only the "Kafiri" ( Nuristani ) languages formed an independent branch of the Indo-Iranian languages separate from Indo-Aryan and Iranian families, and determined that the Dardic languages were unmistakably Indo-Aryan in character. Dardic languages contain absolutely no features which cannot be derived from old [Indo-Aryan language]. They have simply retained

1755-545: The theory's skeptics include Suniti Kumar Chatterji and Colin P. Masica . The below classification follows Masica (1991) , and Kausen (2006) . Percentage of Indo-Aryan speakers by native language: The Dardic languages (also Dardu or Pisaca) are a group of Indo-Aryan languages largely spoken in the northwestern extremities of the Indian subcontinent. Dardic was first formulated by George Abraham Grierson in his Linguistic Survey of India but he did not consider it to be

1800-402: The total number of native speakers of the Indo-Aryan languages at nearly 900 million people. Other estimates are higher suggesting a figure of 1.5 billion speakers of Indo-Aryan languages. The Indo-Aryan family as a whole is thought to represent a dialect continuum , where languages are often transitional towards neighboring varieties. Because of this, the division into languages vs. dialects

1845-554: The western Gangetic plains , including Delhi and parts of the Central Highlands , where they are often transitional with neighbouring lects. Many of these languages, including Braj and Awadhi , have rich literary and poetic traditions. Urdu , a Persianised derivative of Dehlavi descended from Shauraseni Prakrit , is the official language of Pakistan and also has strong historical connections to India , where it also has been designated with official status. Hindi ,

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1890-560: The word buum for 'earth' (Sanskrit: bhumi ), Pashai uses the word duum for 'smoke' (Urdu: dhuān , Sanskrit: dhūma ) and Kashmiri uses the word dọd for 'milk' (Sanskrit: dugdha , Urdu: dūdh ). Tonality has developed in most (but not all) Dardic languages, such as Khowar and Pashai, as a compensation. Punjabi and Western Pahari languages similarly lost aspiration but have virtually all developed tonality to partially compensate (e.g. Punjabi kár for 'house', compare with Urdu ghar ). Both ancient and modern Dardic languages demonstrate

1935-443: The word driga 'long' (Sanskrit: dirgha ). Palula uses drubalu 'weak' (Sanskrit: durbala ) and brhuj 'birch tree' (Sanskrit: bhurja ). Kashmiri uses drạ̄lid 'impoverished' (Sanskrit: daridra ) and krama 'work' or 'action' (Sanskrit: karma ). Western Pahari languages (such as Dogri ), Sindhi and Lahnda (Western Punjabi) also share this Dardic tendency to metathesis, though they are considered non-Dardic, for example cf.

1980-572: Was a Norwegian professor of linguistics with the University of Oslo (UiO). He specialized in Indo-Iranian languages . During the years 1923 to 1971, Morgenstierne carried out fieldwork in Afghanistan, Pakistan, India and Iran. In 1924, he undertook the first of his two major linguistic expeditions. He arrived in Kabul with a personal letter of introduction to the King of Afghanistan , from

2025-587: Was common in most cultures in the ancient world. The Mitanni warriors were called marya , the term for "warrior" in Sanskrit as well; note mišta-nnu (= miẓḍha , ≈ Sanskrit mīḍha ) "payment (for catching a fugitive)" (M. Mayrhofer, Etymologisches Wörterbuch des Altindoarischen , Heidelberg, 1986–2000; Vol. II:358). Sanskritic interpretations of Mitanni royal names render Artashumara ( artaššumara ) as Ṛtasmara "who thinks of Ṛta " (Mayrhofer II 780), Biridashva ( biridašṷa, biriiašṷ a) as Prītāśva "whose horse

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