80-631: Not to be confused with Dharma . [REDACTED] Look up darma in Wiktionary, the free dictionary. Darma may refer to: Darma, Nepal , a rural municipality in Salyan district, Nepal Darma Valley in Uttarakhand, India Darma River , which forms the valley Darmiya language , a Sino-Tibetan language spoken in India Darma,
160-472: A cosmic principle and appears in verses independent of deities . It evolves into a concept, claims Paul Horsch, that has a dynamic functional sense in Atharvaveda for example, where it becomes the cosmic law that links cause and effect through a subject. Dharma, in these ancient texts, also takes a ritual meaning. The ritual is connected to the cosmic, and "dharmani" is equated to ceremonial devotion to
240-596: A metaphysical soteriology such as a state of "heaven" or "nirvana." Nevertheless, in Sikhism, both karma and liberation are "modified by the concept of God's grace" ( nadar, mehar, kirpa, karam , etc.). Guru Nanak states that "the body takes birth because of karma, but salvation is attained through grace." To get closer to God, Sikhs: avoid the evils of maya ; keep the everlasting truth in mind; practice shabad kirtan (musical recitation of hymns); meditate on naam ; and serve humanity. Sikhs believe that being in
320-460: A Sikh should perform constant Bhakti. Some scholars call Sikhism a Bhakti sect of Indian traditions, adding that it emphasises " nirguni Bhakti ", i.e. loving devotion to a divine without qualities or physical form. While Western scholarship generally places Sikhism as arising primarily within a Hindu Bhakti movement milieu while recognizing some Sufi Islamic influences, some Indian Sikh scholars disagree and state that Sikhism transcended
400-416: A character in the 2018 animated film Suicide Squad: Hell to Pay Darma, a character in the 2016 animated film Rock Dog See also [ edit ] Drama (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Darma . If an internal link led you here, you may wish to change the link to point directly to
480-457: A doctrine that has been practiced in Sikh religion since the seventeenth century. The doctrine of the "Mir" (social and political aspects of life) and the "Pir" (guides to spiritual aspect of life) was revealed by the first guru of Sikhism, Guru Nanak , but propounded by the sixth guru of Sikhism, Guru Hargobind , on 12 June 1606. After the martyrdom of his father , Guru Hargobind was elevated to
560-470: A fisherman must injure a fish, but he must attempt to do this with least trauma to fish and the fisherman must try to injure no other creature as he fishes. The five niyamas (observances) are cleanliness by eating pure food and removing impure thoughts (such as arrogance or jealousy or pride), contentment in one's means, meditation and silent reflection regardless of circumstances one faces, study and pursuit of historic knowledge, and devotion of all actions to
640-435: A means to feel God's presence ( simran ), which can be expressed musically through kirtan or internally through naam japna ( lit. ' meditation on God's name ' ). Baptised Sikhs are obliged to wear the five Ks , which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most religious Sikh men thus do not cut their hair but rather wear
720-614: A spiritual union with the Akal , which results in salvation or jivanmukti ('enlightenment/liberation within one's lifetime'), a concept also found in Hinduism . Guru Gobind Singh makes it clear that human birth is obtained with great fortune, and therefore one needs to be able to make the most of this life. Sikhs accept reincarnation and karma concepts found in Buddhism , Hinduism , and Jainism , but do not necessarily infer
800-546: A turban . The definition of a Sikh, according to the Rehat Maryada , the Sikh code of conduct, is any human being who faithfully believes in the following: The religion developed and evolved in times of religious persecution , gaining converts from both Hinduism and Islam . The Mughal emperors of India tortured and executed two of the Sikh gurus— Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–1675)—after they refused to convert to Islam . The persecution of
880-422: Is a monotheistic and panentheistic religion. Sikhs believe that there exists only one God and that God is simultaneously within everything and is all-encompassing. The oneness of God is reflected by the phrase Ik Onkar . In Sikhism, the word for God is Waheguru ( lit. ' wondrous teacher ' ). The Waheguru is considered to be Nirankar ("shapeless"), Akal ("timeless"), Karta Purakh ("
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#1732798014725960-457: Is a key concept with multiple meanings in the Indian religions , among others. The term dharma is held as an untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life ; "virtue", or "religious and moral duties". The antonym of dharma is adharma . The concept of dharma was in use in
1040-645: Is a manifestation of Ṛta, but suggests Ṛta may have been subsumed into a more complex concept of dharma , as the idea developed in ancient India over time in a nonlinear manner. The following verse from the Rigveda is an example where rta and dharma are linked: O Indra, lead us on the path of Rta, on the right path over all evils... Traditional Dharma is an organising principle in Hinduism that applies to human beings in solitude, in their interaction with human beings and nature, as well as between inanimate objects, to all of cosmos and its parts. It refers to
1120-424: Is contrary to reality, laws and rules that establish order, predictability and harmony. Paul Horsch suggests Ṛta and dharma are parallel concepts, the former being a cosmic principle, the latter being of moral social sphere; while Māyā and dharma are also correlative concepts, the former being that which corrupts law and moral life, the later being that which strengthens law and moral life. Day proposes dharma
1200-496: Is dependent on poverty and prosperity in a society, according to Hindu dharma scriptures. For example, according to Adam Bowles, Shatapatha Brahmana 11.1.6.24 links social prosperity and dharma through water. Waters come from rains, it claims; when rains are abundant there is prosperity on the earth, and this prosperity enables people to follow Dharma – moral and lawful life. In times of distress, of drought, of poverty, everything suffers including relations between human beings and
1280-657: Is difficult to provide a single concise definition for dharma , as the word has a long and varied history and straddles a complex set of meanings and interpretations. There is no equivalent single-word synonym for dharma in western languages. There have been numerous, conflicting attempts to translate ancient Sanskrit literature with the word dharma into German , English and French. The concept, claims Paul Horsch, has caused exceptional difficulties for modern commentators and translators. For example, while Grassmann's translation of Rig-Veda identifies seven different meanings of dharma, Karl Friedrich Geldner in his translation of
1360-594: Is extensive discussion of dharma at the individual level in the Epics of Hinduism; for example, on free will versus destiny, when and why human beings believe in either, the strong and prosperous naturally uphold free will, while those facing grief or frustration naturally lean towards destiny. The Epics of Hinduism illustrate various aspects of dharma with metaphors. According to Klaus Klostermaier , 4th-century CE Hindu scholar Vātsyāyana explained dharma by contrasting it with adharma. Vātsyāyana suggested that dharma
1440-456: Is incomplete, while the combination of these translations does not convey the total sense of the word. In common parlance, dharma means "right way of living" and "path of rightness". Dharma also has connotations of order, and when combined with the word sanatana , it can also be described as eternal truth. The meaning of the word dharma depends on the context, and its meaning has evolved as ideas of Hinduism have developed through history. In
1520-968: Is more loosely rendered 'the one supreme reality', 'the one creator', 'the all-pervading spirit', and other ways of expressing a diffused but unified and singular sense of God and creation. The traditional Mul Mantar goes from ik onkar until Nanak hosee bhee sach. The opening line of the Guru Granth Sahib and each subsequent raga , mentions ik onkar : ੴ ikk ōankār ਸਤਿ sat (i) ਨਾਮੁ nām (u) ਕਰਤਾ karatā ਪੁਰਖੁ purakh (u) ਨਿਰਭਉ nirabha'u ਨਿਰਵੈਰੁ niravair (u) ਅਕਾਲ akāl (a) ਮੂਰਤਿ mūrat (i) ਅਜੂਨੀ ajūnī ਸੈਭੰ saibhan ਗੁਰ gur (a) ਪ੍ਰਸਾਦਿ॥ prasād (i) {ੴ} ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ॥ {ikk ōankār} sat (i) nām (u) karatā purakh (u) nirabha'u niravair (u) akāl (a) mūrat (i) ajūnī saibhan gur (a) prasād (i) "There
1600-1066: Is not merely in one's actions, but also in words one speaks or writes, and in thought. According to Vātsyāyana: In the Yoga Sutras of Patanjali the dharma is real; in the Vedanta it is unreal. Dharma is part of yoga , suggests Patanjali ; the elements of Hindu dharma are the attributes, qualities and aspects of yoga. Patanjali explained dharma in two categories: yamas (restraints) and niyamas (observances). The five yamas, according to Patanjali, are: abstain from injury to all living creatures, abstain from falsehood (satya), abstain from unauthorised appropriation of things-of-value from another (acastrapurvaka), abstain from coveting or sexually cheating on your partner, and abstain from expecting or accepting gifts from others. The five yama apply in action, speech and mind. In explaining yama, Patanjali clarifies that certain professions and situations may require qualification in conduct. For example,
1680-655: Is one of the Puruṣārtha . In Buddhism , dharma ( Pali : dhamma ) refers to the teachings of the Buddha . In Buddhist philosophy , dhamma/dharma is also the term for " phenomena ". Dharma in Jainism refers to the teachings of Tirthankara (Jina) and the body of doctrine pertaining to the purification and moral transformation of humans. In Sikhism , dharma indicates the path of righteousness, proper religious practices, and performing one's own moral duties. As with
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#17327980147251760-399: Is one supreme being, the eternal reality, the creator, without fear and devoid of enmity, immortal, never incarnated, self-existent, known by grace through the true guru." Māyā , defined as a temporary illusion or " unreality ", is one of the core deviations from the pursuit of God and salvation: where worldly attractions give only illusory temporary satisfaction and pain that distracts from
1840-647: Is related to Sanskrit "dharma". Ideas in parts overlapping to Dharma are found in other ancient cultures: such as Chinese Tao , Egyptian Maat , Sumerian Me . In the mid-20th century, an inscription of the Indian Emperor Asoka from the year 258 BCE was discovered in Afghanistan, the Kandahar Bilingual Rock Inscription . This rock inscription contains Greek and Aramaic text. According to Paul Hacker , on
1920-416: Is the need for, the effect of and essence of service and interconnectedness of all life. This includes duties, rights, laws , conduct, virtues and "right way of living". In its true essence, dharma means for a Hindu to "expand the mind". Furthermore, it represents the direct connection between the individual and the societal phenomena that bind the society together. In the way societal phenomena affect
2000-471: The Guru Granth Sahib , which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru. The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator ( Ik Onkar ),
2080-477: The Mahabharata , dharma is central, and it is presented through symbolism and metaphors. Near the end of the epic, Yama referred to as dharma in the text, is portrayed as taking the form of a dog to test the compassion of Yudhishthira , who is told he may not enter paradise with such an animal. Yudhishthira refuses to abandon his companion, for which he is then praised by dharma . The value and appeal of
2160-497: The Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents (known as Sikhs ). Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru , and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named
2240-543: The Upanishads and later ancient scripts of Hinduism. In Upanishads, the concept of dharma continues as universal principle of law, order, harmony, and truth. It acts as the regulatory moral principle of the Universe. It is explained as law of righteousness and equated to satya ( Sanskrit : सत्यं , truth), in hymn 1.4.14 of Brhadaranyaka Upanishad , as follows: Nothing is higher than dharma. The weak overcomes
2320-414: The historical Vedic religion (1500–500 BCE), and its meaning and conceptual scope has evolved over several millennia. In Hinduism , dharma denotes behaviours that are considered to be in accord with Ṛta —the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living". Dharma is believed to have a transtemporal validity, and
2400-464: The man-suffix, and is related to Latin firmus (firm, stable). From this, it takes the meaning of "what is established or firm", and hence "law". It is derived from an older Vedic Sanskrit n -stem dharman- , with a literal meaning of "bearer, supporter", in a religious sense conceived as an aspect of Rta . In the Rigveda , the word appears as an n -stem, dhárman- , with a range of meanings encompassing "something established or firm" (in
2480-806: The 3rd century BCE the Mauryan Emperor Ashoka translated dharma into Greek and Aramaic and he used the Greek word eusebeia (εὐσέβεια, piety, spiritual maturity, or godliness) in the Kandahar Bilingual Rock Inscription and the Kandahar Greek Edicts . In the Kandahar Bilingual Rock Inscription he used the Aramaic word קשיטא ( qšyṭ’ ; truth, rectitude). Dharma is a concept of central importance in Indian philosophy and Indian religions . It has multiple meanings in Hinduism , Buddhism , Sikhism and Jainism . It
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2560-531: The Epics and other Sanskrit literature with the help of one's teacher. Second, observing the behaviour and example of good people. The third source applies when neither one's education nor example exemplary conduct is known. In this case, " atmatusti " is the source of dharma in Hinduism, that is the good person reflects and follows what satisfies his heart, his own inner feeling, what he feels driven to. Some texts of Hinduism outline dharma for society and at
2640-567: The Epics; the word dharma also plays a central role in the literature of other Indian religions founded later, such as Buddhism and Jainism. According to Brereton, Dharman occurs 63 times in Rig-veda ; in addition, words related to Dharman also appear in Rig-veda, for example once as dharmakrt, 6 times as satyadharman , and once as dharmavant , 4 times as dharman and twice as dhariman . Indo-European parallels for "dharma" are known, but
2720-541: The Guru's teaching remembrance of nām (the divine Name of the Lord) leads to the end of egotism. Guru Nanak designated the word Guru ('teacher') to mean the voice of "the spirit": the source of knowledge and the guide to salvation. As ik onkar is universally immanent , Guru is indistinguishable from Akal and are one and the same. One connects with Guru only with accumulation of selfless search of truth. Ultimately
2800-530: The Guruship and fulfilled the prophecy that was given by the primal figure of Sikh, Baba Buddha , that the guru will possess spiritual and temporal power. Guru Hargobind introduced the two swords of Miri and Piri symbolizing both worldly (social and political) and spiritual authority. The two kirpan of Miri and Piri are tied together with a khanda in center, so the combination of both is considered supreme. This means that all action informed or arising out of
2880-565: The Mahabharata, according to Ingalls, is not as much in its complex and rushed presentation of metaphysics in the 12th book. Indian metaphysics, he argues, is more eloquently presented in other Sanskrit scriptures. Instead, the appeal of Mahabharata, like Ramayana , lies in its presentation of a series of moral problems and life situations, where there are usually three answers: one answer is of Bhima , which represents brute force, an individual angle representing materialism, egoism, and self;
2960-531: The Rig-Veda employs 20 different translations for dharma, including meanings such as " law ", "order", " duty ", "custom", "quality", and "model", among others. However, the word dharma has become a widely accepted loanword in English, and is included in all modern unabridged English dictionaries. The root of the word dharma is √ dhṛ- , which means "to support, hold, or bear". It is the thing that regulates
3040-558: The Sanskrit epics, this concern is omnipresent. In Hindu Epics, the good, morally upright, law-abiding king is referred to as "dharmaraja". Dharma is at the centre of all major events in the life of Dasharatha, Rama , Sita , and Lakshman in Ramayana. In the Ramayana, Dasharatha upholds his dharma by honoring a promise to Kaikeyi, resulting in his beloved son Rama's exile, even though it brings him immense personal suffering. In
3120-624: The Sikhs triggered the founding of the Khalsa by Guru Gobind Singh in 1699 as an order to protect the freedom of conscience and religion , with members expressing the qualities of a sant-sipāhī ("saint-soldier"). The majority of Sikh scriptures were originally written in the alphabet of Gurmukhī , a script standardised by Guru Angad out of Laṇḍā scripts historically used in present-day Pakistan and North India . Adherents of Sikhism are known as Sikhs , meaning "students" or "disciples" of
3200-639: The Supreme Teacher to achieve perfection of concentration. Dharma is an empirical and experiential inquiry for every man and woman, according to some texts of Hinduism. For example, Apastamba Dharmasutra states: Dharma and Adharma do not go around saying, "That is us." Neither do gods, nor gandharvas, nor ancestors declare what is Dharma and what is Adharma . In other texts, three sources and means to discover dharma in Hinduism are described. These, according to Paul Hacker , are: First, learning historical knowledge such as Vedas, Upanishads,
3280-515: The central concern, defining dharma as what connects a person with the highest good, always yet to be realized. While some schools associate dharma with post-mortem existence, Mimamsakas focus on the continual renewal and realization of a ritual world through adherence to Vedic injunctions. They assert that the ultimate good is essentially inaccessible to perception and can only be understood through language, reflecting confidence in Vedic injunctions and
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3360-400: The company of the satsang (association with sat , 'true', people) or sadh sangat is one of the key ways to achieve liberation from the cycles of reincarnation. The Sikh community may be seen to correspond to A.D. Smith's definition of a politicized community, sharing common ancestry myths and historical memories of martyrdom and persecution under successive rulers. Miri Piri is
3440-408: The congruence between spiritual development and everyday moral conduct. Its founder, Guru Nanak, summarized this perspective as: "Truth is the highest virtue, but higher still is truthful living." Sikhism lays emphasis on Ėk nūr te sab jag upjiā , 'From the one light, the entire universe welled up.' Guru Nanak also emphasized his teachings to his disciples by giving them real-life examples. Sikhism
3520-518: The conscience of the individual, similarly may the actions of an individual alter the course of the society, for better or for worse. This has been subtly echoed by the credo धर्मो धारयति प्रजा: meaning dharma is that which holds and provides support to the social construct. In Hinduism, dharma generally includes various aspects: The history section of this article discusses the development of dharma concept in Vedas . This development continued in
3600-545: The course of change by not participating in change, but that principle which remains constant. Monier-Williams Sanskrit-English Dictionary , the widely cited resource for definitions and explanation of Sanskrit words and concepts of Hinduism, offers numerous definitions of the word dharma , such as that which is established or firm, steadfast decree, statute, law, practice, custom, duty, right, justice, virtue, morality, ethics, religion, religious merit, good works, nature, character, quality, property. Yet, each of these definitions
3680-413: The creator being "), Akaal Purkh ("beyond time and death") and Agam Agochar (" incomprehensible and invisible"). In a literal sense, God has no gender in Sikhism, but, metaphorically, God is presented as masculine and God's power as feminine. For example, Guru Gobind Singh refers to God as his father, and God's creative power as his mother. Similarly, another example is that the Guru Granth Sahib ,
3760-491: The divine unity and equality of all humankind, engaging in selfless service to others ( sevā ), striving for justice for the benefit and prosperity of all ( sarbat da bhala ), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolute truth. As a consequence, Sikhs do not actively proselytize, although voluntary converts are generally accepted. Sikhism emphasizes meditation and remembrance as
3840-457: The earliest texts and ancient myths of Hinduism, dharma meant cosmic law, the rules that created the universe from chaos, as well as rituals; in later Vedas , Upanishads , Puranas and the Epics , the meaning became refined, richer, and more complex, and the word was applied to diverse contexts. In certain contexts, dharma designates human behaviours considered necessary for order of things in
3920-483: The earth and sun and stars apart, they support (dhar-) the sky away and distinct from earth, and they stabilise (dhar-) the quaking mountains and plains. The Deities , mainly Indra , then deliver and hold order from disorder, harmony from chaos, stability from instability – actions recited in the Veda with the root of word dharma. In hymns composed after the mythological verses, the word dharma takes expanded meaning as
4000-507: The environment it emerged from. The basis of the latter analysis is that Bhakti traditions did not clearly disassociate from Vedic texts and their cosmologies and metaphysical worldview, while the Sikh tradition clearly did disassociate from the Vedic tradition. Some Sikh sects outside the Punjab region of India, such as those found in Maharashtra and Bihar , practice aarti (the ceremonial use of lamps) during Bhakti observances in
4080-472: The exonym term Sikhism as they claim the word was coined by the British colonists rather than by Sikhs themselves, and they instead prefer the endonym Sikhi . They argue that an "-ism" connotes a fixed and immutable worldview which is not congruent with the internally fluid nature of the Sikh philosophy. The basis of Sikhism lies in the teachings of Guru Nanak and his successors. Sikh ethics emphasize
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#17327980147254160-458: The guru. The English word Sikhism derives from the Punjabi word for the religion Sikhi ( Punjabi : ਸਿੱਖੀ Sikkhī , [ˈsɪk.kʰiː] , from Punjabi : ਸਿੱਖ , romanized: Sikh , lit. 'disciple'), which connotes the "temporal path of learning" and is rooted in the verb sikhana ( lit. ' to learn ' ). Some Sikhs oppose
4240-399: The human ability to live according to dharma . In Rajadharmaparvan 91.34-8, the relationship between poverty and dharma reaches a full circle. A land with less moral and lawful life suffers distress, and as distress rises it causes more immoral and unlawful life, which further increases distress. Those in power must follow the raja dharma (that is, dharma of rulers), because this enables
4320-416: The individual level. Of these, the most cited one is Manusmriti , which describes the four Varnas , their rights and duties. Most texts of Hinduism, however, discuss dharma with no mention of Varna ( caste ). Other dharma texts and Smritis differ from Manusmriti on the nature and structure of Varnas. Yet, other texts question the very existence of varna. Bhrigu , in the Epics, for example, presents
4400-441: The intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Darma&oldid=1135331131 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Dharma Dharma ( Sanskrit : धर्म , pronounced [dʱɐrmɐ] )
4480-516: The life of a single individual" and the vanaprastha stage was added before renunciation over time, thus forming life stages. The four stages of life complete the four human strivings in life, according to Hinduism. Dharma enables the individual to satisfy the striving for stability and order, a life that is lawful and harmonious, the striving to do the right thing, be good, be virtuous, earn religious merit, be helpful to others, interact successfully with society. The other three strivings are Artha –
4560-467: The life of preparation as a student, (2) gṛhastha , the life of the householder with family and other social roles, (3) vānprastha or aranyaka, the life of the forest-dweller, transitioning from worldly occupations to reflection and renunciation, and (4) sannyāsa , the life of giving away all property, becoming a recluse and devotion to moksa, spiritual matters. Patrick Olivelle suggests that "ashramas represented life choices rather than sequential steps in
4640-531: The literal sense of prods or poles). Figuratively, it means "sustainer" and "supporter" (of deities ). It is semantically similar to the Greek themis ("fixed decree, statute, law"). In Classical Sanskrit , and in the Vedic Sanskrit of the Atharvaveda , the stem is thematic: dhárma- ( Devanagari : धर्म). In Prakrit and Pali , it is rendered dhamma . In some contemporary Indian languages and dialects it alternatively occurs as dharm . In
4720-568: The only Iranian equivalent is Old Persian darmān , meaning "remedy". This meaning is different from the Indo-Aryan dhárman , suggesting that the word "dharma" did not play a major role in the Indo-Iranian period. Instead, it was primarily developed more recently under the Vedic tradition. It is thought that the Daena of Zoroastrianism , also meaning the "eternal Law" or "religion",
4800-448: The order and customs which make life and universe possible, and includes behaviours, rituals, rules that govern society, and ethics. Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviours that enable social order, right conduct, and those that are virtuous. Dharma , according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in
4880-579: The other components of the Puruṣārtha, the concept of dharma is pan-Indian. The ancient Tamil text Tirukkuṟaḷ , despite being a collection of aphoristic teachings on dharma ( aram ), artha ( porul ), and kama ( inpam ), is completely and exclusively based on aṟam —the Tamil term for dharma . The word dharma has roots in the Sanskrit root √ dhṛ- which means to hold or to support , combined with
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#17327980147254960-425: The primary Sikh scripture, says that all humans are soul-brides who long to unite with their husband Lord. In addition, the gurus also wrote in the Guru Granth Sahib that there are many worlds on which the transcendental God has created life. The Sikh scripture begins with God as Ik Onkar ( ੴ ), the 'One Creator', understood in the Sikh tradition as monotheistic unity of God. Ik onkar (sometimes capitalized)
5040-481: The principles that deities used to create order from disorder, the world from chaos. Past the ritual and cosmic sense of dharma that link the current world to mythical universe, the concept extends to an ethical-social sense that links human beings to each other and to other life forms. It is here that dharma as a concept of law emerges in Hinduism. Dharma and related words are found in the oldest Vedic literature of Hinduism , in later Vedas, Upanishads, Puranas, and
5120-413: The process of the devotion of God. However, Nanak emphasized māyā as not a reference to the unreality of the world, but of its values. In Sikhism, the influences of ego , anger , greed , attachment , and lust , known as the pānj chor (' Five Thieves '), are believed to be particularly distracting and hurtful. Sikhs believe the world is currently in a state of Kali Yuga ('age of darkness') because
5200-492: The reality of language as a means of knowing. Mimamsa addresses the delayed results of actions (like wealth or heaven) through the concept of apurva or adrsta, an unseen force that preserves the connection between actions and their outcomes. This ensures that Vedic sacrifices, though their results are delayed, are effective and reliable in guiding toward dharma. The Hindu religion and philosophy, claims Daniel Ingalls , places major emphasis on individual practical morality. In
5280-590: The rock appears a Greek rendering for the Sanskrit word dharma: the word eusebeia . Scholars of Hellenistic Greece explain eusebeia as a complex concept. Eusebia means not only to venerate deities , but also spiritual maturity, a reverential attitude toward life, and includes the right conduct toward one's parents, siblings and children, the right conduct between husband and wife, and the conduct between biologically unrelated people. This rock inscription, concludes Paul Hacker, suggests dharma in India, about 2300 years ago,
5360-405: The second answer is of Yudhishthira , which appeals to piety, deities , social virtue, and tradition; the third answer is of introspective Arjuna , which falls between the two extremes, and who, claims Ingalls, symbolically reveals the finest moral qualities of man. The Epics of Hinduism are a symbolic treatise about life, virtues, customs, morals, ethics, law, and other aspects of dharma . There
5440-476: The seeker realises that it is the consciousness within the body which is the seeker/follower of the Word that is the true Guru . The human body is just a means to achieve the reunion with Truth. Once truth starts to shine in a person's heart, the essence of current and past holy books of all religions is understood by the person. Guru Nanak's teachings are founded not on a final destination of heaven or hell, but on
5520-403: The society and the individual to follow dharma and achieve prosperity. Sikhism Sikhism ( / ˈ s iː k ɪ z əm / SEEK -iz-əm ), also known as Sikhi ( Punjabi : ਸਿੱਖੀ Sikkhī , [ˈsɪk.kʰiː] , from Punjabi : ਸਿੱਖ , romanized: Sikh , lit. 'disciple'), is an Indian religion and philosophy that originated in
5600-496: The spiritual heart completes one's purpose and meaning in the world of action: spirituality . Guru Nanak , the first Sikh guru and the founder of Sikhism, was a Bhakti saint. He taught that the most important form of worship is Bhakti (devotion to Waheguru ). Guru Arjan , in the Sukhmani Sahib , recommended the true religion as one of loving devotion to God. The Guru Granth Sahib includes suggestions on how
5680-408: The stage of life one is in. The concept of Dharma is believed to have a transtemporal validity. The antonym of dharma is adharma (Sanskrit: अधर्म), meaning that which is "not dharma". As with dharma , the word adharma includes and implies many ideas; in common parlance, adharma means that which is against nature, immoral, unethical, wrong or unlawful. In Buddhism, dharma incorporates
5760-507: The striving for means of life such as food, shelter, power, security, material wealth, and so forth; Kama – the striving for sex, desire, pleasure, love, emotional fulfilment, and so forth; and Moksa – the striving for spiritual meaning, liberation from life-rebirth cycle, self-realisation in this life, and so forth. The four stages are neither independent nor exclusionary in Hindu dharma . Dharma being necessary for individual and society,
5840-573: The stronger by dharma, as over a king. Truly that dharma is the Truth ( Satya ); Therefore, when a man speaks the Truth, they say, "He speaks the Dharma"; and if he speaks Dharma, they say, "He speaks the Truth!" For both are one. Mimamsa , developed through commentaries on its foundational texts, particularly the Mimamsa Sutras attributed to Jaimini , emphasizes "the desire to know dharma" as
5920-491: The teachings and doctrines of the founder of Buddhism, the Buddha . According to Pandurang Vaman Kane , author of History of Dharmaśāstra , the word dharma appears at least fifty-six times in the hymns of the Rigveda , as an adjective or noun. According to Paul Horsch, the word dharma has its origin in Vedic Hinduism. The hymns of the Rigveda claim Brahman created the universe from chaos, they hold (dhar-)
6000-436: The theory that dharma does not require any varnas. In practice, medieval India is widely believed to be a socially stratified society, with each social strata inheriting a profession and being endogamous. Varna was not absolute in Hindu dharma; individuals had the right to renounce and leave their Varna, as well as their asramas of life, in search of moksa. While neither Manusmriti nor succeeding Smritis of Hinduism ever use
6080-432: The universe, principles that prevent chaos, behaviours and action necessary to all life in nature, society, family as well as at the individual level. Dharma encompasses ideas such as duty, rights, character, vocation, religion, customs and all behaviour considered appropriate, correct or morally upright. For further context, the word varnasramdharma is often used in its place, defined as dharma specifically related to
6160-530: The word varnadharma (that is, the dharma of varnas), or varnasramadharma (that is, the dharma of varnas and asramas), the scholarly commentary on Manusmriti use these words, and thus associate dharma with varna system of India. In 6th century India, even Buddhist kings called themselves "protectors of varnasramadharma" – that is, dharma of varna and asramas of life. At the individual level, some texts of Hinduism outline four āśramas , or stages of life as individual's dharma . These are: (1) brahmacārya ,
6240-406: The world is led astray by the love of and attachment to māyā . The fate of people vulnerable to the five thieves is separation from God, and the situation may be remedied only after intensive and relentless devotion. According to Guru Nanak, the supreme purpose of human life is to reconnect with Akal ('The Timeless One'). However, egotism is the biggest barrier in making this connection. Using
6320-490: The world. It is neither the act nor the result, but the natural laws that guide the act and create the result to prevent chaos in the world. It is innate characteristic, that makes the being what it is. It is, claims Van Buitenen, the pursuit and execution of one's nature and true calling, thus playing one's role in cosmic concert. In Hinduism, it is the dharma of the bee to make honey, of cow to give milk, of sun to radiate sunshine, of river to flow. In terms of humanity, dharma
6400-550: Was a central concept and meant not only religious ideas, but ideas of right, of good, of one's duty toward the human community. The evolving literature of Hinduism linked dharma to two other important concepts: Ṛta and Māyā . Ṛta in Vedas is the truth and cosmic principle which regulates and coordinates the operation of the universe and everything within it. Māyā in Rig-veda and later literature means illusion, fraud, deception, magic that misleads and creates disorder, thus
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