65-633: Divine Mother or Mother Divine may refer to: Adi Parashakti , a goddess in the Hindu religion Bhagavathi , female goddesses in Hinduism, especially in Kerala Blessed Virgin Mary (Roman Catholic) , of Roman Catholicism religion Wives of American religious leader Father Divine Edna Rose Ritchings (c. 1925–2017) Peninniah Hindu mother goddess Lady Master Venus ,
130-757: A Mahapurana. Vanamali, in her book "Shakti", states that Devi Bhagavatam is classified as a Mahapurana. Puri states that in the Devi Bhagavata Purana it is entitled as the Bhagavata Mahapurana and the Vaishnava Bhagavata as an upapurana. Sanyal states that in the Saura Purana and the revakhanda of Skanda Purana , the Bhagavata Purana is mentioned as being divided into two parts. He further points out that
195-400: A claim apparently common during his day, thus making it clear that Devi Bhagavata is posterior to the Bhagavata Purana and prior to Sridhara, who lived about A.D. 1400. Winternitz mentions that there are three polemic treatises discussing whether Devi Bhagavata should instead be considered a Mahapurana. Hazra mentions that there is a band of scholars, both European and Indian, who hold that
260-716: A goddess in Ascended Master Teachings Maharishi Vedic Education Development Corporation , which claims this term as a trademark of own Mirra Alfassa (1878–1973), known as "The Mother" in Hindu or Neo-Hindu context Mother goddess , a term used to refer to certain genre of goddess Shekhinah , feminine attributes of the presence of God See also [ edit ] God the Mother (disambiguation) Goddess worship (disambiguation) Magna Mater (disambiguation) Topics referred to by
325-669: A group of minor Upanishads of Hinduism related to the Shaktism theology. There are eight Shakta Upanishads in the Muktika anthology of 108 Upanishads . The Shakta Upanishads are notable for declaring and revering the feminine as the Supreme, the primal cause and the metaphysical concepts in Hinduism called Brahman and Atman (soul). Shaktas conceive the Goddess as the supreme, ultimate, eternal reality of all existence, or same as
390-410: Is believed that the text was spoken by Vyasa to King Janamejaya , the son of Parikshit . Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas The title of the text, ' Srimad Devi Bhagavata or ' Devi Purana' ', is composed of two words, which together mean "devotees of the blessed Devi". Johnson states the meaning as
455-452: Is called Devi Gita . This text may have been composed with the original text, or it might be a later interpolation, according to C Mackenzie Brown. He suggests that this portion of the text was probably composed by the 13th century; it may be later, but was set down before the 16th century. The ninth canto contains many verses that reference Mlecchas (barbarians) and Yavanas (foreigners). These words may just refer to hill tribes, but
520-468: Is called in itself, Bhagavata or Srimad Bhagavata confirms to the definitions of Bhagavata contained in other Puranas including Matsya Purana. From J. L. Shastri's translation: Where the stories of the goddess Durga are mentioned, it is said to be Bhagavata Purana as well as Devi Purana. As mentioned in the Matsya Purana , the Bhagavata Purana is contain 18,000 slokas and begins with
585-884: Is considered as the Para Brahman or the ultimate reality. Shaktas often worship her as Durga , also believing her to have many other forms. Mahadevi is mentioned as the Mulaprakriti (Primordial Goddess) in Shakta texts, having five primary forms— Parvati , Lakshmi , Sarasvati , Gayatri and Radha —collectively referred to as Panchaprakriti . All other goddesses are regarded as her Amshavatara or partial incarnations. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi (primary goddess in Vaishnavism) and Parvati (primary goddess of Shaivism) are identified as manifestations of this great goddess—Mahadevi—and
650-463: Is dear to the God, who is the form of divine joy, Who knows everything, who is the mother of all, Who lives on the chest of Lord Vishnu & who is very merciful. According to Shakta traditions, Mahadevi is the ultimate goddess while Brahma , Vishnu , Shiva are her subordinates who cannot function without her power. Whatever deity one is worshiping, they are ultimately worshiping Devi. According to
715-500: Is death'). In the first episode of the Devi Mahatmya , Mahadevi is referred as Mahamaya, meaning the one who controls maya. The Vedas name numerous forms of goddess such as Devi (power), Prithvi (earth), Aditi (cosmic moral order), Vāc (sound), Nirṛti (destruction), Ratri (night) and Aranyani (forest). Bounty goddesses such as Dinsana, Raka, Puramdhi, Parendi, Bharati, and Mahi are among others are mentioned in
SECTION 10
#1732772062072780-539: Is different from Wikidata All article disambiguation pages All disambiguation pages Adi Parashakti Mahadevi ( Sanskrit : महादेवी , IAST : Mahādevī ), also referred to as the Devi , Adi Parashakti and Mahamaya , is the supreme goddess in Hinduism . According to the goddess-centric sect Shaktism , all Hindu gods and goddesses are considered to be manifestations of this great goddess, who
845-536: Is enlightened knowledge. The text presents the feminine to whom all masculine deities are subordinate and dependent on. Its also include Indra killing of Vritra . Consisting of 40 chapters, The seventh canto of the Srimad Devi-Bhagavatam shifts towards more philosophy, asserting its version of the essence of the Vedas. This book contains the philosophical text called Devi Gita , or the "Song of
910-473: Is eternal Consisting of 12 chapters, this canto is short and historical. It weaves in the characters well known in the Hindu epic Mahabharata , states Rocher, and introduces in the key characters that appear in remaining books of the Devi-Bhagavata Purana . It also includes: Consisting of 30 chapters, this canto mentions the glory of Devi Bhuvaneshvari and her worship, at the beginning of
975-566: Is generally regarded as a Shakta Purana, some scholars such as Dowson have also interpreted this Purana as a Shaiva Purana. The Purana consists of twelve cantos with 318 chapters. Along with the Devi Mahatmya , it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe, and as Brahman (ultimate truth and reality). It celebrates
1040-650: Is our Mother. In the third canto of the Srimad Devi Bhagavatam , Devi addressed the Trimurti as follows: There is oneness always between me & the Purusha; there is no difference whatsoever at any time between me & the Purusha (the Supreme Self). Who is I, that is Purusha; who is Purusha, that is I. The difference between force & the receptacle of force is due to error. He who knows
1105-498: Is revered as the primary, supreme, eternal, all-powerful force upholding dharma. She is both the giver of happiness and the remover of sorrows for devotees seeking refuge in her. Lakshmi , as the sublime form of the universal soul, embodies wealth, beauty, compassion, and all goodness. She is revered in various realms, serving Vishnu in Vaikuntha , adorning heaven with glory, and manifesting prosperity in households. Sarasvati ,
1170-466: Is supreme knowledge'. The Lalita Sahasranama also describes her as Visvadhika ('she who transcends the universe'), Sarvaga ('she who is omnipresent'), Vishvadharini ('she who supports the universe'), Raksasaghni ('she who slays demons'), Bhairavi ('the terrible one'), and Samharini ('she who destroys'). Mahadevi's destructive features are further described in a hymn called Aryastava, calling her Kalaratri ('night of death') and Nistha ('she who
1235-432: Is worshipped as maya , the delightful delusion, the dream-like expression of divinity that makes life comprehensible, hence worth living. She is true shakti , energy, boundless and bountiful". इच्छारूपां भगवतस्सच्चिदानन्दरूपिणीम् । सर्वज्ञां सर्वजननी विष्णुवक्षस्स्थलालयाम् । दयालुमनिशं ध्यायेत्सुखसिद्धिस्वरूपिणीम् ॥ I always meditate on that Goddess who has the form of pleasure & salvation, Who takes that form that
1300-528: The Rigveda . The Devīsūkta of the Rigveda (10.125.1 to 10.125.8) is among the most studied hymns, declaring that the ultimate reality is a goddess. I have created all worlds at my will without being urged by any higher Being, and dwell within them. I permeate the earth and heaven, and all created entities with my greatness and dwell in them as eternal and infinite consciousness. Shakta Upanishads are
1365-477: The Brahman concept of Hinduism. She is considered to be simultaneously the source of all creation, its embodiment and the energy that animates and governs it, and that into which everything will ultimately dissolve. She has manifested herself as Shiva in male form. Her half is Shiva. The Devi Bhagavata Purana describes Mahadevi in her form of Bhuvaneshvari . It is stated that Shiva worshipped and meditated on
SECTION 20
#17327720620721430-590: The Devi Purana or simply Devi Bhagavatam , is one of the eighteen Mahapuranas as per Shiva Purana of Hinduism . Composed in Sanskrit by Veda Vyasa , the text is considered a major purana for Devi worshippers ( Shaktas ). It promotes bhakti (devotion) towards Mahadevi , integrating themes from the Shaktadvaitavada tradition (a syncretism of Samkhya and Advaita Vedanta ). While this
1495-540: The Mahabharata . However, this Purana's legends refocus the legends around the divine feminine, integrate a devotional theme to goddesses, and the Devi is asserted in this text to be the eternal truth, the eternal source of all of universe, the eternal end of everything, the nirguna (without form) and the saguna (with form), the supreme unchanging reality (Purusha), the phenomenal changing reality (Prakriti), as well as
1560-476: The Trimurti and the demigods praise the goddess. गायन्ती दोलयन्ती च बालभावान्मयि स्थिते । सेयं सुनिश्चितं ज्ञातं जातं मे दर्शनादिव ।। कामं नो जननी सैषा शृणु तं प्रवदाम्यहम् । अनुभूतं मया पूर्व प्रत्यभिज्ञा समत्थिता ॥ Now I recollect all what I felt before at Her sight & recognize that She is the Bhagavati. These very things I now communicate to you. Hear attentively that She is this Lady & She
1625-725: The Tripura Rahasya . According to the Devi Bhagavata Purana, the goddess once invited the Trimurti to Manidvipa . The Trimurti saw the supreme goddess Bhuvaneshvari sitting on a jeweled seat on a throne. Her face contained the radiance of millions of stars and her celestial beauty was so great, that the Trimurti were not able to look at her. She carries the Abhaya and Varada Mudra, Pasha, and Ankusha. Devi Bhagavata Purana The Devi Bhagavata Purana ( Sanskrit : देवी भागवतपुराणम् , devī bhāgavatapurāṇam ), also known as
1690-435: The four directions ; the Vedas were her words; death, affection and emotion were her teeth; Maya was manifested by her smile. The goddess Parvati, as Kushmanda , gives birth to the universe in the form of a cosmic egg which manifests as the universe. Ultimately, Adi Shakti herself is the energy which exists even after the destruction of the universe and before its creation. According to the Tripura Rahasya , only Mahadevi
1755-433: The "ancient annals of the luminous goddess". The Srimad Devi Bhagavata Mahapurana has been variously dated. A few scholars suggest an early date, such as Ramachandran, who suggested that the text was composed before the 6th-century CE. However, this early date has not found wide support, and most scholars date it between the 9th and the 14th century. Rajendra Hazra suggests 11th or 12th century, while Lalye states that
1820-590: The Devi Bhagavata is the real Bhagavata and that the Vaishnava Bhagavata is a spurious work, which he views their opinion as untenable and elaborates on eleven reasons why in his book. Vishnulok Bihari Srivastava states that in Sanskrit literature, both Srimad Bhagavatam and Devi Bhagavatam are accepted as Mahapuranas, while the Vayu Purana , Matsya Purana and Aditya Upa Purana accept Devi Bhagavatam as
1885-512: The Devi, born from specific parts of her divine being — Ganga , flowing in the form of water, serves to cleanse individuals of their sins; Tulasi , who acts as both a lover and servant of Vishnu, purifies individuals of their sins and promotes their well-being; Manasa , the daughter of Kashyapa, she holds a unique position in learning, erudition, and is associated with Mantras; Devasena , also known as Shasthi Devi, grants offspring to living beings and provides protection; Mangalachandika, born from
1950-757: The Gayatri and glorifies the Sarasvata Kalpa. Vyasa mentions in Devi Bhagavatam that it was composed in Sarasvata Kalpa. Farquhar mentions that devotees of Devi accept this Purana as the original Bhagavata Purana, the fifth among all the Puranas, and the Vishnu Bhagavata Purana is believed to have been composed by Vopadeva around A.D. 1300. He points out that Sridhara remarks on this claim in his (Vishnu) Bhagavata Purana commentary,
2015-746: The Goddess". The Goddess explains she is the Brahman that created the world, asserting the Advaita premise that spiritual liberation occurs when one fully comprehends the identity of one's soul and the Brahman. This knowledge, asserts the Goddess, comes from detaching self from the world and meditating on one's own soul. Chapter 28 of the seventh book contain the story of Durgamasur and his annihilation by goddess Sivaa (Parvati) in her form of Shakambhari . This canto, states Rocher, also includes sections on festivals related to Devi, pilgrimage information and ways to remember her. Her relationship with Shiva and
Divine Mother - Misplaced Pages Continue
2080-521: The Shakti or divine power". Traditional Mahadevi is known by many names. She is commonly known as Mulaprakrti ('she who is primordial matter') and Mahamaya ('she who is beyond maya'). The Devi Bhagavata Purana and Lalita Sahasranama describe Mahadevi's numerous epithets. These names include her divine and destructive characteristics. In the Devi Bhagavata Purana she is described as 'the mother of all', 'the life force in all beings', and 'she who
2145-533: The Srikula tradition in Shaktism, Tripura Sundari is the foremost of the Mahavidyas, the highest aspect of Mahadevi and also the primary goddess of Sri Vidya . The Tripura Upanishad places her as the ultimate Shakti (energy, power) of the universe. In Vaishnavism , Lakshmi is traditionally worshipped as secondary to her consort Vishnu, and represents the bliss of a settled and domestic life. In Shaivism ,
2210-497: The Srimad Devi Bhagavatam The theosophy in the text, state Foulston and Abbott, is an encyclopedic mix of ancient history, metaphysics and bhakti . This history, states C Mackenzie Brown, is of the same type found in other Puranas, about the perpetual cycle of conflict between the good and the evil, the gods and the demons. These legends build upon and extend the ancient Hindu history, such as those found in
2275-759: The Srimad Devi Bhagavatam has five characteristics. From Swami Vijnanananda translation: Thus, the Mahatma Veda Vyasa has divided this Bhagavata Purana into so many Skandhas and into so many chapters; and that the number of verses is eighteen thousand is already stated. That is denominated as Purana which contains the following five characteristics: (1) Sarga (creation of the universe), (2) Pratisarga (secondary creation), (3) Vamsa (dynasties), (4) Manvantaras, (5) Vamsa nuchararita (the description of Manus and other kings). Srimad Devi Bhagavatam consists of 12 cantos with 318 chapters. Although
2340-560: The Vaishnava Bhagavata Purana is not so divided and that the Devi Bhagavata Purana is divided into two parts of six chapters each, so it may be the Devi Bhagavata Purana. Wilson states that It is acceptable to include the Bhagavata among the eighteen Puranas, but it is said that it can only be the Devi Bhagavata as the circumstances apply more precisely than the Vaishnava Bhagavata. As a Sattvic Shakta Purana
2405-551: The bestower of the fruits of the cherished desires of the devotees, the protectress of the gods and the ocean of mercy. The goddess Lakshmi is revered as manifestation of Mahadevi in the Vaishnavite tradition, extolled to possess a thousand names and qualities. Various texts like the Garuda Purana , Bhagavata Purana , and Lakshmi Tantra refer to Lakshmi as form of Mahadevi. According to Devdutt Pattanaik , "Lakshmi
2470-413: The birth of Skanda is also briefly mentioned in the 7th book. The last ten chapters (31 to 40) of the canto 7 is the famous and philosophical Devi Gita , which often circulates in the Hindu tradition as a separate text. Consisting of 24 chapters, The eighth book of the Devi-Bhagavata Purana incorporates one of the five requirements of Puranic-genre of Hindu texts, that is a theory of the geography of
2535-399: The canto mentions the glory of Devi (Devi Mahatmya), fight between Durga and Mahishasura , killing of Sumbha and Nisumbha and other demons. Consisting of 31 chapters, The sixth book continue these legends, states Rocher, with half of the chapters focussed on the greatness of Goddess, how male gods are befuddled by problems, how they run to her for help, and how she solves them because she
2600-458: The details contained in the description of Mlecchas within these verses, according to some scholars like Hazra, suggest that the writer of these parts knew about Islam and its spread in India, leading scholars to date these parts of the ninth book to the 12th to 15th centuries, compared to the older core of the ninth book. The Devi Bhagavata Purana is not the earliest Indian text that celebrates
2665-423: The divine feminine as the origin of all existence: as the creator, the preserver and the destroyer of everything, as well as the one who empowers spiritual liberation. While all major Puranas of Hinduism mention and revere the Goddess, this text centers around her as the primary divinity. The underlying philosophy of the text is Advaita Vedanta-style monism combined with the devotional worship of Shakti. It
Divine Mother - Misplaced Pages Continue
2730-538: The divine feminine. The 6th century CE Devi Mahatmya , embedded in the Markandeya Purana , asserts the divine superiority of the Goddess. Archaeological evidence in Mathura and Bengal suggests that the concept of the divine feminine was in existence by about the 2nd century CE. Both the Devi Mahatmya and Devi Bhagavata Purana have been very influential texts within the Shakta tradition, asserting
2795-590: The drinking of nectar is quite useless in giving Mukti. But hearing the Bhagavata gives instantaneous Mukti from this Samsara or round of birth and death. There are two Bhagavatas in Hindu puranic literature, the Vishnu Bhagavata and Devi Bhagavata. There are some doubts between genuine of these two puranas, as an example in Uma Samhita of Shiva Purana Mentioned Srimad Devi Bhagavatam as fifth Mahapurana called Srimad Bhagavatam. Devi Bhagavata as it
2860-536: The earth, planets and stars, the motion of sun and moon, as well as explanation of time and the Hindu calendar. Its include: The largest canto is the 9th skandha Consisting of 50 chapters, which is very similar in structure and content of the Prakriti-kanda of the Brahmavaivarta Purana . Both are goddess-focused and discuss her theology, but have one difference. The Prakriti-kanda of
2925-426: The embodiment of knowledge, arts, and intellect, is considered the deity of learning. She bestows intellect, poetic skill, reason, and logic to her devotees, being the source of fine arts and every branch of knowledge. Savitri or Gayatri, identified as the mother of the four Vedas , represents the essence of truth, existence, and supreme bliss. She grants salvation and forms the core of the universal soul, purifying
2990-411: The epithet ' Dasamahavidyas ', the ten great mantras, is also used to refer to them. The Mahavidyas have been identified as a group since the tenth century CE and usually includes, in order, Kali , Tara , Tripura Sundari , Bhuvaneshvari , Chinnamasta , Bhairavi , Dhumavati , Bagalamukhi , Matangi , and Kamala . Texts such as Guhydtiguhya-tantra , T odala-tantra , and Mundamala-tantra compare
3055-519: The evolution of life in every universe through the union of every Shiva and Parvati in all of the Universes. That alone, Paramesvari of three attributes, creates the universe; she alone sustains it and she alone destroys it at the proper time. I bow to the great Maya, the Yogic slumber, Uma, Sati, Kalaratri, Maharatri, Moharatri, greater than the greatest, the mother of the three deities, the eternal,
3120-467: The face of Prakriti, ensures the recipient of all favorable outcomes such as sons, grandsons, wealth, reputation, and general welfare; and Bhumi , who serves as the origin of the vegetable kingdom, the repository of gems, and embodies compassion and sympathy. The Mahavidyas are ten Tantric goddesses, or aspects, of Mahadevi that show her nature and ability to manifest in different forms for various purposes. The word Mahavidya means 'Great Knowledge' and
3185-431: The first book ( skandha ) like other major Puranas, states Rocher, presents the outline, the structure of contents, and describes how in the mythical Naimisha forest, the Devi-Bhagavata Purana was first recited among the sages. It also asserts that all of Reality was initially nirguna (without form, shape or attributes; in other words, there was nothingness except Truth). However, asserts the text, this nirguna Reality
3250-554: The goddess Parvati is the complete incarnation of Devi. According to the Devi Bhagavata Purana , Mahadevi is worshipped in five distinct forms: Ganesh Janani Durga (Parvati), Lakshmi, Sarasvati, Savitri, and Radha, collectively referred to as the Panchadevis or Panchaprakritis and are regarded as forms of goddess Bhuvaneshwari. Ganesh Janani Durga or Parvati , the mother of Ganesha and consort of Shiva ,
3315-404: The goddess for thousands of years using the bīja mantra hrīm . The goddess is described to possess both the aspects of Para Brahman , nirguna (without form) and saguna (with form). In her form of saguna , she is extolled as the mother of the universe, residing upon the highest abode named Manidvipa. All the gods and goddesses are described to be her various forms. In the Devi Mahatmya ,
SECTION 50
#17327720620723380-412: The number of original Sanskrit shlokas ('verses') is stated to be 18,000 by the Devi Bhagavata itself. The actual text, in different versions, is close. For ease of reference, Swami Vijnanananda's complete 18-volume translation of the Srimad Devi Bhagavatam in wisdomlib is cited. It also provides original Sanskrit verses, transliterations , synonyms , and purports. Consisting of 20 chapters,
3445-416: The present volume. That voluminous book comprising one hundred koti slokas compiled by Brahma is still extant in the deva loka The Purana Srimad Bhagavata (Devi Bhagavata) is excellent and holy; eighteen thousand pure Slokas are contained in it. Bhagavan Krishna-Dwaipayana has divided this Purana into twelve auspicious Skandhas (Books) and three hundred and eighteen chapters. O Suta! Fie to the nectar even! as
3510-423: The same term [REDACTED] This disambiguation page lists articles associated with the title Divine Mother . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Divine_Mother&oldid=1127577950 " Category : Disambiguation pages Hidden categories: Short description
3575-855: The soul within each living being. From Swami Vijnanananda translation: Suta said: “O Rsis! In days of yore, from the Lotus Face of the Devi Bhagavati came out Srimad Bhagavatam in the form of half a Sloka, as the decided conclusion of the Vedas. About what She gave instructions to Vishnu, sleeping on a leaf of a Banyan tree, that same thing, the seed of the Srimad Bhagavata, Brahma Himself expanded into one hundred Koti slokas. Then, Veda Vyasa, in order to teach his own son Shuka Deva, condensed them into eighteen thousand slokas, in Twelve Books and named it Srimad Devi Bhagavatam,
3640-494: The subtle difference between us two, is certainly intelligent; he is freed from this bondage of Samsara; there is no manner of doubt in this. The One Second less Eternal ever lasting Brahman substance becomes dual at the time of creation. In the Devi Gita of Devi Bhagavatam, it is suggested that before incarnating as Parvati , she appeared to King Himalaya and revealed divine, eternal knowledge to him. She explained herself, in
3705-550: The supremacy of the female and have made the Goddess a figure of devotional ( bhakti ) appeal. This text, along with all the Puranas, Vedas and the Mahabharata has traditionally been attributed by Hindus to the sage Veda Vyasa . This table shows the notable incarnations of Devi mentioned in the Purana. This table shows the devotees of the Goddess according to the Purana. Many demons (villains) are mentioned throughout
3770-538: The ten Mahavidyas to the ten avatars of Vishnu. According to Kinsley, though the Mahavidyas serve less cosmic roles than the avatars of Vishnu, their purpose is to show that through her various forms Mahadevi pervades all aspects of reality. Adi Parashakti is generally seen as an abstract goddess but her appearance is described in the Devi Bhagavata Purana , Kalika Purana , Markandeya Purana - Devi Mahatmya , Brahmanda Purana - Lalita Sahasranama , and
3835-537: The text began taking form in the late centuries of the 1st millennium, was expanded over time, and its first complete version existed in the 11th century. Tracy Pintchman dates the text to between 1000 and 1200 CE. The last ten chapters (31 to 40) of the seventh canto consist of 507 verses, a part which has often circulated as an independent volume, just like the Bhagavad Gita of the Mahabharata circulates independently. This text, from Book 7 of this Purana,
3900-529: The universe Brahma , Vishnu and Shiva see the Goddess reside in Manidvipa and praise her. It also weaves in legends from the Ramayana . Consisting of 25 chapters, this fourth canto presents more legends, including interactions between avatars of Hari , Krishna and Shiva and Kashyapa 's birth as Vasudeva . It also introduces tantric themes and presents yoga meditation. Consisting of 35 chapters,
3965-485: The words of the Vedas , as having neither beginning nor end. She is the only, eternal truth. The whole universe is her creation. She is the only victor and the manifestation of victory itself. She is a manifested, un-manifested, and transcendent divinity. She then displayed her scarcely seen form to him: Satyaloka was located in her forehead; the created universe were her hairs; the sun and moon were her eyes; in her ears were
SECTION 60
#17327720620724030-529: The world with her sacred presence. Radha , the fifth of the Panchaprakriti, presides over the five pranas . She is described as exceptionally beautiful, the consort of Krishna , and possesses divine attributes. The Devi Bhagavata Purana also mentions about Amsharupa (s), who are partial manifestations of the Devī, distinct from the five complete forms discussed earlier. There are six Amsharupa(s) of
4095-402: Was a Bhagavati (woman), and she manifested herself as three Shaktis - Sattviki (truth, creative action), Rajasi (passion, aimless action) and Tamasi (delusion, destructive action). It also includes: In chapter fifteen chapter of the 1st canto, Devi reveals her true identity to Vishnu who is lying on a banyan leaf. All this that is seen is I Myself; there is existent nothing other that
4160-447: Was born & then action. From Her 3 glances the 3 gods were born. Pashupati represented desire, Hari knowledge & Brahma action. They were looked at by Sankari & became naturally powerful & Truth abiding. The Shiva Purana says Adi Parashakti incarnated in materialistic form as Parama Prakriti from the left half of Shiva (Parabrahman) during the beginning of the universe. The Linga Purana states that Adi Shakti brings forth
4225-482: Was existed in her form of Tripura Sundari before the beginning of the universe. She is supposed to have created the Trimurti, and began the creation of the universe. Long ago, at the time of creation, Tripura the Universal Consciousness was all alone. There was nothing other than Her. She, the embodiment of Power, who is Self independent wanted to create; the desire developed. From desire, knowledge
#71928