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81-560: Ein Gedi is a popular tourist attraction and was listed in 2016 as one of the most popular nature sites in Israel. The site attracts about one million visitors a year. The name Ein Gedi is composed of two words (In both Arabic and Hebrew ): ein means spring or a fountain and gǝdi means goat-kid. Ein Gedi thus means "kid spring" or "fountain of the kid". The Hebrew name is also transliterated as 'En Gedi, En-gedi, Eggadi, Engaddi, and Engedi;

162-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

243-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

324-406: A fortress under Hellenistic rule and becomes a royal Hasmonean estate. According to Jewish-Roman historian Josephus , Ein Gedi served as the capital of a toparchy , and there were excellent palm trees and balsam growing there. The date palm's fruit and the balsam plant's fragrance were essential to the village's economy. The balsam plant also served as a source for expensive medications. During

405-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

486-508: A metre, which is attributed to the battle for scarce water resources in the very arid region . The sinkholes form as a result of the receding shoreline (with the surface of the Sea having shrunk by about 33 per cent since the 1960s), where a thick layer of underground salt is left behind. When fresh water arrives in the form of heavy rains, it dissolves the salt as it sinks into the ground, forming an underground cavity, which eventually collapses under

567-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

648-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

729-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

810-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

891-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

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972-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1053-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1134-403: Is a mobile to highly viscous liquid often containing crystallized resin particles. Over time and as a result of other influences the exudate loses its liquidizing components or gets chemically converted into a solid material (i.e. by autoxidation ). Balsams often contain benzoic or cinnamic acid or their esters. Plant resins are sometimes classified according to other plant constituents in

1215-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

1296-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

1377-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

1458-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

1539-478: Is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic is the third most widespread official language after English and French, one of six official languages of

1620-480: Is identified with Hazazon-tamar , Hazezon Tamar , Hatzatzon-Tamar or Hazezontamar (חַצְצוֹן תָּמָר ḥaṣṣōn tāmār , "portion [of land] of date palms "), on account of the palm groves which surrounded it, where the Moabites and Ammonites gathered in order to fight Josaphat , king of Judah . In Genesis 14:7 Hazazon-tamar is mentioned as being an Amorite city, smitten by Chedorlaomer in his war against

1701-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

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1782-906: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

1863-777: Is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across

1944-508: Is the resinous exudate (or sap ) which forms on certain kinds of trees and shrubs. Balsam (from Latin balsamum "gum of the balsam tree," ultimately from a Semitic source such as Hebrew : בֹּשֶׂם , romanized :  bośem , lit.   'spice, perfume') owes its name to the biblical Balm of Gilead . Balsam is a solution of plant-specific resins in plant-specific solvents ( essential oils ). Such resins can include resin acids , esters , or alcohols . The exudate

2025-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2106-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

2187-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

2268-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

2349-647: The First Jewish-Roman War , the Sicarii , who fought the Romans until their defeat and mass suicide at Masada , plundered local villages including Ein Gedi. At Ein Gedi, they drove out the defenders, and killed over seven hundred women and children who could not run away. Pliny claims that Ein Gedi was destroyed during the war, although the Babatha archive shows that Jews lived there once again during

2430-802: The Ghassulian culture was excavated on the slope between two springs, Ein Shulamit and Ein Gedi. More Chalcolithic finds were made at the Moringa and Mikveh Caves. No traces of Bronze Age settlement have been found at Ein Gedi. The remains of the Iron Age settlement at Ein Gedi are located at a tell on the north bank of Wadi Arugot, known in Arabic as Tell el-Jurn (grid position 187/097 PAL ) and in Hebrew as Tel Goren. The first permanent Iron Age settlement

2511-662: The Hebrew Bible and inhabited on and off till the Byzantine period, two water-powered flour mills from the Mamluk period , etc. Ein Gedi has been subject to a large number of sinkholes appearing in the area, which have even damaged the highway built in 2010 which was supposedly built to a "sinkhole-proof" design. The sinkholes are due to the decline in the water level of the Dead Sea, as of 2021 at an annual rate of more than

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2592-638: The Jordan River into the Dead Sea , that stopped at Ein Gedi (Ain Jidy). In 1998–99, the archaeological expedition of Yizhar Hirschfeld at Ein Gedi systematically excavated what has been called "the Essenes site", first discovered by Yohanan Aharoni in 1956. Kibbutz Ein Gedi , founded in 1953, is located about a kilometer from the oasis. It offers various tourist attractions and takes advantage of

2673-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

2754-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

2835-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

2916-706: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Balsam Balsam

2997-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

3078-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3159-782: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

3240-708: The Arabic name as 'Ain Jidi and 'Ein Jidi. The archaeological mound ( tell ) is known in Hebrew as Tel Goren and in Arabic as Tell el-Jurn or Tell Jurn. The site has been identified with the biblical Hazazon Tamar (חַצְצוֹן תָּמָר ḥaṣṣōn tāmār , "portion [of land] of date palms "), on account of the palm groves which surrounded it. It is also written Hazazon-tamar, Hazazontamar, Hatzatzon-Tamar, Hazezon Tamar, and Hazezontamar. At Mikveh Cave archaeologists found Pre-Pottery Neolithic A (PPNA) flint tools and an arrowhead. A Chalcolithic temple (ca. mid-fourth millennium BCE) belonging to

3321-470: The Dead Sea ceased, and it is believed that its Jewish residents, who were now refugees, took the knowledge of cultivating the balsam with them, causing this knowledge to be lost forever. In 1838, Edward Robinson reported that the whole area was covered with gardens, mainly cucumbers, all belonging to the Rashaideh tribe . In April 1848, Lieutenant William Francis Lynch led an American expedition down

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3402-433: The Dead Sea has been made sweet: Fleeing from King Saul , David hides in the strongholds at Ein Gedi ( 1 Samuel 23:29 and 24:1–2 ) and Saul seeks him "even upon the most craggy rocks, which are accessible only to wild goats" ( 1 Samuel 24:2 ). Psalm 63 , subtitled a Psalm of David when he was in the wilderness of Judah , has been associated with David's sojourn in the desert of En-gedi. In 2 Chronicles 20:2 Ein Gedi

3483-525: The Ein Gedi Eco Park, which functions as both a zoo and an environmental education center, demonstrating sustainable technologies such as solar cookers , greywater systems, mud buildings, and compost toilets . The Late Roman- and Byzantine-period synagogue and the village remains around it is run as a separate, archaeological park, distinct from the nature reserve and the antiquities contained therein. The Antiquities National Park centered on

3564-534: The First Jewish-Roman War and had instead become a village inside the toparchy of Jericho . Ein Gedi survived the catastrophic results of the Bar Kokhba revolt and continued to exist until the sixth or seventh centuries. Eusebius described Ein Gedi as "a large Jewish village" in his early fourth-century Onomasticon . In the early third century CE, a synagogue was built in the center of

3645-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

3726-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

3807-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

3888-567: The United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary,

3969-479: The archaeologists who excavated the synagogue, the village was destroyed during the early 6th century by Byzantine emperor Justinian as part of his persecution campaign against Jews in his empire. Others claim that the village was destroyed in a Bedouin raid that occurred before the Persian invasion , probably around the late 6th or early 7th century. After Ein Gedi was destroyed, the cultivation of balsam around

4050-651: The area for safety. Arabic Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which

4131-541: The cities of the plain . The Song of Songs ( Song of Solomon 1:14 ) speaks of the "vineyards of Ein Gedi". The words of Ecclesiasticus 24:18, "I was exalted like a palm tree in Cades" ('en aígialoîs), may perhaps be understood as the palm trees of Ein Gedi. The settlement at Tel Goren is a rare example of a town which reached its zenith during the Persian period, probably during the late 5th century BCE. Ein Gedi receives

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4212-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

4293-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

4374-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

4455-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

4536-458: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

4617-742: The globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

4698-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

4779-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

4860-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

4941-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

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5022-578: The level of the Dead Sea at 423 meters (1,388 ft) below sea level, to the plateau of the Judean Desert at 200 meters above sea level. The nature reserve includes two streams flowing year-round and each fed by a perennial spring: Nahal David with Ein David ('David's Spring'), and Nahal Arugot with Ein Arugot ('Terraces Spring'). Two further springs, the Shulamit and Ein Gedi springs, also flow in

5103-410: The local weather patterns and the abundance of natural water to cultivate out-of-season produce. Part of the kibbutz's inhabited area is landscaped as an internationally acclaimed botanical garden , covering an area of 100 dunams (10 ha , 24.7 acres ) and holding more than 900 species of plants from all over the world.It is the only populated botanical garden in the world. The kibbutz is also home to

5184-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

5265-586: The migration periods in the spring and fall. Mammal species include the Nubian ibex and the rock hyrax . Ein Gedi Nature Reserve, administered separately from the Ein Gedi archaeology park (see above), features several archaeological sites including a rare Chalcolithic shrine , but also Tel Goren, an archaeological mound with Iron Age remains corresponding to Hazazon-tamar, a city mentioned in

5346-472: The mixture, for example as: Usually, animal secretions ( musk , shellac , beeswax ) are excluded from this definition. The Balsam of Matariyya was a substance famous as a panacea among physicians in the Middle East and Europe during the Antique and Medieval periods. The substance has long been used as a medicine, with early references to the substance recorded as far back as 285 BC. The Balsam of Matariyya

5427-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

5508-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

5589-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

5670-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

5751-421: The reign of Hadrian and probably earlier. The Babatha archive mentions Ein Gedi as a crown property; the Cohors I Milliaria Thracum is attested there, indicating the presence of Roman soldiers there at the time. The Babatha archive also refers to Ein Gedi as "a village in the territory of Jericho in Judaea". This evidence led researchers to believe that Ein Gedi was no longer a toparchy in its own right following

5832-507: The reserve. Together, the springs generate approximately three million cubic meters of water per year. Much of the water is used for agriculture or is bottled for consumption. The reserve is a sanctuary for many types of plant, bird and animal species. The vegetation includes plants and trees from the tropical, desert, Mediterranean, and steppian regions, such as Sodom apple , acacia , jujube , and poplar . The many species of resident birds are supplemented by over 200 additional species during

5913-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

5994-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

6075-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

6156-474: The synagogue was declared in 2002 and covers an area of 8 dunams (2.0 acres or 8,000 m). Ein Gedi Nature Reserve, declared at the end of 1971 and expanded in 1988, is one of the most important reserves in Israel. It is situated on the eastern slopes of the Judean Desert , bordering to the east on the Dead Sea, and covers an area of 14000 dunams (3,500 acres or 14 km). The elevation ranges from

6237-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

6318-439: The village. Its remains include a Hebrew and Judeo-Aramaic inscription mosaic now on display at Jerusalem's National Archaeology Campus warning inhabitants against "revealing the town's secret" – possibly the methods for extraction and preparation of the much-prized balsam resin, though not stated outright in the inscription – to the outside world. Ein Gedi was destroyed in a fire during the late Byzantine period. According to

6399-474: The weight of the surface ground layer. Tourism has been affected by the receding shoreline and the sinkholes, and the amount of water from the rains reaching the sea has diminished since flash floods started pouring into the sinkholes. Huge cave systems called karsts convey water underground between the sinkholes. Scientists in the floodplain area south of Ein Gedi have been using cameras, water testing , videos using drones and satellite monitoring to map

6480-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

6561-570: Was Judean and was established around 630 BCE. The site was destroyed or abandoned after the Babylonian destruction of Jerusalem in 587/86 BCE . In Joshua 15:62 , Ein Gedi is enumerated among the wilderness cities of the Tribe of Judah in the desert of Betharaba , and in Ezekiel 47:10 , it is prophesied that one day, its coastal location will make it into a fishing village, after the water of

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