The Eel River Athapaskans include the Wailaki , Lassik , Nongatl , and Sinkyone (Sinkine) groups of Native Americans that traditionally live in present-day Mendocino, Trinity, and Humboldt counties on or near the Eel River and Van Duzen River of northwestern California .
21-816: These groups speak dialects of the Wailaki language belonging to the Pacific Coast Athapaskan group of the Athapaskan language family which is prominently represented in Alaska , western Canada , and the southwestern U.S. Other related Athapaskan groups neighboring the Eel River Athapaskans included the Hupa - Whilkut - Chilula to the north, the Mattole on the coast to the west, and
42-692: A 1770 population for the Nongatl , Sinkyone , and Lassik as 2,000, and the population of the Wailaki as 1,000. Sherburne F. Cook (1976) suggested a total of 4,700 for the Nongatl, Sinkyone, Lassik, Wailaki, Mattole, and Kato. Martin A. Baumhoff (1958) estimated the aboriginal populations as 2,325 for the Nongatl, 4,221 for the Sinkyone, 1,411 for the Lassik, and 2,760 for the Wailaki, or a total of 10,717 for
63-419: A 1770 population for the Nongatl , Sinkyone , and Lassik as 2,000, and the population of the Wailaki as 1,000. Sherburne F. Cook (1976) suggested a total of 4,700 for the Nongatl, Sinkyone, Lassik, Wailaki, Mattole, and Kato. Martin A. Baumhoff (1958) estimated the aboriginal populations as 2,325 for the Nongatl, 4,221 for the Sinkyone, 1,411 for the Lassik, and 2,760 for the Wailaki, or a total of 10,717 for
84-575: A mile up from Asbill Creek; East side Eel River between Cottonwood Creek and Yuki border (around Blue Rock Creek)) Che-teg-gah-ahng or Pitch Wailaki (North Fork Eel from a mile up from Asbill Creek all the way up to Lassik border (at Salt Creek); includes Hull's Creek and Casoose Creek) Northern Bands (Kekawaka and allies, neither Wailaki nor Lassik; language like Wailaki, not Lassik) (both sides Eel River north of Boulder Creek on east side and Chamise Creek on west; north to Lassik border (around Kekawaka Creek)) The Sinkyone, with about 70 villages, had
105-575: A mile up from Asbill Creek; East side Eel River between Cottonwood Creek and Yuki border (around Blue Rock Creek)) Che-teg-gah-ahng or Pitch Wailaki (North Fork Eel from a mile up from Asbill Creek all the way up to Lassik border (at Salt Creek); includes Hull's Creek and Casoose Creek) Northern Bands (Kekawaka and allies, neither Wailaki nor Lassik; language like Wailaki, not Lassik) (both sides Eel River north of Boulder Creek on east side and Chamise Creek on west; north to Lassik border (around Kekawaka Creek)) The Sinkyone, with about 70 villages, had
126-764: Is an extinct and revitalizing Athabaskan language spoken by the people of the Round Valley Reservation of northern California, one of four languages belonging to the California Athabaskan cluster of the Pacific Coast Athabaskan languages . Dialect clusters reflect the four Wailaki-speaking peoples, the Sinkyone , Wailaki , Nongatl , and Lassik , of the Eel River confederation. While less documented than Hupa, it
147-667: Is considered to be close to it. It went dormant in the 1960s, but in modern times it is being revived. The sounds in Wailaki: Vowels in Wailaki are /i e a o/, and with length as /iː eː aː oː/. Wailaki is polysynthetic , meaning that a single word in it is expressed in English as a sentence. Wailaki people The Eel River Athapaskans include the Wailaki , Lassik , Nongatl , and Sinkyone (Sinkine) groups of Native Americans that traditionally live in present-day Mendocino, Trinity, and Humboldt counties on or near
168-414: The Eel River and Van Duzen River of northwestern California . These groups speak dialects of the Wailaki language belonging to the Pacific Coast Athapaskan group of the Athapaskan language family which is prominently represented in Alaska , western Canada , and the southwestern U.S. Other related Athapaskan groups neighboring the Eel River Athapaskans included the Hupa - Whilkut - Chilula to
189-777: The Kato to the south. The Whilkut, Nongatl and Lassik were essentially annihilated during the Bald Hills War in the 1860s. Some Wailaki people are registered members of Round Valley Indian Tribes . The Nongatl ( Hupa word meaning "Athapaskan to the south") lived traditionally in the territory around the Van Duzen River, from its outlet on the Eel River to its headwaters near Dinsmore, California , and along Yager Creek and Larabee Creek (Elsasser 1978; Golla 2011). They had at least 35 villages. The Lassik ( Las'-sik ,
210-639: The North Fork Eel River and Mad River . They had for neighbors toward the north the Whilkut inhabitants of the valley of Mad River and Redwood Creek; toward the east the Wintu of South Fork Trinity River ; toward the south the Wailaki, from whom they were separated by Kekawaka Creek; toward the west the Sinkyone (Sinkine) on Southfork of Eel River. Their dialect resembles the Hupa in its morphology and
231-889: The Eel River south of Kekawaka Creek and the North Fork Eel River in three main subdivisions: Tsennahkenne or Tsen-nah-ken-ne (Eel River Wailaki or Mainstem Eel River band); Bahneko or Bah-ne-ko keah (North Fork [Eel River] Wailaki or North Fork Eel River band); and Che-teg-gah-ahng (Pitch Wailaki or Pitch band) (located farther up the North Fork of the Eel River). These regional groupings were divided into several bands and contained almost 100 villages: Tsennahkenne , Tsen-nah-ken-ne or Eel River Wailaki (both sides Eel River from Boulder Creek to Cottonwood Creek, then West side south to Yuki border (around Blue Rock Creek)) Bahneko , Bah-ne-ko keah or North Fork [Eel River] Wailaki (both sides North Fork Eel from its mouth to about
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#1732798391475252-404: The Eel River to its headwaters near Dinsmore, California , and along Yager Creek and Larabee Creek (Elsasser 1978; Golla 2011). They had at least 35 villages. The Lassik ( Las'-sik , the name of their last chief) had about 20 villages and occupied a portion of main Eel River south to Kekawaka Creek, and its east tributaries, Van Duzen River, Larabee, and Dobbyn creeks, as well the headwaters of
273-425: The North Fork of the Eel River). These regional groupings were divided into several bands and contained almost 100 villages: Tsennahkenne , Tsen-nah-ken-ne or Eel River Wailaki (both sides Eel River from Boulder Creek to Cottonwood Creek, then West side south to Yuki border (around Blue Rock Creek)) Bahneko , Bah-ne-ko keah or North Fork [Eel River] Wailaki (both sides North Fork Eel from its mouth to about
294-481: The Wailaki in its phonology. The majority of them perished during the first few years of the occupancy of their country by white people, a bounty being placed on their heads and the traffic in children for slaves being profitable and unrestrained. A few families of them are still living in the neighborhood of their former homes. The Wailaki ( Wintun term meaning "north language.") or in their own language Kinist'ee ("the people") lived in northwestern California, along
315-888: The four Eel River Athapaskan groups. Kroeber estimated the combined population of the Nongatl, Sinkyone, and Lassik in 1910 as 100, and the population of the Wailaki as 200. Today, some Wailaki people are enrolled in the Scotts Valley Band of Pomo Indians of California , the Grindstone Indian Rancheria of Wintun-Wailaki Indians , and the Round Valley Indian Tribes of the Round Valley Reservation (formerly: Covelo Indian Community Yuki, Wailaki, Concow, Little Lake Pomo, Nomlacki, and Pit River peoples). Wailaki language Wailaki , also known as Eel River ,
336-459: The land along the Eel River and South Fork Eel River , and a portion of coastline from Spanish Flat south. The Wailaki weave the roots and leaves of Carex into baskets and use the leaves to weave mats. Estimates for the pre-contact populations of most native groups in California have varied substantially. (See Population of Native California .) Alfred L. Kroeber (1925:883) proposed
357-399: The land along the Eel River and South Fork Eel River , and a portion of coastline from Spanish Flat south. The Wailaki weave the roots and leaves of Carex into baskets and use the leaves to weave mats. Estimates for the pre-contact populations of most native groups in California have varied substantially. (See Population of Native California .) Alfred L. Kroeber (1925:883) proposed
378-432: The name of their last chief) had about 20 villages and occupied a portion of main Eel River south to Kekawaka Creek, and its east tributaries, Van Duzen River, Larabee, and Dobbyn creeks, as well the headwaters of the North Fork Eel River and Mad River . They had for neighbors toward the north the Whilkut inhabitants of the valley of Mad River and Redwood Creek; toward the east the Wintu of South Fork Trinity River ; toward
399-534: The neighborhood of their former homes. The Wailaki ( Wintun term meaning "north language.") or in their own language Kinist'ee ("the people") lived in northwestern California, along the Eel River south of Kekawaka Creek and the North Fork Eel River in three main subdivisions: Tsennahkenne or Tsen-nah-ken-ne (Eel River Wailaki or Mainstem Eel River band); Bahneko or Bah-ne-ko keah (North Fork [Eel River] Wailaki or North Fork Eel River band); and Che-teg-gah-ahng (Pitch Wailaki or Pitch band) (located farther up
420-408: The north, the Mattole on the coast to the west, and the Kato to the south. The Whilkut, Nongatl and Lassik were essentially annihilated during the Bald Hills War in the 1860s. Some Wailaki people are registered members of Round Valley Indian Tribes . The Nongatl ( Hupa word meaning "Athapaskan to the south") lived traditionally in the territory around the Van Duzen River, from its outlet on
441-484: The south the Wailaki, from whom they were separated by Kekawaka Creek; toward the west the Sinkyone (Sinkine) on Southfork of Eel River. Their dialect resembles the Hupa in its morphology and the Wailaki in its phonology. The majority of them perished during the first few years of the occupancy of their country by white people, a bounty being placed on their heads and the traffic in children for slaves being profitable and unrestrained. A few families of them are still living in
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