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53-540: Apaches , Spaniards , Mexicans , and Americans have all obtained native copper and copper ore from this site. The present-day open-pit mining operation was begun in 1910. It is the third oldest active open pit copper mine in the world after the Bingham Canyon Mine and Chuquicamata. An Apache Indian showed Spanish officer Lt. Colonel Jose Manuel Carrasco the site of the Chino mine in 1800. Carrasco recognized

106-479: A band might be friends with one village and raid another. When war occurred, the Spanish would send troops; after a battle both sides would "sign a treaty" and go home. The traditional and sometimes treacherous relationships continued after the independence of Mexico in 1821. By 1835 Mexico had placed a bounty on Apache scalps (see scalping ), but certain villages still traded with some bands. When Juan José Compà ,

159-492: A band would leave without permission, to raid, return to their homeland to forage, or to simply get away. The U.S. military usually had forts nearby to keep the bands on the reservations by finding and returning those who left. The reservation policies of the U.S. caused conflict and war with the various Apache bands who left the reservations for almost another quarter century. War between the Apaches and Euro-Americans has led to

212-601: A plains route as well, perhaps concurrently, but to date the earliest evidence has been found in the mountainous Southwest. The Plains Apache have a significant Southern Plains cultural influence. When the Spanish arrived in the area, trade between the long-established Pueblo peoples and the Southern Athabaskan was well established. They reported the Pueblo exchanged maize and woven cotton goods for bison meat, and hides and materials for stone tools. Coronado observed

265-517: A stereotypical focus on certain aspects of Apache cultures. These have often been distorted through misunderstanding of their cultures, as noted by anthropologist Keith Basso : Of the hundreds of peoples that lived and flourished in native North America, few have been so consistently misrepresented as the Apacheans of Arizona and New Mexico. Glorified by novelists, sensationalized by historians, and distorted beyond credulity by commercial film makers,

318-568: Is more likely that the incident took place further south, near the Animas Mountains . (See Apache-Mexico Wars ) Johnson's attack incited rather than intimidated the Apache. Mangas Coloradas and his followers were especially menacing. Twenty-two fur trappers were killed nearby, and the mine was cut off from supplies. In 1838, the 300 to 400 inhabitants of Santa Rita fled south toward the presidio at Janos, Chihuahua , 150 miles away, but

371-754: Is now Mexico to be Apache. In addition, an Apache individual has different ways of identification with a group, such as a band or clan, as well as the larger tribe or language grouping, which can add to the difficulties in an outsider comprehending the distinctions. In 1900, the US government classified the members of the Apache tribe in the United States as Pinal Coyotero , Jicarilla , Mescalero , San Carlos , Tonto , and White Mountain Apache. The different groups were located in Arizona, New Mexico, and Oklahoma. In

424-668: Is the most divergent dialect, and that Dilzhe'e is a remnant, intermediate member of a dialect continuum that previously spanned from the Western Apache language to the Navajo. John Upton Terrell classifies the Apache into western and eastern groups. In the western group, he includes Toboso, Cholome, Jocome, Sibolo or Cibola, Pelone, Manso, and Kiva or Kofa. He includes Chicame (the earlier term for Hispanized Chicano or New Mexicans of Spanish/ Hispanic and Apache descent) among them as having definite Apache connections or names which

477-778: The Apache Tribe of Oklahoma . The nine Apache tribes formed a nonprofit organization, the Apache Alliance. Tribal leaders convene at the Apache Alliance Summits, meetings hosted by a different Apache tribe each time. The member tribes are the Apache Tribe of Oklahoma, Fort McDowell Yavapai Nation, Fort Sill Apache Tribe, Jicarilla Apache Tribe, Mescalero Apache Tribe, San Carlos Apache Tribe, Tonto Apache Tribe, White Mountain Apache Tribe, Yavapai-Apache Nation, In 2021, "Lipan Apaches were present" at

530-816: The Athabaskan language family. Other Athabaskan-speaking people in North America continue to reside in Alaska , western Canada , and the Northwest Pacific Coast . Anthropological evidence suggests that the Apache and Navajo peoples lived in these same northern locales before migrating to the Southwest sometime between AD 1200 and 1500. The Apaches' nomadic way of life complicates accurate dating, primarily because they constructed less substantial dwellings than other Southwestern groups. Since

583-674: The Indian Agency at San Carlos , 180 miles (290 km) away. The trek killed several hundred people. The people were interned there for 25 years while white settlers took over their land. Only a few hundred ever returned to their lands. At the San Carlos reservation, the Buffalo soldiers of the 9th Cavalry Regiment —replacing the 8th Cavalry who were being stationed to Texas—guarded the Apaches from 1875 to 1881. Western Apache Too Many Requests If you report this error to

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636-611: The Kiowa . Other names for them include Ná'įįsha, Ná'ęsha, Na'isha, Na'ishandine, Na-i-shan-dina, Na-ishi, Na-e-ca, Ną'ishą́, Nadeicha, Nardichia, Nadíisha-déna, Na'dí'į́shą́ʼ, Nądí'įįshąą, and Naisha. Western Apache include Northern Tonto, Southern Tonto, Cibecue, White Mountain, and San Carlos groups. While these subgroups spoke the same language and had kinship ties, Western Apaches considered themselves as separate from each other, according to Goodwin. Other writers have used this term to refer to all non-Navajo Apachean peoples living west of

689-621: The Mescalero are headquartered in Mescalero, New Mexico . The Western Apache, located in Arizona, is divided into several reservations, which crosscut cultural divisions. The Western Apache reservations include the Fort Apache Indian Reservation , San Carlos Apache Indian Reservation , Camp Verde Indian Reservation , and Tonto-Apache Reservation . The Chiricahua were divided into two groups after they were released from being prisoners of war. The majority moved to

742-919: The Southwest , the Southern Plains and Northern Mexico . They are linguistically related to the Navajo . They migrated from the Athabascan homelands in the north into the Southwest between 1000 and 1500 CE. Apache bands include the Chiricahua , Jicarilla , Lipan , Mescalero , Mimbreño , Salinero , Plains , and Western Apache ( Aravaipa , Pinaleño , Coyotero , and Tonto ). Today, Apache tribes and reservations are headquartered in Arizona , New Mexico , Texas , and Oklahoma , while in Mexico

795-645: The Tonkawa tribe in Oklahoma. Historically, they moved from what is now the Southwest into the Southern Plains before 1650. In 1719, French explorer Jean Baptiste Bénard de La Harpe encountered the Lipan Apache near what is now Latimer County, Oklahoma . Some Lipan people were moved further east, into present day Louisiana, largely through enslavement of women & children by Caddo tribes and French Settlers. Upon gaining their freedom, they settled in

848-625: The United States went to war against Mexico in 1846, many Apache bands promised U.S. soldiers safe passage through their lands. When the U.S. claimed former territories of Mexico in 1846, Mangas Coloradas signed a peace treaty with the nation, respecting them as conquerors of the Mexicans' land. An uneasy peace with U.S. citizens held until the 1850s. An influx of gold miners into the Santa Rita Mountains led to conflict with

901-527: The invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American Indian Wars , the U.S. Army found the Apache to be fierce warriors and skillful strategists. Federally recognized Apache tribes are: The Jicarilla are headquartered in Dulce, New Mexico , while

954-538: The 1930s, the anthropologist Greenville Goodwin classified the Western Apache into five groups (based on his informants' views of dialect and cultural differences): White Mountain, Cibecue, San Carlos, North Tonto, and South Tonto. Since then, other anthropologists (e.g. Albert Schroeder ) consider Goodwin's classification inconsistent with pre-reservation cultural divisions. Willem de Reuse finds linguistic evidence supporting only three major groupings: White Mountain, San Carlos, and Dilzhe'e (Tonto). He believes San Carlos

1007-562: The Apache are settled in Sonora, Chihuahua, Coahuila and areas of Tamaulipas . Each tribe is politically autonomous. Historically, the Apache homelands have consisted of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains , including areas in what is now Eastern Arizona, Northern Mexico ( Sonora and Chihuahua ) and New Mexico , West Texas , and Southern Colorado . These areas are collectively known as Apacheria . The Apache tribes fought

1060-405: The Apache in general. Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache , meaning "raccoon". Modern Apache people use the Spanish term to refer to themselves and tribal functions, and so does

1113-550: The Apache killed nearly all of them en route. After that, Santa Rita was only occasionally operational until 1873 when Apache chief Cochise signed a peace agreement with the US and the mine was reopened. Apache raids in the area continued until 1886 when Geronimo surrendered. A mill to process the low-grade copper ore was established in 1911 in nearby Hurley but was replaced by a new (current) Ivanhoe concentrator facility in 1982. Milling operations restarted in January 2004 at

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1166-540: The Apache peoples with the Dismal River culture , an archaeological culture known primarily from ceramics and house remains, dated 1675–1725, which has been excavated in Nebraska , eastern Colorado, and western Kansas . Although the first documentary sources mention the Apache, and historians have suggested some passages indicate a 16th-century entry from the north, archaeological data indicate they were present on

1219-491: The Apache. This period is sometimes called the Apache Wars . The United States' concept of a reservation had not been used by the Spanish, Mexicans or other Apache neighbors before. Reservations were often badly managed, and bands that had no kinship relationships were forced to live together. No fences existed to keep people in or out. It was common for a band to be allowed to leave for a short period of time. Other times

1272-604: The Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history. The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo"). J. P. Harrington reports that čišše·kʷe can also be used to refer to

1325-586: The Chino Concentrator after a three-year hiatus caused by low copper prices. Solvent extraction and electrowinning (SX/EW) operations started in 1988 and have run continuously since. Reserves of copper ore at Chino are expected to last until 2015. A smelter in Hurley was commissioned in 1939 and was modernized in 1985 to increase capacity and achieve compliance with the Clean Air Act. In 2005,

1378-728: The Gulf of Mexico and Rio Grande. In the mid-18th century, some Lipan settled in and near Spanish missions in Texas . Clashes with Comanche forced them into southern Texas and northern Mexico. Briefly in the late 1830s, the Lipan allied with the Republic of Texas ; however, after Texas gained statehood in 1846, the Americans waged a brutal campaign against the Lipan, destroying Lipan villages and trying to force them from Texas. Most were forced onto

1431-681: The Mescalero Reservation and formed, with the larger Mescalero political group, the Mescalero Apache Tribe of the Mescalero Reservation , along with the Lipan Apache . The other Chiricahua are enrolled in the Fort Sill Apache Tribe of Oklahoma , headquartered in Apache, Oklahoma . The Plains Apache are located in Oklahoma, headquartered around Anadarko , and are federally recognized as

1484-731: The Mescalero Reservation and some went to Oklahoma. Mescaleros primarily live in Eastern New Mexico. A full list of documented plant uses by the Mescalero tribe can be found at http://naeb.brit.org/uses/tribes/11/ (which also includes the Chiricahua; 198 documented plant uses) and http://naeb.brit.org/uses/tribes/12/ (83 documented uses). Plains Apache (Kiowa-Apache, Naisha, Naʼishandine) are headquartered in Southwest Oklahoma. Historically, they followed

1537-456: The Plains and in the mountainous Southwest indicate that the people took multiple early migration routes. In general, the recently arrived Spanish colonists, who settled in villages, and Apache bands developed a pattern of interaction over a few centuries. Both raided and traded with each other. Records of the period seem to indicate that relationships depended on the specific villages and bands:

1590-467: The Plains people wintering near the Pueblo in established camps. Later Spanish sovereignty over the area disrupted trade between the Pueblo and the diverging Apache and Navajo groups. The Apache quickly acquired horses, improving their mobility for quick raids on settlements. In addition, the Pueblo were forced to work Spanish mission lands and care for mission flocks; they had fewer surplus goods to trade with their neighbors. In 1540, Coronado reported that

1643-566: The Rio Grande (thus failing to distinguish the Chiricahua from the other Apacheans). Goodwin's formulation: "all those Apache peoples who have lived within the present boundaries of the state of Arizona during historic times with the exception of the Chiricahua, Warm Springs, and allied Apache, and a small band of Apaches known as the Apache Mansos, who lived in the vicinity of Tucson ." The Apache and Navajo speak related languages of

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1696-527: The Southern Athabaskan, adapted many of their neighbors' technology and practices into their own cultures. Thus sites where early Southern Athabaskans may have lived are difficult to locate and even more difficult to firmly identify as culturally Southern Athabaskan. Recent advances have been made in the regard in the far southern portion of the American Southwest. There are several hypotheses about Apache migrations. One posits that they moved into

1749-515: The Southwest from the Great Plains. In the mid-16th century, these mobile groups lived in tents, hunted bison and other game, and used dogs to pull travois loaded with their possessions. Substantial numbers of the people and a wide range were recorded by the Spanish in the 16th century. In April 1541, while traveling on the plains east of the Pueblo region, Francisco Coronado referred to

1802-518: The Spanish associated with the Apache. In a detailed study of New Mexico Catholic Church records, David M. Brugge identifies 15 tribal names that the Spanish used to refer to the Apache. These were drawn from records of about 1,000 baptisms from 1704 to 1862. The list below is based on Foster and McCollough (2001), Opler (1983b, 1983c, 2001), and de Reuse (1983). The term Apache refers to six major Apache-speaking groups: Chiricahua, Jicarilla, Lipan, Mescalero, Plains, and Western Apache. Historically,

1855-464: The US government. However, Apache language speakers also refer to themselves and their people in the Apache term Indé meaning "person" or "people". A related Southern Athabascan–speaking tribe, the Navajo, refer to themselves as the Diné . The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels , was widely known among Europeans. In early 20th century Parisian society,

1908-591: The cattle. They have dogs which they load to carry their tents, poles, and belongings. The Spanish described Plains dogs as very white, with black spots, and "not much larger than water spaniels." Plains dogs were slightly smaller than those used for hauling loads by modern Inuit and northern First Nations people in Canada. Recent experiments show these dogs may have pulled loads up to 50 pounds (20 kg) on long trips, at rates as high as two or three miles per hour (3 to 5 km/h). The Plains migration theory associates

1961-416: The early 21st century, substantial progress has been made in dating and distinguishing their dwellings and other forms of material culture. They left behind a more austere set of tools and material goods than other Southwestern cultures. The Athabaskan-speaking group probably moved into areas that were concurrently occupied or recently abandoned by other cultures. Other Athabaskan speakers, perhaps including

2014-408: The first chief and Cuchillo Negro the second chief of the whole Tchihende or Mimbreño people) conducted a series of retaliatory raids against the Mexicans. By 1856, authorities in horse-rich Durango would claim that Indian raids (mostly Comanche and Apache) in their state had taken nearly 6,000 lives, abducted 748 people, and forced the abandonment of 358 settlements over the previous 20 years. When

2067-627: The leader of the Copper Mines Mimbreño Apaches , was killed for bounty money in 1837, Mangas Coloradas (Red Sleeves) or Dasoda-hae (He just sits there) became the principal chief and war leader; also in 1837 Soldado Fiero (a.k.a. Fuerte), leader of the Warm Springs Mimbreño Apaches , was killed by Mexican soldiers near Janos, and his son Cuchillo Negro (Black Knife) became the principal chief and war leader. They (being now Mangas Coloradas

2120-508: The mine in the 1820s and 1830s. Partners Robert McKnight and Stephen Courcier took possession of “ El Cobre ,” (Santa Rita del Cobre mine) in 1828 and worked the property until 1834. McKnight and Courcier profited greatly from the rich copper mining operation and amassed a large fortune from it. Santa Rita was located in the heart of Apache country and was plagued by Apache raids. Historians often state that an infamous massacre of Apache by John Johnson in 1837 took place at Santa Rita, although it

2173-532: The modern Western Apache area was uninhabited, although some scholars have argued that he simply did not see the American Indians. Other Spanish explorers first mention "Querechos" living west of the Rio Grande in the 1580s. To some historians, this implies the Apaches moved into their current Southwestern homelands in the late 16th and early 17th centuries. Other historians note that Coronado reported that Pueblo women and children had often been evacuated by

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2226-571: The people as "dog nomads ." He wrote: After seventeen days of travel, I came upon a 'rancheria' of the Indians who follow these cattle (bison). These natives are called Querechos. They do not cultivate the land, but eat raw meat and drink the blood of the cattle they kill. They dress in the skins of the cattle, with which all the people in this land clothe themselves, and they have very well-constructed tents, made with tanned and greased cowhides, in which they live and which they take along as they follow

2279-477: The plains long before this first reported contact. A competing theory posits their migration south, through the Rocky Mountains , ultimately reaching the American Southwest by the 14th century or perhaps earlier. An archaeological material culture assemblage identified in this mountainous zone as ancestral Apache has been referred to as the "Cerro Rojo complex". This theory does not preclude arrival via

2332-559: The popular image of 'the Apache'—a brutish, terrifying semi-human bent upon wanton death and destruction—is almost entirely a product of irresponsible caricature and exaggeration. Indeed, there can be little doubt that the Apache has been transformed from a native American into an American legend, the fanciful and fallacious creation of a non-Indian citizenry whose inability to recognize the massive treachery of ethnic and cultural stereotypes has been matched only by its willingness to sustain and inflate them. In 1875, United States military forced

2385-494: The removal of an estimated 1,500 Yavapai and Dilzhe'e Apache (better known as Tonto Apache ) from the Rio Verde Indian Reserve and its several thousand acres of treaty lands promised to them by the United States government. At the orders of Indian Commissioner L. E. Dudley, U.S. Army troops made the people, young and old, walk through winter-flooded rivers, mountain passes and narrow canyon trails to get to

2438-519: The rich copper deposits and began mining, but lacked the expertise to exploit the copper. He sold the Santa Rita del Cobre mine, as he had named it, to Francisco Manuel de EIguea in 1804 who imported convict labor to work the mine and build a fort (presidio) to house the convicts and protect them from the Apache. The miners sent pack trains of mules loaded with copper to Chihuahua . Americans Sylvester Pattie, James Kirker, and Robert McKnight managed

2491-627: The same area, present day St. Martin (Prairie Marron) & Lafayette Parishes (Bayou Tortue), along the Vermilion (aka "Red") River. Two groups, Tcic n’ti óané (Trees Tall Standing People) & Gocłic Łit’xuné (People of the Red Mud) merged to form the Canneci Tinné , who continue to occupy this territory. They were mentioned in 1718 records as being near the newly established town of San Antonio, Texas . They expanded into Texas and south

2544-579: The same area. Most commonly, Europeans learned to identify the tribes by translating their exonym , what another group whom the Europeans encountered first called the Apache peoples. Europeans often did not learn what the peoples called themselves, their autonyms . While anthropologists agree on some traditional major subgrouping of Apaches, they have often used different criteria to name finer divisions, and these do not always match modern Apache groupings. Some scholars do not consider groups residing in what

2597-590: The smelter was permanently closed. In 2008, Chino's parent company, Freeport-McMoRan, announced that it planned to suspend mining and milling activities at Chino, but would continue reclamation activities and copper production from its SX/EW plant. About 600 people from the work force of 830 would be laid off beginning about Feb. 13, 2009. The mine reopened in 2011. As of January 2014, the operations employed approximately 1,035 people. Apache The Apache ( / ə ˈ p æ tʃ i / ə- PATCH -ee ) are several Southern Athabaskan language –speaking peoples of

2650-590: The summit. Apaches first encountered European and African people, when they met conquistadors from the Spanish Empire , and thus the term Apache has its roots in the Spanish language. The Spanish first used the term Apachu de Nabajo (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River . By the 1640s, they applied the term to Southern Athabaskan peoples from

2703-683: The term has also been applied to the Comanches , Mojaves , Hualapais , and Yavapais , none of whom speak Apache languages. The Jicarilla primarily live in Northern New Mexico and Southern Colorado. The term jicarilla comes from the Spanish word for "little gourd." Lipan (Ypandes) primarily live in New Mexico today on the Mescalero Apache Reservation . Other Lipan Apache descendants merged with

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2756-517: The time his party attacked their dwellings, and that he saw some dwellings had been recently abandoned as he moved up the Rio Grande. This might indicate the semi-nomadic Southern Athabaskan had advance warning about his hostile approach and evaded encounter with the Spanish. Archaeologists are finding ample evidence of an early proto-Apache presence in the Southwestern mountain zone in the 15th century and perhaps earlier. The Apache presence on both

2809-451: The word Apache was adopted into French, essentially meaning an outlaw. The term Apachean includes the related Navajo people . Many of the historical names of Apache groups that were recorded by non-Apache are difficult to match to modern-day tribes or their subgroups. Over the centuries, many Spanish, French and English-speaking authors did not differentiate between Apache and other semi-nomadic non-Apache peoples who might pass through

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