79-685: Elias Khoury ( Arabic : إلياس خوري ; 12 July 1948 – 15 September 2024) was a Lebanese novelist and advocate of the Palestinian cause. His novels and literary criticism have been translated into several languages. In 2000, he won the Prize of Palestine for his book Gate of the Sun , and he won the Al Owais Award for fiction writing in 2007. Khoury also wrote three plays and two screenplays. From 1993 to 2009, Khoury served as an editor of Al-Mulhaq ,
158-457: A stream of consciousness . In recent works he tended to use a considerable element of colloquial Arabic, although the language of his novels remains primarily Modern Standard Arabic . While use of dialect in dialogue is relatively common in modern Arabic literature (for example, in the work of Yusuf Idris ), Khoury also used it in the main narrative, which is unusual in contemporary literature. Khoury explained this choice by saying, "As long as
237-746: A 19-year-old Khoury traveled to Jordan, where he visited a Palestinian refugee camp and enlisted in Fatah , the largest resistance organization in the Palestinian Liberation Organisation . He left Jordan after thousands of Palestinians were killed or expelled in the wake of an attempted coup against King Hussein , in Black September . Khoury studied history at the Lebanese University and graduated in 1970. In 1973, he received his PhD in social history at
316-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
395-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
474-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
553-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
632-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
711-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
790-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
869-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
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#1732801986490948-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
1027-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
1106-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
1185-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
1264-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
1343-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
1422-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
1501-530: Is better than a dialogue of stones and bullets," he said. "It is indirect recognition of the Arabs in Israel as a nation. This is recognition of a national culture. It will help the Arab population in its struggle to strike roots in the land and win equal rights". 1969: Sudāsiyyat al-ayyām al-sittah 1974: Al-Waqāʾiʿ al-gharībah fī 'khtifāʾ Saʿīd Abī 'l-Naḥsh al-Mutashāʾil (translated as The Secret Life of Saeed
1580-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
1659-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
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#17328019864901738-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
1817-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
1896-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
1975-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
2054-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
2133-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
2212-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
2291-642: The Al-Quds Prize from the PLO . In 1992, he received the Israel Prize for Arabic literature. His willingness to accept both reflected his belief in coexistence, though his acceptance of the Israel Prize set off a debate among the Arabic intellectual community. Habibi was accused of legitimizing what they considered Israel's "anti-Arab" policy. Habibi replied to the accusations: "A dialogue of prizes
2370-463: The Knesset between 1951 and 1959, and again from 1961 until 1972, first as a member of Maki, before breaking away from the party with Tawfik Toubi and Meir Vilner to found Rakah . In 1991, after a conflict about how the party should deal with the new policies of Mikhail Gorbachev , he left the party. "Habibi became one of the most popular authors in the Middle East as a result of works depicting
2449-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
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2528-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
2607-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
2686-811: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Emil Habibi Emile Shukri Habibi ( Arabic : إميل حبيبي , Hebrew : אמיל חביבי , 28 January 1922 – 2 May 1996)
2765-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
2844-515: The 1950s, and his first story, The Mandelbaum Gate was published in 1954, though he did not resume literary writing until the late 1960s. In 1972 he resigned from the Knesset in order to write his first novel: The Secret Life of Saeed the Pessoptimist , which became a classic in modern Arabic literature. The book depicts the life of a Palestinian, employing black humour and satire . It
2923-560: The 1990s." Khoury's works have been translated and published in Catalan , Dutch , English, French, German, Hebrew , Italian, Portuguese , Romanian , Norwegian , Spanish, and Swedish . Khoury taught at many universities, including New York University , University of Houston , Berkeley College , The University of Chicago , Columbia University , Georgetown University , the University of Minnesota , and Princeton University in
3002-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
3081-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
3160-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
3239-773: The Orthodox church. In his early life, he worked on an oil refinery and later was a radio announcer. Under the Mandate he became one of the leaders of the Palestine Communist Party . When the 1948 Arab-Israeli War began, he remained in Haifa and became an Israeli citizen . After the war, he helped to create the Communist Party of Israel and established the communist paper Al-Ittihad . In 1956, he moved from Haifa to Nazareth and remained there for
Elias Khoury - Misplaced Pages Continue
3318-517: The Palestinian experience." Khoury's novel Yalo (2002, translated into English in 2008 by the American translator Peter Theroux ) depicted a former militiaman accused of crimes during Lebanon's civil war. He described the use of torture in the Lebanese judicial system. The title refers to the name of a Palestinian Arab village that was annexed by Israel during the 1967 and later destroyed. All
3397-459: The Palestinian stereotype but also the Israeli stereotype as it appears in Arab literature and especially in the Palestinian literature of Ghassan Kanafani , for example, or even of Emil Habibi . The Israeli is not only the policeman or the occupier, he is the "other," who also has a human experience, and we need to read this experience. Our reading of their experience is a mirror to our reading of
3476-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
3555-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
3634-1190: The United States. He also taught at the University of Poitiers in France, the University of London in the UK, the University of Berlin in Germany, and the University of Zurich in Switzerland. In his home country Lebanon, he taught at the American University of Beirut , the Lebanese American University , and his alma mater , Lebanese University . Novels Story collections Criticism Plays Screenplays Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
3713-586: The University of Paris. At the start of the Lebanese civil war , Khoury became a member of the Lebanese National Movement , an alliance of leftist, pan-Arab parties with mostly Muslim supporters. He was injured during the war, and temporarily blinded. Khoury and his wife, Najla, had two children. After a period of declining health, he died at a hospital in Beirut on 15 September 2024, at
3792-604: The age of 76. Khoury published his first novel in 1975, On the Relations of the Circle (Arabic: عن علاقات الدائرة). It was followed in 1977 by The Little Mountain (Arabic: الجبل الصغير), set during the Lebanese Civil War , a conflict that Khoury initially thought would be a catalyst for progressive change. Other works by him include The Journey of Little Gandhi , about a rural immigrant to Beirut who lives through
3871-517: The age of eight, which he later said taught him more about Islam and his Arabic background. Later, Khoury grew interested in classical Arabic literature , Russian novels by Pushkin and Chekhov , and modernist literature. In 1966, he earned his high school diploma from al-Ra'i al-Saleh High School in Beirut. At the time he graduated, Lebanese intellectual life was becoming more polarized, with opposition groups adopting pro-Palestinian, radical Arab nationalist stances. The following year, in 1967,
3950-530: The conflicts in loyalties experienced by Palestinians living as an Arab minority in the Jewish state of Israel. In such works as Strange Events in the Disappearance of Said Abu al-Nahs al-Mutashael (1974), the most notable of his seven novels, he explored the duality of those Arabs who, like himself, did not leave their homeland during the 1948–49 Arab-Israeli war ." Habibi began writing short stories in
4029-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
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#17328019864904108-423: The cultural supplement of the Lebanese daily newspaper Al-Nahar . Under his leadership, the magazine criticized controversial aspects of Lebanon's post-Civil War reconstruction, which was led by former Lebanese prime minister Rafic Hariri . In a 2019 article, Khaled Saghieh wrote that Al-Mulhaq was "foundational in launching the debate over memory that would occupy a wide portion of the Lebanese cultural scene in
4187-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
4266-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
4345-461: The events of the civil war; and Gate of the Sun (2000), an epic re-telling of the life of Palestinian refugees in Lebanon since the 1948 Palestinian expulsion and flight . The book, which addresses the ideas of memory, truth, and storytelling, was adapted as a film of the same name by Egyptian director Yousry Nasrallah (2002). In an interview by the Israeli newspaper Yediot Aharonot , after
4424-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
4503-403: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
4582-420: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
4661-420: The inhabitants were expelled and most went to Jordan. Kirkus Reviews described the book as a "deceptively intricate" story and an "unsparing portrayal of a man without a country, a history or even an identity." Khoury's novels are notable for their complex approach to political themes and fundamental questions of human behavior. His narrative technique often involves an interior monologue, at times approaching
4740-558: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
4819-550: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
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#17328019864904898-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
4977-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
5056-624: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
5135-565: The official, written language is not opened to the spoken language it is a total repression because it means that the spoken, social experience is marginalised." In addition to his novels, Khoury also served in several editorial positions, starting in 1972 when he joined the editorial board of the journal Mawaqif . He served as the editor of the Palestine Liberation Organization's magazine Shu'un Filastiniyya ( Palestinian Affairs Magazine ) from 1975 to 1979 in collaboration with Mahmoud Darwish . Between 1980 and 1985, Khoury worked as an editor of
5214-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
5293-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
5372-440: The publication of the Hebrew translation of Gate of the Sun , Khoury remarked: "When I was working on this book, I discovered that the "other" is the mirror of the I. And given that I am writing about half a century of Palestinian experience, it is impossible to read this experience otherwise than in the mirror of the Israeli "other." Therefore, when I was writing this novel, I put a lot of effort into trying to take apart not only
5451-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
5530-440: The rest of his life. He died in 1996 in Nazareth, but in his will, he expressed his wish to be buried in his beloved home, Haifa. His will also asked that his tombstone include the phrase "remained in Haifa." Habibi was one of the leaders of the Palestine Communist Party during the Mandate era . He supported the 1947 UN Partition Plan . When Israel became a state he helped form the Israeli Communist Party ( Maki ). He served in
5609-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
5688-547: The series Thakirat Al-Shu'ub , published by the Arab Research Foundation in Beirut. In the 1980s, he was the editorial director first of Al Karmel magazine, and then of the cultural section of Al-Safir . Khoury also worked as the technical director of Beirut Theater from 1992 to 1998, and was a co-director of the Ayloul Festival of Modern Arts. From 1992 to 20009, Khoury edited Al-Mulhaq ,
5767-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
5846-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
5925-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
6004-565: The weekly cultural supplement of the Lebanese daily newspaper Al-Nahar . He also taught at universities in Middle Eastern and European countries, and the United States. The notion that Palestinians suffer from a continuous Nakba is a leitmotif running through much of his work. Elias Khoury was born in 1948 into a middle-class Greek Orthodox family in the predominantly Christian Ashrafiyye district of Beirut , Lebanon. He began reading Lebanese novelist Jurji Zaydan 's works at
6083-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
6162-615: Was a Palestinian-Israeli writer of Arabic literature and a politician who served as a member of the Knesset for the communist parties Maki and Rakah . Habibi was born in Haifa on 28 January 1922, into an Anglican Christian , Palestinian Arab family. His father originated in Shefa-Amr . The family had originally belonged to the Greek Orthodox Church of Jerusalem but converted to Anglicanism due to disputes within
6241-537: Was based on the traditional anti-hero Said in Arab literature. In a playful way it deals with how it is for Arabs to live in Israel, and how one who has nothing to do with politics is drawn into it. He followed this by other books, short stories and a play. His last novel, published in 1992, was Saraya, the Ogre's Daughter . In it he has a character state: "There is no difference between Christian and Muslim: we are all Palestinian in our predicament" In 1990, Habibi received
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