Others
5-1492: In terms of Ihsan : Naqshbandiyya Khalidiyya , Khalidiyya or Khalidi is the title of a branch of the Naqshbandiyya Sufi lineage, from the time of Khâlid-i Shahrazuri until the time of Shaykh Ismail ash-Shirwani. (570/571 CE) (5/6 June 632 CE) (22 August 634 C.E) (4/5 February 654 C.E) (22/23 June 645 C.E) (5/6 November 699 C.E) (6/7 September 765 C.E) (804 C.E) (24/25 May 875 C.E) (963 C.E) (5/6 December 1033 C.E) (1042/1043 C.E) (10 July 1084 / 6 July 1117) (1048/1049 C.E) (Feb/Mar 1141 C.E) (24/25 March 1044 C.E) (17/18 August 1179 C.E) (15 September 1156 C.E) (10/11 December 1219 C.E.) (18/19 August 1231 C.E) (29/30 May 1317 C.E) (1194 C.E) (25/26 December 1315 or 20/21 October 1321) (5/6 July 1195 C.E) (2/3 July 1354 C.E) (1277/1278 C.E) (21/22 December 1370 C.E) (8/9 March 1318 C.E) (2/3 March 1389 C.E) (23 February 1402 C.E) (1360/1361 C.E) (21/22 April 1447 C.E) (March/April 1404 C.E) (19/20 February 1490 C.E) (11/12 December 1448 C.E) (3/4 November 1529 C.E) (17/18 February 1443 C.E) (18/19 September 1562 C.E) (1512/1513 C.E) (8/9 March 1600 C.E) (14 July 1564 / 3 July 1565) (29/30 November 1603 C.E) (25/26 May 1564 C.E) (9/10 December 1624 C.E) (1598/1599 C.E) (13/14 January 1688 C.E) (1639/1640 C.E) Ihsan Ihsan ( Arabic : إحسان ʾiḥsān , also romanized ehsan ),
10-599: Is an Arabic term meaning "to do beautiful things", "beautification", "perfection", or "excellence" (Arabic: husn , lit. ' beauty ' ). Ihsan is a matter of taking one's inner faith ( iman ) and showing it in both deed and action, a sense of social responsibility borne from religious convictions. In Islam , Ihsan is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God as if they see Him, and although they cannot see Him, they undoubtedly believe that He
15-531: Is constantly watching over them. That definition comes from the Hadith of Gabriel in which Muhammad states, "[Ihsan is] to worship God as though you see Him, and if you cannot see Him, then indeed He sees you". ( Al-Bukhari and Al-Muslim ). According to Muhammad's hadith "God has written ihsan on everything". Ihsan is one of the three dimensions of the Islamic religion ( ad-din ): In contrast to
20-467: The Sufis have focused their attention on ihsan . Those who are muhsin are a subset of those who are mu'min , and those who are mu'min are a subset of muslims : From the preceding discussion it should be clear that not every Muslim is a man or woman of faith ( mu'min ), but every person of faith is a Muslim . Furthermore, a Muslim who believes in all the principles of Islam may not necessarily be
25-416: The emphases of islam (what one should do) and iman (why one should do), the concept of ihsan is primarily associated with intention. One who "does what is beautiful" is called a muhsin . It is generally held that a person can only achieve true Ihsan with the help and guidance of God , who governs all things. While traditionally Islamic jurists have concentrated on islam and theologians on iman ,
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