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18-681: Haile may refer to: As a Ge'ez name, it means 'the power of'. Please note that some names in this list may be other, homonymous , names. Ge%27ez language Today, Geʽez is used as the main liturgical language of the Eritrean Orthodox Tewahedo Church , the Ethiopian Orthodox Tewahedo Church , Ethiopian Catholic Church , Eritrean Catholic Church , and the Beta Israel Jewish community. Hawulti Obelisk

36-402: A Proto-Semitic voiceless lateral fricative [ɬ] . Like Arabic, Geʽez merged Proto-Semitic š and s in ሰ (also called se-isat : the se letter used for spelling the word isāt "fire"). Apart from this, Geʽez phonology is comparably conservative; the only other Proto-Semitic phonological contrasts lost may be the interdental fricatives and ghayn . There is no evidence within

54-531: A possible value for ḫ ( ኀ ). These values are tentative, but based on the reconstructed Proto-Semitic consonants that they are descended from. The following table presents the consonants of the Geʽ;ez language. The reconstructed phonetic value of a phoneme is given in IPA transcription, followed by its representation in the Geʽez script and scholarly transliteration. Geʽez consonants have

72-590: A separate language early on from another hypothetical unattested common language. Historically, /ɨ/ has a basic correspondence with Proto-Semitic short *i and *u , /æ ~ ɐ/ with short *a , the vowels /i, u, a/ with Proto-Semitic long *ī, *ū, *ā respectively, and /e, o/ with the Proto-Semitic diphthongs *ay and *aw . In Geʽez there still exist many alternations between /o/ and /aw/ , less so between /e/ and /aj/ , e.g. ተሎኩ taloku ~ ተለውኩ talawku ("I followed"). In

90-485: A triple opposition between voiceless, voiced, and ejective (or emphatic ) obstruents. The Proto-Semitic "emphasis" in Geʽez has been generalized to include emphatic p̣ /pʼ/ . Geʽez has phonologized labiovelars , descending from Proto-Semitic biphonemes. Geʽez ś ሠ Sawt (in Amharic, also called śe-nigūś , i.e. the se letter used for spelling the word nigūś "king") is reconstructed as descended from

108-523: A word (regardless of gender, but often ኣን -ān if it is a male human noun), or by using an internal plural . Nouns also have two cases: the nominative, which is not marked, and the accusative, which is marked with final -a . As in other Semitic languages, there are at least two "states", absolute (unmarked) and construct (marked with -a as well). As in Classical/Standard Arabic , singular and plural nouns often take

126-455: Is ሊቅየ liqə́ya (i.e. the accusative is not * ሊቀየ *liqáya ), but with ከ -ka ("your", masculine singular) there's a distinction between nominative ሊቅከ liqə́ka and accusative ሊቀከ liqáka , and similarly with -hu ("his") between nominative ሊቁ liqú (< *liq-ə-hu ) and accusative ሊቆ liqó (< *liqa-hu ). Internal plurals follow certain patterns. Triconsonantal nouns follow one of

144-515: Is an ancient pre-Aksumite Obelisk located in Matara , Eritrea. The monument dates to the early Aksumite period and bears an example of the ancient Geʽez script. In one study, Tigre was found to have a 71% lexical similarity to Ge'ez, while Tigrinya had a 68% lexical similarity to Geʽez, followed by Amharic at 62%. Most linguists believe that Geʽez does not constitute a common ancestor of modern Ethio-Semitic languages but became

162-486: Is lost when a plural noun with a consonant-final stem has a pronoun suffix attached (generally replaced by the added -i- , as in -i-hu , "his"), thereby losing the case/state distinction, but the distinction may be retained in the case of consonant-final singular nouns. Furthermore, suffix pronouns may or may not attract stress to themselves. In the following table, pronouns without a stress mark (an acute) are not stressed, and vowel-initial suffixes have also been given

180-497: The base በ /b/ in the script. Noun phrases have the following overall order: በዛ ba-zā in-this: F ሀገር hagar city በዛ ሀገር ba-zā hagar in-this:F city in this city ንጉሥ nəguś king ክቡር kəbur glorious ንጉሥ ክቡር nəguś kəbur king glorious a/the glorious king Adjectives and determiners agree with the noun in gender and number: ዛቲ zāti this: FEM ንግሥት Shin (letter) Too Many Requests If you report this error to

198-503: The consonant transliterated ḫ . Gragg notes that it corresponds in etymology to velar or uvular fricatives in other Semitic languages, but it is pronounced exactly the same as ḥ in the traditional pronunciation. Though the use of a different letter shows that it must originally have had some other pronunciation, what that pronunciation was is not certain. The chart below lists /ɬ/ and /t͡ɬʼ/ as possible values for ś ( ሠ ) and ḍ ( ፀ ) respectively. It also lists /χ/ as

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216-442: The following patterns. Quadriconsonantal and some triconsonantal nouns follow the following pattern. Triconsonantal nouns that take this pattern must have at least one "long" vowel (namely /i e o u/ ). In the independent pronouns, gender is not distinguished in the 1st person, and case is only distinguished in the 3rd person singular. Suffix pronouns attach at the end of a noun, preposition or verb. The accusative/construct -a

234-472: The graphemes ś (Geʽez ሠ ) and ḍ (Geʽez ፀ ) have merged with ሰ and ጸ respectively in the phonological system represented by the traditional pronunciation—and indeed in all modern Ethiopian Semitic. ... There is, however, no evidence either in the tradition or in Ethiopian Semitic [for] what value these consonants may have had in Geʽez." A similar problem is found for

252-548: The latter of which is sometimes marked with the suffix ት -t , e.g. እኅት ʼəxt ("sister"). These are less strongly distinguished than in other Semitic languages, as many nouns not denoting humans can be used in either gender: in translated Christian texts there is even a tendency for nouns to follow the gender of the noun with a corresponding meaning in Greek. There are two numbers, singular and plural. The plural can be constructed either by suffixing ኣት -āt to

270-402: The same final inflectional affixes for case and state, as number morphology is achieved via attaching a suffix to the stem and/or an internal change in the stem. There is some morphological interaction between consonant-final nouns and a pronoun suffix (see the table of suffix pronouns below). For example, when followed by የ -ya ("my"), in both nominative and accusative the resulting form

288-463: The script of stress rules in the ancient period, but stress patterns exist within the liturgical tradition(s). Accounts of these patterns are, however, contradictory. One early 20th-century account may be broadly summarized as follows: As one example of a discrepancy, a different late 19th-century account says the masculine singular imperative is stressed on the ultima (e.g. ንግር nəgə́r , "speak!"), and that, in some patterns, words can be stressed on

306-454: The third-, fourth- or even fifth-to-last syllable (e.g. በረከተ bárakata ). Due to the high predictability of stress location in most words, textbooks, dictionaries and grammars generally do not mark it. Minimal pairs do exist, however, such as yənaggərā́ ("he speaks to her", with the pronoun suffix -(h)ā́ "her") vs. yənaggə́rā ("they speak", feminine plural), both written ይነግራ . Geʽez distinguishes two genders, masculine and feminine,

324-548: The transcription employed by the Encyclopaedia Aethiopica , which is widely employed in academia, the contrast here represented as a/ā is represented as ä/a. Geʽez is transliterated according to the following system (see the phoneme table below for IPA values): Because Geʽez is no longer spoken in daily life by large communities, the early pronunciation of some consonants is not completely certain. Gragg writes that "[t]he consonants corresponding to

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