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Hasty pudding (disambiguation)

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Hasty pudding is a pudding or porridge of grains cooked in milk or water. In the United States, it often refers specifically to a version made primarily with ground ("Indian") corn , and it is mentioned in the lyrics of " Yankee Doodle ", a traditional American song of the eighteenth century.

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34-465: Hasty pudding is a porridge of grains cooked in milk or water. Hasty Pudding may also refer to: Hasty pudding Since at least the sixteenth century, a dish called hasty pudding has been found in British cuisine . It is made of wheat flour that has been cooked in boiling milk or water until it reaches the consistency of a thick batter or an oatmeal porridge. It was a staple dish for

68-420: A model home from a woman's perspective. The kitchen was inspired by a cook's galley in a steamship. A movable partition on wheels provided flexibility and privacy in the small home, and also served as a wardrobe. Chapters of the book discussing ventilation and heating anticipated modern central heating. On May 12, 1878, Beecher died from apoplexy . In 1841 Beecher published A Treatise on Domestic Economy for

102-538: Is also mentioned in Samuel Johnson's Dictionary of 1755 as a combination of either milk and flour or oatmeal and water. The recipe is also found in The Compleat Housewife where it is made with grated penny loaf , cream, egg yolks, sack (or orange blossom water ) and sugar. Indian pudding is a traditional American dessert , "a cold-weather classic" in the cuisine of New England . It

136-434: Is usually served warm and sometimes accompanied by vanilla ice cream or whipped cream. Seventeenth-century English colonists brought hasty pudding to North America and transformed it completely. Lacking wheat, they substituted cornmeal , a grain they learned to cultivate from the indigenous peoples , which led to the new name Indian pudding , derived from their name for cornmeal, Indian meal . They substituted milk, which

170-482: The Brazilian pudding curau ( Portuguese pronunciation: [kuˈɾaw] ), sweet corn grains are taken raw together with milk and most often coconut milk to a blender until uniformly liquid; cinnamon powder is sprinkled at the end. When boiled wrapped in corn husks is called pamonha . Polenta is the savory Italian version of hasty pudding, with maize /corn substituted for the wheat originally used by

204-537: The Graham diet were better for them than richer food. Ten of her pupils invited her to dine with them at a restaurant. She accepted the invitation, and the excellent dinner changed her views. Thereafter they were served with more palatable food. In 1829 and 1830, Beecher led a women's movement to protest the Indian Removal Bill of President Andrew Jackson . The protest was the first national campaign on

238-473: The Romans . American hasty pudding is very similar to grits , although grits can be made sweet or savory. Catherine Beecher Catharine Esther Beecher (September 6, 1800 – May 12, 1878) was an American educator known for her forthright opinions on female education as well as her vehement support of the many benefits of the incorporation of kindergarten into children's education. She published

272-673: The English call their samp, which is the Indian corne, beaten and boild, and eaten hot or cold, with milke or butter, which are mercies beyond the Natives plaine water, and which is a dish exceeding wholesome for the English bodies. Eliza Leslie , an influential American cookbook author of the early 19th century, includes a recipe for flour hasty pudding in her 1840 Directions for Cookery, in Its Various Branches , and calls

306-564: The English for centuries. The earliest known recipes for hasty pudding date to the 17th century. There are three examples in Robert May 's The Accomplisht Cook . The first is made with flour, cream, raisins, currants and butter, the second recipe is for a boiled pudding and the third includes grated bread, eggs and sugar. Hasty pudding was used by Hannah Glasse as a term for batter or oatmeal porridge in The Art of Cookery (1747). It

340-658: The Ladies' Society for Promoting Education in the West. In 1847 she co-founded the Board of National Popular Education with William Slade , a former Congressman and then governor of Vermont. In 1852 she founded the American Women's Educational Association. Their goal was to recruit and train teachers for frontier schools and send women into the West to civilize the young. Their efforts became a model for future schools developed in

374-553: The Use of Young Ladies at Home and at School , a book that discussed the underestimated importance of women's roles in society. The book was edited and re-released the following year in its final form. Catharine Beecher was a strong advocate of the inclusion of daily physical education in women's schooling, and developed a program of calisthenics performed to music. In 1831, Catharine Beecher suggested that teachers read aloud to students from passages by writers with elegant styles, "to accustom

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408-512: The West. Woman's great mission is to train immature, weak, and ignorant creatures to obey the laws of God; the physical, the intellectual, the social, and the moral. It was claimed that hundreds of the best teachers the West received were sent under the patronage of this system. To a certain extent the plans succeeded, and were found beneficial, but the careers of the teachers were mostly short, for they soon married. In The American Woman's Home , published in 1869, Beecher and her sister presented

442-511: The advice manual The American Woman's Home with her sister Harriet Beecher Stowe in 1869. Some sources spell her first name as "Catherine". Beecher was born September 6, 1800, in East Hampton, New York , the daughter of minister and religious leader Lyman Beecher and Roxana (Foote) Beecher. Among her siblings were writer and abolitionist Harriet Beecher Stowe , along with clergymen Henry Ward Beecher and Charles Beecher . Beecher

476-502: The corn type "Indian mush". She calls an oatmeal version burgoo . She stresses the need for slow cooking rather than haste, and also recommends the use of a special mush-stick for stirring to prevent lumps. (This mush-stick is perhaps related to the spurtle , or the pudding stick of the nursery rhyme beating.) Catherine Beecher 's recipe: Wet up the Indian meal in cold water, till there are no lumps, stir it gradually into boiling water which has been salted, till so thick that

510-418: The deficiencies of existing textbooks, she prepared, primarily for use in her own school, some elementary books in arithmetic, a work on theology, and one on mental and moral philosophy. The last was never published, although printed and used as a college textbook. She was constantly making experiments, and practicing them upon the girls, weighing all their food before they ate it, holding that Graham flour and

544-551: The ear to the measurement of the sentences and the peculiar turns of expression". She went on to have the students imitate the piece just read using similar words, style, and turns of phrase in order to develop "a ready command of the language and easy modes of expression". In 1846, Beecher pronounced that women, not men, should educate children, and established schools for training teachers in Western cities. She advocated that young ladies find godly work as Christian teachers away from

578-538: The establishment of women's colleges in Burlington, Iowa ; Quincy, Illinois ; and Milwaukee, Wisconsin . Beecher strongly supported allowing children to simply be children and not prematurely forcing adulthood onto them. She believed that children lacked the experience needed to make important life decisions and that in order for them to become healthy self-sufficient adults, they needed to be allowed to express themselves freely in an environment suited to children. It

612-491: The groundwork for a lot of future Family and Consumer Science Education. Many of her books like the Domestic Receipt Book helped people to learn how to manage their household budgets with ease. Beecher recognized public schools' responsibility to influence the moral, physical, and intellectual development of children. She promoted the expansion and development of teacher training programs, holding that teaching

646-617: The larger Eastern cities. The Board of National Popular Education, which was her idea, trained teachers in four-week sessions in Connecticut and then sent them out West. She believed that women had a higher calling to shape children and society. Along with a Treatise on Domestic Economy for the Use of Young Ladies at Home and at School, Beecher also published The Duty of American Women to Their Country in 1845 and The Domestic Receipt Book in 1846. Beecher's views on education and women's work were also somewhat contradictory. She believed in

680-477: The men and boys As thick as hasty puddin'. It is also referenced in Louisa May Alcott 's Little Men (1871): "on their garden plot, Emil and Franz devoted themselves to corn, and had a jolly little husking in the barn, after which they took their corn to the mill, and came proudly home with meal enough to supply the family with hasty pudding and Johnny cake for a long time." In the recipe for

714-508: The new Lane Seminary , to campaign for more schools and teachers in the frontier. There she opened a female seminary, which, on account of her failing health, was discontinued after two years. She then devoted herself to the development of an extended plan for the physical, social, intellectual, and moral education of women, to be promoted through a national board. For nearly 40 years, she labored perseveringly in this work, organizing societies for training teachers, establishing plans for supplying

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748-662: The part of women in the United States. In the bill, Jackson requested that Congress approve the use of federal money to resettle southeastern American Indians, including the Cherokee , to land west of the Mississippi River. In response, Beecher published a "Circular Addressed to the Benevolent Ladies of the U. States", dated December 25, 1829, calling on women to send petitions to Congress protesting

782-428: The porridge-like quality of hasty pudding to a smoother texture more typical of custard puddings. According to Kathleen Wall, Plimoth Plantation 's expert on colonial cooking, "The longer it cooks, the more liquid the gritty cornmeal absorbs, and the more it absorbs, the smoother the texture of your pudding." In 1643 Roger Williams called the dish "nasaump": Nasaump , a kind of meale pottage, unpartch'd. From this

816-401: The preparedness of female teachers to aid in their teaching of children from unfortunate homes. At the same time, she worked to teach mothers how to care for their families. The education of females to be teachers of troubled children and also homemakers who care for and teach their families are at a counterbalance. Beecher did a lot of work as a writer to educate the general public. Beecher laid

850-566: The removal. In the circular, she wrote, "It has become almost a certainty that these people are to have their lands torn from them, and to be driven into western wilds and to final annihilation, unless the feelings of a humane and Christian nation shall be aroused to prevent the unhallowed sacrifice." Congress nevertheless passed the bill, and the Indian Removal Act became law on May 28, 1830. In 1832, Beecher moved with her father to Walnut Hills, Cincinnati , where he became head of

884-519: The stick will stand in it. Boil slowly, and so as not to burn, stirring often. Two or three hours' boiling is needed. Pour it into a broad, deep dish, let it grow cold, cut it into slices half an inch thick, flour them, and fry them on a griddle with a little lard, or bake them in a stone oven. Hasty pudding is referred to in a verse of the early American song " Yankee Doodle ": Fath'r and I went down to camp Along with Captain Goodin', And there we saw

918-537: The study of important authors helped students acquire writing skills. Beecher founded The American Woman's Educational Association in 1852, an organization focused on furthering educational opportunities for women. She also founded the Western Female Institute in Cincinnati (along with her father Lyman) and The Ladies Society for Promoting Education in the West . She was also instrumental in

952-434: The territories with good educators, writing, pleading, and traveling. Her object, as she described it, was "to unite American women in an effort to provide a Christian education for 2,000,000 children in our country." She made her field of labor especially in the West and South, and sought the aid of educated women throughout the United States. In 1837, Beecher retired from administrative work. After returning East she started

986-450: Was commonplace in the colonial era and enjoyed a revival as part of Thanksgiving Day celebrations in the late 19th century. It was found in most American cookbooks before 1900. The 20th century's commercial puddings with their industrially perfect smooth consistency displaced Indian pudding, and its cooking time had little appeal for the modern home cook. It is still associated with autumn holidays and occasionally revived by restaurants. It

1020-526: Was educated at home until she was ten years old, when she was sent to Litchfield Female Academy in Litchfield, Connecticut . She taught herself subjects not commonly offered to women, including math, Latin, and philosophy. She took over the domestic duties of her household at the age of 16, following her mother's death. In 1821, Beecher founded a school for women in New Haven, Connecticut . Catharine

1054-652: Was engaged to marry Alexander M. Fisher, head of the Mathematics Department at Yale College , but he died at sea before the wedding took place. She never married. To provide educational opportunities for others, in 1823 Beecher and her sister, Mary Foote Beecher Perkins, co-founded the Hartford Female Seminary in Hartford, Connecticut , where she taught until 1832. The private girls' school had many well-known alumnae. Comprehending

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1088-405: Was more important to society than lawyers or doctors. Beecher was a strong advocate of the inclusion of daily physical education, and developed a program of calisthenics that was performed to music. She also firmly believed in the benefits of reading aloud. Catherine Beecher believed that tight corsets and bad eating habits ruined the young women's health. She believed the primary purpose of education

1122-405: Was plentiful, for water and added locally available sweeteners, either molasses or maple syrup , and spices when available, typically cinnamon and ground ginger . Other traditional ingredients include butter and eggs for a smoother consistency and raisins and nuts for flavor and contrasting texture. Finally, Indian pudding was baked in a slow oven for several hours, transforming its texture from

1156-641: Was to develop a young child's basis for their conscience and morals. Beecher believed that women have inherent qualities that make them the preferred gender as teachers. As men left teaching to pursue business and industry, she saw the untapped potential of educated women and encouraged education of women to fill the increasing need for teachers. She considered women natural teachers, with teaching as an extension of their domestic role. In 1862, John Brinsley recommended that students analyze and imitate classical Greek and Latin models, while Beecher recommended English writers. They both believed that frequent practice and

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