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81-563: The Hijrah ( Arabic : الهجرة hijra , originally 'a severing of ties of kinship or association'), also Hegira (from Medieval Latin ), was the journey the Islamic prophet Muhammad and his followers took from Mecca to Medina . The year in which the Hijrah took place is also identified as the epoch of the Lunar Hijri and Solar Hijri calendars; its date equates to 16 July 622 in

162-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

243-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

324-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

405-570: A guide, Abdallah ibn Arqat, who was a pagan. Beginning in January 623, Muhammad led several raids against Meccan caravans travelling along the eastern coast of the Red Sea . Members of different tribes were thus unified by the urgency of the moment. This unity was primarily based on the bonds of kinship. The second Rashidun Caliph , Umar ibn Al-Khattab , designated the Muslim year during which

486-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

567-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

648-487: A pledge to Muhammad, known as the "pledge of women." It was so called because it contained no obligation to fight for Islam. One of the main tenets of this pledge was to renounce idols and affirm Allah as the only deity, with Muhammad as their leader. Muhammad then entrusted Mus'ab ibn Umayr to accompany them on their return to Medina to promote Islam. In the pilgrimage season of 622, Muhammad had another meeting in Aqaba with

729-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

810-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

891-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

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972-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1053-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1134-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1215-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

1296-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1377-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

1458-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

1539-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

1620-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

1701-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

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1782-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

1863-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

1944-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2025-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

2106-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

2187-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

2268-525: The Aws , who had been at odds for so long—accept Islam and adopt Muhammad as their leader, unity could be achieved between them. In February 621, five earlier converts met with Muhammad again. They were accompanied by seven new converts, including two people from the Banu Aws tribe. This gathering took place at the al-'Aqaba mountain pass, located just north of Mecca near the trade route. At the meeting, they took

2349-748: The Banu Khazraj tribe who were visiting Mecca , on a pilgrimage to the holy sites around the city. These six individuals had a history of raiding Jews in their locality, who in turn had warned them that a prophet would come, and with his help, the Jews would obliterate them. Upon hearing Muhammad's religious message, the six individuals said to each other, "This is the very prophet of whom the Jews warned us; don't let them get to him before us!" After embracing Islam, they returned to Medina and shared their encounter, hoping that by having their people—the Khazraj and

2430-678: The Julian calendar . Early in Muhammad's preaching of Islam , his followers only included his close friends and relatives. Most of his tribesmen, the Quraysh , however, were indifferent to his activities, as they did not appear to be particularly interested in devotional meetings, and accordingly, Muhammad did not encounter any serious opposition from them; that was the case until he began to challenge their beliefs, which caused tensions to arise. In May 622, after having convened twice with members of

2511-556: The Quraysh tried to dissuade their family members from leaving, but in the end, there were no Muslims left in Mecca. Muhammad regarded this migration as an expulsion by the Quraysh. Islamic tradition relates that, in light of the unfolding events, one of the Quraysh chiefs, Abu Jahl , Muhammad's childhood friend-turned-enemy, proposed a joint assassination of Muhammad by representatives of each Quraysh clan. Having been informed of this by

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2592-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

2673-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

2754-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

2835-727: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Mus%27ab ibn Umayr Mus‘ab ibn Umair

2916-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

2997-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3078-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

3159-548: The Hegira occurred the first year of the Islamic calendar in 638 or the 17th year of the Hegira. This was later Latinized to Anno hegirae , the abbreviation of which is still used to denote Hijri dates today. Burnaby states that: "Historians in general assert that Muhammad fled from Mecca at the commencement of the third month of the Arabian year, Rabi 'u-l-awwal. They do not agree as to the precise day. According to Ibn-Ishak, it

3240-531: The Medinan converts; this time, there were 75 of them, including 2 women. Muhammad's uncle al-Abbas , who accompanied him, made a speech at the beginning, declaring that Muhammad was "the most respected person among his kinsmen." This is quite in contrast with the fact that Muhammad had received strong opposition from his other uncle, Abu Lahab , as well as Abu Jahl and other Quraysh leaders. Al-Abbas also falsely stated that Muhammad had rejected offers from all but

3321-500: The Medinan tribes of Aws and Khazraj at al-'Aqabah near Mina , Muhammad secretly left his home in Mecca to emigrate to their city, along with his friend, father-in-law and companion Abu Bakr . Hijrah is a romanization of the Arabic word هجرة 'to depart to', 'to migrate to' or 'to move away from'. The first stem of the verbal root H-J-R , hajara , means 'to cut off someone from friendly association; to avoid association with';

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3402-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

3483-435: The Muslim prayers. The news spread and eventually reached his mother, who chained him in their house with the intention of making him recant. Mus'ab was confident in his faith and would not renounce it. Muhammad advised him to join the companions who were emigrating to Abyssinia so that he would not be harassed again. Mus‘ab ibn Umayr was appointed the first ambassador of Islam and was sent to Yathrib ( Medina ) to prepare

3564-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

3645-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

3726-576: The angel Gabriel, Muhammad asked his cousin Ali to lie on his bed covered with his green hadrami cloak, assuring him that it would keep him safe. Muhammad then went with Abu Bakr to a cave in Mount Thawr , about an hour's walk south of Mecca, and hid there. Abu Bakr's children and servants, who were still in Mecca, regularly brought them food. After three days in hiding, they set out for Medina on camels that Abu Bakr had bought in advance, and accompanied by

3807-459: The battle, some Muslims, who were under the impression that the battle was over, left their positions on the battlefield, giving the opposing forces hope of attacking Muhammad himself. On realizing the danger, Mus'ab, who was of a similar position and colouring to Muhammad, raised his flag and shouted the takbir ("Allah is Greater!"), with the intention of diverting the enemies' attention towards himself and allowing Muhammad to remain unhurt. Mus'ab

3888-408: The battle. Khabbab ibn al-Aratt narrated: We migrated in the company of Allah's Apostle, seeking Allah's Pleasure. So our reward became due and sure with Allah (swt). Some of us have been dead without enjoying anything of their rewards (here), and one of them was Mus'ab bin 'Umair who was martyred on the day of the battle of Uhud, and did not leave anything except a Namira (i.e. a sheet in which he

3969-512: The caravan; others wanted to avenge Ibn al-Hadrami, the guard killed at Nakhlah; finally, a few must have wanted to take part in what was expected to be an easy victory against the Muslims. Amr ibn Hishām is described as shaming at least one noble, Umayah ibn Khalaf, into joining the expedition. In the Battle of Uhud in 624 CE, Muhammad assigned Mus'ab ibn Umayr to carry the Muslim flag. During

4050-619: The city and settled alongside the Jewish community. The Arab tribes comprised Banu Aws and Banu Khazraj , both known collectively as Banu Qayla. Prior to 620, these two Arab tribes had been fighting for nearly a hundred years. Each of them had tried to court the support of the Jewish tribes, which occasionally led to infighting among the latter. In 620, having lost all hope of winning converts among his fellow townspeople, Muhammad limited his efforts to non-Meccans who attended fairs or made pilgrimages. During these efforts, Muhammad met six members of

4131-758: The city for the forthcoming Hijra after the first pledge with the ansar. A man of Medina named Asad ibn Zurarah assisted him. After they had preached Islam, many residents of Medina were converted, including Sa'd ibn Mu'adh , Usayd ibn Hudayr and Sa'd ibn Ubadah . The Medinan converts were known as Ansars ("helpers"). He participated in the Battle of Badr . Muhammad’s forces included Ali , Hamza , Mus`ab ibn `Umair, Az-Zubair bin Al-'Awwam , Ammar ibn Yasir , and Abu Dharr al-Ghifari . The Muslims also brought seventy camels and two horses, meaning that they either had to walk or fit three to four men per camel. However, many early Muslim sources indicate that no serious fighting

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4212-461: The city was founded by Jews who had survived the revolt against the Romans. While agriculture was far from the domain of the Arab tribes, the Jews were excellent farmers who cultivated the land in the oases. In addition to several smaller Jewish clans, there were three major Jewish tribes in the city: Banu Qaynuqa , Banu Nadir and Banu Qurayza . Over time, Arab tribes from southern Arabia migrated to

4293-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

4374-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

4455-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

4536-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

4617-458: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

4698-488: The house of Al-Arqam known as the Islamic Learning Center. Mus'ab became interested and went to this house to find out more about Islam. As a result of hearing the reciting of the Qur'an and the preaching of Muhammad, he converted. At first Mus'ab kept his faith a secret, for he was afraid of how his mother would react. However, one day, Uthman ibn Talha , saw him entering Al Arqam's house and joining

4779-607: The implementation of this pact. When the group inquired about the reward for their loyalty, Muhammad simply replied, "Paradise." They then took the oath, also known as the pledge of war. Not long after receiving the pledges, Muhammad instructed his Meccan followers to relocate to Medina . The whole departure spanned about three months. To ensure that he did not arrive in Medina alone while his followers remained in Mecca, Muhammad chose not to go ahead and instead stayed behind to watch over them and persuade those who were reluctant. Some of

4860-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

4941-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

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5022-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

5103-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

5184-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

5265-422: The men of Medina in an apparent attempt to create a sense of exclusivity and importance among them. Historical records, however, show that they were among the last groups Muhammad had tried to approach and that he had no other offers available. Muhammad himself then spoke and invited their allegiance, asking them to protect him as they would their women and children. One of them, al-Bara, readily agreed, emphasizing

5346-462: The military prowess of his people. The other however, Abu al-Haytham, expressed concern that if they took the pledge and severed their ties with the Jews, Muhammad would return to his people after they gave him victories. Muhammad assured them that he was now one with them and would share their fate in war and peace. Twelve delegates, three from the Aws and nine from the Khazraj, were then selected to oversee

5427-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

5508-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

5589-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

5670-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

5751-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

5832-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

5913-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

5994-459: The third stem, hājara , means 'a mutual termination of friendly relations by leaving or departing'. The word has been mistranslated, without proper context, as 'a severing of ties of kinship or association'. Since 1753, the word has also been used to refer to an exodus in English . Located more than 260 miles (420 km) north of Mecca , Medina is a verdant oasis. According to Muslim sources,

6075-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

6156-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

6237-451: Was attacked, and his right hand was severed holding the flag, but he continued to repeat the words of the Quran, and took the flag in his left hand. When his left hand was severed he took hold of it with his arms but never let the flag fall. "Muhammad PBUH is only a Messenger of God. Messengers have passed away before him." (Qur'an, 3:144) Eventually Musab was hit by a spear thrown by Ibn Qami'ah and died. Sixty-five Muslims were killed in

6318-491: Was born to the Banū 'Abd al-Dār branch of the Quraysh tribe. His exact birth year is not known; it is believed that he was born sometime between 594 and 598 CE since he was very young when he embraced Islam in 614. Mus‘ab was the son of Umayr ibn Hashim and Khunas bint Malik, and his parents were wealthy. Even as a young man, he was permitted to attend meetings of the Quraysh elders. The first Muslims used to meet with Muhammad at

6399-584: Was expected, and the future Caliph Uthman stayed behind to care for his sick wife Ruqayyah , the daughter of Muhammad. Salman the Persian also could not join the battle, as he was still not a free man. Many of the Quraishi nobles, including Amr ibn Hishām , Walid ibn Utba , Shaiba, and Umayah ibn Khalaf , joined the Meccan army. Their reasons varied: some were out to protect their financial interests in

6480-446: Was on the first or second day of the month;" Several Islamic historians and scholars, including Al Biruni , Ibn Sa'd , and Ibn Hisham , have discussed these dates in depth. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

6561-488: Was shrouded). If we covered his head with it, his feet became uncovered, and if we covered his feet with it, his head became visible. So the Prophet (s) said to us, "Cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet or place Idhkhir over his feet." But some amongst us have got the fruits of their labor ripened, and they are collecting them. Muhammad stood beside Musab's body and recited: "Among

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