In linguistics , morphology ( mor- FOL -ə-jee ) is the study of words , including the principles by which they are formed, and how they relate to one another within a language . Most approaches to morphology investigate the structure of words in terms of morphemes , which are the smallest units in a language with some independent meaning . Morphemes include roots that can exist as words by themselves, but also categories such as affixes that can only appear as part of a larger word. For example, in English the root catch and the suffix -ing are both morphemes; catch may appear as its own word, or it may be combined with -ing to form the new word catching . Morphology also analyzes how words behave as parts of speech , and how they may be inflected to express grammatical categories including number , tense , and aspect . Concepts such as productivity are concerned with how speakers create words in specific contexts, which evolves over the history of a language.
78-675: The Heliopolite , or Thirteenth Nome ( Egyptian : ḥqꜣ-ꜥḏ , lit. "Prospering Scepter "), was a nome (province or district) of ancient Egypt . Its capital was Iunu , which was the Heliopolis of the Ptolemaic era and the modern Ayn Shams (a suburb of Cairo ). The district formed part of Lower Egypt . This article about subjects relating to Ancient Egypt is a stub . You can help Misplaced Pages by expanding it . Egyptian language The Egyptian language , or Ancient Egyptian ( r n kmt ; "speech of Egypt")
156-773: A literary language , and was also the language of the New Kingdom administration. Texts written wholly in Late Egyptian date to the Twentieth Dynasty of Egypt and later. Late Egyptian is represented by a large body of religious and secular literature , comprising such examples as the Story of Wenamun , the love poems of the Chester–Beatty I papyrus, and the Instruction of Any . Instructions became
234-576: A synthetic language , Egyptian by the Late Egyptian phase had become an analytic language . The relationship between Middle Egyptian and Late Egyptian has been described as being similar to that between Latin and Italian. The Late Egyptian stage is taken to have ended around the 8th century BC, giving rise to Demotic. Demotic is a later development of the Egyptian language written in the Demotic script , following Late Egyptian and preceding Coptic ,
312-558: A few have survived that were written in hieratic and (later) demotic. There was also a form of cursive hieroglyphs , used for religious documents on papyrus, such as the Book of the Dead of the Twentieth Dynasty ; it was simpler to write than the hieroglyphs in stone inscriptions, but it was not as cursive as hieratic and lacked the wide use of ligatures . Additionally, there was a variety of stone-cut hieratic, known as "lapidary hieratic". In
390-495: A few specialists in the language. For all other purposes, the Egyptological pronunciation is used, but it often bears little resemblance to what is known of how Egyptian was pronounced. The following consonants are reconstructed for Archaic (before 2600 BC) and Old Egyptian (2686–2181 BC), with IPA equivalents in square brackets if they differ from the usual transcription scheme: / l / has no independent representation in
468-462: A nominal feminine suffix * -at , a nominal prefix m- , an adjectival suffix -ī and characteristic personal verbal affixes. Of the other Afroasiatic branches, linguists have variously suggested that the Egyptian language shares its greatest affinities with Berber and Semitic languages, particularly Arabic (which is spoken in Egypt today) and Hebrew . However, other scholars have argued that
546-876: A pattern different from the one that has been used historically can give rise to a new word, such as older replacing elder (where older follows the normal pattern of adjectival comparatives ) and cows replacing kine (where cows fits the regular pattern of plural formation). In the 19th century, philologists devised a now classic classification of languages according to their morphology. Some languages are isolating , and have little to no morphology; others are agglutinative whose words tend to have many easily separable morphemes (such as Turkic languages ); others yet are inflectional or fusional because their inflectional morphemes are "fused" together (like some Indo-European languages such as Pashto and Russian ). That leads to one bound morpheme conveying multiple pieces of information. A standard example of an isolating language
624-442: A popular literary genre of the New Kingdom, which took the form of advice on proper behavior. Late Egyptian was also the language of New Kingdom administration. Late Egyptian is not completely distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than the difference between Middle and Old Egyptian. Originally
702-761: A possession relation, would consist of two words or even one word in many languages. Unlike most other languages, Kwak'wala semantic affixes phonologically attach not to the lexeme they pertain to semantically but to the preceding lexeme. Consider the following example (in Kwak'wala, sentences begin with what corresponds to an English verb): kwixʔid-i-da clubbed- PIVOT - DETERMINER bəgwanəma i -χ-a man- ACCUSATIVE - DETERMINER q'asa-s-is i otter- INSTRUMENTAL - 3SG - POSSESSIVE t'alwagwayu club kwixʔid-i-da bəgwanəma i -χ-a q'asa-s-is i t'alwagwayu clubbed-PIVOT-DETERMINER man-ACCUSATIVE-DETERMINER otter-INSTRUMENTAL-3SG-POSSESSIVE club "the man clubbed
780-444: A scribe jokes that his colleague's writing is incoherent like "the speech of a Delta man with a man of Elephantine ." Recently, some evidence of internal dialects has been found in pairs of similar words in Egyptian that, based on similarities with later dialects of Coptic, may be derived from northern and southern dialects of Egyptian. Written Coptic has five major dialects, which differ mainly in graphic conventions, most notably
858-399: A speaker of Kwak'wala does not perceive the sentence to consist of these phonological words: kwixʔid clubbed i-da-bəgwanəma PIVOT -the-man i χ-a-q'asa hit-the-otter s-is i -t'alwagwayu with-his i -club kwixʔid i-da-bəgwanəma χ-a-q'asa s-is i -t'alwagwayu clubbed PIVOT-the-man i hit-the-otter with-his i -club A central publication on this topic is
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#1732773412936936-503: A stressed vowel (⟨ bjn ⟩ = */ˈbaːjin/ 'bad') and as ⟨ jj ⟩ word-medially immediately before a stressed vowel ( ⟨ḫꜥjjk⟩ = */χaʕˈjak/ 'you will appear') and are unmarked word-finally (⟨ jt ⟩ = /ˈjaːtVj/ 'father'). In Middle Egyptian (2055–1650 BC), a number of consonantal shifts take place. By the beginning of the Middle Kingdom period, / z / and / s / had merged, and
1014-510: A stressed vowel in syllables that had been closed in earlier Egyptian (compare ⲛⲟⲩⲃ < */ˈnaːbaw/ 'gold' and ⲧⲁⲡ < * /dib/ 'horn'). The phonemes /d g z/ occur only in Greek loanwords, with rare exceptions triggered by a nearby /n/ : ⲁⲛⲍⲏⲃⲉ/ⲁⲛⲥⲏⲃⲉ < ꜥ.t n.t sbꜣ.w 'school'. Earlier *d ḏ g q are preserved as ejective t' c' k' k ' before vowels in Coptic. Although
1092-644: A transliteration of the corresponding Demotic "alphabetical" sign(s) in angle brackets ⟨ ⟩ . More changes occur in the 1st millennium BC and the first centuries AD, leading to Coptic (1st or 3rd – c. 19th centuries AD). In Sahidic ẖ ḫ ḥ had merged into ϣ š (most often from ḫ ) and ϩ / h / (most often ẖ ḥ ). Bohairic and Akhmimic are more conservative and have a velar fricative / x / ( ϧ in Bohairic, ⳉ in Akhmimic). Pharyngeal *ꜥ had merged into glottal / ʔ / after it had affected
1170-465: A uniliteral hieroglyph. Egyptian scholar Gamal Mokhtar noted that the inventory of hieroglyphic symbols derived from "fauna and flora used in the signs [which] are essentially African", reflecting the local wildlife of North Africa, the Levant and southern Mediterranean. In "regards to writing, we have seen that a purely Nilotic, hence [North] African origin not only is not excluded, but probably reflects
1248-418: A word form is said to be the result of applying rules that alter a word-form or stem in order to produce a new one. An inflectional rule takes a stem, changes it as is required by the rule, and outputs a word form; a derivational rule takes a stem, changes it as per its own requirements, and outputs a derived stem; a compounding rule takes word forms, and similarly outputs a compound stem. Word-based morphology
1326-549: Is (usually) a word-and-paradigm approach. The theory takes paradigms as a central notion. Instead of stating rules to combine morphemes into word forms or to generate word forms from stems, word-based morphology states generalizations that hold between the forms of inflectional paradigms. The major point behind this approach is that many such generalizations are hard to state with either of the other approaches. Word-and-paradigm approaches are also well-suited to capturing purely morphological phenomena, such as morphomes . Examples to show
1404-418: Is a morpheme plural using allomorphs such as -s , -en and -ren . Within much morpheme-based morphological theory, the two views are mixed in unsystematic ways so a writer may refer to "the morpheme plural" and "the morpheme -s " in the same sentence. Lexeme-based morphology usually takes what is called an item-and-process approach. Instead of analyzing a word form as a set of morphemes arranged in sequence,
1482-598: Is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form, known as " Middle Egyptian ," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period . By the time of classical antiquity , the spoken language had evolved into Demotic , and by the Roman era , diversified into various Coptic dialects . These were eventually supplanted by Arabic after
1560-487: Is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt . It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest known written languages , first recorded in the hieroglyphic script in the late 4th millennium BC . It
1638-465: Is called "morphosyntax"; the term is also used to underline the fact that syntax and morphology are interrelated. The study of morphosyntax concerns itself with inflection and paradigms, and some approaches to morphosyntax exclude from its domain the phenomena of word formation, compounding, and derivation. Within morphosyntax fall the study of agreement and government . Above, morphological rules are described as analogies between word forms: dog
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#17327734129361716-433: Is considered to operate at a scale larger than phonology , which investigates the categories of speech sounds that are distinguished within a spoken language, and thus may constitute the difference between a morpheme and another. Conversely, syntax is concerned with the next-largest scale, and studies how words in turn form phrases and sentences. Morphological typology is a distinct field that categorises languages based on
1794-474: Is dated from the oldest known complete sentence, including a finite verb , which has been found. Discovered in the tomb of Seth-Peribsen (dated c. 2690 BC ), the seal impression reads: Extensive texts appear from about 2600 BC. An early example is the Diary of Merer . The Pyramid Texts are the largest body of literature written in this phase of the language. One of its distinguishing characteristics
1872-452: Is not a contrastive feature; all obstruents are voiceless and all sonorants are voiced. Stops may be either aspirated or tenuis (unaspirated), although there is evidence that aspirates merged with their tenuis counterparts in certain environments. The following table presents the consonants of Demotic Egyptian. The reconstructed value of a phoneme is given in IPA transcription, followed by
1950-418: Is not at all clear-cut. There are many examples for which linguists fail to agree whether a given rule is inflection or word formation. The next section will attempt to clarify the distinction. Word formation includes a process in which one combines two complete words, but inflection allows the combination of a suffix with a verb to change the latter's form to that of the subject of the sentence. For example: in
2028-399: Is sometimes reserved for the earliest use of hieroglyphs, from the late fourth through the early third millennia BC. At the earliest stage, around 3300 BC, hieroglyphs were not a fully developed writing system , being at a transitional stage of proto-writing ; over the time leading up to the 27th century BC, grammatical features such as nisba formation can be seen to occur. Old Egyptian
2106-424: Is the best-documented variety of the language, and has attracted the most attention by far from Egyptology . While most Middle Egyptian is seen written on monuments by hieroglyphs, it was also written using a cursive variant , and the related hieratic . Middle Egyptian first became available to modern scholarship with the decipherment of hieroglyphs in the early 19th century. The first grammar of Middle Egyptian
2184-406: Is the tripling of ideograms , phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from Middle Egyptian, the classical stage of the language, though it is based on a different dialect. In the period of the 3rd dynasty ( c. 2650 – c. 2575 BC ), many of the principles of hieroglyphic writing were regularized. From that time on, until
2262-399: Is to dogs as cat is to cats and dish is to dishes . In this case, the analogy applies both to the form of the words and to their meaning. In each pair, the first word means "one of X", and the second "two or more of X", and the difference is always the plural form -s (or -es ) affixed to the second word, which signals the key distinction between singular and plural entities. One of
2340-487: The -s in dogs is not pronounced the same way as the -s in cats , and in plurals such as dishes , a vowel is added before the -s . Those cases, in which the same distinction is effected by alternative forms of a "word", constitute allomorphy . Phonological rules constrain the sounds that can appear next to each other in a language, and morphological rules, when applied blindly, would often violate phonological rules by resulting in sound sequences that are prohibited in
2418-565: The Coptic Catholic Church . Most hieroglyphic Egyptian texts are written in a literary prestige register rather than the vernacular speech variety of their author. As a result, dialectical differences are not apparent in written Egyptian until the adoption of the Coptic alphabet . Nevertheless, it is clear that these differences existed before the Coptic period. In one Late Egyptian letter (dated c. 1200 BC ),
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2496-583: The Muslim conquest of Egypt , although Bohairic Coptic remains in use as the liturgical language of the Coptic Church . The Egyptian language branch belongs to the Afroasiatic language family . Among the typological features of Egyptian that are typically Afroasiatic are its fusional morphology, nonconcatenative morphology , a series of emphatic consonants , a three-vowel system /a i u/ ,
2574-713: The conjugations of verbs and the declensions of nouns. Also, arranging the word forms of a lexeme into tables, by classifying them according to shared inflectional categories such as tense , aspect , mood , number , gender or case , organizes such. For example, the personal pronouns in English can be organized into tables by using the categories of person (first, second, third); number (singular vs. plural); gender (masculine, feminine, neuter); and case (nominative, oblique, genitive). The inflectional categories used to group word forms into paradigms cannot be chosen arbitrarily but must be categories that are relevant to stating
2652-532: The hieroglyphic and hieratic scripts. Demotic is the name of the script derived from the hieratic beginning in the 7th century BC. The Coptic alphabet was derived from the Greek alphabet , with adaptations for Egyptian phonology. It was first developed in the Ptolemaic period , and gradually replaced the Demotic script in about the 4th to 5th centuries of the Christian era. The term "Archaic Egyptian"
2730-429: The prosodic -phonological lack of freedom of bound morphemes . The intermediate status of clitics poses a considerable challenge to linguistic theory. Given the notion of a lexeme, it is possible to distinguish two kinds of morphological rules. Some morphological rules relate to different forms of the same lexeme, but other rules relate to different lexemes. Rules of the first kind are inflectional rules, but those of
2808-439: The syntactic rules of the language. Person and number are categories that can be used to define paradigms in English because the language has grammatical agreement rules, which require the verb in a sentence to appear in an inflectional form that matches the person and number of the subject. Therefore, the syntactic rules of English care about the difference between dog and dogs because the choice between both forms determines
2886-611: The Egyptian language shared closer linguistic ties with northeastern African regions. There are two theories that seek to establish the cognate sets between Egyptian and Afroasiatic, the traditional theory and the neuere Komparatistik , founded by Semiticist Otto Rössler. According to the neuere Komparatistik , in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/ : Egyptian ꜥr.t 'portal', Semitic dalt 'door'. The traditional theory instead disputes
2964-597: The Semitic preference for triradical roots. Egyptian is probably more conservative, and Semitic likely underwent later regularizations converting roots into the triradical pattern. Although Egyptian is the oldest Afroasiatic language documented in written form, its morphological repertoire is very different from that of the rest of the Afroasiatic languages in general, and Semitic languages in particular. There are multiple possibilities: perhaps Egyptian had already undergone radical changes from Proto-Afroasiatic before it
3042-427: The addition of the affix derives a new lexeme. The word independent , for example, is derived from the word dependent by using the prefix in- , and dependent itself is derived from the verb depend . There is also word formation in the processes of clipping in which a portion of a word is removed to create a new one, blending in which two parts of different words are blended into one, acronyms in which each letter of
3120-407: The associations indicated between the concepts in each item in that list are very strong, they are not absolute. In morpheme-based morphology, word forms are analyzed as arrangements of morphemes . A morpheme is defined as the minimal meaningful unit of a language. In a word such as independently , the morphemes are said to be in- , de- , pend , -ent , and -ly ; pend is the (bound) root and
3198-715: The definite article ⲡ is unaspirated when the next word begins with a glottal stop: Bohairic ⲡ + ⲱⲡ > ⲡⲱⲡ 'the account'. The consonant system of Coptic is as follows: Here is the vowel system reconstructed for earlier Egyptian: Vowels are always short in unstressed syllables ( ⟨tpj⟩ = */taˈpij/ 'first') and long in open stressed syllables ( ⟨rmṯ⟩ = */ˈraːmac/ 'man'), but they can be either short or long in closed stressed syllables ( ⟨jnn⟩ = */jaˈnan/ 'we', ⟨mn⟩ = */maːn/ 'to stay'). Morphology (linguistics) The basic fields of linguistics broadly focus on language structure at different "scales". Morphology
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3276-435: The effectiveness of word-based approaches are usually drawn from fusional languages , where a given "piece" of a word, which a morpheme-based theory would call an inflectional morpheme, corresponds to a combination of grammatical categories, for example, "third-person plural". Morpheme-based theories usually have no problems with this situation since one says that a given morpheme has two categories. Item-and-process theories, on
3354-637: The emphatic consonants were realised is unknown. Early research had assumed that the opposition in stops was one of voicing, but it is now thought to be either one of tenuis and emphatic consonants , as in many Semitic languages, or one of aspirated and ejective consonants , as in many Cushitic languages . Since vowels were not written until Coptic, reconstructions of the Egyptian vowel system are much more uncertain and rely mainly on evidence from Coptic and records of Egyptian words, especially proper nouns, in other languages/writing systems. The actual pronunciations reconstructed by such means are used only by
3432-439: The end of a stressed syllable and eventually null word-finally: ⟨pḏ.t⟩ */ˈpiːɟat/ > Akkadian transcription -pi-ta 'bow'. The most important source of information about Demotic phonology is Coptic. The consonant inventory of Demotic can be reconstructed on the basis of evidence from the Coptic dialects. Demotic orthography is relatively opaque . The Demotic "alphabetical" signs are mostly inherited from
3510-547: The first known Coptic text, still pagan ( Old Coptic ), from the 1st century AD. Coptic survived into the medieval period, but by the 16th century was dwindling rapidly due to the persecution of Coptic Christians under the Mamluks . It probably survived in the Egyptian countryside as a spoken language for several centuries after that. Coptic survives as the liturgical language of the Coptic Orthodox Church and
3588-545: The form of the verb that is used. However, no syntactic rule shows the difference between dog and dog catcher , or dependent and independent . The first two are nouns, and the other two are adjectives. An important difference between inflection and word formation is that inflected word forms of lexemes are organized into paradigms that are defined by the requirements of syntactic rules, and there are no corresponding syntactic rules for word formation. The relationship between syntax and morphology, as well as how they interact,
3666-655: The graphemes ⟨s⟩ and ⟨z⟩ are used interchangeably. In addition, / j / had become / ʔ / word-initially in an unstressed syllable (⟨ jwn ⟩ /jaˈwin/ > */ʔaˈwin/ "colour") and after a stressed vowel ( ⟨ḥjpw⟩ */ˈħujpVw/ > /ˈħeʔp(Vw)/ '[the god] Apis'). In Late Egyptian (1069–700 BC), the phonemes d ḏ g gradually merge with their counterparts t ṯ k ( ⟨dbn⟩ */ˈdiːban/ > Akkadian transcription ti-ba-an 'dbn-weight'). Also, ṯ ḏ often become /t d/ , but they are retained in many lexemes ; ꜣ becomes / ʔ / ; and /t r j w/ become / ʔ / at
3744-435: The hieroglyphic orthography, and it is frequently written as if it were / n / or / r / . That is probably because the standard for written Egyptian is based on a dialect in which / l / had merged with other sonorants. Also, the rare cases of / ʔ / occurring are not represented. The phoneme / j / is written as ⟨ j ⟩ in the initial position (⟨ jt ⟩ = */ˈjaːtVj/ 'father') and immediately after
3822-519: The hieroglyphic script, and due to historical sound changes they do not always map neatly onto Demotic phonemes . However, the Demotic script does feature certain orthographic innovations, such as the use of the sign h̭ for / ç /, which allow it to represent sounds that were not present in earlier forms of Egyptian. The Demotic consonants can be divided into two primary classes: obstruents ( stops , affricates and fricatives ) and sonorants ( approximants , nasals , and semivowels ). Voice
3900-513: The idea of the morpheme while accommodating non-concatenated, analogical, and other processes that have proven problematic for item-and-arrangement theories and similar approaches. Morpheme-based morphology presumes three basic axioms: Morpheme-based morphology comes in two flavours, one Bloomfieldian and one Hockettian . For Bloomfield, the morpheme was the minimal form with meaning, but did not have meaning itself. For Hockett, morphemes are "meaning elements", not "form elements". For him, there
3978-411: The language in question. For example, to form the plural of dish by simply appending an -s to the end of the word would result in the form *[dɪʃs] , which is not permitted by the phonotactics of English. To "rescue" the word, a vowel sound is inserted between the root and the plural marker, and [dɪʃɪz] results. Similar rules apply to the pronunciation of the -s in dogs and cats : it depends on
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#17327734129364056-464: The language's final stage of development, the Coptic alphabet replaced the older writing system. Hieroglyphs are employed in two ways in Egyptian texts: as ideograms to represent the idea depicted by the pictures and, more commonly, as phonograms to represent their phonetic value. As the phonetic realization of Egyptian cannot be known with certainty, Egyptologists use a system of transliteration to denote each sound that could be represented by
4134-449: The largest sources of complexity in morphology is that the one-to-one correspondence between meaning and form scarcely applies to every case in the language. In English, there are word form pairs like ox/oxen , goose/geese , and sheep/sheep whose difference between the singular and the plural is signaled in a way that departs from the regular pattern or is not signaled at all. Even cases regarded as regular, such as -s , are not so simple;
4212-406: The latter of which it shares much with. In the earlier stages of Demotic, such as those texts written in the early Demotic script, it probably represented the spoken idiom of the time. However, as its use became increasingly confined to literary and religious purposes, the written language diverged more and more from the spoken form, leading to significant diglossia between the late Demotic texts and
4290-580: The morphological features they exhibit. The history of ancient Indian morphological analysis dates back to the linguist Pāṇini , who formulated the 3,959 rules of Sanskrit morphology in the text Aṣṭādhyāyī by using a constituency grammar . The Greco-Roman grammatical tradition also engaged in morphological analysis. Studies in Arabic morphology, including the Marāḥ Al-Arwāḥ of Aḥmad b. 'Alī Mas'ūd, date back to at least 1200 CE. The term "morphology"
4368-405: The new word represents a specific word in the representation (NATO for North Atlantic Treaty Organization ), borrowing in which words from one language are taken and used in another, and coinage in which a new word is created to represent a new object or concept. A linguistic paradigm is the complete set of related word forms associated with a given lexeme. The familiar examples of paradigms are
4446-462: The other hand, often break down in cases like these because they all too often assume that there will be two separate rules here, one for third person, and the other for plural, but the distinction between them turns out to be artificial. The approaches treat these as whole words that are related to each other by analogical rules. Words can be categorized based on the pattern they fit into. This applies both to existing words and to new ones. Application of
4524-452: The other morphemes are, in this case, derivational affixes. In words such as dogs , dog is the root and the -s is an inflectional morpheme. In its simplest and most naïve form, this way of analyzing word forms, called "item-and-arrangement", treats words as if they were made of morphemes put after each other (" concatenated ") like beads on a string. More recent and sophisticated approaches, such as distributed morphology , seek to maintain
4602-408: The otter with his club." That is, to a speaker of Kwak'wala, the sentence does not contain the "words" 'him-the-otter' or 'with-his-club' Instead, the markers - i-da ( PIVOT -'the'), referring to "man", attaches not to the noun bəgwanəma ("man") but to the verb; the markers - χ-a ( ACCUSATIVE -'the'), referring to otter , attach to bəgwanəma instead of to q'asa ('otter'), etc. In other words,
4680-418: The present indefinite, 'go' is used with subject I/we/you/they and plural nouns, but third-person singular pronouns (he/she/it) and singular nouns causes 'goes' to be used. The '-es' is therefore an inflectional marker that is used to match with its subject. A further difference is that in word formation, the resultant word may differ from its source word's grammatical category , but in the process of inflection,
4758-441: The quality (voiced vs. unvoiced) of the final preceding phoneme . Lexical morphology is the branch of morphology that deals with the lexicon that, morphologically conceived, is the collection of lexemes in a language. As such, it concerns itself primarily with word formation: derivation and compounding. There are three principal approaches to morphology and each tries to capture the distinctions above in different ways: While
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#17327734129364836-512: The quality of the surrounding vowels. / ʔ / is not indicated orthographically unless it follows a stressed vowel; then, it is marked by doubling the vowel letter (except in Bohairic): Akhmimic ⳉⲟⲟⲡ /xoʔp/ , Sahidic and Lycopolitan ϣⲟⲟⲡ šoʔp , Bohairic ϣⲟⲡ šoʔp 'to be' < ḫpr.w * /ˈχapraw/ 'has become'. The phoneme ⲃ / b / was probably pronounced as a fricative [ β ] , becoming ⲡ / p / after
4914-870: The reality" that the geographical location of Egypt is, of course, in Africa. While the consonantal phonology of the Egyptian language may be reconstructed, the exact phonetics is unknown, and there are varying opinions on how to classify the individual phonemes. In addition, because Egyptian is recorded over a full 2,000 years, the Archaic and Late stages being separated by the amount of time that separates Old Latin from Modern Italian , significant phonetic changes must have occurred during that lengthy time frame. Phonologically, Egyptian contrasted labial, alveolar, palatal, velar, uvular, pharyngeal, and glottal consonants. Egyptian also contrasted voiceless and emphatic consonants, as with other Afroasiatic languages, but exactly how
4992-599: The same graphemes are used for the pulmonic stops ( ⟨ ⲧ ϫ ⲕ ⟩ ), the existence of the former may be inferred because the stops ⟨ ⲡ ⲧ ϫ ⲕ ⟩ /p t c k/ are allophonically aspirated [pʰ tʰ cʰ kʰ] before stressed vowels and sonorant consonants. In Bohairic, the allophones are written with the special graphemes ⟨ ⲫ ⲑ ϭ ⲭ ⟩ , but other dialects did not mark aspiration: Sahidic ⲡⲣⲏ , Bohairic ⲫⲣⲏ 'the sun'. Thus, Bohairic does not mark aspiration for reflexes of older *d ḏ g q : Sahidic and Bohairic ⲧⲁⲡ */dib/ 'horn'. Also,
5070-405: The same lexeme eat . Eat and Eater , on the other hand, are different lexemes, as they refer to two different concepts. Here are examples from other languages of the failure of a single phonological word to coincide with a single morphological word form. In Latin , one way to express the concept of ' NOUN-PHRASE 1 and NOUN-PHRASE 2 ' (as in "apples and oranges") is to suffix '-que' to
5148-433: The script was supplanted by an early version of Coptic (about the third and fourth centuries), the system remained virtually unchanged. Even the number of signs used remained constant at about 700 for more than 2,000 years. Middle Egyptian was spoken for about 700 years, beginning around 2000 BC, during the Middle Kingdom and the subsequent Second Intermediate Period . As the classical variant of Egyptian, Middle Egyptian
5226-433: The second kind are rules of word formation . The generation of the English plural dogs from dog is an inflectional rule, and compound phrases and words like dog catcher or dishwasher are examples of word formation. Informally, word formation rules form "new" words (more accurately, new lexemes), and inflection rules yield variant forms of the "same" word (lexeme). The distinction between inflection and word formation
5304-540: The second noun phrase: "apples oranges-and". An extreme level of the theoretical quandary posed by some phonological words is provided by the Kwak'wala language. In Kwak'wala, as in a great many other languages, meaning relations between nouns, including possession and "semantic case", are formulated by affixes , instead of by independent "words". The three-word English phrase, "with his club", in which 'with' identifies its dependent noun phrase as an instrument and 'his' denotes
5382-480: The southern Saidic dialect, the main classical dialect, and the northern Bohairic dialect, currently used in Coptic Church services. Most surviving texts in the Egyptian language are written on stone in hieroglyphs . The native name for Egyptian hieroglyphic writing is zẖꜣ n mdw-nṯr ("writing of the gods' words"). In antiquity, most texts were written on the quite perishable medium of papyrus though
5460-619: The spoken language of the time, similar to the use of classical Middle Egyptian during the Ptolemaic Period. Coptic is the name given to the late Egyptian vernacular when it was written in a Greek-based alphabet, the Coptic alphabet; it flourished from the time of Early Christianity (c. 31/33–324) , but Egyptian phrases written in the Greek alphabet first appeared during the Hellenistic period c. 3rd century BC , with
5538-644: The values given to those consonants by the neuere Komparatistik , instead connecting ⟨ꜥ⟩ with Semitic /ʕ/ and /ɣ/ . Both schools agree that Afroasiatic */l/ merged with Egyptian ⟨n⟩ , ⟨r⟩ , ⟨ꜣ⟩ , and ⟨j⟩ in the dialect on which the written language was based, but it was preserved in other Egyptian varieties. They also agree that original */k g ḳ/ palatalise to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others. The Egyptian language has many biradical and perhaps monoradical roots, in contrast to
5616-426: The volume edited by Dixon and Aikhenvald (2002), examining the mismatch between prosodic-phonological and grammatical definitions of "word" in various Amazonian, Australian Aboriginal, Caucasian, Eskimo, Indo-European, Native North American, West African, and sign languages. Apparently, a wide variety of languages make use of the hybrid linguistic unit clitic , possessing the grammatical features of independent words but
5694-534: The word never changes its grammatical category. There is a further distinction between two primary kinds of morphological word formation: derivation and compounding . The latter is a process of word formation that involves combining complete word forms into a single compound form. Dog catcher , therefore, is a compound, as both dog and catcher are complete word forms in their own right but are subsequently treated as parts of one form. Derivation involves affixing bound (non-independent) forms to existing lexemes, but
5772-473: Was introduced into linguistics by August Schleicher in 1859. The term "word" has no well-defined meaning. Instead, two related terms are used in morphology: lexeme and word-form . Generally, a lexeme is a set of inflected word-forms that is often represented with the citation form in small capitals . For instance, the lexeme eat contains the word-forms eat, eats, eaten, and ate . Eat and eats are thus considered different word-forms belonging to
5850-428: Was published by Adolf Erman in 1894, surpassed in 1927 by Alan Gardiner 's work. Middle Egyptian has been well-understood since then, although certain points of the verbal inflection remained open to revision until the mid-20th century, notably due to the contributions of Hans Jakob Polotsky . The Middle Egyptian stage is taken to have ended around the 14th century BC, giving rise to Late Egyptian. This transition
5928-479: Was recorded; or the Afroasiatic family has so far been studied with an excessively Semitocentric approach; or, as G. W. Tsereteli suggests, Afroasiatic is a sprachbund , rather than a true genetic language family. The Egyptian language can be grouped thus: The Egyptian language is conventionally grouped into six major chronological divisions: Old, Middle, and Late Egyptian were all written using both
6006-530: Was taking place in the later period of the Eighteenth Dynasty of Egypt (known as the Amarna Period ). Original Old Egyptian and Middle Egyptian texts were still used after the 14th century BCE. And an emulation of predominately Middle Egyptian, but also with characteristics of Old Egyptian, Late Egyptian and Demotic, called " Égyptien de tradition " or "Neo-Middle Egyptian" by scholars,
6084-606: Was used as a literary language for new texts since the later New Kingdom in official and religious hieroglyphic and hieratic texts in preference to Late Egyptian or Demotic. Égyptien de tradition as a religious language survived until the Christianisation of Roman Egypt in the 4th century. Late Egyptian was spoken for about 650 years, beginning around 1350 BC, during the New Kingdom of Egypt . Late Egyptian succeeded but did not fully supplant Middle Egyptian as
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