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55-409: Ondo State ( Yoruba : Ìpínlẹ̀ Oǹdó ) is a state in southwestern Nigeria . It was created on 3 February 1976 from the former Western State . Ondo borders Ekiti State to the north , Kogi State to the northeast for 45 km, Edo State to the east, Delta State to the southeast for 36 km, Ogun State to the southwest for 179 km, Osun State to the northwest for 77 km, and

110-402: A phoneme /n/ ; the letter ⟨n⟩ is used for the sound in the orthography, but strictly speaking, it refers to an allophone of /l/ immediately preceding a nasal vowel. There is also a syllabic nasal , which forms a syllable nucleus by itself. When it precedes a vowel, it is a velar nasal [ŋ] : n ò lọ [ŋ ò lɔ̄] 'I didn't go'. In other cases, its place of articulation

165-490: A syllable has been elided. For example: nlá 'to be large', originally a compound of ní 'to have' + lá 'to be big' and súfèé 'to whistle', originally a compound of sú 'to eject wind' + òfé or ìfé 'a blowing'. Vowels serve as nominalizing prefixes that turn a verb into a noun form. Nominal roots are mostly disyllabic , for example: abà 'crib, barn', ara 'body', ibà 'fever'. Monosyllabic and even trisyllabic roots do occur but they are less common. Yoruba

220-420: A consonant has been elided word-internally. In such cases, the tone of the elided vowel is retained: àdìrò → ààrò 'hearth'; koríko → koóko 'grass'; òtító → òótó 'truth'. Most verbal roots are monosyllabic of the phonological shape CV(N), for example: dá 'to create', dán 'to polish', pọ́n 'to be red'. Verbal roots that do not seem to follow this pattern are mostly former compounds in which

275-566: A distinction between human and non-human nouns when it comes to interrogative particles: ta ni for human nouns ('who?') and kí ni for non-human nouns ('what?'). The associative construction (covering possessive /genitive and related notions) consists of juxtaposing nouns in the order modified-modifier as in inú àpótí {inside box} 'the inside of the box', fìlà Àkàndé 'Akande's cap' or àpótí aṣọ 'box for clothes'. More than two nouns can be juxtaposed: rélùweè abẹ́ ilẹ̀ (railway underground) 'underground railway', inú àpótí aṣọ 'the inside of

330-500: A plural of respect may have prevented the coalescence of the two in NWY dialects. Central Yoruba forms a transitional area in that the lexicon has much in common with NWY and shares many ethnographical features with SEY. Its vowel system is the most traditional of the three dialect groups, retaining nine oral-vowel contrasts, six or seven nasal vowels, and an extensive vowel harmony system. Peculiar to Central and Eastern (NEY, SEY) Yoruba also

385-811: A vision received in his sleep which he believed to have been granted by Oduduwa . This Oduduwa script has also received support from other prominent chiefs in the Yorubaland region of both countries. The syllable structure of Yoruba is (C)V(N). Syllabic nasals are also possible. Every syllable bears one of the three tones: high ⟨◌́⟩ , mid ⟨◌̄⟩ (generally left unmarked), and low ⟨◌̀⟩ . The sentence n̄ ò lọ ( I didn't go ) provides examples of three syllable types: Standard Yoruba has seven oral and five nasal vowels. There are no diphthongs in Yoruba; sequences of vowels are pronounced as separate syllables. Dialects differ in

440-399: Is homorganic with the following consonant: ó ń lọ [ó ń lɔ̄] 'he is going', ó ń fò [ó ḿ fò] 'he is jumping'. C, Q, V, X and Z only appear in words borrowed from English. Yoruba is a tonal language with three-level tones and two or three contour tones. Every syllable must have at least one tone; a syllable containing a long vowel can have two tones. Tones are marked by use of

495-444: Is mi . Apart from tone's lexical and grammatical use, it is also used in other contexts such as whistling and drumming. Whistled Yoruba is used to communicate over long distances. The language is transformed as speakers talk and whistle simultaneously: consonants are devoiced or turned to [h], and all vowels are changed to [u]. However, all tones are retained without any alteration. The retention of tones enables speakers to understand

550-695: Is 351. Ile-Oluji is a town in Ondo State , Nigeria. The town serves as the headquarters of Ile-Oluji/Okeigbo Local Government. The indigenes are Yoruba people whose progenitor was the legendary Oduduwa . The monarch of the kingdom is known as the Jegun of Ile-Oluji . Its present monarch is HRM Oba (Dr) Oluwole Olufaderin Adetimehin, FIIN, FCIB, Jimoko II, a former President of the Chartered Insurance Institute of Nigeria who

605-490: Is a highly isolating language . Its basic constituent order is subject–verb–object , as in ó nà Adé 'he beat Adé'. The bare verb stem denotes a completed action, often called perfect; tense and aspect are marked by preverbal particles such as ń 'imperfect/present continuous', ti 'past'. Negation is expressed by a preverbal particle kò . Serial verb constructions are common, as in many other languages of West Africa . Although Yoruba has no grammatical gender , it has

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660-433: Is a widespread phenomenon, and it is absent only in slow, unnatural speech. The orthography here follows speech in that word divisions are normally not indicated in words that are contracted due to assimilation or elision: ra ẹja → rẹja 'buy fish'. Sometimes, however, authors may choose to use an inverted comma to indicate an elided vowel as in ní ilé → n'ílé 'in the house'. Long vowels within words usually signal that

715-689: Is also used in African diaspora religions such as the Afro-Brazilian religion of Candomblé , the Caribbean religion of Santería in the form of the liturgical Lucumí language , and various Afro-American religions of North America . Most modern practitioners of these religions in the Americas are not fluent in the Yoruba language, yet they still use Yoruba words and phrases for songs or chants—rooted in cultural traditions. For such practitioners,

770-451: Is controversial. Several authors have argued it is not phonemically contrastive. Often, it is in free variation with [ɔ̃] . Orthographically , ⟨ọn⟩ is used after labial and labial-velar consonants, as in ìbọn 'gun', and ⟨an⟩ is used after non-labial consonants, as in dán 'to shine'. All vowels are nasalized after the consonant /m/ , and thus there is no additional n in writing ( mi, mu, mọ ). In addition,

825-477: Is led by a democratically elected governor who works closely with members of the state's House of Assembly. The Capital city of the State is Akure. The electoral system of each state is selected using a modified two-round system. To be elected in the first round, a candidate must receive the plurality of the vote and over 25% of the vote in at least two-thirds of the State local government Areas. If no candidate passes

880-492: Is particularly common with Yoruba–English bilinguals. Like many other languages of the region, Yoruba has the voiceless and voiced labial–velar stops /k͡p/ and /ɡ͡b/ : pápá [k͡pák͡pá] 'field', gbogbo [ɡ͡bōɡ͡bō] 'all'. Notably, it lacks a voiceless bilabial stop /p/ , apart from phonaesthesia , such as [pĩpĩ] for vehicle horn sounds, and marginal segments found in recent loanwords, such as <pẹ́ńsù> [k͡pɛ́ńsù~pɛ́ńsù] for "pencil". Yoruba also lacks

935-497: Is the ability to begin words with the vowel [ʊ:], which in Western Yoruba has been changed to [ɪ:] Literary Yoruba, also known as Standard Yoruba , Yoruba koiné , and common Yoruba , is a separate member of the dialect cluster. It is the written form of the language, the standard variety learned at school, and that is spoken by newsreaders on the radio. Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther ,

990-410: Is the most favourably used. This is because eti , the Yoruba word for Friday, means 'delay'. This is an unpleasant word for Friday, Ẹtì , which also implies failure, laziness, or abandonment. Ultimately, the standard words for the days of the week are Àìkú, Ajé, Ìṣẹ́gun, Ọjọ́rú, Ọjọ́bọ, Ẹtì, Àbámẹ́ta, for Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday respectively. Friday remains Eti in

1045-408: Is used in one syllable, the vowel can either be written once for each tone (for example, * ⟨òó⟩ for a vowel [o] with tone rising from low to high) or, more rarely in current usage, combined into a single accent. In this case, a caron ⟨ˇ⟩ is used for the rising tone (so the previous example would be written ⟨ǒ⟩ ), and a circumflex ⟨ˆ⟩ for

1100-642: The Atlantic Ocean to the south. The state's capital is Akure , the former capital of the ancient Akure Kingdom . The State includes mangrove-swamp forest near the Bights of Benin . Nicknamed the "Sunshine State", Ondo State is the 18th most populated state in the country, and the 25th-largest state by landmass. The state is predominantly Yoruba , and the Yoruba language is commonly spoken. Cocoa production, asphalt mining , and activities related to

1155-858: The Diocese of Ondo (1943) a suffragan of Ibadan, with 60 parishes under Bishop Jude Ayodeji Arogundade (2010). Ondo has a Tropical wet and dry or savanna climate. The city's yearly temperature is 28.42 °C (83.16 °F) and it is -1.04% lower than Nigeria's averages. Ondo typically receives about 182.94 millimeters (7.2 inches) of precipitation and has 266.26 rainy days (72.95% of the time) annually. Languages of Ondo State listed by LGA: The following are mineral resources found in Ondo State: Federal Highways are Other major roads include: Airports: Akure Airport [REDACTED] Media related to Ondo State at Wikimedia Commons Yoruba language Yoruba vocabulary

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1210-797: The Dioceses of Akoko (2008) led by Bishop Jacob O.B. Bada (2019), Akure led by Bishop Simeon Borokini (2013), also Archbishop of Ondo Province (2022), On the Coast (1995 as the Diocese of Ikale-Ilaje) led by Bishop Seyi Pirisola (2019), Idoani led by Bishop Adegoke Oludare Agara (2020), Ilaje led by Bishop Fredrick Idowu Olugbemi (2009), Ile-Oluji led by Bishop Abel Oluyemi Ajibodu (2017), Irele-Eseodo (2009) led by Bishop Joshua Sunday Oyinlola (2019), Ondo (1952) led by Bishop Stephen Adeniran Oni (2018), and Owo (1983) led Bishop Stephen Ayodeji Fagbemi (2017). 174,148 Catholics (2021) in

1265-653: The Federal University of Technology Akure , Ondo State University of Science and Technology Okitipupa , University of Medical Sciences, Ondo and the Adekunle Ajasin University , Akungba Akoko . Ondo State consists of 18 local government areas , they are: Lucky Aiyedatiwa is the incumbent governor of Ondo state, as at 2024. He was sworn in on 27 December 2023 as the successor of Oluwarotimi Odunayo Akeredolu who died of cancer complications earlier that day. The State government

1320-823: The Itsekiri and isolate Igala from the Yoruboid group of languages within the Volta–Niger branch of the Niger–Congo family. The linguistic unity of the Niger–Congo family dates to deep pre-history, estimates ranging around 11,000 years ago (the end of the Upper Paleolithic ). In present-day Nigeria , it is estimated that there are around 50 million Yoruba primary and secondary language speakers, as well as several other millions of speakers outside Nigeria, making it

1375-623: The Netherlands . Oluji Pure Cocoa Powder is also a famous consumer product from the company. The Federal Polytechnic, Ile-Oluji is a major tertiary institution in the town. The Asiwaju Bola Tinubu Skills Acquisition Centre, built by the Federal Government of Nigeria is also located in ' Ile-Oluji . Gboluji Grammar School, Ile-Oluji is one of the one hundred oldest secondary schools in Nigeria . Other secondary schools in

1430-478: The root of the tongue retracted (so ⟨ẹ⟩ is pronounced [ɛ̙] and ⟨ọ⟩ is [ɔ̙] ). ⟨ṣ⟩ represents a postalveolar consonant [ʃ] like the English ⟨sh⟩ , ⟨y⟩ represents a palatal approximant like English ⟨y⟩ , and ⟨j⟩ a voiced palatal stop [ɟ] , as is common in many African orthographies. In addition to

1485-621: The 17th century, Yoruba was written in the Ajami script , a form of Arabic script . It is still written in the Ajami writing script in some Islamic circles. Standard Yoruba orthography originated in the early work of Church Mission Society missionaries working among the Aku (Yoruba) of Freetown . One of their informants was Crowther, who later would proceed to work on his native language himself. In early grammar primers and translations of portions of

1540-607: The English Bible, Crowther used the Latin alphabet largely without tone markings. The only diacritic used was a dot below certain vowels to signify their open variants [ɛ] and [ɔ] , viz. ⟨ẹ⟩ and ⟨ọ⟩ . Over the years, the orthography was revised to represent tone, among other things. In 1875, the Church Missionary Society (CMS) organized a conference on Yoruba Orthography;

1595-522: The Yoruba lexicon is especially common for ritual purposes, and these modern manifestations have taken new forms that don't depend on vernacular fluency. As the principal Yoruboid language , Yoruba is most closely related to these languages Itsekiri (spoken in the Niger Delta ) and Igala (spoken in central Nigeria). Yoruba is classified among the Edekiri languages , which is together with

1650-465: The Yoruba language. • Odu Ifa , • Oriki , • Ewi , •Esa, •Àlọ́, •Rara, •Iremoje, • Bolojo , •Ijala, •Ajangbode, •Ijeke, Alámọ̀ As of 2024, the Yoruba Misplaced Pages  [ yo ] is the most visited website in Yoruba. Oke-Igbo Ile Oluji is a Local Government Area in Ondo State , Nigeria . Its headquarters are in the town of Ile Oluji. The postal code of the area

1705-415: The acute accent for high tone ( ⟨á⟩ , ⟨ń⟩ ) and the grave accent for low tone ( ⟨à⟩ , ⟨ǹ⟩ ); mid is unmarked, except on syllabic nasals where it is indicated using a macron ( ⟨a⟩ , ⟨n̄⟩ ). Examples: When teaching Yoruba literacy, solfège names of musical notes are used to name the tones: low is do , mid is re , and high

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1760-555: The clothes box'. Disambiguation is left to context in the rare case that it results in two possible readings. Plural nouns are indicated by a plural word. There are two 'prepositions': ní 'on, at, in' and sí 'onto, towards'. The former indicates location and absence of movement, and the latter encodes location/direction with movement. Position and direction are expressed by the prepositions in combination with spatial relational nouns like orí 'top', apá 'side', inú 'inside', etí 'edge', abẹ́ 'under', ilẹ̀ 'down', etc. Many of

1815-451: The consonant /l/ has a nasal allophone [n] before a nasal vowel (see below ), and this is reflected in writing: inú 'inside, belly' ( /īlṹ/ → [īnṹ] ). The voiceless plosives /t/ and /k/ are slightly aspirated; in some Yoruba varieties, /t/ and /d/ are more dental. The rhotic consonant is realized as a flap [ɾ] or, in some varieties (notably Lagos Yoruba), as the alveolar approximant [ɹ] due to English influence. This

1870-508: The division of titles into war and civil is unknown. Linguistically, SEY has retained the /ɣ/ and /gw/ contrast, while it has lowered the nasal vowels /ĩ/ and /ʊ̃/ to /ɛ̃/ and /ɔ̃/, respectively. SEY has collapsed the second and third-person plural pronominal forms; thus, àn án wá can mean either 'you (pl.) came' or 'they came' in SEY dialects, whereas NWY for example has ẹ wá 'you (pl.) came' and wọ́n wá 'they came', respectively. The emergence of

1925-487: The emergence of a common Yoruba identity. The earliest evidence of the presence of Islam and literacy goes back to the 14th century. The earliest documented history of the people, traced to the latter part of the 17th century, was in the Yoruba but in the Arabic script called Ajami . This makes Yoruba one of the oldest African languages with an attested history of Ajami (Cf. Mumin & Versteegh 2014; Hofheinz 2018). However,

1980-639: The falling tone. In Benin , Yoruba uses a different orthography. The Yoruba alphabet was standardized along with other Benin languages in the National Languages Alphabet by the National Language Commission in 1975, and revised in 1990 and 2008 by the National Center for Applied Linguistics . In 2011, a Beninese priest-chief by the name of Tolúlàṣẹ Ògúntósìn devised a new script for Yoruba, based on

2035-524: The first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. It also has some features peculiar to itself, for example, the simplified vowel harmony system, as well as foreign structures, such as calques from English that originated in early translations of religious works. Because

2090-475: The meaning of the whistled language. The Yoruba talking drum , the dùndún or iya ilu , which accompanies singing during festivals and important ceremonies, also uses tone. Written Yoruba includes diacritical marks not available on conventional computer keyboards, requiring some adaptations. In particular, the use of the sub dots and tone marks are not represented, so many Yoruba documents simply omit them. Asubiaro Toluwase, in his 2014 paper, points out that

2145-649: The most widely spoken African language outside of the continent. There is a substantial body of literature in the Yoruba language, including books, newspapers, and pamphlets. Yoruba is used in radio and television broadcasting and is taught at primary, secondary, and tertiary levels. The Yoruba dialect continuum consists of several dialects. The various Yoruba dialects in Yorubaland can be classified into five major dialect areas: Northwest, Northeast, Central, Southwest, and Southeast. Clear boundaries cannot be drawn, but peripheral areas of dialectal regions often have some similarities to adjoining dialects. North-West Yoruba

2200-401: The number of vowels they have; see above . Nasal vowels are by default written as a vowel letter followed by ⟨n⟩ , thus: ⟨in⟩ , ⟨un⟩ , ⟨ẹn⟩ , ⟨ọn⟩ , ⟨an⟩ . These do not occur word-initially. In the standard language, /ɛ̃/ occurs only in the single word ìyẹn ~ yẹn 'that'. The status of the vowel [ã]

2255-507: The official orthography of Standard Yoruba. However, they exist in several Yoruba dialects. The pronunciation of the letters without diacritics corresponds more or less to their International Phonetic Alphabet equivalents, except for the labial–velar consonant [k͡p] (written ⟨p⟩ ) and [ɡ͡b] (written ⟨gb⟩ ), in which both consonants are pronounced simultaneously rather than sequentially. The diacritic underneath vowels indicates an open vowel , pronounced with

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2310-563: The older orthography, it employs the Latin alphabet modified by the use of the digraph ⟨gb⟩ and certain diacritics , including the underdots under the letters ⟨ẹ⟩ , ⟨ọ⟩ , and ⟨ṣ⟩ . Previously, the vertical line had been used to avoid the mark being fully covered by an underline , as in ⟨e̩⟩, ⟨o̩⟩, ⟨s̩⟩; however, that usage is no longer common. The Latin letters ⟨c⟩ , ⟨q⟩ , ⟨v⟩ , ⟨x⟩ , ⟨z⟩ are not used as part of

2365-461: The oldest extant Yoruba Ajami exemplar is a 19th-century Islamic verse (waka) by Badamasi Agbaji (d. 1895- Hunwick 1995). There are several items of Yoruba Ajami in poetry, personal notes, and esoteric knowledge (Cf. Bang 2019). Nevertheless, Yoruba Ajami remained idiosyncratic and not socially diffused, as no standardized orthography existed. The plethora of dialects and the absence of a central promotional institution, among others, are responsible. In

2420-435: The primary beneficiaries. Adelabu , a Ph D graduate from Damascus cited—among many other common usages—the following words to be Yoruba's derivatives of Arabic vocabularies: Some common Arabic words used in Yoruba are names of the days such as Atalata ( الثلاثاء ) for Tuesday, Alaruba ( الأربعاء ) for Wednesday, Alamisi ( الخميس ) for Thursday, and Jimoh ( الجمعة , Jumu'ah ) for Friday. By far, Ọjọ́ Jimoh

2475-664: The southeastern swamps close to the Edo state border. A small population of people speak a variant of the Yoruba language similar to the Ife dialect in Oke-Igbo town close to the Osun state border. The vast majority of the population are Christians ; minorities practice Islam and traditional Yoruba animist religion. The Anglican Province of Ondo (2002?) within the Church of Nigeria includes

2530-764: The spatial relational terms are historically related to body-part terms. Yoruba uses a vigesimal (base-20) numbering system. The wide adoption of imported religions and civilizations such as Islam and Christianity has had an impact both on written and spoken Yoruba. In his Arabic-English Encyclopedic Dictionary of the Quran and Sunnah , Yoruba Muslim scholar Abu-Abdullah Adelabu argued Islam has enriched African languages by providing them with technical and cultural augmentations with Swahili and Somali in East Africa and Turanci Hausa and Wolof in West Africa being

2585-529: The standard devised there was the basis for the orthography of the steady flow of religious and educational literature over the next seventy years. The current orthography of Yoruba derives from a 1966 report of the Yoruba Orthography Committee, along with Ayọ Bamgboṣe's 1965 Yoruba Orthography , a study of the earlier orthographies and an attempt to bring Yoruba orthography in line with actual speech as much as possible. Still similar to

2640-545: The state's extensive coastline also are part of the economy. It is the home to the Idanre inselberg hills , the highest geographical point in the western half of Nigeria at over 1,000 metres (3,300 ft) in elevation. The state contains eighteen local government areas , the major ones being Akoko , Akure , Okitipupa , Ondo , Ilaje , Idanre and Owo . The majority of the state's citizens live in urban centers. The prominent government universities in Ondo State are

2695-458: The threshold, a second round will be held between the top candidate and the next candidate to have received a plurality of votes in the highest number of local government Areas. The ethnic composition of Ondo State consists largely of Yoruba subgroups of the Idanre , Akoko , Akure , Ikale , Ilaje , Ondo,Ese Odo and Owo peoples. Ijaw people , such as the Apoi and Arogbo populations inhabit

2750-872: The town include Holy Saviour's High School, Orere Grammar School, Baptist High School, CAC Grammar School, St. Francis College, Gloryfield International College, New Era High School and Akinyosoye Model College. Ile-Oluji has a predominant Christian population. The major Churches include the Cathedral of St. Peter, Ile-Oluji (Church of Nigeria, Anglican Communion), St. Luke's Anglican Church, Emmanuel Anglican Church, Redeemed Christian Church of God , Gloryland Provincial Headquarters, Araromi Baptist Church, Christ Apostolic Church , Cherubim and Seraphim (Nigerian church) , Celestial Church of Christ and St. George's Catholic Church.Christ Apostolic church Temiasese The following notable people were born in, lived in, are currently living in or associated with Ile-Oluji. While

2805-424: The underdots, three further diacritics are used on vowels and syllabic nasal consonants to indicate the language's tones: an acute accent ⟨ ´ ⟩ for the high tone, a grave accent ⟨ ` ⟩ for the low tone, and an optional macron ⟨ ¯ ⟩ for the middle tone. These are used in addition to the underdots in ⟨ẹ⟩ and ⟨ọ⟩ . When more than one tone

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2860-426: The use of Standard Yoruba did not result from some deliberate linguistic policy, much controversy exists as to what constitutes 'genuine Yoruba', with some writers holding the opinion that the Ọyọ dialect is the "pure" form, and others stating that there is no such thing as genuine Yoruba at all. Standard Yoruba, the variety learned at school and used in the media, has nonetheless been a decisive consolidating factor in

2915-401: The use of these diacritics can affect the retrieval of Yoruba documents by popular search engines. Therefore, their omission can have a significant impact on online research. When a word precedes another word beginning with a vowel, assimilation, or deletion (' elision ') of one of the vowels often takes place. Since syllables in Yoruba normally end in a vowel, and most nouns start with one, it

2970-835: Was crowned on June 10, 2016 Ile-Oluji is an agrarian town. It is one of the largest producers and exporters of Cocoa production in Nigeria . Cassava , Yam , Maize and Oil Palm are other major crops cultivated by farmers in the town. The major manufacturing company in the town is Premium Cocoa Products (Ile-Oluji) Limited. It has one of the largest cocoa processing companies in West Africa . Its products comprise Cocoa Powder , Cocoa Cake , Cocoa Butter and Cocoa Liquor which are sold to industrial customers. Some of its customers are Promasidor Nigeria , Nestle , Fan Milk , Indcresa Productos Del Cacao in Spain and Theobroma B.V in

3025-586: Was historically spoken in the Ọyọ Empire . In NWY dialects, Proto-Yoruba velar fricative /ɣ/ and labialized voiced velar /gʷ/ have merged into /w/; the upper vowels /ɪ/ and /ʊ/ were raised and merged with /i/ and /u/, just as their nasal counterparts, resulting in a vowel system with seven oral and three nasal vowels. South-East Yoruba was most likely associated with the expansion of the Benin Empire after c.  1450 . In contrast to NWY, lineage, and descent are largely multilineal and cognatic , and

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