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105-555: List of Prokaryotic names with Standing in Nomenclature ( LPSN ) is an online database that maintains information on the naming and taxonomy of prokaryotes , following the taxonomy requirements and rulings of the International Code of Nomenclature of Prokaryotes . The database was curated from 1997 to June 2013 by Jean P. Euzéby. From July 2013 to January 2020, LPSN was curated by Aidan C. Parte. In February 2020,

210-416: A "complex web of resemblances" than a neat hierarchy. Likewise, a recent study has suggested that some folk taxonomies display more than six ethnobiological categories. Others go further and even doubt the reality of such categories, especially those above the generic name level. A name is a label for any noun: names can identify a class or category of things; or a single thing, either uniquely or within

315-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,

420-526: A North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for the river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond

525-519: A Renaissance codification of folk taxonomic principles . " Formal systems of scientific nomenclature and classification are exemplified by biological classification . All classification systems are established for a purpose. The scientific classification system anchors each organism within the nested hierarchy of internationally accepted classification categories. Maintenance of this system involves formal rules of nomenclature and periodic international meetings of review. This modern system evolved from

630-615: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that

735-534: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with

840-582: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there

945-454: A family or surname like Simpson and another adjectival Christian or forename name that specifies which Simpson, say Homer Simpson . It seems reasonable to assume that the form of scientific names we call binomial nomenclature is derived from this simple and practical way of constructing common names—but with the use of Latin as a universal language. In keeping with the utilitarian view other authors maintain that ethnotaxonomies resemble more

1050-571: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of

1155-576: A given context . Names are given, for example, to humans or any other organisms , places , products —as in brand names—and even to ideas or concepts . It is names as nouns that are the building blocks of nomenclature. The word name is possibly derived from the Proto-Indo-European language hypothesised word nomn . The distinction between names and nouns, if made at all, is extremely subtle, although clearly noun refers to names as lexical categories and their function within

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1260-635: A new version of LPSN was published as a service of the Leibniz Institute DSMZ , thereby also integrating the Prokaryotic Nomenclature Up-to-date service and since 2022 LPSN is interconnected with the Type (Strain) Genome Server (TYGS), a high-throughput platform for accurate genome-based taxonomy Nomenclature Naming "things" is a part of general human communication using words and language : it

1365-403: A particular organism matches a taxon that has already been classified and named – so classification must precede identification. This procedure is sometimes referred to as determination . Although Linnaeus ' system of binomial nomenclature was rapidly adopted after the publication of his Species Plantarum and Systema Naturae in 1753 and 1758 respectively, it was a long time before there

1470-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between

1575-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in

1680-646: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as

1785-756: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in

1890-585: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to

1995-604: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by

2100-473: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of

2205-471: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,

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2310-676: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be

2415-440: Is an aspect of everyday taxonomy as people distinguish the objects of their experience, together with their similarities and differences, which observers identify , name and classify . The use of names, as the many different kinds of nouns embedded in different languages, connects nomenclature to theoretical linguistics , while the way humans mentally structure the world in relation to word meanings and experience relates to

2520-478: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that

2625-518: Is defined by the way in which members of a language community name and categorize plants and animals whereas ethnotaxonomy refers to the hierarchical structure, organic content, and cultural function of biological classification that ethnobiologists find in every society around the world. Ethnographic studies of the naming and classification of animals and plants in non-Western societies have revealed some general principles that suggest pre-scientific man's conceptual and linguistic method of organising

2730-643: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned

2835-515: Is referred to as the given name , the forename , the baptismal name (if given then), or simply the first name . In England prior to the Norman invasion of 1066, small communities of Celts , Anglo-Saxons and Scandinavians generally used single names: each person was identified by a single name as either a personal name or nickname . As the population increased, it gradually became necessary to identify people further—giving rise to names like John

2940-414: Is that proper names denote a unique entity e.g. London Bridge , while common names are used in a more general sense in reference to a class of objects e.g. bridge . Many proper names are obscure in meaning as they lack any apparent meaning in the way that ordinary words mean, probably for the practical reason that when they consist of Collective nouns , they refer to groups, even when they are inflected for

3045-457: Is the ordering of taxa (the objects of classification) into groups based on similarities or differences. Doing taxonomy entails identifying, describing, and naming taxa; therefore, in the scientific sense, nomenclature is the branch of taxonomy concerned with the application of scientific names to taxa , based on a particular classification scheme, in accordance with agreed international rules and conventions. Identification determines whether

3150-567: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in

3255-493: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in

List of Prokaryotic names with Standing in Nomenclature - Misplaced Pages Continue

3360-770: The Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond the Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within

3465-600: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as

3570-830: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture

3675-480: The journal Pure and Applied Chemistry . These systems can be accessed through the International Union of Pure and Applied Chemistry (IUPAC). Hindu Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically,

3780-466: The philosophy of language . Onomastics , the study of proper names and their origins, includes: anthroponymy (concerned with human names, including personal names , surnames and nicknames ); toponymy (the study of place names); and etymology (the derivation, history and use of names) as revealed through comparative and descriptive linguistics . The scientific need for simple, stable and internationally accepted systems for naming objects of

3885-538: The singular e.g. "committee". Concrete nouns like "cabbage" refer to physical bodies that can be observed by at least one of the senses while abstract nouns , like "love" and "hate" refer to abstract objects. In English, many abstract nouns are formed by adding noun-forming suffixes ('-ness', '-ity', '-tion') to adjectives or verbs e.g. "happiness", "serenity", "concentration." Pronouns like "he", "it", "which", and "those" stand in place of nouns in noun phrases . The capitalization of nouns varies with language and even

3990-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of

4095-587: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold

4200-801: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,

4305-441: The 1947 Partition of India . In contrast, mutually unintelligible dialects that differ considerably in structure, such as Moroccan Arabic , Yemeni Arabic , and Lebanese Arabic , are considered to be the same language due to the pan-Islamism religious identity . Names provide us with a way of structuring and mapping the world in our minds so, in some way, they mirror or represent the objects of our experience. Elucidating

List of Prokaryotic names with Standing in Nomenclature - Misplaced Pages Continue

4410-579: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as

4515-521: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not

4620-476: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu

4725-737: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there

4830-642: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with

4935-477: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought

5040-760: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with

5145-501: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into

5250-455: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How

5355-570: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This

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5460-725: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As

5565-542: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that

5670-477: The biological world in a hierarchical way. Such studies indicate that the urge to classify is a basic human instinct. The levels, moving from the most to least inclusive, are: In almost all cultures objects are named using one or two words equivalent to 'kind' ( genus ) and 'particular kind' ( species ). When made up of two words (a binomial ) the name usually consists of a noun (like salt , dog or star ) and an adjectival second word that helps describe

5775-461: The butcher, Henry from Sutton, and Roger son of Richard...which naturally evolved into John Butcher, Henry Sutton, and Roger Richardson. We now know this additional name variously as the second name , last name , family name , surname or occasionally the byname , and this natural tendency was accelerated by the Norman tradition of using surnames that were fixed and hereditary within individual families. In combination these two names are now known as

5880-537: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in

5985-450: The connections between language (especially names and nouns), meaning, and the way we perceive the world has provided a rich field of study for philosophers and linguists . Relevant areas of study include: the distinction between proper names and proper nouns ; as well as the relationship between names, their referents , meanings ( semantics ), and the structure of language . Modern scientific taxonomy has been described as "basically

6090-416: The context of language, rather that as "labels" for objects and properties. Human personal names , also referred to as prosoponyms , are presented, used and categorised in many ways depending on the language and culture. In most cultures (Indonesia is one exception) it is customary for individuals to be given at least two names. In Western culture, the first name is given at birth or shortly thereafter and

6195-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and

6300-477: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as

6405-496: The etymology of toponyms has found that many place names are descriptive, honorific or commemorative but frequently they have no meaning, or the meaning is obscure or lost. Also, the many categories of names are frequently interrelated. For example, many place-names are derived from personal names (Victoria), many names of planets and stars are derived from the names of mythological characters ( Venus , Neptune ), and many personal names are derived from place-names, names of nations and

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6510-539: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen,   rows of iron spikes with human skulls dangling at

6615-527: The first, and therefore makes the name, as a whole, more "specific", for example, lap dog , sea salt , or film star . The meaning of the noun used for a common name may have been lost or forgotten ( whelk , elm , lion , shark , pig ) but when the common name is extended to two or more words much more is conveyed about the organism's use, appearance or other special properties ( sting ray , poison apple , giant stinking hogweed , hammerhead shark ). These noun-adjective binomials are just like our own names with

6720-505: The folk taxonomy of prehistory. Folk taxonomy can be illustrated through the Western tradition of horticulture and gardening . Unlike scientific taxonomy, folk taxonomies serve many purposes. Examples in horticulture would be the grouping of plants, and naming of these groups, according to their properties and uses: Folk Taxonomy is generally associated with the way rural or indigenous peoples use language to make sense of and organise

6825-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread

6930-609: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,

7035-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of

7140-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,

7245-494: The like (Wood, Bridge). In a strictly scientific sense, nomenclature is regarded as a part of taxonomy (though distinct from it). Moreover, the precision demanded by science in the accurate naming of objects in the natural world has resulted in a variety of codes of nomenclature (worldwide-accepted sets of rules on biological classification ). Taxonomy can be defined as the study of classification including its principles, procedures and rules, while classification itself

7350-678: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used

7455-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for

7560-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are

7665-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that

7770-628: The most interesting objects and, where relevant, naming important or interesting features of those objects. The IUPAC nomenclature is a system of naming chemical compounds and for describing the science of chemistry in general. It is maintained by the International Union of Pure and Applied Chemistry . Similar compendia exist for biochemistry (in association with the IUBMB ), analytical chemistry and macromolecular chemistry . These books are supplemented by shorter recommendations for specific circumstances which are published from time to time in

7875-679: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions

7980-516: The natural world has generated many formal nomenclatural systems. Probably the best known of these nomenclatural systems are the five codes of biological nomenclature that govern the Latinized scientific names of organisms . The word nomenclature is derived from the Latin nomen (' name '), and calare ('to call'). The Latin term nomenclatura refers to a list of names, as does

8085-407: The objects around them. Ethnobiology frames this interpretation through either " utilitarianists " like Bronislaw Malinowski who maintain that names and classifications reflect mainly material concerns, and "intellectualists" like Claude Lévi-Strauss who hold that they spring from innate mental processes. The literature of ethnobiological classifications was reviewed in 2006. Folk classification

8190-400: The other hand significantly different things might be considered the same. For example, Hindi and Urdu are both closely related, mutually intelligible Hindustani languages (one being sanskritised and the other arabised ). However, they are favored as separate languages by Hindus and Muslims respectively, as seen in the context of Hindu-Muslim conflict resulting in the violence of

8295-769: The particular context: journals often have their own house styles for common names. Distinctions may be made between particular kinds of names simply by using the suffix -onym , from the Greek ónoma (ὄνομα, 'name'). So we have, for example, hydronyms name bodies of water, synonyms are names with the same meaning, and so on. The entire field could be described as chrematonymy—the names of things. Toponyms are proper names given to various geographical features (geonyms), and also to cosmic features (cosmonyms). This could include names of mountains, rivers, seas, villages, towns, cities, countries, planets, stars etc. Toponymy can be further divided into specialist branches, like: choronymy ,

8400-463: The patronym (a name derived from the given name of the father) between the given and the family name; in Iceland the given name is used with the patronym, or matronym (a name derived from the given name of the mother), and surnames are rarely used. Nicknames (sometimes called hypocoristic names) are informal names used mostly between friends. The distinction between proper names and common names

8505-419: The personal name or, simply, the name. There are many exceptions to this general rule: Westerners often insert a third or more names between the given and surnames; Chinese and Hungarian names have the family name preceding the given name; females now often retain their maiden names (their family surname) or combine, using a hyphen, their maiden name and the surname of their husband; some East Slavic nations insert

8610-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By

8715-511: The points, In the highways which were once charming with anklets sound of beautiful women,   are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste,   are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by

8820-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in

8925-522: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and

9030-453: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in

9135-477: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),

9240-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,

9345-442: The study of proper names of regions and countries; econymy , the study of proper names of villages, towns and citties; hodonymy , the study of proper names of streets and roads; hydronymy , the study of proper names of water bodies; oronymy , the study of proper names of mountains and hills, etc. Toponymy has popular appeal because of its socio-cultural and historical interest and significance for cartography . However, work on

9450-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both

9555-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly

9660-509: The term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to

9765-454: The use of nomenclature in an academic sense is also not commonly known. Although the two fields integrate, nomenclature concerns itself more with the rules and conventions that are used for the formation of names. Due to social, political, religious, and cultural motivations, things that are the same may be given different names, while different things may be given the same name; closely related similar things may be considered separate, while on

9870-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu

9975-456: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of

10080-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar

10185-402: The word nomenclator , which can also indicate a provider or announcer of names. The study of proper names is known as onomastics , which has a wide-ranging scope that encompasses all names, languages, and geographical regions, as well as cultural areas . The distinction between onomastics and nomenclature is not readily clear: onomastics is an unfamiliar discipline to most people, and

10290-479: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,

10395-564: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with

10500-635: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in

10605-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about

10710-601: Was international consensus concerning the more general rules governing biological nomenclature . The first botanical code was produced in 1905, the zoological code in 1889 and cultivated plant code in 1953. Agreement on the nomenclature and symbols for genes emerged in 1979. Over the last few hundred years, the number of identified astronomical objects has risen from hundreds to over a billion, and more are discovered every year. Astronomers need universal systematic designations to unambiguously identify all of these objects using astronomical naming conventions , while assigning names to

10815-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c.  1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and

10920-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during

11025-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,

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