94-654: Largs ( Scottish Gaelic : An Leargaidh Ghallda ) is a town on the Firth of Clyde in North Ayrshire , Scotland, about 33 mi (53 km) from Glasgow . The original name means "the slopes" ( An Leargaidh ) in Scottish Gaelic . A popular seaside resort with a pier , the town markets itself on its historic links with the Vikings and an annual festival is held each year in early September. In 1263 it
188-442: A 19% fall in bilingual speakers between the 1911 and 1921 Censuses. Michelle MacLeod of Aberdeen University has said that there was no other period with such a high fall in the number of monolingual Gaelic speakers: "Gaelic speakers became increasingly the exception from that point forward with bilingualism replacing monolingualism as the norm for Gaelic speakers." The Linguistic Survey of Scotland (1949–1997) surveyed both
282-564: A Pictish substrate. In 1018, after the conquest of Lothian (theretofore part of England and inhabited predominantly by speakers of Northumbrian Old English ) by the Kingdom of Scotland , Gaelic reached its social, cultural, political, and geographic zenith. Colloquial speech in Scotland had been developing independently of that in Ireland since the eighth century. For the first time,
376-613: A Scottish army attacked a small force of Norwegians attempting to salvage ships from a fleet carrying the armies of King Magnus Olafsson of Mann and the Isles and his liege lord King Haakon IV of Norway , beached during a storm. The Norwegians and islemen had been raiding the Scottish coast for some time, and the Scots under Alexander III had been following the fleet, attempting to catch its raiding parties. The outcome of this confrontation
470-472: A central feature of court life there. The semi-independent Lordship of the Isles in the Hebrides and western coastal mainland remained thoroughly Gaelic since the language's recovery there in the 12th century, providing a political foundation for cultural prestige down to the end of the 15th century. By the mid-14th century what eventually came to be called Scots (at that time termed Inglis ) emerged as
564-823: A challenge to revitalization efforts which occur outside the home. Positive engagements between language learners and native speakers of Gaelic through mentorship has proven to be productive in socializing new learners into fluency. In the 2022 census, 3,551 people claimed Gaelic as their 'main language.' Of these, 1,761 (49.6%) were in Na h-Eileanan Siar, 682 (19.2%) were in Highland, 369 were in Glasgow City and 120 were in City of Edinburgh; no other council area had as many as 80 such respondents. Gaelic has long suffered from its lack of use in educational and administrative contexts and
658-551: A dialect known as Canadian Gaelic has been spoken in Canada since the 18th century. In the 2021 census , 2,170 Canadian residents claimed knowledge of Scottish Gaelic, a decline from 3,980 speakers in the 2016 census . There exists a particular concentration of speakers in Nova Scotia , with historic communities in other parts of Canada having largely disappeared. Scottish Gaelic is classed as an indigenous language under
752-489: A full range of language skills: speaking, understanding, reading and writing Gaelic. 40.2% of Scotland's Gaelic speakers said that they used Gaelic at home. To put this in context, the most common language spoken at home in Scotland after English and Scots is Polish, with about 1.1% of the population, or 54,000 people. The 2011 UK Census showed a total of 57,375 Gaelic speakers in Scotland (1.1% of population over three years old), of whom only 32,400 could also read and write
846-595: A holiday resort, much of Largs is still geared towards tourism. The Vikingar Centre at Barrfields is an interactive look into the history of Viking life; Kelburn Country Centre, Barrfields Pavilion Theatre, Largs Swimming Pool, Douglas Park and Inverclyde National Sports Training Centre are other attractions. Nardinis is a famous ice cream parlour, cafe and restaurant, that dominates the Esplanade and which reopened in late 2008 following clearance from Historic Scotland and major renovation works. St. Columba's Parish Church
940-628: A junior one in 1928, while in 1946 Derick Thomson won a gold medal as the most distinguished entrant in the literary competitions generally). The Bard was crowned each year at the closing concert of the Mòd. Astonishingly, unlike in Wales, the winning poem itself formed no part of the proceedings... In 1978 no award was made because no entry was of adequate quality. It was the second time in five years that this had happened, and in March 1979 An Comunn announced that
1034-586: A language ideology at odds with revitalization efforts on behalf of new speakers, state policies (such as the Gaelic Language Act), and family members reclaiming their lost mother tongue. New learners of Gaelic often have a positive affective stance to their language learning, and connect this learning journey towards Gaelic language revitalization. The mismatch of these language ideologies, and differences in affective stance, has led to fewer speaking opportunities for adult language learners and therefore
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#17327720639511128-805: A national centre for Gaelic Language and Culture, based in Sleat , on the Isle of Skye . This institution is the only source for higher education which is conducted entirely in Scottish Gaelic. They offer courses for Gaelic learners from beginners into fluency. They also offer regular bachelors and graduate programs delivered entirely in Gaelic. Concerns have been raised around the fluency achieved by learners within these language programs because they are disconnected from vernacular speech communities. In regard to language revitalization planning efforts, many feel that
1222-549: A process of Gaelicisation (which may have begun generations earlier) was clearly under way during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Bilingualism in Pictish and Gaelic, prior to the former's extinction, led to the presence of Pictish loanwords in Gaelic and syntactic influence which could be considered to constitute
1316-610: A proportion of Gaelic speakers greater than 65% (the highest value is in Barvas , Lewis , with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest is in Ardnamurchan , Highland , with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in seven parishes, 25% in 14 parishes, and 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in
1410-474: A single contest for a Bardic Crown ( Crùn na Bàrdachd ), the winner to be acknowledged as Bard of An Commun ( Bàird a' Chomuinn Ghàidhealaich ) for the coming year. The man behind the move, not surprisingly, was Angus Robertson, then President of An Comunn. Offering a distinctive middle path between traditional and modern verse, the competition produced much work of note which deserves to be put into perspective... (Many subsidiary prizes remained; Sorley Maclean won
1504-536: A situation where new learners struggle to find opportunities to speak Gaelic with fluent speakers. Affect is the way people feel about something, or the emotional response to a particular situation or experience. For Gaelic speakers, there is a conditioned and socialized negative affect through a long history of negative Scottish media portrayal and public disrespect, state mandated restrictions on Gaelic usage, and highland clearances . This negative affect towards speaking openly with non-native Gaelic speakers has led to
1598-625: A translation of the New Testament. In 1798, four tracts in Gaelic were published by the Society for Propagating the Gospel at Home, with 5,000 copies of each printed. Other publications followed, with a full Gaelic Bible in 1801. The influential and effective Gaelic Schools Society was founded in 1811. Their purpose was to teach Gaels to read the Bible in their own language. In the first quarter of
1692-719: Is a Goidelic language (in the Celtic branch of the Indo-European language family ) native to the Gaels of Scotland . As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx , developed out of Old Irish . It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into
1786-490: Is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in
1880-543: Is an Eisteddfod -inspired international Celtic festival focusing upon Scottish Gaelic literature , traditional music , and culture which is held annually in Scotland . It is the largest of several major Scottish Mòds and is often referred to simply as the Mòd . The Mòd is run by An Comunn Gàidhealach (The Gaelic Association) and includes competitions and awards. The Mòd was founded by An Comunn Gàidhealach . St Columba's Church, Glasgow , also greatly influenced
1974-503: Is held each October, and has been held in the following locations throughout Scotland , both Highland and Lowland . These are the host locations to date: The locations for upcoming Mòds are: The southernmost host location is Ayr, the easternmost Aberdeen and the northernmost is Thurso. As can be seen from the list, certain locations are more favoured. Areas with large amounts of hall space and accommodation are favoured. Some notable areas of Scotland that have never been visited by
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#17327720639512068-411: Is no evidence that Gaelic was ever widely spoken. Many historians mark the reign of King Malcolm Canmore ( Malcolm III ) between 1058 and 1093 as the beginning of Gaelic's eclipse in Scotland. His wife Margaret of Wessex spoke no Gaelic, gave her children Anglo-Saxon rather than Gaelic names, and brought many English bishops, priests, and monastics to Scotland. When Malcolm and Margaret died in 1093,
2162-519: Is situated opposite Nardinis and contains a Heritage Centre. The church itself was built in 1892 and is notable for its stained glass windows and Willis organ. There is a neolithic tomb behind Douglas Park. Known as the Haylie Chambered Tomb, it was once covered by a cairn of stones (known as Margaret's Law). When it was uncovered in the early twentieth century the tomb was dated to around 3000 to 2000 BC. Skelmorlie Aisle , adjoining
2256-596: Is uncertain, as both sides claim victory in their respective chronicles and sagas and the only independent source of the war fails to mention the battle at all. The battle was followed soon after by the death of the 59 year old King Haakon in Bishop's Palace on Orkney . Following the king's demise, his more lenient son Magnus VI of Norway agreed the Treaty of Perth in 1266, under which the Hebrides were sold to Scotland, as
2350-837: The European Charter for Regional or Minority Languages , which the UK Government has ratified, and the Gaelic Language (Scotland) Act 2005 established a language-development body, Bòrd na Gàidhlig . The Scottish Parliament is considering a Scottish Languages Bill which proposes to give the Gaelic and Scots languages official status in Scotland. Aside from "Scottish Gaelic", the language may also be referred to simply as "Gaelic", pronounced / ˈ ɡ æ l ɪ k / GAL -ik in English . However, "Gaelic" / ˈ ɡ eɪ l ɪ k / GAY -lik also refers to
2444-537: The Mòd Fringe . To participants, the Mòd is also an opportunity to meet with old friends and make new ones. There has been some recent criticism of the "Gold Medal" event, which favors the style of Gaelic singing as adapted into the Victorian era art song tradition, which was popularized in the early 20th century by Marjory Kennedy-Fraser . Some 21st century Scottish traditional musicians now allege that
2538-607: The Norman Conquest of England in 1066. The forebears of the modern day Boyles settled at Kelburn around 1140. The Noddsdale Water flows from the north to reach the sea at the north end of Largs, and Brisbane House sited in the dale about 1.5 km (0.93 mi) up the river was the birthplace of the soldier and Governor of New South Wales Sir Thomas Brisbane , whose name was given to the city of Brisbane in Queensland , Australia, and, in 1823, to "Brisbane Water" on
2632-555: The Outer Hebrides , accommodation ethics exist amongst native or local Gaelic speakers when engaging with new learners or non-locals. Accommodation ethics, or ethics of accommodation, is a social practice where local or native speakers of Gaelic shift to speaking English when in the presence of non-Gaelic speakers out of a sense of courtesy or politeness. This accommodation ethic persists even in situations where new learners attempt to speak Gaelic with native speakers. This creates
2726-688: The Scottish Lowlands . Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), the Aberdeen City council area (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018,
2820-716: The paddle steamer Waverley also calls in at the pier during cruises. The town is served by Largs railway station on the railway line from Glasgow to North Ayrshire (the Ayrshire Coast Line ), and also lies on the main A78 road . It remains a popular destination for holiday-makers and weekenders from Glasgow all year round. Largs has an oceanic climate ( Köppen : Cfb ). Scottish Gaelic language Scottish Gaelic ( / ˈ ɡ æ l ɪ k / , GAL -ik ; endonym : Gàidhlig [ˈkaːlɪkʲ] ), also known as Scots Gaelic or simply Gaelic ,
2914-786: The significant increase in pupils in Gaelic-medium education since that time is unknown. Gaelic Medium Education is one of the primary ways that the Scottish Government is addressing Gaelic language shift. Along with the Bòrd na Gàidhlig policies, preschool and daycare environments are also being used to create more opportunities for intergenerational language transmission in the Outer Hebrides. However, revitalization efforts are not unified within Scotland or Nova Scotia, Canada. One can attend Sabhal Mòr Ostaig ,
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3008-421: The 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 census of Scotland , 57,375 people (1.1% of the Scottish population aged over three years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides . Nevertheless, there is a language revival , and
3102-601: The 19th century, the SSPCK (despite their anti-Gaelic attitude in prior years) and the British and Foreign Bible Society distributed 60,000 Gaelic Bibles and 80,000 New Testaments. It is estimated that this overall schooling and publishing effort gave about 300,000 people in the Highlands some basic literacy. Very few European languages have made the transition to a modern literary language without an early modern translation of
3196-404: The 2011 Census. The 2011 total population figure comes from table KS101SC. The numbers of Gaelic speakers relate to the numbers aged 3 and over, and the percentages are calculated using those and the number of the total population aged 3 and over. Across the whole of Scotland, the 2011 census showed that 25,000 people (0.49% of the population) used Gaelic at home. Of these, 63.3% said that they had
3290-407: The 4th–5th centuries CE, by settlers from Ireland who founded the Gaelic kingdom of Dál Riata on Scotland's west coast in present-day Argyll . An alternative view has been voiced by archaeologist Ewan Campbell , who has argued that the putative migration or takeover is not reflected in archaeological or placename data (as pointed out earlier by Leslie Alcock ). Campbell has also questioned
3384-653: The Bardic Crown would no longer be awarded." A watershed moment took place during the 2011 Royal National Mòd at Stornoway , when the poetry of Lewis MacKinnon, composed in the Canadian Gaelic dialect spoken in Antigonish County , Nova Scotia , won the Bardic Crown . It was the first time in the history of the Mòd that such an award had been granted to a non-Scot. The Mòd largely takes
3478-569: The Bible; the lack of a well known translation may have contributed to the decline of Scottish Gaelic. Counterintuitively, access to schooling in Gaelic increased knowledge of English. In 1829, the Gaelic Schools Society reported that parents were unconcerned about their children learning Gaelic, but were anxious to have them taught English. The SSPCK also found Highlanders to have significant prejudice against Gaelic. T. M. Devine attributes this to an association between English and
3572-617: The Cloth of Gold" (named after a famous historic event ) because of the number of high-ranking officers taking part. The decision that the invasion of Europe would take place in Normandy was made at this conference. King Haakon VII of Norway, then in exile in Britain due to the German occupation of his kingdom , visited Largs in 1944 and was made the town's first honorary citizen . Largs
3666-594: The EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages . The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this
3760-538: The Forth–Clyde line and along the northeastern coastal plain as far north as Moray. Norman French completely displaced Gaelic at court. The establishment of royal burghs throughout the same area, particularly under David I , attracted large numbers of foreigners speaking Old English. This was the beginning of Gaelic's status as a predominantly rural language in Scotland. Clan chiefs in the northern and western parts of Scotland continued to support Gaelic bards who remained
3854-684: The Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights , the Scottish Human Rights Commission had the UDHR translated into Gaelic for
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3948-762: The Gaelic aristocracy rejected their anglicised sons and instead backed Malcolm's brother Domnall Bán ( Donald III ). Donald had spent 17 years in Gaelic Ireland and his power base was in the thoroughly Gaelic west of Scotland. He was the last Scottish monarch to be buried on Iona , the traditional burial place of the Gaelic Kings of Dàl Riada and the Kingdom of Alba. However, during the reigns of Malcolm Canmore's sons, Edgar, Alexander I and David I (their successive reigns lasting 1097–1153), Anglo-Norman names and practices spread throughout Scotland south of
4042-619: The Highland and Island region. In 1616, the Privy Council proclaimed that schools teaching in English should be established. Gaelic was seen, at this time, as one of the causes of the instability of the region. It was also associated with Catholicism. The Society in Scotland for the Propagation of Christian Knowledge (SSPCK) was founded in 1709. They met in 1716, immediately after the failed Jacobite rising of 1715 , to consider
4136-416: The Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as Ràtagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides , where a majority of the population can have a working knowledge of
4230-726: The Inner Hebridean dialects of Tiree and Islay, and even a few native speakers from Western Highland areas including Wester Ross , northwest Sutherland , Lochaber and Argyll . Dialects on both sides of the Straits of Moyle (the North Channel ) linking Scottish Gaelic with Irish are now extinct, though native speakers were still to be found on the Mull of Kintyre , on Rathlin and in North East Ireland as late as
4324-631: The Irish language ( Gaeilge ) and the Manx language ( Gaelg ). Scottish Gaelic is distinct from Scots , the Middle English -derived language which had come to be spoken in most of the Lowlands of Scotland by the early modern era . Prior to the 15th century, this language was known as Inglis ("English") by its own speakers, with Gaelic being called Scottis ("Scottish"). Beginning in
4418-537: The Mòd Cup, between the two shinty teams closest to where the Mòd is taking place. The winners of each day's competitions are invited to perform in the winners' cèilidhs held every evening. The Mòd is a celebration of [Scottish] Gaelic language and culture, which raises its profile and contributes towards the aim of securing its future. Improvements in and the recent mass expansion of Scottish Gaelic-medium education across Scotland has meant that beginning in 2007
4512-602: The Mòd's inception when, in 1891, its choir was invited to give a Gaelic Concert in Oban , presided over by Lord Archibald Campbell . The concert was attended by much of the Scottish nobility , including Louise, Princess Royal and Duchess of Fife . After the concert, the choir were entertained to supper at the Alexandra Hotel, and a description of the entertainment is given in one of William Black 's novels. This concert
4606-485: The Mòd. Furthermore, the Mòd is popularly known as the " Whisky Olympics", which is considered, "either a vicious slur or fair comment". BBC Scotland has traditionally broadcast Mòd highlights on BBC One , BBC Two and Radio nan Gàidheal . Since its introduction in 2008, BBC Alba has provided coverage in Gaelic . Presenters have included traditional musician, Gaelic speaker and broadcaster, Mary Ann Kennedy and Gaelic broadcaster Cathy Crombie . The Mòd
4700-422: The NSW Central Coast. Noddsdale was renamed Brisbane Glen in his honour. The ' Prophet's Grave ' is located in the Brisbane Glen close to Middleton Farm. In 1647 the Reverend William Smith died from the 'plague' whilst ministering to his parishioners who had temporarily forsaken Largs as a result of the aforementioned plague. William asked to be buried in the glen next to the Noddsdale Water and prophesied that if
4794-410: The National Mòd was not held were during the First World War of 1914–1919, the Second World War 1939–1946, and the Covid pandemic year of 2020. The "Royal" was not originally part of the name. It is still the practice of the St Columba's Church to send a concert party to start off the fund-raising when the Mòd visits Oban . As well as winning the premier choir competition for the first three years,
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#17327720639514888-428: The UK Government as Welsh . With the advent of devolution , however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: After its creation, Bòrd na Gàidhlig required a Gaelic Language Plan from the Scottish Government. This plan
4982-517: The Vikingar centre. In 2014, it was rated one of the most attractive postcode areas to live in Scotland. The town is home to the children's theatre company The McDougalls who have headquarters in the town. Largs hosts the popular "Largs Live" on the last weekend in June with live music around pubs, restaurants and other venues over Friday, Saturday and Sunday. The town is served by Largs railway station with regular services to and from Glasgow Central station . Despite its diminished status as
5076-581: The Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway , the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). Today, no civil parish in Scotland has
5170-589: The Western Isles. The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at
5264-466: The age and reliability of the medieval historical sources speaking of a conquest. Instead, he has inferred that Argyll formed part of a common Q-Celtic -speaking area with Ireland, connected rather than divided by the sea, since the Iron Age. These arguments have been opposed by some scholars defending the early dating of the traditional accounts and arguing for other interpretations of the archaeological evidence. Regardless of how it came to be spoken in
5358-408: The annual mods . In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch , and the Scottish government . This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in
5452-413: The bill be strengthened, a revised bill was published; the main alteration was that the guidance of the Bòrd is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on
5546-625: The census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of
5640-419: The cities and professors of Celtic from universities who sought to preserve the language. The Education (Scotland) Act 1872 provided universal education in Scotland, but completely ignored Gaelic in its plans. The mechanism for supporting Gaelic through the Education Codes issued by the Scottish Education Department were steadily used to overcome this omission, with many concessions in place by 1918. However,
5734-450: The concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as Éamonn Ó Gribín (2006) argue that
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#17327720639515828-407: The congregation has also had many Mòd gold medallists over the years. The Mòd itself has been greatly influenced by the National Eisteddfod of Wales , although it tends to be somewhat more restrained in its ceremonial aspects. According to Ronald Black, "In 1923, following the example of the Welsh Eisteddfod , An Commun Gàidhealach simplified the structure of its annual poetry competitions into
5922-438: The contest has long marginalised more traditional singers like the late Flora MacNeil and their styles. This is not a new criticism, however. In conversation with American ethnomusicologist Amy Murray, Fr. Allan MacDonald (1859-1905), an iconic poet in Scottish Gaelic literature , once said that the choral arrangements of Gaelic songs usually performed at the Mòd during its inception were based on "collections noted both on
6016-444: The dialect of the Scottish Gaelic language, and also mixed use of English and Gaelic across the Highlands and Islands. Dialects of Lowland Gaelic have been defunct since the 18th century. Gaelic in the Eastern and Southern Scottish Highlands, although alive until the mid-20th century, is now largely defunct. Although modern Scottish Gaelic is dominated by the dialects of the Outer Hebrides and Isle of Skye, there remain some speakers of
6110-415: The entire region of modern-day Scotland was called Scotia in Latin, and Gaelic was the lingua Scotica . In southern Scotland , Gaelic was strong in Galloway , adjoining areas to the north and west, West Lothian , and parts of western Midlothian . It was spoken to a lesser degree in north Ayrshire , Renfrewshire , the Clyde Valley and eastern Dumfriesshire . In south-eastern Scotland, there
6204-431: The first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. While the goal of the Gaelic Language Act was to aid in revitalization efforts through government mandated official language status,
6298-503: The form of formal competitions. Choral events and traditional music including Gaelic song, fiddle , bagpipe , clarsach and folk groups dominate. Spoken word events include children's and adults' poetry reading, storytelling and Bible reading, and categories such as Ancient Folk Tale or Humorous Monologue . Children can also present an original drama , and there are prose and poetry competitions in written Scottish Gaelic literature . The Mòd also runs an annual shinty competition,
6392-479: The initiatives must come from within Gaelic speaking communities, be led by Gaelic speakers, and be designed to serve and increase fluency within the vernacular communities as the first and most viable resistance to total language shift from Gaelic to English. Currently, language policies are focused on creating new language speakers through education, instead of focused on how to strengthen intergenerational transmission within existing Gaelic speaking communities. In
6486-416: The junior fluent speakers' section increased to such an extent that the organisers were forced to extend some Mòd competitions beyond one day. Culturally, the Mòd is comparable to the Welsh Eisteddfod and the Irish Oireachtas na Gaeilge . The Mòd draws a large crowd, which leads local venues to put on various events in addition to the official Mòd events. These events are collectively referred to as
6580-437: The language. Compared with the 2001 Census, there has been a diminution of about 1300 people. This is the smallest drop between censuses since the Gaelic-language question was first asked in 1881. The Scottish government's language minister and Bòrd na Gàidhlig took this as evidence that Gaelic's long decline has slowed. The main stronghold of the language continues to be the Outer Hebrides ( Na h-Eileanan Siar ), where
6674-488: The language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the use of bilingual station signs has become more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. Royal National M%C3%B2d The Royal National Mòd ( Scottish Gaelic : Am Mòd Nàiseanta Rìoghail )
6768-532: The late 15th century, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis . Today, Scottish Gaelic is recognised as a separate language from Irish, so the word Erse in reference to Scottish Gaelic is no longer used. Based on medieval traditional accounts and the apparent evidence from linguistic geography, Gaelic has been commonly believed to have been brought to Scotland, in
6862-584: The local museum, is in the care of Historic Scotland and is open during the summer. Kelburn Castle , situated between Largs and Fairlie , is the ancestral home of the Boyle (originally de Boyville) family, the hereditary Earls of Glasgow . Kelburn is believed to be the oldest castle in Scotland to have been continuously inhabited by the same family. The de Boyvilles who originated in Caen in Normandy came up after
6956-459: The members of Highland school boards tended to have anti-Gaelic attitudes and served as an obstacle to Gaelic education in the late 19th and early 20th century. Loss of life due to World War I and the 1919 sinking of the HMY Iolaire , combined with emigration, resulted in the 1910s seeing unprecedented damage to the use of Scottish Gaelic, with a 46% fall in monolingual speakers and
7050-734: The mid-20th century. Records of their speech show that Irish and Scottish Gaelic existed in a dialect chain with no clear language boundary. Some features of moribund dialects have been preserved in Nova Scotia, including the pronunciation of the broad or velarised l ( l̪ˠ ) as [w] , as in the Lochaber dialect. The Endangered Languages Project lists Gaelic's status as "threatened", with "20,000 to 30,000 active users". UNESCO classifies Gaelic as " definitely endangered ". The 1755–2001 figures are census data quoted by MacAulay. The 2011 Gaelic speakers figures come from table KS206SC of
7144-532: The modern era. Some of this was driven by policy decisions by government or other organisations, while some originated from social changes. In the last quarter of the 20th century, efforts began to encourage use of the language. The Statutes of Iona , enacted by James VI in 1609, was one piece of legislation that addressed, among other things, the Gaelic language. It required the heirs of clan chiefs to be educated in lowland, Protestant, English-speaking schools. James VI took several such measures to impose his rule on
7238-434: The number of speakers of the language under age 20 did not decrease between the 2001 and 2011 censuses. In the 2022 census of Scotland , it was found that 2.5% of the Scottish population had some skills in Gaelic, or 130,161 persons. Of these, 69,701 people reported speaking the language, with a further 46,404 people reporting that they understood the language, but did not speak, read, or write in it. Outside of Scotland,
7332-643: The official language of government and law. Scotland's emergent nationalism in the era following the conclusion of the Wars of Scottish Independence was organized using Scots as well. For example, the nation's great patriotic literature including John Barbour's The Brus (1375) and Blind Harry's The Wallace (before 1488) was written in Scots, not Gaelic. By the end of the 15th century, English/Scots speakers referred to Gaelic instead as 'Yrisch' or 'Erse', i.e. Irish and their own language as 'Scottis'. A steady shift away from Scottish Gaelic continued into and through
7426-459: The outcome of the act is distanced from the actual minority language communities. It helps to create visibility of the minority language in civil structures, but does not impact or address the lived experiences of the Gaelic speaker communities wherein the revitalization efforts may have a higher return of new Gaelic speakers. Efforts are being made to concentrate resources, language planning, and revitalization efforts towards vernacular communities in
7520-560: The overall proportion of speakers is 52.2%. Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in
7614-466: The prosperity of employment: the Highland economy relied greatly on seasonal migrant workers travelling outside the Gàidhealtachd . In 1863, an observer sympathetic to Gaelic stated that "knowledge of English is indispensable to any poor islander who wishes to learn a trade or to earn his bread beyond the limits of his native Isle". Generally, rather than Gaelic speakers, it was Celtic societies in
7708-481: The railway made the connection to Largs, sealing the town's popularity. It also became a fashionable place to live in and several impressive mansions were built, the most significant of which included 'Netherhall', the residence of William Thomson, Lord Kelvin , the physicist and engineer . Largs has historical connections much further back, however. It was the site of the Battle of Largs in 1263, in which parts of
7802-460: The reform and civilisation of the Highlands, which they sought to achieve by teaching English and the Protestant religion. Initially, their teaching was entirely in English, but soon the impracticality of educating Gaelic-speaking children in this way gave rise to a modest concession: in 1723, teachers were allowed to translate English words in the Bible into Gaelic to aid comprehension, but there
7896-587: The region, Gaelic in Scotland was mostly confined to Dál Riata until the eighth century, when it began expanding into Pictish areas north of the Firth of Forth and the Firth of Clyde. During the reign of Caustantín mac Áeda (Constantine II, 900–943), outsiders began to refer to the region as the kingdom of Alba rather than as the kingdom of the Picts. However, though the Pictish language did not disappear suddenly,
7990-423: The seventeenth century. Sir Robert Montgomerie built Skelmorlie Aisle in the ancient kirk of Largs in 1636 as a family mausoleum. Today the monument is all that remains of the old kirk. From its beginnings as a small village around its kirk, Largs evolved into a busy and popular seaside resort in the nineteenth century. Large hotels appeared and the pier was constructed in 1834. It was not until 1895, however, that
8084-505: The staff and in Tonic Sol-Fa , with of course all the twists and turns cut out", and were "As though you were to fit a statue into a box by taking off the nose and ears." More recently, Scottish traditional musician Fergus Munro has also gone on the record, as Scotland has grown increasingly secularised, as a critic of what he alleges is a growing tendency to exclude both Christian poetry and Gaelic psalm - and hymn -singing from
8178-588: The two rowan trees planted at either end of his grave were prevented from touching then the plague would never return to Largs. The grave is in a delightful spot during the day and was a popular tourist attraction with postcards available and a thorough restoration in 1956. Night visits, however, have resulted in reports of ghost sightings and unusual phenomenon. The prophecy has been of debatable efficacy. However it has meant that his grave has been well looked after for around four hundred years. A Caledonian MacBrayne ferry service runs from Largs to Great Cumbrae , and
8272-542: Was (from the summer of 2017) the first place in the world to introduce a fully integrated system to activate pedestrian crossings using a series of Neateboxes . This system allows visually or physically impaired persons to activate the crossing button with no actual requirement to find or push the button, and will be of great benefit to the disabled community. Largs has hosted the National Mòd in 1956, 1965 and 2002. Theatres and venues include Barrfields Pavilion and
8366-399: Was accepted in 2008, and some of its main commitments were: identity (signs, corporate identity); communications (reception, telephone, mailings, public meetings, complaint procedures); publications (PR and media, websites); staffing (language learning, training, recruitment). Following a consultation period, in which the government received many submissions, the majority of which asked that
8460-554: Was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from
8554-510: Was no further permitted use. Other less prominent schools worked in the Highlands at the same time, also teaching in English. This process of anglicisation paused when evangelical preachers arrived in the Highlands, convinced that people should be able to read religious texts in their own language. The first well known translation of the Bible into Scottish Gaelic was made in 1767, when James Stuart of Killin and Dugald Buchanan of Rannoch produced
8648-473: Was the Isle of Man after the demise of Magnus Olafsson. The Largs war memorial dates from 1920 and was designed by Sir Robert Lorimer . During World War II , the Hollywood Hotel was designated HMS Warren , which was Headquarters, Combined Training . A conference was held there between 28 June 1943 and 2 July 1943, code name RATTLE, under Lord Louis Mountbatten . It was known as the "Field of
8742-528: Was the prelude to the first Mòd, which was held at Oban the following year and St. Columba Choir won the award in the Choral music competition. The poet, traditional singer , and Highland Land League activist Màiri Mhòr nan Òran (1821–1898), performed in the first Mòd's Gaelic song competition, but she was not awarded a medal. The Mòd has been held most years in October since 1892. The only years in which
8836-673: Was the site of the Battle of Largs between the Norwegian and the Scottish armies. The National Mòd has also been held here in the past. There is evidence of human activity in the vicinity of Largs which can be dated to the Neolithic era . The Haylie Chambered Tomb in Douglas Park dates from c. 3000 BC. Largs evolved from the estates of North Cunninghame over which the Montgomeries of Skelmorlie became temporal lords in
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