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83-649: Leominster ( / ˈ l ɛ m s t ər / LEM -stər ) is a market town in Herefordshire , England; it is located at the confluence of the River Lugg and its tributary the River Kenwater . The town is 12 miles (19 kilometres) north of Hereford and 7 miles (11 kilometres) south of Ludlow in Shropshire . With a population of 11,700, Leominster is the largest of the five towns in

166-440: A community space on the upper floor. The oldest surviving structures date from the mid-17th century. In Scotland, borough markets were held weekly from an early stage. A King's market was held at Roxburgh on a specific day from about the year 1171; a Thursday market was held at Glasgow , a Saturday market at Arbroath , and a Sunday market at Brechin . In Scotland, market towns were often distinguished by their mercat cross :

249-514: A crossing-place on the River Thames up-river from Runnymede , where it formed an oxbow lake in the stream. Early patronage included Thomas Furnyvale, lord of Hallamshire , who established a Fair and Market in 1232. Travelers were able to meet and trade wares in relative safety for a week of "fayres" at a location inside the town walls. The reign of Henry III witnessed a spike in established market fairs. The defeat of de Montfort increased

332-528: A crossroads or close to a river ford , for example, Cowbridge in the Vale of Glamorgan. When local railway lines were first built, market towns were given priority to ease the transport of goods. For instance, in Calderdale , West Yorkshire , several market towns close together were designated to take advantage of the new trains. The designation of Halifax , Sowerby Bridge , Hebden Bridge , and Todmorden

415-511: A cultural investment. In the Greek view, the mythic past had deep roots in historic time, its legends treated as facts, as Carlo Brillante has noted, its heroic protagonists seen as links between the "age of origins" and the mortal, everyday world that succeeded it. A modern translator of Apollonius of Rhodes ' Argonautica has noted, of the many aitia embedded as digressions in that Hellenistic epic, that "crucial to social stability had to be

498-491: A full list, see this table at Danish Misplaced Pages ). The last town to gain market rights ( Danish : købstadsprivilegier ) was Skjern in 1958. At the municipal reform of 1970 , market towns were merged with neighboring parishes, and the market towns lost their special status and privileges, though many still advertise themselves using the moniker of købstad and hold public markets on their historic market squares . The medieval right to hold markets ( German : Marktrecht )

581-559: A good deal is known about the economic value of markets in local economies, the cultural role of market-towns has received scant scholarly attention. In Denmark, the concept of the market town ( Danish : købstad ) emerged during the Iron Age. It is not known which was the first Danish market town, but Hedeby (part of modern-day Schleswig-Holstein ) and Ribe were among the first. As of 1801, there were 74 market towns in Denmark (for

664-591: A group of villages or an earlier urban settlement in decline, or be created as a new urban centre. Frequently, they had limited privileges compared to free royal cities . Their long-lasting feudal subordination to landowners or the church is also a crucial difference. The successors of these settlements usually have a distinguishable townscape. The absence of fortification walls, sparsely populated agglomerations, and their tight bonds with agricultural life allowed these towns to remain more vertical compared to civitates. The street-level urban structure varies depending on

747-861: A heroic model national origin myth, including the Hittites and Zhou dynasty in the Bronze Age; the Scythians , Wusun , Romans and Goguryeo in Antiquity ; Turks and Mongols during the Middle Ages; and the Dzungar Khanate in the late Renaissance . In the founding myth of the Zhou dynasty in China, Lady Yuan makes a ritual sacrifice to conceive, then becomes pregnant after stepping into

830-444: A historian, argues that in many traditional cultures, almost every sacred story can be considered an origin myth. Traditional societies often pattern their behavior after sacred events and view their lives as a cyclical return to a mythical age. As a result, nearly every sacred story portrays events that establish a new framework for human behavior, making them essentially stories of creation. An origin myth often functions to justify

913-455: A local shopfront such as a bakery or alehouse, while others were casual traders who set up a stall or carried their wares around in baskets on market days. Market trade supplied for the needs of local consumers whether they were visitors or local residents. Braudel and Reynold have made a systematic study of European market towns between the 13th and 15th century. Their investigation shows that in regional districts markets were held once or twice

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996-468: A market town at Bergen in the 11th century, and it soon became the residence of many wealthy families. Import and export was to be conducted only through market towns, to allow oversight of commerce and to simplify the imposition of excise taxes and customs duties . This practice served to encourage growth in areas which had strategic significance, providing a local economic base for the construction of fortifications and sufficient population to defend

1079-651: A news report, "experts believe it was buried by a Viking during a series of raids", while Wessex was ruled by Alfred the Great and Mercia by Ceolwulf II of Mercia .   According to the Anglo-Saxon Chronicle , a raid by Gruffudd ap Llywelyn on Leominster in 1052 resulted in the Battle of Llanllieni, between the Welsh and a combined force of Normans (mercenaries) and English Saxons . Henry I bestowed

1162-473: A number of market towns in Saxony throughout the 11th century and did much to develop peaceful markets by granting a special 'peace' to merchants and a special and permanent 'peace' to market-places. With the rise of the territories, the ability to designate market towns was passed to the princes and dukes, as the basis of German town law . The local ordinance status of a market town ( Marktgemeinde or Markt )

1245-604: A place where the right to hold a regular market or fair was granted by a ruling authority (either royal, noble, or ecclesiastical). As in the rest of the UK, the area in which the cross was situated was almost always central: either in a square; or in a broad, main street. Towns which still have regular markets include: Inverurie , St Andrews , Selkirk , Wigtown , Kelso , and Cupar . Not all still possess their mercat cross (market cross). Dutch painters of Antwerp took great interest in market places and market towns as subject matter from

1328-412: A relationship with customers and may have offered added value services, such as credit terms to reliable customers. The economy was characterised by local trading in which goods were traded across relatively short distances. Braudel reports that, in 1600, grain moved just 5–10 miles (8.0–16.1 km); cattle 40–70 miles (64–113 km); wool and woollen cloth 20–40 miles (32–64 km). However, following

1411-428: A small seaport or a market town prior to export. This encouraged local merchants to ensure trading went through them, which was so effective in limiting unsupervised sales ( smuggling ) that customs revenues increased from less than 30% of the total tax revenues in 1600 to more than 50% of the total taxes by 1700. Norwegian "market towns" died out and were replaced by free markets during the 19th century. After 1952, both

1494-455: A successful market town attracted people, generated revenue and would pay for the town's defences. In around the 12th century, European kings began granting charters to villages allowing them to hold markets on specific days. Framlingham in Suffolk is a notable example of a market situated near a fortified building. Additionally, markets were located where transport was easiest, such as at

1577-419: A week while daily markets were common in larger cities. Over time, permanent shops began opening daily and gradually supplanted the periodic markets, while peddlers or itinerant sellers continued to fill in any gaps in distribution. The physical market was characterised by transactional exchange and bartering systems were commonplace. Shops had higher overhead costs, but were able to offer regular trading hours and

1660-479: Is Llanllieni , with Llan suggesting a possible Celtic origin to the town's religious community. Contrary to certain reports, the name has nothing to do with Leofric , an 11th-century Earl of Mercia (most famous for being the legendarily miserly husband of Lady Godiva ). During the Early Middle Ages , Leominster was home to Æthelmod of Leominster, an English saint known to history mainly through

1743-401: Is a primary destination on Great Britain's road network , being where the north-south A49 and east-west A44 roads meet. At Leominster, roads are signed towards Rhayader (A44 westbound), Worcester (A44 eastbound), Shrewsbury (A49 northbound) and Hereford (A49 southbound). Earl Mortimer College , is a state comprehensive school providing secondary education for about 650 pupils. It

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1826-478: Is an example of this. A number of studies have pointed to the prevalence of the periodic market in medieval towns and rural areas due to the localised nature of the economy. The marketplace was the commonly accepted location for trade, social interaction, transfer of information and gossip. A broad range of retailers congregated in market towns – peddlers, retailers, hucksters, stallholders, merchants and other types of trader. Some were professional traders who occupied

1909-514: Is managed by Transport for Wales , who operate services on the Welsh Marches Line between South Wales and North West England . Direct services run to Cardiff , Hereford , Ludlow , Shrewsbury , Crewe and Manchester . The town has a bus station which is the focal point for its bus services. Routes are operated by Lugg Valley Travel and First Worcester , which link Leominster with Hereford , Ludlow and Ledbury . Leominster

1992-756: Is no single register of modern entitlements to hold markets and fairs, although historical charters up to 1516 are listed in the Gazetteer of Markets and Fairs in England and Wales . William Stow's 1722 Remarks on London includes "A List of all the Market Towns in England and Wales; with the Days of the Week whereon kept". Market houses were a common feature across the island of Ireland . These often arcaded buildings performed marketplace functions, frequently with

2075-512: Is perpetuated through the law of Austria , the German state of Bavaria , and the Italian province of South Tyrol . Nevertheless, the title has no further legal significance, as it does not grant any privileges. In Hungarian, the word for market town "mezőváros" means literally "pasture town" and implies that it was unfortified town: they were architecturally distinguishable from other towns by

2158-620: Is reflected in the prefix Markt of the names of many towns in Austria and Germany , for example, Markt Berolzheim or Marktbergel . Other terms used for market towns were Flecken in northern Germany, or Freiheit and Wigbold in Westphalia . Market rights were designated as long ago as during the Carolingian Empire . Around 800, Charlemagne granted the title of a market town to Esslingen am Neckar . Conrad created

2241-602: Is the collective name for the first five books of the Bible: Genesis , Exodus , Leviticus , Numbers , and Deuteronomy . It forms the charter myth of Israel, the story of the people's origins and the foundations of their culture and institutions, and it is a fundamental principle of Judaism that the relationship between God and his chosen people was set out on Mount Sinai through the Torah, though many stories are adapted from older religions. A founding myth may serve as

2324-490: The Covenant of Mount Sinai . During the Middle Ages, founding myths of the medieval communes of northern Italy manifested the increasing self-confidence of the urban population and the will to find a Roman origin, however tenuous and legendary. In 13th-century Padua , when each commune looked for a Roman founder – and if one was not available, invented one—a legend had been current in the city, attributing its foundation to

2407-495: The Middle Ages , a market right , which allowed it to host a regular market ; this distinguished it from a village or city . In Britain, small rural towns with a hinterland of villages are still commonly called market towns, as sometimes reflected in their names (e.g. Downham Market , Market Rasen , or Market Drayton ). Modern markets are often in special halls , but this is a relatively recent development. Historically

2490-616: The Ridge Hill TV transmitter. Local radio stations are Sunshine Radio , Sunshine 855 , BBC Hereford & Worcester , Hits Radio Herefordshire & Worcestershire and Greatest Hits Radio Herefordshire & Worcestershire . Leominster is twinned with Saverne in eastern France, and Tengeru in Tanzania. Market town A market town is a settlement most common in Europe that obtained by custom or royal charter, in

2573-510: The Yiddish term shtetl . Miasteczkos had a special administrative status other than that of town or city. From the time of the Norman conquest, the right to award a charter was generally seen to be a royal prerogative. However, the granting of charters was not systematically recorded until 1199. Once a charter was granted, it gave local lords the right to take tolls and also afforded

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2656-565: The hagiography of the Secgan Manuscript . He is reputedly buried in Leominster. During the 8th and 9th Century, Danes (or Vikings) frequently raided the area. In 2015, two individuals (operating without landowner permission), using metal detectors, found a large hoard near Leominster (the Herefordshire hoard ) consisting primarily of Saxon jewellery and silver ingots but also coins; the latter date to around 879 AD. According to

2739-399: The koopman, which described a new, emergent class of trader who dealt in goods or credit on a large scale. Paintings of every day market scenes may have been an affectionate attempt to record familiar scenes and document a world that was in danger of being lost. Paintings and drawings of market towns and market scenes Bibliography Founding myth In modern political discourse

2822-659: The "small seaport" and the "market town" were relegated to simple town status. Miasteczko ( lit.   ' small town ' ) was a historical type of urban settlement similar to a market town in the former Polish–Lithuanian Commonwealth . After the partitions of Polish–Lithuanian Commonwealth at the end of the 18th-century, these settlements became widespread in the Austrian , German and Russian Empires. The vast majority of miasteczkos had significant or even predominant Jewish populations ; these are known in English under

2905-426: The 16th century. Pieter Aertsen was known as the "great painter of the market" Painters' interest in markets was due, at least in part, to the changing nature of the market system at that time. With the rise of the merchant guilds, the public began to distinguish between two types of merchant, the meerseniers which referred to local merchants including bakers, grocers, sellers of dairy products and stall-holders, and

2988-431: The 20th century, the special rights granted to market towns mostly involved a greater autonomy in fiscal matters and control over town planning, schooling and social care. Unlike rural municipalities, the market towns were not considered part of the counties . The last town to be granted market rights was Ólafsvík in 1983 and from that point there were 24 market towns until a municipal reform in 1986 essentially abolished

3071-516: The European age of discovery, goods were imported from afar – calico cloth from India, porcelain, silk and tea from China, spices from India and South-East Asia and tobacco, sugar, rum and coffee from the New World. The importance of local markets began to decline in the mid-16th century. Permanent shops which provided more stable trading hours began to supplant the periodic market. In addition,

3154-563: The Welsh forces of Owain Glyndŵr after their victory at the Battle of Bryn Glas near Pilleth in 1402, along with several local manor houses . Investigations to the north of the priory in 2005 located the position of the cloister , although most of the stone had been stolen following the Dissolution . Discarded animal bones found on the site when submitted to carbon dating showed that

3237-488: The area was occupied in the 7th century. This agrees with the date of 660 AD associated with the founding myth , which suggests a Christian community was established here by a monk, St. Eadfrith , originally from Lindisfarne in Northumbria . Leominster is also the historical home of Ryeland sheep, a breed once famed for its wool, known as 'Lemster ore'. This wool was prized above all other English wool in trade with

3320-549: The area. It also served to restrict Hanseatic League merchants from trading in areas other than those designated. Norway included a subordinate category to the market town, the "small seaport" ( Norwegian lossested or ladested ), which was a port or harbor with a monopoly to import and export goods and materials in both the port and a surrounding outlying district. Typically, these were locations for exporting timber, and importing grain and goods. Local farm goods and timber sales were all required to pass through merchants at either

3403-420: The bow would become king. All tried, but only the youngest was successful. On his attempt, three golden objects fell from the sky: a plow and yoke, a sword, and a cup. When the eldest two tried to pick them up, fire prevented them. After this, it was decided the youngest son, Scythes, would become king, and his people would be known as Scythians. The Torah (or Pentateuch, as biblical scholars sometimes call it)

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3486-519: The concept. Many of the existing market towns would continue to be named kaupstaður even after the term lost any administrative meaning. In Norway , the medieval market town ( Norwegian : kjøpstad and kaupstad from the Old Norse kaupstaðr ) was a town which had been granted commerce privileges by the king or other authorities. The citizens in the town had a monopoly over the purchase and sale of wares, and operation of other businesses, both in

3569-487: The continent of Europe in the Middle Ages . It was the income and prosperity from this wool trade that established the town and the minster and attracted the envy of the Welsh and other regions. From approximately 1748 to 1754, Pinsley Mill in Leominster was home to one of the Paul-Wyatt cotton mills , the first four cotton mills in the world, employing the spinning machines of Lewis Paul and John Wyatt . The mill

3652-475: The county; the others being Ross-on-Wye , Ledbury , Bromyard and Kington . From 1974 to 1996, Leominster was the administrative centre for the former local government district of Leominster . The town, previously spelled 'Lemster', takes its name from the English word minster , meaning a community of clergy and the original Celtic name for the district Leon or Lene , probably in turn from an Old Welsh root lei to flow. The Welsh name for Leominster

3735-509: The current state of affairs. In traditional cultures, the entities and forces described in origin myths are often considered sacred. Thus, by attributing the state of the universe to the actions of these entities and forces, origin myths give the current order an aura of sacredness: "[M]yths reveal that the World, man, and life have a supernatural origin and history, and that this history is significant, precious, and exemplary". Many cultures instill

3818-488: The day when the community congregated in town to attend church. Some of the more ancient markets appear to have been held in churchyards. At the time of the Norman conquest, the majority of the population made their living through agriculture and livestock farming. Most lived on their farms, situated outside towns, and the town itself supported a relatively small population of permanent residents. Farmers and their families brought their surplus produce to informal markets held on

3901-546: The early market towns have continued operations into recent times. For instance, Northampton market received its first charter in 1189 and markets are still held in the square to this day. The National Market Traders Federation , situated in Barnsley , South Yorkshire , has around 32,000 members and close links with market traders' federations throughout Europe. According to the UK National Archives , there

3984-398: The era from which various parts of the city originate. Market towns were characterized as a transition between a village and a city, without a unified, definite city core. A high level of urban planning only marks an era starting from the 17th-18th centuries. This dating is partially related to the modernization and resettlement waves after the liberation of Ottoman Hungary . While Iceland

4067-493: The expectation that people take mythical gods and heroes as their role models , imitating their deeds and upholding the customs they established: When the missionary and ethnologist C. Strehlow asked the Australian Arunta why they performed certain ceremonies, the answer was always: "Because the ancestors so commanded it." The Kai of New Guinea refused to change their way of living and working, and they explained: "It

4150-481: The footprint of the King of Heaven. She gives birth to a son, Hou Ji , whom she leaves alone in dangerous places where he is protected by sheep, cattle, birds, and woodcutters. Convinced that he is a supernatural being, she takes him back and raises him. When he grows to adulthood, he takes the position of Master of Horses in the court of Emperor Yao , and becomes successful at growing grains, gourds and beans. According to

4233-543: The function of myths in providing explanations, authorization or empowerment for the present in terms of origins: this could apply, not only to foundations or charter myths and genealogical trees (thus supporting family or territorial claims) but also to personal moral choices." In the period after Alexander the Great expanded the Hellenistic world, Greek poetry— Callimachus wrote a whole work simply titled Aitia —is replete with founding myths. Simon Goldhill employs

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4316-417: The grounds of their church after worship. By the 13th century, however, a movement against Sunday markets gathered momentum, and the market gradually moved to a site in town's centre and was held on a weekday. By the 15th century, towns were legally prohibited from holding markets in church-yards. Archaeological evidence suggests that Colchester is England's oldest recorded market town, dating to at least

4399-413: The lack of town walls. Most market towns were chartered in the 14th and 15th centuries and typically developed around 13th-century villages that had preceded them. A boom in the raising of livestock may have been a trigger for the upsurge in the number of market towns during that period. Archaeological studies suggest that the ground plans of such market towns had multiple streets and could also emerge from

4482-571: The last ordeals by ducking stool took place in Leominster in 1809, with Jenny Pipes as the final incumbent. The ducking stool is on public display in Leominster Priory; a mechanised depiction of it is featured on the town clock. The town has a maritime climate , with mild winters and summers. The data below is from a weather station in Preston Wynne , a village about 10 miles south-east of Leominster. Leominster railway station

4565-404: The legal basis for defining a "town". For instance, Newport, Shropshire , is in the borough of Telford and Wrekin but is separate from Telford . In England, towns with such rights are usually distinguished with the additional status of borough . It is generally accepted that, in these cases, when a town was granted a market, it gained the additional autonomy conferred to separate towns. Many of

4648-554: The legend, he becomes founder of the Zhou dynasty after overthrowing the evil ruler of Shang. Like other civilizations, the Scythians also claimed descent from the son of the god of heaven. One day, the daughter of the god of the Dnieper River stole a young man's horses while he was herding his cattle , and forced him to lie with her before returning them. From this union, she conceived three sons, giving them their father's greatbow when they came of age. The son who could draw

4731-519: The local town council . Failing that, the Crown can grant a licence. As the number of charters granted increased, competition between market towns also increased. In response to competitive pressures, towns invested in a reputation for quality produce, efficient market regulation and good amenities for visitors such as covered accommodation. By the thirteenth century, counties with important textile industries were investing in purpose built market halls for

4814-464: The market. If the travel time exceeded this standard, a new market town could be established in that locale. As a result of the limit, official market towns often petitioned the monarch to close down illegal markets in other towns. These distances are still law in England today. Other markets can be held, provided they are licensed by the holder of the Royal Charter, which tends currently to be

4897-455: The markets were open-air, held in what is usually called (regardless of its actual shape) the market square or market place , sometimes centred on a market cross ( mercat cross in Scotland). They were and are typically open one or two days a week. In the modern era, the rise of permanent retail establishments reduced the need for periodic markets. The primary purpose of a market town is

4980-399: The metaphor of sedimentation in describing Apollonius' laying down of layers "where each object, cult, ritual, name, may be opened... into a narrative of origination, and where each narrative, each event, may lead to a cult, ritual, name, monument." A notable example is the myth of the foundation of Rome—the tale of Romulus and Remus , which Virgil in turn broadens in his Aeneid with

5063-409: The minster and its estates on Reading Abbey , which founded a priory at Leominster in 1121, although there was one here from Saxon times. Its Priory Church of St. Peter and St. Paul , which now serves as the parish church, is the remaining part of this 12th-century Benedictine monastery . Quatrefoil piers were inserted between 1872–79 by Sir George Gilbert Scott . The priory was ransacked by

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5146-644: The odyssey of Aeneas and his razing of Lavinium , and his son Iulus 's later relocation and rule of the famous twins' birthplace Alba Longa , and their descent from his royal line, thus fitting perfectly into the already established canon of events. Similarly, the Old Testament's story of the Exodus serves as the founding myth for the community of Israel, telling how God delivered the Israelites from slavery and how they therefore belonged to him through

5229-403: The origin of the world and origin myths is not always clear. A myth about the origin of a specific part of the world assumes the existence of the world itself, which often relies on a cosmogonic myth. Therefore, origin myths can be seen as expanding upon and building upon their cultures' cosmogonic myths. In traditional cultures, it is common for the recitation of an origin myth to be preceded by

5312-534: The primary exemplum , as the myth of Ixion was the original Greek example of a murderer rendered unclean by his crime, who needed cleansing ( catharsis ) of his impurity. Founding myths feature prominently in Greek mythology . "Ancient Greek rituals were bound to prominent local groups and hence to specific localities", Walter Burkert has observed, "i.e., the sanctuaries and altars that had been set up for all time". Thus Greek and Hebrew founding myths established

5395-491: The provision of goods and services to the surrounding locality. Although market towns were known in antiquity, their number increased rapidly from the 12th century. Market towns across Europe flourished with an improved economy, a more urbanised society and the widespread introduction of a cash-based economy. Domesday Book of 1086 lists 50 markets in England. Some 2,000 new markets were established between 1200 and 1349. The burgeoning of market towns occurred across Europe around

5478-513: The purchasing habits of the monks and other individuals in medieval England, suggests that consumers of the period were relatively discerning. Purchase decisions were based on purchase criteria such as consumers' perceptions of the range, quality, and price of goods. This informed decisions about where to make their purchases. As traditional market towns developed, they featured a wide main street or central market square . These provided room for people to set up stalls and booths on market days. Often

5561-399: The recitation of a cosmogonic myth. Within academic circles, the term myth is often used specifically to refer to origin and cosmogonic myths. Folklorists, for example, reserve the term myth for stories that describe creation. Stories that do not primarily focus on origins are categorized as legend or folk tale , which are distinct from myths according to folklorists. Mircea Eliade ,

5644-487: The rise of a merchant class led to the import and exports of a broad range of goods, contributing to a reduced reliance on local produce. At the centre of this new global mercantile trade was Antwerp , which by the mid-16th century, was the largest market town in Europe. A good number of local histories of individual market towns can be found. However, more general histories of the rise of market-towns across Europe are much more difficult to locate. Clark points out that while

5727-433: The sale of cloth. Specific market towns cultivated a reputation for high quality local goods. For example, London's Blackwell Hall became a centre for cloth, Bristol became associated with a particular type of cloth known as Bristol red , Stroud was known for producing fine woollen cloth, the town of Worsted became synonymous with a type of yarn; Banbury and Essex were strongly associated with cheeses. A study on

5810-574: The same time. Initially, market towns most often grew up close to fortified places, such as castles or monasteries, not only to enjoy their protection, but also because large manorial households and monasteries generated demand for goods and services. Historians term these early market towns "prescriptive market towns" in that they may not have enjoyed any official sanction such as a charter, but were accorded market town status through custom and practice if they had been in existence prior to 1199. From an early stage, kings and administrators understood that

5893-574: The sample testing of markets by Edward I the "lawgiver" , who summoned the Model Parliament in 1295 to perambulate the boundaries of forest and town. Market towns grew up at centres of local activity and were an important feature of rural life and also became important centres of social life, as some place names suggest: Market Drayton , Market Harborough , Market Rasen , Market Deeping , Market Weighton , Chipping Norton , Chipping Ongar , and Chipping Sodbury  – chipping

5976-580: The special relationship between a deity and local people, who traced their origins from a hero and authenticated their ancestral rights through the founding myth. Greek founding myths often embody a justification for the ancient overturning of an older, archaic order, reformulating a historical event anchored in the social and natural world to valorize current community practices, creating symbolic narratives of "collective importance" enriched with metaphor to account for traditional chronologies, and constructing an etiology considered to be plausible among those with

6059-482: The terms "founding myth", "foundational myth", etc. are often used as critical references to official or widely accepted narratives about the origins or early history of a nation, a society, a culture, etc. Origin myths are narratives that explain how a particular reality came into existence. They often serve to justify the established order by attributing its establishment to sacred forces (see § Social function ). The line between cosmogonic myths which describe

6142-466: The time of the Roman occupation of Britain's southern regions. Another ancient market town is Cirencester , which held a market in late Roman Britain. The term derived from markets and fairs first established in 13th century after the passage of Magna Carta , and the first laws towards a parlement . The Provisions of Oxford of 1258 were only possible because of the foundation of a town and university at

6225-428: The town and in the surrounding district. Norway developed market towns at a much later period than other parts of Europe. The reasons for this late development are complex but include the sparse population, lack of urbanisation, no real manufacturing industries and no cash economy. The first market town was created in 11th century Norway, to encourage businesses to concentrate around specific towns. King Olaf established

6308-747: The town erected a market cross in the centre of the town, to obtain God's blessing on the trade. Notable examples of market crosses in England are the Chichester Cross , Malmesbury Market Cross and Devizes, Wiltshire. Market towns often featured a market hall , as well, with administrative or civic quarters on the upper floor, above a covered trading area. Market towns with smaller status include Minchinhampton , Nailsworth , and Painswick near Stroud, Gloucestershire . A "market town" may or may not have rights concerning self-government that are usually

6391-408: The town some protection from rival markets. When a chartered market was granted for specific market days, a nearby rival market could not open on the same days. Across the boroughs of England, a network of chartered markets sprang up between the 12th and 16th centuries, giving consumers reasonable choice in the markets they preferred to patronise. Until about 1200, markets were often held on Sundays,

6474-482: The way to make "founders" seem more desirable and heroic. Ruling monarchs or aristocracies may allege descent from mythical founders, gods or heroes in order to legitimate their control. For example, Julius Caesar and his relatives claimed Aeneas (and through Aeneas, the goddess Venus ) as an ancestor. A founding myth or etiological myth (Greek aition ) explains either: Beginning in prehistorical times, many civilizations and kingdoms adopted some version of

6557-482: Was derived from a Saxon verb meaning "to buy". A major study carried out by the University of London found evidence for least 2,400 markets in English towns by 1516. The English system of charters established that a new market town could not be created within a certain travelling distance of an existing one. This limit was usually a day's worth of travelling (approximately 10 kilometres (6.2 mi)) to and from

6640-442: Was financed by Lancashire native Daniel Bourn, and was partly owned by other men from Lancashire. Bourn introduced his own version of the carding engine to work at this mill, and of the four Paul-Wyatt mills, it may have been the most successful, as shortly after the fire that destroyed the mill, it was reported that the cotton works "had been viewed with great pleasure and admiration by travellers and all who had seen them." One of

6723-639: Was formerly known as the Minster school. There is also Leominster Primary School and Westfield's Special School. Primary schools in the villages around the town include Ivington , Kimbolton , Kingsland , Luston and Stoke Prior . In print, Leominster is served by the Hereford Times , The Leominster News and the Teme Valley Times .Local TV coverage are provided by BBC West Midlands and ITV Central . Television signals are received from

6806-718: Was thus that the Nemu (the Mythical Ancestors) did, and we do likewise." Asked the reason for a particular detail in a ceremony, a Navaho chanter answered: "Because the Holy People did it that way in the first place." We find exactly the same justification in the prayer that accompanies a primitive Tibetan ritual: "As it has been handed down from the beginning of the earth’s creation, so must we sacrifice. … As our ancestors in ancient times did—so do we now." Founding myths unite people and tend to include mystical events along

6889-405: Was under Danish rule, Danish merchants held a monopoly on trade with Iceland until 1786. With the abolishment of the trading monopoly, six market town ( Icelandic kaupstaður ) were founded around the country. All of them, except for Reykjavík , would lose their market rights in 1836. New market towns would be designated by acts from Alþingi in the 19th and 20th century. In the latter half of

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