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101-654: (Redirected from Major Crimes ) Major crimes may refer to: A major crime In justice & law [ edit ] List of major crimes in Singapore List of major crimes in the United Kingdom Major case squad (major crimes unit), a division within some police departments Major Crimes Act , by the U.S. Congress in 1885 Other [ edit ] Major Crimes (TV series) , an American drama television series Topics referred to by

202-531: A Proto-Germanic reconstructed form of *ubilaz , comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo- . Other later Germanic forms include Middle English evel , ifel , ufel , Old Frisian evel (adjective and noun), Old Saxon ubil , Old High German ubil , and Gothic ubils . Evil

303-532: A quasi-mathematical style and states these further propositions which he purports to prove or demonstrate from the above definitions in part IV of his Ethics : Carl Jung , in his book Answer to Job and elsewhere, depicted evil as the dark side of God. People tend to believe evil is something external to them, because they project their shadow onto others. Jung interpreted the story of Jesus as an account of God facing his own shadow. In 2007, Philip Zimbardo suggested that people may act in evil ways as

404-463: A complete explanation. Most theorists agree use of the term evil can be harmful but disagree over what response that requires. Some argue it is "more dangerous to ignore evil than to try to understand it". Those who support the usefulness of the term, such as Eve Garrard and David McNaughton , argue that the term evil "captures a distinct part of our moral phenomenology, specifically, 'collect[ing] together those wrongful actions to which we have ...

505-402: A crime can be resolved through financial compensation varies depending on the culture and the specific context of the crime. Historically, many societies have absolved acts of homicide through compensation to the victim's relatives. If a crime is committed, the individual responsible is considered to be liable for the crime. For liability to exist, the individual must be capable of understanding

606-445: A crime is found guilty of the crime, the state delivers a sentence to determine the penalty for the crime. Authorities may respond to crime through corrections, carrying out punishment as a means to censure the criminal act. Punishment is generally reserved for serious offenses. Individuals regularly engage in activity that could be scrutinized under criminal law but are deemed inconsequential. Retributive justice seeks to create

707-481: A crime, the "act of doing something criminal" ( actus reus ) must – with certain exceptions  – be accompanied by the "intention to do something criminal" ( mens rea ). While every crime violates the law, not every violation of the law counts as a crime. Breaches of private law ( torts and breaches of contract ) are not automatically punished by the state, but can be enforced through civil procedure . The exact definition of crime

808-461: A crime. In many cases, disputes over a crime in this system lead to a feud that lasts over several generations. The state determines what actions are considered criminal in the scope of the law. Criminalization has significant human rights considerations, as it can infringe on rights of autonomy and subject individuals to unjust punishment. The enforcement of criminal law seeks to prevent crime and sanction crimes that do occur. This enforcement

909-627: A criminal's unlawful action to prevent recidivism . Different criminological theories propose different methods of rehabilitation, including strengthening social networks , reducing poverty , influencing values , and providing therapy for physical and mental ailments. Rehabilitative programs may include counseling or vocational education . Developed nations are less likely to use physical punishments. Instead, they will impose financial penalties or imprisonment. In places with widespread corruption or limited rule of law , crime may be punished extralegally through mob rule and lynching . Whether

1010-493: A disproportionate response to provocation. Common examples of property crime include burglary , theft , and vandalism . Examples of financial crimes include counterfeiting , smuggling , tax evasion , and bribery . The scope of financial crimes has expanded significantly since the beginning of modern economics in the 17th century. In occupational crime , the complexity and anonymity of computer systems may help criminal employees camouflage their operations. The victims of

1111-419: A given state, and they are necessarily applied against political dissidents . Due to their unique relation to the state, political crimes are often encouraged by one nation against another, and it is political alignment rather than the act itself that determines criminality. State crime that is carried out by the state to repress law-abiding citizens may also be considered political crime. Inchoate crime

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1212-476: A kind of personal "militant ignorance". According to Peck, an evil person is consistently self-deceiving, deceives others, psychologically projects his or her evil onto very specific targets, hates, abuses power, and lies incessantly. Evil people are unable to think from the viewpoint of their victim. Peck considers those he calls evil to be attempting to escape and hide from their own conscience (through self-deception) and views this as being quite distinct from

1313-425: A legal system, so there may not be a unifying principle used to determine whether an action should be designated as a crime. From a legal perspective, crimes are generally wrong actions that are severe enough to warrant punishment that infringes on the perpetrator's liberties. English criminal law and the related common law of Commonwealth countries can define offences that the courts alone have developed over

1414-439: A less affluent region. Many of the traits that indicate criminality also indicate victimality; victims of crime are more likely to engage in unlawful behavior and respond to provocation. Overall demographic trends of victims and criminals are often similar, and victims are more likely to have engaged in criminal activities themselves. The victims may only want compensation for the injuries suffered, while remaining indifferent to

1515-420: A matter of private compensation. The most significant Roman law concept involved dominion . Most acts recognized as crimes in ancient societies, such as violence and theft, have persisted to the modern era. The criminal justice system of Imperial China existed unbroken for over 2,000 years. Many of the earliest conceptions of crime are associated with sin and corresponded to acts that were believed to invoke

1616-766: A person is considered, but also the relational distance. Ten Abominations ("十惡") The Ming Legal Code identifies Ten Abominations - categories of prohibited conduct so abhorrent and heinous that the usual considerations of pardon would not apply - these include plotting rebellion, great sedition, treason, parricide, depravity (the murder of three or more innocent persons or the use of magical curses), great irreverence (lese majeste), lack of filial piety, discord, unrighteousness and incest (fornication with relatives of fourth degree of mourning or less, or relationships with one's father's wife and concubines). Other views As with Buddhism, in Confucianism or Taoism there

1717-409: A plus, and pain as a minus". This is because pain is necessary for survival. Renowned orthopedist and missionary to lepers, Dr. Paul Brand explains that leprosy attacks the nerve cells that feel pain resulting in no more pain for the leper, which leads to ever increasing, often catastrophic, damage to the body of the leper. Congenital insensitivity to pain (CIP), also known as congenital analgesia,

1818-432: A possible desire for deterrence . Victims, on their own, may lack the economies of scale that could allow them to administer a penal system, let alone to collect any fines levied by a court. Historically, from ancient times until the 19th century, many societies believed that non-human animals were capable of committing crimes, and prosecuted and punished them accordingly. Prosecutions of animals gradually dwindled during

1919-586: A response of moral horror'." Claudia Card asserts it is only by understanding the nature of evil that we can preserve humanitarian values and prevent evil in the future. If evils are the worst sorts of moral wrongs, social policy should focus limited energy and resources on reducing evil over other wrongs. Card asserts that by categorizing certain actions and practices as evil, we are better able to recognize and guard against responding to evil with more evil which will "interrupt cycles of hostility generated by past evils". One school of thought holds that no person

2020-714: A result of a collective identity . This hypothesis, based on his previous experience from the Stanford prison experiment , was published in the book The Lucifer Effect: Understanding How Good People Turn Evil . In 1961, Stanley Milgram began an experiment to help explain how thousands of ordinary, non-deviant, people could have reconciled themselves to a role in the Holocaust . Participants were led to believe they were assisting in an unrelated experiment in which they had to inflict electric shocks on another person. The experiment unexpectedly found that most could be led to inflict

2121-459: A scorpion is evil in relation to man; a serpent is evil in relation to man; but in relation to themselves they are not evil, for their poison is their weapon, and by their sting they defend themselves." Thus, evil is more of an intellectual concept than a true reality. Since God is good, and upon creating creation he confirmed it by saying it is Good (Genesis 1:31) evil cannot have a true reality. Christian theology draws its concept of evil from

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2222-522: A sin out of hate and contempt for the Devil , so as not to give him the chance to make one scrupulous over mere nothings ... " The international relations theories of realism and neorealism , sometimes called realpolitik advise politicians to explicitly ban absolute moral and ethical considerations from international politics, and to focus on self-interest, political survival, and power politics, which they hold to be more accurate in explaining

2323-433: A societal issue as early as the 17th century. Imprisonment developed as a long-term penalty for crime in the 18th century. Increasing urbanization and industrialization in the 19th century caused crime to become an immediate issue that affected society, prompting government intervention in crime and the establishment of criminology as its own field. Anthropological criminology was popularized by Cesare Lombroso in

2424-580: A societal issue, and criminal law was seen as a means to protect the public from antisocial behavior. This idea was associated with a larger trend in the western world toward social democracy and centre-left politics . Through most of history, reporting of crime was generally local. The advent of mass media through radio and television in the mid-20th century allowed for the sensationalism of crime. This created well-known stories of criminals such as Jeffrey Dahmer , and it allowed for dramatization that perpetuates misconceptions about crime. Forensic science

2525-400: A system of accountability and punish criminals in a way that knowingly causes suffering. This may arise out of a feeling that criminals deserve to suffer and that punishment should exist for its own sake. The existence of punishment also creates an effect of deterrence that discourages criminal action for fear of punishment. Rehabilitation seeks to understand and mitigate the causes of

2626-404: A system of traveling judges that tried accused criminals in each region of England by applying precedent from previous rulings. Legal developments in 12th century England also resulted in the earliest known recording of official crime data. In the modern era, crime came to be seen as an issue affecting society rather than conflicts between individuals. Writers such as Thomas Hobbes saw crime as

2727-420: A victim. Some factors may cause victims of crime to experience short-term or long-term "repeat victimization". Common long-term victims are those that have close relationships with the criminal, manifesting in crimes such as domestic violence , embezzlement , child abuse , and bullying . Repeat victimization may also occur when a potential victim appears to be a viable target, such as when indicating wealth in

2828-441: A world they view as explicitly amoral and dangerous. Political realists usually justify their perspectives by stating that morals and politics should be separated as two unrelated things, as exerting authority often involves doing something not moral. Machiavelli wrote: "there will be traits considered good that, if followed, will lead to ruin, while other traits, considered vices which if practiced achieve security and well being for

2929-600: Is 'something' that occurs in the experience that ought not to be ." There is no concept of absolute evil in Islam , as a fundamental universal principle that is independent from and equal with good in a dualistic sense. Although the Quran mentions the biblical forbidden tree, it never refers to it as the ' tree of knowledge of good and evil '. Within Islam, it is considered essential to believe that all comes from God , whether it

3030-470: Is a neurological disorder that prevents feeling pain. It "leads to ... bone fractures, multiple scars, osteomyelitis, joint deformities, and limb amputation ... Mental retardation is common. Death from hyperpyrexia occurs within the first 3 years of life in almost 20% of the patients." Few with the disorder are able to live into adulthood. Evil cannot be simply defined as all pain and its connected suffering because, as Marcus Singer says: "If something

3131-426: Is a philosophical issue without an agreed upon answer. Fields such as law, politics, sociology, and psychology define crime in different ways. Crimes may be variously considered as wrongs against individuals, against the community, or against the state. The criminality of an action is dependent on its context; acts of violence will be seen as crimes in many circumstances but as permissible or desirable in others. Crime

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3232-465: Is also sometimes perceived in absolute terms as the dualistic antagonistic binary opposite to good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Nirvana . The ethical questions regarding good and evil are subsumed into three major areas of study: meta-ethics , concerning

3333-432: Is an individual who has been treated unjustly or made to suffer. In the context of crime, the victim is the individual that is harmed by a violation of criminal law. Victimization is associated with post-traumatic stress and a long-term decrease in quality of life . Victimology is the study of victims, including their role in crime and how they are affected. Several factors affect an individual's likelihood of becoming

3434-452: Is any crime committed by an individual from a lower social class as opposed to white-collar crime which is associated with crime committed by someone of a higher-level social class. These crimes are primarily small scale, for immediate beneficial gain to the individual or group involved in them. Examples of blue-collar crime include Narcotic production or distribution, sexual assault , theft , burglary , assault or murder . Violent crime

3535-478: Is associated with the broken windows theory , which posits that public order crimes increase the likelihood of other types of crime. Some public order crimes are considered victimless crimes in which no specific victim can be identified. Most nations in the Western world have moved toward decriminalization of victimless crimes in the modern era. Adultery , fornication , blasphemy , apostasy , and invoking

3636-410: Is carried out by the state through law enforcement agencies , such as police , which are empowered to arrest suspected perpetrators of crimes. Law enforcement may focus on policing individual crimes, or it may focus on bringing down overall crime rates. One common variant, community policing , seeks to prevent crime by integrating police into the community and public life. When the perpetrator of

3737-569: Is crime that involves an act of violent aggression against another person. Common examples of violent crime include homicide , assault , sexual assault , and robbery . Some violent crimes, such as assault, may be committed with the intention of causing harm. Other violent crimes, such as robbery, may use violence to further another goal. Violent crime is distinct from noncriminal types of violence, such as self-defense , use of force , and acts of war . Acts of violence are most often perceived as deviant when they are committed as an overreaction or

3838-428: Is crime that is carried out in anticipation of other illegal actions but does not cause direct harm. Examples of inchoate crimes include attempt and conspiracy . Inchoate crimes are defined by substantial action to facilitate a crime with the intention of the crime's occurrence. This is distinct from simple preparation for or consideration of criminal activity. They are unique in that renunciation of criminal intention

3939-484: Is different from Wikidata All article disambiguation pages All disambiguation pages Crime The notion that acts such as murder , rape , and theft are to be prohibited exists worldwide. What precisely is a criminal offence is defined by the criminal law of each relevant jurisdiction . While many have a catalogue of crimes called the criminal code , in some common law nations no such comprehensive statute exists. The state ( government ) has

4040-514: Is entitled to make law, and a theory of legislative justice, which describes the law they are entitled or obliged to make. There are natural-law theorists who have accepted the idea of enforcing the prevailing morality as a primary function of the law. This view entails the problem that it makes any moral criticism of the law impossible: if conformity with natural law forms a necessary condition for legal validity, all valid law must, by definition, count as morally just. Thus, on this line of reasoning,

4141-503: Is evil and that only acts may be properly considered evil. Some theorists define an evil action simply as a kind of action an evil person performs, but just as many theorists believe that an evil character is one who is inclined toward evil acts. Luke Russell argues that both evil actions and evil feelings are necessary to identify a person as evil, while Daniel Haybron argues that evil feelings and evil motivations are necessary. American psychiatrist M. Scott Peck describes evil as

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4242-445: Is found in every society, and there are more societies that see at least some versions of it, such as marital rape or punitive rape, as normative than there are societies that see all rape as non-normative (a crime). In nearly all societies, killing except for defense or duty is seen as murder. Yet the definition of defense and duty varies from one society to another. Social deviance is not uniformly defined across different cultures, and

4343-493: Is generally enough to absolve the perpetrator of criminal liability, as their actions are no longer facilitating a potential future crime. A criminal is an individual who commits a crime. What constitutes a criminal can vary depending on the context and the law, and it often carries a pejorative connotation. Criminals are often seen as embodying certain stereotypes or traits and are seen as a distinct type of person from law-abiding citizens. Despite this, no mental or physical trend

4444-429: Is identifiable that differentiates criminals from non-criminals. Public response to criminals may be indignant or sympathetic. Indignant responses involve resentment and a desire for vengeance, wishing to see criminals removed from society or made to suffer for harm that they cause. Sympathetic responses involve compassion and understanding, seeking to rehabilitate or forgive criminals and absolve them of blame. A victim

4545-468: Is no direct analogue to the way good and evil are opposed although reference to demonic influence is common in Chinese folk religion . Confucianism's primary concern is with correct social relationships and the behavior appropriate to the learned or superior man. Thus evil would correspond to wrong behavior. Still less does it map into Taoism, in spite of the centrality of dualism in that system , but

4646-552: Is not, in all circumstances, necessarily an aspect of evil. Defining evil is complicated by its multiple, often ambiguous, common usages: evil is used to describe the whole range of suffering, including that caused by nature, and it is also used to describe the full range of human immorality from the "evil of genocide to the evil of malicious gossip". It is sometimes thought of as the generic opposite of good. Marcus Singer asserts that these common connotations must be set aside as overgeneralized ideas that do not sufficiently describe

4747-415: Is often associated with law and psychology. Information and statistics about crime in a given jurisdiction are collected as crime estimates, typically produced by national or international agencies. Methods to collect crime statistics may vary, even between jurisdictions within the same nation. Under-reporting of crime is common, particularly in developing nations. Victim studies may be used to determine

4848-617: Is often more narrowly used to talk about profound wickedness and against common good . It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and in religious thought , the form of the demonic or supernatural /eternal. While some religions, world views , and philosophies focus on "good versus evil", others deny evil's existence and usefulness in describing people. Evil can denote profound immorality , but typically not without some basis in

4949-399: Is omnipotent and nothing can exist outside of God's power, God's will determine, whether or not something is evil. In Judaism and Jewish theology, the existence of evil is presented as part of the idea of free will : if humans were created to be perfect, always and only doing good, being good would not mean much. For Jewish theology, it is important for humans to have the ability to choose

5050-452: Is perceived as good or bad by individuals; and things that are perceived as evil or bad are either natural events (natural disasters or illnesses) or caused by humanity's free will. Much more the behavior of beings with free will, then they disobey God's orders, harming others or putting themselves over God or others, is considered to be evil. Evil does not necessarily refer to evil as an ontological or moral category, but often to harm or as

5151-571: Is really evil, it can't be necessary, and if it is really necessary, it can't be evil". The narrow concept of evil involves moral condemnation, therefore it is ascribed only to moral agents and their actions. This eliminates natural disasters and animal suffering from consideration as evil: according to Claudia Card , "When not guided by moral agents, forces of nature are neither "goods" nor "evils". They just are. Their "agency" routinely produces consequences vital to some forms of life and lethal to others". The narrow definition of evil "picks out only

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5252-412: Is subsumed into three major areas of study: There is debate on how useful the term "evil" is, since it is often associated with spirits and the devil. Some see the term as useless because they say it lacks any real ability to explain what it names. There is also real danger of the harm that being labeled "evil" can do when used in moral, political, and legal contexts. Those who support the usefulness of

5353-426: Is that there is a qualitative, and not merely quantitative, difference between evil acts and other wrongful ones; evil acts are not just very bad or wrongful acts, but rather ones possessing some specially horrific quality". In this context, the concept of evil is one element in a full nexus of moral concepts. Views on the nature of evil belong to the branch of philosophy known as ethics —which in modern philosophy

5454-399: Is the reason , which is the first principle of human acts". He regarded people as by nature rational beings, concluding that it becomes morally appropriate that they should behave in a way that conforms to their rational nature. Thus, to be valid, any law must conform to natural law and coercing people to conform to that law is morally acceptable. In the 1760s, William Blackstone described

5555-521: Is translated as 惡 in Chinese. The duty of the emperor and of his officials is to restrain it, thus preserving the cosmic order. The nature of good and evil was also ascertainable by natural faculties without the need for revelation - "one will not achieve a perfect perception of good and evil if one has not exactly examined the nature and reason of things." Offenses against the Three Bonds and

5656-624: Is used to refer to opposition to God in the human realm. Officially, the Catholic Church extracts its understanding of evil from its canonical antiquity and the Dominican theologian , Thomas Aquinas , who in Summa Theologica defines evil as the absence or privation of good. French-American theologian Henri Blocher describes evil, when viewed as a theological concept, as an "unjustifiable reality. In common parlance, evil

5757-521: The Bhagavad Gita , speaks of the balance of good and evil. When this balance goes off, divine incarnations come to help to restore this balance. In adherence to the core principle of spiritual evolution, the Sikh idea of evil changes depending on one's position on the path to liberation. At the beginning stages of spiritual growth, good and evil may seem neatly separated. Once one's spirit evolves to

5858-452: The Buddha that the catalogued causes of suffering are what correspond in this belief system to 'evil'. Practically this can refer to 1) the three selfish emotions—desire, hate and delusion; and 2) to their expression in physical and verbal actions. Specifically, evil means whatever harms or obstructs the causes for happiness in this life, a better rebirth, liberation from samsara, and

5959-462: The Five Thieves , called such due to their propensity to cloud the mind and lead one astray from the prosecution of righteous action. These are: One who gives in to the temptations of the Five Thieves is known as " Manmukh ", or someone who lives selfishly and without virtue. Inversely, the " Gurmukh , who thrive in their reverence toward divine knowledge, rise above vice via the practice of

6060-681: The Old and New Testaments . The Christian Bible exercises "the dominant influence upon ideas about God and evil in the Western world." In the Old Testament, evil is understood to be an opposition to God as well as something unsuitable or inferior such as the leader of the fallen angels Satan . In the New Testament the Greek word poneros is used to indicate unsuitability, while kakos

6161-418: The 19th century, although a few were recorded as late as the 1910s and 1920s. Virtually all countries in the 21st century have criminal law grounded in civil law , common law , Islamic law , or socialist law . Historically, criminal codes have often divided criminals by class or caste, prescribing different penalties depending on status. In some tribal societies, an entire clan is recognized as liable for

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6262-612: The Five Constants Chinese cosmology, moral philosophy and law regard offenses against the Five Constants with particular abhorrence - anything that diminished the proper relationship between ruler and subject, father and son, husband and wife, elder and younger, and between mutual friends was a violation of the cosmic order and heinous. Anything that went against the Way embedded in the order of human relationships

6363-454: The Holocaust. Unlike the perpetrators of the Holocaust, the participants in Milgram's experiment were reassured that their actions would cause little harm and had little time to contemplate their actions. The Baháʼí Faith asserts that evil is non-existent and that it is a concept reflecting lack of good, just as cold is the state of no heat, darkness is the state of no light, forgetfulness

6464-511: The anger of a deity. This idea was further popularized with the development of the Abrahamic religions . The understanding of crime and sin were closely associated with one another for much of history, and conceptions of crime took on many of the ideas associated with sin. Islamic law developed its own system of criminal justice as Islam spread in the seventh and eighth centuries. In post-classical Europe and East Asia, central government

6565-582: The apparent absence of conscience evident in sociopaths . He also considers that certain institutions may be evil, using the My Lai Massacre to illustrate. By this definition, acts of criminal and state terrorism would also be considered evil. Martin Luther argued that there are cases where a little evil is a positive good. He wrote, "Seek out the society of your boon companions, drink, play, talk bawdy, and amuse yourself. One must sometimes commit

6666-527: The concept of Dharma or righteousness clearly divides the world into good and evil , and clearly explains that wars have to be waged sometimes to establish and protect Dharma, this war is called Dharmayuddha . This division of good and evil is of major importance in both the Hindu epics of Ramayana and Mahabharata . The main emphasis in Hinduism is on bad action, rather than bad people. The Hindu holy text,

6767-467: The consequence of free will and an individual's struggle against the non-existence embodied by Apep, as evidenced by the fact that it was born from Ra's umbilical cord instead of being recorded in the religion's creation myths. The primal duality in Buddhism is between suffering and enlightenment , so the good vs. evil splitting has no direct analogue in it. One may infer from the general teachings of

6868-478: The criminal process and the relevant authority must have legitimate power to establish what constitutes a crime. Evil Evil , by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering , thus containing a net negative on the world . Evil is commonly seen as the opposite, or sometimes absence , of good . It can be an extremely broad concept, although in everyday usage it

6969-427: The electric shocks, including shocks that would have been fatal if they had been real. The participants tended to be uncomfortable and reluctant in the role. Nearly all stopped at some point to question the experiment, but most continued after being reassured. A 2014 re-assessment of Milgram's work argued that the results should be interpreted with the "engaged followership " model: that people are not simply obeying

7070-419: The equal respect and concern of those who govern them as a fundamental political right. He offers a theory of compliance overlaid by a theory of deference (the citizen's duty to obey the law) and a theory of enforcement, which identifies the legitimate goals of enforcement and punishment. Legislation must conform to a theory of legitimacy, which describes the circumstances under which a particular person or group

7171-437: The frequency of crime in a given population. Justifying the state's use of force to coerce compliance with its laws has proven a consistent theoretical problem. One of the earliest justifications involved the theory of natural law . This posits that the nature of the world or of human beings underlies the standards of morality or constructs them. Thomas Aquinas wrote in the 13th century: "the rule and measure of human acts

7272-468: The high virtues of Sikhism. These are: A fundamental question is whether there is a universal, transcendent definition of evil, or whether one's definition of evil is determined by one's social or cultural background. C. S. Lewis , in The Abolition of Man , maintained that there are certain acts that are universally considered evil, such as rape and murder . However, the rape of women, by men,

7373-429: The intention and consequence of an action, but also to unlawful actions. Unproductive actions or those who do not produce benefits are also thought of as evil. A typical understanding of evil is reflected by Al-Ash`ari founder of Asharism . Accordingly, qualifying something as evil depends on the circumstances of the observer. An event or an action itself is neutral, but it receives its qualification by God. Since God

7474-486: The lacking of memory, ignorance the lacking of knowledge. All of these are states of lacking and have no real existence. Thus, evil does not exist and is relative to man. ʻAbdu'l-Bahá , son of the founder of the religion, in Some Answered Questions states: "Nevertheless a doubt occurs to the mind—that is, scorpions and serpents are poisonous. Are they good or evil, for they are existing beings? Yes,

7575-449: The late-19th century. This was a biological determinist school of thought based in social darwinism , arguing that certain people are naturally born as criminals. The eugenics movement of the early-20th century similarly held that crime was caused primarily by genetic factors. The concept of crime underwent a period of change as modernism was widely accepted in the years following World War II . Crime increasingly came to be seen as

7676-465: The legal validity of a norm necessarily entails its moral justice. Restrictions on behavior existed in all prehistoric societies. Crime in early human society was seen as a personal transgression and was addressed by the community as a whole rather than through a formal legal system, often through the use of custom, religion, or the rule of a tribal leader. Some of the oldest extant writings are ancient criminal codes . The earliest known criminal code

7777-524: The legislature decrees to achieve social utility, but every individual remains free to choose what to do. Similarly, H.L.A. Hart saw the law as an aspect of sovereignty , with lawmakers able to adopt any law as a means to a moral end. Thus the necessary and sufficient conditions for the truth of a proposition of law involved internal logic and consistency , and that the state's agents used state power with responsibility . Ronald Dworkin rejects Hart's theory and proposes that all individuals should expect

7878-486: The most costly scams include banks, brokerage houses, insurance companies, and other large financial institutions. Public order crime is crime that violates a society's norms about what constitutes socially acceptable behavior. Examples of public order crimes include gambling , drug-related crime , public intoxication , prostitution , loitering , breach of the peace , panhandling , vagrancy , street harassment , excessive noise , and littering . Public order crime

7979-422: The most morally despicable sorts of actions, characters, events, etc. Evil [in this sense] ... is the worst possible term of opprobrium imaginable”. Eve Garrard suggests that evil describes "particularly horrifying kinds of action which we feel are to be contrasted with more ordinary kinds of wrongdoing, as when for example we might say 'that action wasn't just wrong, it was positively evil'. The implication

8080-413: The name of God are commonly recognized as crimes in theocratic societies or those heavily influenced by religion. Political crime is crime that directly challenges or threatens the state. Examples of political crimes include subversion , rebellion , treason , mutiny , espionage , sedition , terrorism , riot , and unlawful assembly . Political crimes are associated with the political agenda of

8181-430: The nature of evil. In contemporary philosophy, there are two basic concepts of evil: a broad concept and a narrow concept. A broad concept defines evil simply as any and all pain and suffering: "any bad state of affairs, wrongful action, or character flaw". Yet, it is also asserted that evil cannot be correctly understood "(as some of the utilitarians once thought) [on] a simple hedonic scale on which pleasure appears as

8282-508: The nature of good and evil; normative ethics , concerning how we ought to behave; and applied ethics , concerning particular moral issues. While the term is applied to events and conditions without agency , the forms of evil addressed in this article presume one or more evildoers . The modern English word evil ( Old English yfel ) and its cognates such as the German Übel and Dutch euvel are widely considered to come from

8383-458: The opposite of the cardinal virtues of Taoism, compassion, moderation, and humility can be inferred to be the analogue of evil in it. In response to the practices of Nazi Germany , Hannah Arendt concluded that "the problem of evil would be the fundamental problem of postwar intellectual life in Europe", although such a focus did not come to fruition. Baruch Spinoza states Spinoza assumes

8484-515: The orders of a leader, but instead are willing to continue the experiment because of their desire to support the scientific goals of the leader and because of a lack of identification with the learner. Thomas Blass argues that the experiment explains how people can be complicit in roles such as "the dispassionate bureaucrat who may have shipped Jews to Auschwitz with the same degree of routinization as potatoes to Bremerhaven". However, like James Waller , he argues that it cannot explain an event like

8585-403: The path of goodness, even in the face of temptation and yetzer hara (the inclination to do evil). Evil in the religion of ancient Egypt is known as Isfet , "disorder/violence". It is the opposite of Maat , "order", and embodied by the serpent god Apep , who routinely attempts to kill the sun god Ra and is stopped by nearly every other deity. Isfet is not a primordial force, but

8686-482: The point where it sees most clearly, the idea of evil vanishes and the truth is revealed. In his writings Guru Arjan explains that, because God is the source of all things, what we believe to be evil must too come from God. And because God is ultimately a source of absolute good, nothing truly evil can originate from God. Sikhism, like many other religions, does incorporate a list of "vices" from which suffering, corruption, and abject negativity arise. These are known as

8787-433: The power to severely restrict one's liberty for committing a crime. In modern societies, there are procedures to which investigations and trials must adhere. If found guilty , an offender may be sentenced to a form of reparation such as a community sentence , or, depending on the nature of their offence, to undergo imprisonment , life imprisonment or, in some jurisdictions , death . Usually, to be classified as

8888-400: The predominant moral beliefs of society determine the legal definition as well as the social definition of crime. This system is less prominent in liberal democratic societies that prioritize individualism and multiculturalism over other moral beliefs. Paternalism defines crime not only as harm to others or to society, but also as harm to the self. Psychological definitions consider

8989-717: The relationship of crime and the community. Due to the wide range of concepts associated with crime and the disagreement on a precise definition, the focus of criminology can vary considerably. Various theories within criminology provide different descriptions and explanations for crime, including social control theory , subcultural theory , strain theory , differential association , and labeling theory . Subfields of criminology and related fields of study include crime prevention , criminal law , crime statistics , anthropological criminology , criminal psychology , criminal sociology, criminal psychiatry , victimology , penology , and forensic science . Besides sociology, criminology

9090-421: The same term [REDACTED] This disambiguation page lists articles associated with the title Major crimes . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Major_crimes&oldid=1093326327 " Category : Disambiguation pages Hidden categories: Short description

9191-429: The state of mind of perpetrators and their relationship with their environment. The study of crime is called criminology . Criminology is a subfield of sociology that addresses issues of social norms , social order , deviance , and violence . It includes the motivations and consequences of crime and its perpetrators , as well as preventative measures , either studying criminal acts on an individual level or

9292-424: The term say there is a secular view of evil that offers plausible analyses without reference to the supernatural. Garrard and Russell argue that evil is as useful an explanation as any moral concept. Garrard adds that evil actions result from a particular kind of motivation, such as taking pleasure in the suffering of others, and this distinctive motivation provides a partial explanation even if it does not provide

9393-467: The thesis: But John Austin (1790–1859), an early positivist , applied utilitarianism in accepting the calculating nature of human beings and the existence of an objective morality. He denied that the legal validity of a norm depends on whether its content conforms to morality. Thus, in Austinian terms, a moral code can objectively determine what people ought to do, the law can embody whatever norms

9494-419: The true and complete enlightenment of a buddha (samyaksambodhi). "What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil: envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil." Gautama Siddhartha, the founder of Buddhism, 563–483 BC. In Hinduism,

9595-533: The understanding of the human condition , where strife and suffering ( cf. Hinduism ) are the true roots of evil. In certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. Elements that are commonly associated with personal forms of evil involve unbalanced behavior, including anger , revenge , hatred , psychological trauma , expediency , selfishness , ignorance , destruction and neglect . In some forms of thought, evil

9696-436: The years, without any actual legislation: common law offences . The courts used the concept of malum in se to develop various common law offences. As a sociological concept, crime is associated with actions that cause harm and violate social norms . Under this definition, crime is a type of social construct , and societal attitudes determine what is considered criminal. In legal systems based on legal moralism ,

9797-425: Was considered vile, and invited the displeasure of Heaven and ghosts, who were seen as inflicting retribution through the instrumentality of legal punishments on earth. Chinese moral and legal philosophy views the violation of family and kinship order with particular abhorrence, considering it especially heinous. In assessing the degree of evil, not only the severity of the effect against the life, health or dignity of

9898-405: Was historically seen as a manifestation of evil , but this has been superseded by modern criminal theories. Legal and political definitions of crime consider actions that are banned by authorities or punishable by law. Crime is defined by the criminal law of a given jurisdiction, including all actions that are subject to criminal procedure . There is no limit to what can be considered a crime in

9999-582: Was limited and crime was defined locally. Towns established their own criminal justice systems, while crime in the countryside was defined by the social hierarchies of feudalism . In some places, such as the Russian Empire and the Kingdom of Italy , feudal justice survived into the 19th century. Common law first developed in England under the rule of Henry II in the 12th century. He established

10100-630: Was popularized in the 1980s, establishing DNA profiling as a new method to prevent and analyze crime. White-collar crime refers to financially motivated, nonviolent or non-directly violent crime committed by individuals, businesses and government professionals. The crimes are believed to be committed by middle- or upper-class individuals for financial gains. Typical white-collar crimes could include wage theft , fraud , bribery , Ponzi schemes , insider trading , labor racketeering , embezzlement , cybercrime , copyright infringement , money laundering , identity theft , and forgery . Blue-collar crime

10201-530: Was the Code of Ur-Nammu ( c.  2100  – c.  2050 BC ), and the first known criminal code that incorporated retaliatory justice was the Code of Hammurabi . The latter influenced the conception of crime across several civilizations over the following millennia. The Romans systematized law and applied their system across the Roman Empire . The initial rules of Roman law regarded assaults as

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