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40-520: Exodus is a contemporary retelling of the Biblical story of Exodus , that was released in 2007. It was directed by Penny Woolcock and was shot on location in Margate , Kent , England . The film, which had a working title 'The Margate Exodus' features the burning of a large sculpture of a man made out of waste by Antony Gormley . The film was shown on Channel 4 on 19 November 2007. The leader of

80-574: A burning bush . Moses asks God for his name, to which God replies with three words, often translated as " I Am that I Am ." This is the book's explanation for the origin of the name Yahweh , as God is thereafter known. God tells Moses to return to Egypt, free the Hebrews from slavery and lead them into Canaan , the land promised to the seed of Abraham in Genesis. On the journey back to Egypt, God seeks to kill Moses. Zipporah circumcises their son and

120-476: A campaign against the Hittites was an unsupportable drain on Egypt's treasury and military. In his 21st regnal year, Ramesses signed the earliest recorded peace treaty with Urhi-Teshub 's successor, Hattusili III , and with that act Egypt-Hittite relations improved significantly. Ramesses II even married two Hittite princesses, the first after his second Sed Festival . This dynasty declined as infighting for

160-640: A history of God's saving actions that give identity to Israel – the promise of offspring and land to the ancestors, the Exodus from Egypt (in which God saves Israel from slavery), the wilderness wandering, the revelation at Sinai, and the hope for the future life in the Promised Land . A theophany is a manifestation (appearance) of a god – in the Bible, an appearance of the God of Israel, accompanied by storms –

200-429: A majority of scholars believe that the story has an historical core, though disagreeing widely about what that historical kernel might have been. Kenton Sparks refers to it as "charter myth" and "mythologized history". Biblical scholar Graham I. Davies notes that several literary texts from Ancient Egypt document the presence of Semitic peoples working for building projects under the 19th Dynasty of Egypt , suggesting

240-500: A possible historical basis for the account of Israelite servitude to the Egyptians. However, there is an increasing trend among scholars to see the biblical exodus traditions as the invention of the exilic and post-exilic Jewish community, with little to no historical basis. There is no unanimous agreement among scholars on the structure of Exodus. One strong possibility is that it is a diptych (i.e., divided into two parts), with

280-410: A preamble, historical prologue, stipulations, deposition and reading, list of witnesses, blessings and curses, and ratification by animal sacrifice. Biblical covenants, in contrast to Eastern covenants in general, are between a god, Yahweh, and a people, Israel, instead of between a strong ruler and a weaker vassal. God elects Israel for salvation because the "sons of Israel" are "the firstborn son" of

320-539: Is commanded by God to fix the spring month of Aviv at the head of the Hebrew calendar . The Israelites are to take a lamb on the 10th day of the month, sacrifice the lamb on the 14th day, daub its blood on their mezuzot—doorposts and lintels, and to observe the Passover meal that night, during the full moon. The 10th plague comes that night, causing the death of all Egyptian firstborn sons, prompting Pharaoh to expel

360-470: Is physically present, where, through the priesthood, Israel could be in direct, literal communion with him. The heart of Exodus is the Sinaitic covenant . A covenant is a legal document binding two parties to take on certain obligations towards each other. There are several covenants in the Bible, and in each case they exhibit at least some of the elements in real-life treaties of the ancient Middle East:

400-483: The Ancient Greek : ἔξοδος , romanized :  éxodos , lit.   'way out', from ἐξ- , ex- , 'out' and ὁδός , hodós , 'path', 'road'. In Hebrew the book's title is שְׁמוֹת, shemōt , "Names", from the beginning words of the text : "These are the names of the sons of Israel" ( Hebrew : וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵל ). Most mainstream scholars do not accept

440-467: The Persian post-exilic period (5th century BCE). American biblical scholar Carol Meyers , in her commentary on Exodus, suggests that it is arguably the most important book in the Bible, as it presents the defining features of Israel's identity—memories of a past marked by hardship and escape, a binding covenant with their God , who chooses Israel, and the establishment of the life of the community and

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480-453: The ordination of priests, and the daily sacrifice offerings. Aaron becomes the first hereditary high priest . God gives Moses the two tablets of stone containing the words of the ten commandments, written with the "finger of God" . While Moses is with God, Aaron casts a golden calf , which the people worship. God informs Moses of their apostasy and threatens to kill them all, but relents when Moses pleads for them. Moses comes down from

520-724: The Book of Exodus: 19th Dynasty of Egypt The Nineteenth Dynasty of Egypt (notated Dynasty XIX), also known as the Ramessid dynasty , is classified as the second Dynasty of the Ancient Egyptian New Kingdom period, lasting from 1292 BC to 1189 BC. The 19th Dynasty and the 20th Dynasty furthermore together constitute an era known as the Ramesside period . This Dynasty was founded by Vizier Ramesses I , whom Pharaoh Horemheb chose as his successor to

560-732: The God of Israel, descended through Shem and Abraham to the chosen line of Jacob whose name is changed to Israel. The goal of the divine plan in Exodus is a return to humanity's state in Eden , so that God can dwell with the Israelites as he had with Adam and Eve through the Ark and Tabernacle, which together form a model of the universe; in later Abrahamic religions Israel becomes the guardian of God's plan for humanity, to bring "God's creation blessing to mankind" begun in Adam. List of Torah portions in

600-601: The Hebrews and repeats to them the commandments he has received from God, which are to keep the Sabbath and to construct the Tabernacle. The Israelites do as they are commanded. From that time God dwells in the Tabernacle and orders the travels of the Hebrews. Jewish and Christian tradition viewed Moses as the author of Exodus and the entire Torah , but by the end of the 19th century the increasing awareness of discrepancies, inconsistencies, repetitions and other features of

640-470: The Israelites. Regretting his decision, Pharaoh commands his chariot army after the Israelites, who appear trapped at the Red Sea . God parts the sea , allowing the Israelites to pass through, before drowning Pharaoh's pursuing forces. As desert life proves arduous, the Israelites complain and long for Egypt, but God miraculously provides manna for them to eat and water to drink. The Israelites arrive at

680-488: The Nile in an ark of bulrushes . Pharaoh's daughter finds the child, names him Moses , and brings him up as her own. Later, a grown Moses goes out to see his kinsmen. He witnesses the abuse of a Hebrew slave by an Egyptian overseer. Angered, Moses kills him and flees into Midian to escape punishment. There, he marries Zipporah , daughter of Jethro , a Midianite priest. While tending Jethro's flock, Moses encounters God in

720-584: The Pentateuch had led scholars to abandon this idea. In approximate round dates, the process which produced Exodus and the Pentateuch probably began around 600 BCE when existing oral and written traditions were brought together to form books recognizable as those we know, reaching their final form as unchangeable sacred texts around 400 BCE. Although patent mythical elements are not so prominent in Exodus as in Genesis , ancient legends may have an influence on

760-482: The attack stops. (See Zipporah at the inn .) Moses reunites with his brother Aaron and, returning to Egypt, convenes the Israelite elders, preparing them to go into the wilderness to worship God. Pharaoh refuses to release the Israelites from their work for the festival, and so God curses the Egyptians with ten terrible plagues , such as a river of blood , an outbreak of frogs , and the thick darkness . Moses

800-456: The biblical Exodus account as historical for a number of reasons. It is generally agreed that the Exodus stories were written centuries after the apparent setting of the stories. Archaeologists Israel Finkelstein and Neil Asher Silberman argue that archaeology has not found evidence for even a small band of wandering Israelites living in the Sinai: "The conclusion – that Exodus did not happen at

840-626: The book's form or content: for example, the story of the infant Moses's salvation from the Nile is argued to be based on an earlier legend of king Sargon of Akkad , while the story of the parting of the Red Sea may trade on Mesopotamian creation mythology . Similarly, the Covenant Code (the law code in Exodus 20:22–23:33) has some similarities in both content and structure with the Laws of Hammurabi . These potential influences serve to reinforce

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880-549: The cloud and hear the voice (or possibly sound) of God. God tells Moses to ascend the mountain. God pronounces the Ten Commandments (the Ethical Decalogue ) in the hearing of all Israel. Moses goes up the mountain into the presence of God , who pronounces the Covenant Code of ritual and civil law and promises Canaan to them if they obey. Moses comes down from the mountain and writes down God's words, and

920-528: The conclusion that the Book of Exodus originated in the exiled Jewish community of 6th-century BCE Babylon , but not all the potential sources are Mesopotamian: the story of Moses's flight to Midian following the murder of the Egyptian overseer may draw on the Egyptian Story of Sinuhe . Biblical scholars describe the Bible's theologically motivated history writing as " salvation history ", meaning

960-400: The country, called Pharaoh (who is plagued by voices), declares war upon society's 'undesirables'. Drug abusers, refugees, criminals and the homeless are all considered equally worthless and entered into a restricted ghetto, called 'Dreamland' (set in a then dilapidated fun fair of that name, since restored), where they cannot leave. When Moses learns he was adopted by Pharaoh and is actually

1000-405: The division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany (appearance of God) in chapter 19. On this plan, the first part tells of God's rescue of his people from Egypt and their journey under his care to Sinai (chapters 1–19) and the second tells of the covenant between them (chapters 20–40). The text of the Book of Exodus begins after the events at

1040-442: The earth trembles, the mountains quake, the heavens pour rain, thunder peals and lightning flashes. The theophany in Exodus begins "the third day" from their arrival at Sinai in chapter 19: Yahweh and the people meet at the mountain, God appears in the storm and converses with Moses, giving him the Ten Commandments while the people listen. The theophany is therefore a public experience of divine law. The second half of Exodus marks

1080-565: The end of the Book of Genesis where Jacob 's sons and their families joined their brother Joseph in Egypt , which Joseph had saved from famine. It is 400 years later and Egypt's new Pharaoh , who does not remember Joseph, is fearful that the enslaved and now numerous Israelites could become a fifth column . He hardens their labor and orders the killing of all newborn boys. A Levite woman named Jochebed saves her baby by setting him adrift on

1120-564: The future. The New Kingdom of Egypt reached the zenith of its power under Seti I and Ramesses II ("The Great"), who campaigned vigorously against the Libyans and the Hittites. The city of Kadesh was first captured by Seti I, who decided to concede it to Muwatalli of Hatti in an informal peace treaty between Egypt and Hatti. Ramesses II later attempted unsuccessfully to alter this situation in his fifth regnal year by launching an attack on Kadesh in his Second Syrian campaign in 1274 BC ; he

1160-533: The guidelines for sustaining it. The consensus of modern scholars is that the Pentateuch does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in the late second millennium BCE (around the time of the Late Bronze Age collapse ) from the indigenous Canaanite culture. The English name Exodus comes from

1200-399: The mountain of God, where Moses's father-in-law Jethro visits Moses; at his suggestion, Moses appoints judges over Israel. God asks whether they will agree to be his people – They accept. The people gather at the foot of the mountain, and with thunder and lightning, fire and clouds of smoke, the sound of trumpets, and the trembling of the mountain, God appears on the peak, and the people see

1240-467: The mountain, smashes the stone tablets in anger, and commands the Levites to massacre the unfaithful Israelites. God commands Moses to construct two new tablets. Moses ascends the mountain again, where God dictates the Ten Commandments for Moses to write on the tablets. Moses descends from the mountain with a transformed face ; from that time onwards he must hide his face with a veil . Moses assembles

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1280-414: The people agree to keep them. God calls Moses up the mountain again, where he remains for forty days and forty nights, after which he returns, bearing the set of stone tablets . God gives Moses instructions for the construction of the tabernacle so that God may dwell permanently among his chosen people , along with instructions for the priestly vestments , the altar and its appurtenances, procedures for

1320-521: The point at which, and describes the process through which, God's theophany becomes a permanent presence for Israel via the Tabernacle . That so much of the book (chapters 25–31, 35–40) describes the plans of the Tabernacle demonstrates the importance it played in the perception of Second Temple Judaism at the time of the text's redaction by the Priestly writers: the Tabernacle is the place where God

1360-558: The promised land and violent reprisals are sought against those in Dreamland. This article related to a British film of the 2000s is a stub . You can help Misplaced Pages by expanding it . Book of Exodus Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th century BCE), based on earlier written sources and oral traditions, with final revisions in

1400-534: The son of an asylum seeker, he shuns his life of privilege to lead the ghetto's inhabitants in a revolt against his father. A series of 'plagues' echoing the biblical story attack the inhabitants of the 'promised land' including algal blooms which turn the sea red (like the first plague of turning the River Nile to blood) and a computer virus (possibly a modern reworking of the sickness in live stock plague). The plagues are treated as acts of terrorism by those in

1440-470: The throne between the heirs of Merneptah increased. Amenmesse apparently usurped the throne from Merneptah's son and successor, Seti II , but he ruled Egypt for only four years. After his death, Seti regained power and destroyed most of Amenmesse's monuments. Seti was served at court by Chancellor Bay , who was originally just a 'royal scribe' but quickly became one of the most powerful men in Egypt, gaining

1480-469: The throne. The warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily, but the international situation had changed radically towards the end of the dynasty. The Hittites had gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would confront in

1520-440: The time and in the manner described in the Bible – seems irrefutable [...] repeated excavations and surveys throughout the entire area have not provided even the slightest evidence". Instead, they argue how modern archaeology suggests continuity between Canaanite and Israelite settlements, indicating a heavily Canaanite origin for Israel, with little suggestion that a group of foreigners from Egypt comprised early Israel. However,

1560-578: The unprecedented privilege of constructing his own tomb in the Valley of the Kings ( KV13 ). Both Bay and Seti's chief wife, Twosret , had a sinister reputation in Ancient Egyptian folklore. After Siptah 's death, Twosret ruled Egypt for two more years, but she proved unable to maintain her hold on power amid the conspiracies and powerplays being hatched at the royal court. She was likely ousted in

1600-596: Was caught in history's first recorded military ambush, but thanks to the arrival of the Ne'arin (a force allied with Egypt), Ramesses was able to rally his troops and turn the tide of battle against the Hittites. Ramesses II later profited from the Hittites' internal difficulties, during his eighth and ninth regnal years, when he campaigned against their Syrian possessions, capturing Kadesh and portions of Southern Syria, and advancing as far north as Tunip , where no Egyptian soldier had been seen for 120 years. He ultimately accepted that

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