Misplaced Pages

#83916

34-397: The monastery is sometimes called Noravank at Amaghu, with Amaghu being the name of a small and nowadays abandoned village above the canyon, in order to distinguish it from Bgheno-Noravank , near Goris . In the 13th–14th centuries the monastery became a residence of Syunik 's bishops and, consequently, a major religious and, later, cultural center of Armenia closely connected with many of

68-476: A khachkar inside the gavit . 1256 - A certain Shatluys donates an orchard to the monastery. 1260 - Bishop Ter-Stepan of Syunik dies and is buried in the monasteries gavit . 1261 - Prince Smbat Orbelian restores the monasteries gavit , perhaps with the aid of Bishop Sargis and architect Siranes. There are two inscriptions on the gavit walls bearing the dates 1232 and 1256: this indicates that there

102-568: A church and connected buildings; there is not trace of this complex left today. 1168 - Bishop Grigoris of Syunik dies and is buried in the monastery. 1170 - Bishop Stepanos, son of Bishop Grigoris, settles in Noravank, choosing it as the seat of the bishopric. Hs is to obtain the Valley of Agarak and fortress of Anapat as donation to the monastery from Mongol Sultan Yelkduz, along with exception from taxes on church property. 1201 - This date

136-547: A gloomy look. The exterior decoration focus' mainly on the western facade where the entrance to the building is. Framed in two rows of trefoils and an inscription, the semi-circular tympanum of the door is filled with an ornament and with a representation of the Holy Virgin seated on a rug with the Child and flanked by two saints. The ornament also has large letters interlaced by shoots with leaves and flowers. The Holy Virgin

170-462: A little wooded promontory, and ornately decorated with borders and biblical reliefs. The ruins of this church were rediscovered in the 1920s by Axel Bakunts , a well-known prose writer, during one of his wanderings as an agronomist . [REDACTED] [REDACTED] This article about an Armenian Christian monastery, abbey, priory or other religious house is a stub . You can help Misplaced Pages by expanding it . This article about

204-656: A pergola as suggested by the background ornament of flowers, fruit and vine leaves. The area is a part of the Gnisheek Prime Butterfly Area and the Noravank Important Bird Area . A wide variety of animals and plants can be found here, such as the Bezoar Goat, Bearded Vulture , Alexanor butterfly, and others. Before the 9th century - According to historian Stepanos Orbelian a church dedicated to St. Pokas stands on

238-451: A plain hipped roof. In 1997 the drum and its conical roof was rebuilt, with the form based on existing fragments. However, it has been criticized as being a "fantasy reconstruction". The ground floor contained elaborate tombs of Burtel and his family. Narrow steps projecting from the west façade lead to the entrance into the church/oratory. There is fine relief sculpture over the entrance, depicting Christ flanked by Peter and Paul. Burtelashen

272-465: Is a highly artistic monument reminiscent of the tower-like burial structures of the first years of Christianity in Armenia. It is a memorial church. Its ground floor, rectangular in plan, was a family burial vault ; the floor above, cross-shaped in plan, was a memorial temple crowned with a multi-columned rotunda. Burtelashen is the dominant structure in Noravank. The original three-tier composition of

306-434: Is an impressive gavit of 1261, decorated with splendid khachkars and with a series of inscribed gravestones in the floor. Note the famous carvings over the outside lintel. The church houses Prince Smbat Orbelian 's mausoleum. The gavit was probably a four-pillar one. In 1321 the building, probably destroyed by an earthquake, was covered with a new roof in the shape of an enormous stone tent with horizontal divisions, imitating

340-412: Is decorated with special splendour. An important role in its decoration is played by the cantilevered stairs that lead to the upper level, with profiled butts to the steps. The doorways are framed with broad rectangular plaitbands, with ledges in the upper part, with columns, fillets and strips of various, mostly geometrical, fine and intricate patterns. Between the outer plathand and the arched framing of

374-512: Is depicted on three columns of the western part of its rotunda. The picture consisted of relief figures of the Holy Virgin with the Child, sitting on a throne, and two standing men in rich attire, one of them holding a model of the temple. The second church is the Surb Karapet, a cross within square design with restored drum and dome built in 1216–1227, just north of the ruins of the original Surb Karapet, destroyed in an earthquake. The church

SECTION 10

#1732783839084

408-511: Is found on a khachkar at the southern entrance of the Church of St. Karapet. 1216 - Bishop Stepanos dies and is buried in the monastery. Father Sargis, his successor, shares the monastery's property with Tatev . 1216-1221 - Prince Liparit Orbelian and Bishop Sargis build a church in the monastery: sources refer to it as the Church of St. Stepanos Noravank (the protomartyr ). 1221 - Bishop Sargis, grandson of Archbishop Stepanos, builds

442-471: Is sitting in the Oriental way with Child. The pattern of the rug is visible with drooping tassels. In Syunik temples of the thirteenth-fourteenth centuries the cult of the Holy Virgin was widely spread. She was depicted in relief, and many churches were dedicated to her. The pointed tympanum of the twin window over the door is decorated with a unique relief representation of the large-headed and bearded God

476-406: Is the date on a khachkar inside the refectory-hospice that has now partially collapsed. 1271 - A Noravank inscription mentions the name "hovatun" as being a building of unknown purpose. Before 1273 - An inscription reveals that the "prince of princes" Smbat has donated lands and orchards to the monastery. 1273 - King Smbat dies: he was the elder brother of Prince Tarsaich and is buried in

510-587: The Aghuank and wife of Tarsaich, donates many goods to the monastery. Bgheno-Noravank Bgheno-Noravank ( Armenian : Բղենո-Նորավանք ) is an 11th-century Armenian monastery in the province of Syunik in Armenia , 3km to the East of Bardzravan village, to the left of the road to Shurnukh , on a triangular promontory surrounded by wooded gorges. It now consists of a small church dating to 1062, located on

544-414: The Church of St. Karapet as the burial chapel for the family. According to the historian Stepanos Orbelian , the church was built by the will of Liparit Orbelian , founder of the dynasty, and building work lasted seven years, ending in 1228. A khachkar in the west wall of the gavit is dedicated Nazar and Nazlu. 1222 - A memorial to Vasak, who died of a premature death, is inscribed on a khachkar on

578-634: The Father with large almond shaped eyes blessing the Crucifix with his right hand and holding in his left hand the head of John the Baptist , with a dove — the Holy Spirit — above it. In the right corner of the tympanum there is a seraph dove; the space between it and the figure of the Father is filled with an inscription. The side chapel of Surb (Saint) Grigor was added by the architect Siranes to

612-432: The altar apse is flanked with khachkars and representations of doves in relief. The complex has several surviving khachkars . The most intricate of them all is a 1308 khachkar by Momik. Standing out against the carved background are a large cross over a shield-shaped rosette and salient eight-pointed stars vertically arranged on its sides. The top of the khachkar shows a Deesis scene framed in cinquefoil arches symbolizing

646-410: The building is based on the increasing height of the tiers and the combination of the heavy bottom with the divided middle and the semi-open top. Accordingly, decoration is more modest at the bottom and richer at the top. Employed as decorative elements are columns, small arches, profiled braces forming crosses of various shapes, medallions, interlaced banding around windows and doors. The western portal

680-479: The compound walls. Noravank was the residence of the Orbelian princes. The architect Siranes and the miniature painter and sculptor Momik worked here in the latter part of the thirteenth and early fourteenth century. The fortress walls surrounding the complex were built in the 17th–18th centuries. The grandest structure is Surb Astvatsatsin (Holy Mother of God), also called Burtelashen (Burtel's construction) in

714-412: The honour of Prince Burtel Orbelian, its financier. It is situated to the south-east of the Surb Karapet church. Surb Astvatsatsin was completed in 1339, a masterpiece of the talented sculptor and miniaturist Momik , who designed it, and was also his last work. Near the church there is his tomb khachkar, small and modestly decorated, dated the same year. In recent times the fallen roof had been covered with

SECTION 20

#1732783839084

748-509: The local seats of learning, especially with Gladzor's famed university and library. Noravank was founded in 1105 by Bishop Hovhannes, a former abbot of Vahanavank near the present-day city of Kapan in Syunik . The monastic complex includes the church of S. Karapet, S. Grigor chapel with a vaulted hall, and the church of S. Astvatsatsin (Holy Mother of God). Ruins of various civil buildings and khachkars are found both inside and outside of

782-442: The monastery of Vahanavank , moves to Noravank and helps to found the first nucleus of monks at the monastery. His brother, Prince Hamtum, then comes to the monastery and helps to develop it. The monastery is to become rich: it will own the two fortresses of Anapat and Hraseka, along with twelve farms. 1154 - Bishop Hovhannes dies and is buried in the monastery. According to the historian Stepanos Orbelian , this bishop had founded

816-581: The monastery site. 800-900 - A church was built: sources call it St. Karapet's or Church of Svag Khoradzor. The name will later be transformed into Noravank (nor = new, vank = monastery), in 1221. 989 - Hovhannes the Scribe copies a Gospel for the priest Stepanos. It is so called Gospel of Etchmiadzin that contains some miniated pages of an earlier date which are some of the oldest and most famous examples of Armenian miniature art. 1105 - According to historian Stepanos Orbelian Bishop Hovhannes, abbot of

850-477: The monastery. 1273-1290 - Bishop Sargis builds a hospice close to the monastery and donates various goods to it: the proceeds are used to provide pilgrims with food and drink. 1275 - Prince Tarsaich builds a burial chapel for his brother Smbat and building, the work of architect Siranes, will subsequently house all family tombs. 1277 - A khachkar is erected on the tomb of Prince Mahevan, son of Senekerim, King of Syunik. 1285 - Kukor erects khachkar on

884-399: The northern wall of Surb Karapet church in 1275. The chapel contains more Orbelian family tombs, including a splendid carved lion/human tombstone dated 1300, covering the grave of Elikum son of Prince Tarsayich Orbelian. The modest structure has a rectangular plan, with a semi-circular altar and a vaulted ceiling on a wall arch. The entrance with an arched tympanum is decorated with columns, and

918-498: The openings there are representations of doves and sirens with women's crowned heads. Such reliefs were widely used in fourteenth-century Armenian art and in earlier times in architecture, miniatures and works of applied art, on various vessels and bowls. The entrance tympanums are decorated with bas-reliefs showing, on the lower tympanium, the Holy Virgin with the Child and Archangels Gabriel and Michael at her sides, and, on

952-412: The region. 1290 - An inscription mentioning the death of the "prince of princes" Tarsaich can be seen at the east entrance of the chapel. 1291 - Amira, grandson of Djurdj, buys an orchard for 4000 pieces of silver and donates it to the monastery. 1292 - The architect-scribe Momik transcribes a beautiful Gospel for the brothers Hovhannes and Tadeos Princess Mina Khatun, daughter of King Djala of

986-491: The south wall of the gavit . 1223 - A Church of St. Stepanos is consecrated and Prince Bupak donates the village of Aghberis to the monastery to commemorate the occasion. 1223-1261 - A gavit is built in the monastery. 13th century - Khatun, daughter of Khalkhashah, donates 300 pieces of silver and an orchard to the monastery. 1232 - A certain Gorg makes various donations to the monastery. 1240 - This date in on

1020-412: The tombs of his brother Palka and his mother Aspi. 1287 - Stepanos Orbelian becomes metropolitan of Syunk . He is one of the most prestigious men of culture and politics in medieval Armenia. He is to leave numerous works of poetry and essays on history. He finally succeeds in uniting the monasteries of Tatev and Noravank. 2nd half of 13th century - A bridge is built to connect the monastery with

1054-470: The upper tympanium, a half-length representation of Christ and figures of the Apostles Peter and Paul. As distinct from the reliefs of Noravank's vestry, these ones are carved on a plain surface, which gives them greater independence. The figures are distinguished by their plasticity of form, softness of modeling, and accentuation of certain details of clothing. A group of the founders of Burtelashen

Noravank - Misplaced Pages Continue

1088-417: The wooden roof of the hazarashen —type peasant home. This made the structure quite different from other Armenian monuments of the same kind. The ceiling has four rows of brackets forming stalactite vaulting with a square lighting aperture at the top. A broad protruding girth over the half-columns, the deep niches with khachkars and the low tent-like ceiling almost devoid of decoration give the dimly lit interior

1122-406: Was built by the decree of Prince Liparit Orbelian . In 1340 an earthquake destroyed the dome of the church which in 1361 was reconstructed by the architect Siranes. In 1931 the dome was damaged during another earthquake. In 1949, the roof and the walls of the church were repaired. In 1998 the roof and drum was rebuilt with the aid of an Armenian-Canadian family. Forming the western antechamber

1156-426: Was previously another building on the site, and its stones were used for the gavit . In this same year, Prince Smbat donates various goods to the monastery for the salvation of the soul of his brother, Prince Burtel. Near the khachkar in the gavit there is another, erected in memory of Burtel, son of Elikum, grandson of Liparit. Another khachkar recalls Burtel, son of "prince of princes" Smbat. 1270-1290 - This

#83916