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124-752: The organization was established in 1901 by preacher Ludvig Eriksen. The organizers declared their foundations on the evangelical Christian faith in line with the Bible and the Apostolic Statement of Faith . In addition, the founders emphasized unity among all Christians. From early on, the focus of the organization has been on fighting poverty, often focussing on marginalized groups. The Mission Alliance focuses on diaconal mission and development projects among poor and marginalized people in ten countries across Latin America , Asia and Africa . The work

248-646: A dissenting church and "the congregation's response was dismal," he ascribed the response to "the people's being hardened" as were "Pharaoh and the Egyptians" in the Bible. Many New Englanders claimed that Whitefield destroyed "New England's orderly parish system, communities, and even families". The "Declaration of the Association of the County of New Haven, 1745" stated that after Whitefield's preaching "religion

372-638: A purity ring . In some evangelical churches, young adults and unmarried couples are encouraged to marry early in order to live a sexuality according to the will of God. A 2009 American study of the National Campaign to Prevent Teen and Unplanned Pregnancy reported that 80 percent of young, unmarried evangelicals have had sex and that 42 percent were in a relationship with sex, when surveyed. The majority of evangelical Christian churches are against abortion and support adoption agencies and social support agencies for young mothers. Masturbation

496-412: A "moratorium" on use of the term. Historian D. G. Hart has also argued that "evangelicalism needs to be relinquished as a religious identity because it does not exist". Christian fundamentalism has been called a subset or "subspecies" of Evangelicalism. Fundamentalism regards biblical inerrancy, the virgin birth of Jesus , penal substitutionary atonement, the literal resurrection of Christ , and

620-611: A "sorcerer" and a "vain-glorious, self-seeking, puffed-up creature". In addition, Whitefield's collecting money for his Bethesda orphanage, combined with the hysteria evoked by his open-air sermons, resulted in bitter attacks in Edinburgh and Glasgow." Whitefield's itinerant preaching throughout the colonies was opposed by Bishop Benson who had ordained him for a settled ministry in Georgia. Whitefield replied that if bishops did not authorize his itinerant preaching, God would give him

744-815: A church, so he began preaching in parks and fields in England on his own, reaching out to people who normally did not attend church. In 1738 he went to Christ Church in Savannah , Province of Georgia , in the American colonies which had been founded by John Wesley while he was in Savannah. While there Whitefield decided that one of the great needs of the area was an orphan house. He decided this would be his life's work. In 1739 he returned to England to raise funds, as well as to receive priest's orders . While preparing for his return, he preached to large congregations. At

868-527: A dead dog as I am". He now said that he "highly esteemed bishops of the Church of England because of their sacred character". He confessed that in "many things" he had "judged and acted wrong" and had "been too bitter in my zeal". In 1763, in a defense of Methodism, Whitefield "repeated contrition for much contained in his Journals ". Among the nobility who heard Whitefield in the Countess of Huntingdon's home

992-507: A denominational member, strongly deemphasize its ties to such, such as a church name which excludes the denominational name) within the broader evangelical movement. In the words of Albert Mohler , president of the Southern Baptist Theological Seminary , confessional evangelicalism refers to "that movement of Christian believers who seek a constant convictional continuity with the theological formulas of

1116-613: A function of supervision over churches on a regional or national scale is present in all the Evangelical Christian denominations , even if the titles president of the council or general overseer are mainly used for this function. The term bishop is explicitly used in certain denominations. Some evangelical denominations are members of the World Evangelical Alliance and its 129 national alliances. Some evangelical denominations officially authorize

1240-588: A load and burden" to him. In 1743 after four miscarriages, Elizabeth bore the couple's only child, a son. The baby died at four months old. Twenty-five years later, Elizabeth died of a fever on 9 August 1768 and was buried in a vault at the Tottenham Court Road Chapel. At the end of the 19th century the Chapel needed restoration and all those interred there, except Augustus Toplady, were moved to Chingford Mount cemetery in north London; her grave

1364-479: A majority of evangelical Christians, a belief in biblical inerrancy ensures that the miracles described in the Bible are still relevant and may be present in the life of the believer. Healings, academic or professional successes, the birth of a child after several attempts, the end of an addiction , etc., would be tangible examples of God's intervention with the faith and prayer , by the Holy Spirit . In

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1488-670: A mark of divine favor) all served to help make him one of the first celebrities in the American colonies. Like Edwards, Whitefield preached staunchly Calvinist theology that was in line with the "moderate Calvinism" of the Thirty-nine Articles. While explicitly affirming God's sole agency in salvation, Whitefield freely offered the Gospel , saying at the end of his sermons: "Come poor, lost, undone sinner , come just as you are to Christ ." To Whitefield "the gospel message

1612-402: A middle position between conservative and charismatic evangelicals, while others would combine conservative theological emphases with more liberal social positions. British author Dave Tomlinson coined the phrase postevangelical to describe a movement comprising various trends of dissatisfaction among evangelicals. Others use the term with comparable intent, often to distinguish evangelicals in

1736-652: A moral judgment on slavery itself as an institution". Whitefield is remembered as one of the first to preach to slaves. Some have claimed that the Bethesda Orphanage "set an example of humane treatment" of black people. Phillis Wheatley (1753–1784), who was a slave, wrote a poem "On the Death of the Rev. Mr. George Whitefield" in 1770. The first line calls Whitefield a "happy saint". Benjamin Franklin attended

1860-812: A new form of pulpit oratory. Whitefield's "Abraham Offering His Son Isaac" is an example of a sermon whose whole structure resembles a theatrical play. Divinity schools opened to challenge the hegemony of Yale and Harvard; personal experience became more important than formal education for preachers. Such concepts and habits formed a necessary foundation for the American Revolution . Whitefield's preaching bolstered "the evolving republican ideology that sought local democratic control of civil affairs and freedom from monarchial and parliamentary intrusion." Whitefield's sermons were widely reputed to inspire his audience's devotion. Many of them, as well as his letters and journals, were published during his lifetime. He

1984-536: A new nature within that wants to serve God, not in order to be saved, but because one has been graciously and undeservedly saved. In 1736, after Whitfield's conversion, the Bishop of Gloucester ordained him a deacon of the Church of England . Whitefield preached his first sermon at St Mary de Crypt Church in his home town of Gloucester, a week after his ordination as deacon. The Church of England did not assign him

2108-581: A particular Christian school of thought or churchmanship , primarily in Great Britain (especially in the Church of England ). Open evangelicals describe their position as combining a traditional evangelical emphasis on the nature of scriptural authority, the teaching of the ecumenical creeds and other traditional doctrinal teachings, with an approach towards culture and other theological points-of-view which tends to be more inclusive than that taken by other evangelicals. Some open evangelicals aim to take

2232-540: A philanthropic or charitable organization is a stub . You can help Misplaced Pages by expanding it . Evangelicalism Evangelicalism ( / ˌ iː v æ n ˈ dʒ ɛ l ɪ k əl ɪ z əm , ˌ ɛ v æ n -, - ə n -/ ), also called evangelical Christianity or evangelical Protestantism , is a worldwide interdenominational movement within Protestant Christianity that puts primary emphasis on evangelization . The word evangelic comes from

2356-510: A place of strong Gospel influence, with a wholesome atmosphere and strong discipline. Having raised the money by his preaching, Whitefield "insisted on sole control of the orphanage". He refused to give the trustees a financial accounting. The trustees also objected to Whitefield's using "a wrong method" to control the children, who "are often kept praying and crying all the night". In 1740 he engaged Moravian Brethren from Georgia to build an orphanage for negro children on land he had bought in

2480-929: A plain reading of Article 17 —the Church of England's doctrine of predestination —and disagreed with the Wesley brothers' Arminian views on the doctrine of the atonement . However, Whitefield finally did what his friends hoped he would not do—hand over the entire ministry to John Wesley. Whitefield formed and was the president of the first Methodist conference, but he soon relinquished the position to concentrate on evangelistic work. Three churches were established in England in his name—one in Penn Street, Bristol , and two in London, in Moorfields and in Tottenham Court Road —all three of which became known by

2604-489: A preacher's eloquence and fervency". During Whitefield's 1744–1748 visit to America, ten critical pamphlets were published, two by officials of Harvard and Yale . This criticism was in part evoked by Whitefield's criticism of "their education and Christian commitment" in his Journal of 1741. Whitefield saw this opposition as "a conspiracy" against him. Whitefield would be derided with names such as "Dr. Squintum", mocking him for his esotropia . When Whitefield preached in

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2728-700: A presence in the Anglosphere before spreading further afield in the 19th, 20th, and early 21st centuries. The movement gained significant momentum during the 18th and 19th centuries with the Great Awakening in the United States , and also in Great Britain 's reformations. As of 2016, there were an estimated 619 million evangelicals in the world, meaning that one in four Christians would be classified as evangelical. The United States has

2852-518: A quadrilateral of priorities that is the basis of Evangelicalism." Conversionism, or belief in the necessity of being " born again ," has been a constant theme of evangelicalism since its beginnings. To evangelicals, the central message of the gospel is justification by faith in Christ and repentance , or turning away, from sin . Conversion differentiates the Christian from the non-Christian, and

2976-737: A revival meeting in Philadelphia and was greatly impressed with Whitefield's ability to deliver a message to such a large group. Franklin had previously dismissed as exaggeration reports of Whitefield preaching to crowds of the order of tens of thousands in England. When listening to Whitefield preaching from the Philadelphia court house, Franklin walked away towards his shop in Market Street until he could no longer hear Whitefield distinctly—Whitefield could be heard over 500 feet. He then estimated his distance from Whitefield and calculated

3100-512: A tree to urinate on him." In 1760, Whitefield was burlesqued by Samuel Foote in The Minor . Selina Hastings, Countess of Huntingdon, made Whitefield her personal chaplain. In her chapel, it was noted that his preaching was "more Considered among persons of a Superior Rank" who attended the countess's services. Whitefield was humble before the countess saying that he cried when he was "thinking of your Ladyship's condescending to patronize such

3224-600: A true Christian than had Muhammad". He also attacked Richard Allestree's The Whole Duty of Man , one of Anglicanism's most popular spiritual tracts. At least once Whitefield had his followers burn the tract "with great Detestation". In England and Scotland (1741–1744), Whitefield bitterly accused John Wesley of undermining his work. He preached against Wesley, arguing that Wesley's attacks on predestination had alienated "very many of my spiritual children". Wesley replied that Whitefield's attacks were "treacherous" and that Whitefield had made himself "odious and contemptible". However,

3348-416: A wife, yet wanting to live as if without one—brought Whitefield a disappointing love life and a largely unhappy marriage. On 14 November 1741 Whitefield married Elizabeth (née Gwynne), a widow previously known as Elizabeth James. After their 1744–1748 stay in America, she never accompanied him on his travels. Whitefield reflected that "none in America could bear her". His wife believed that she had been "but

3472-498: Is congregational polity . This is especially common among nondenominational evangelical churches. Many churches are members of a national and international denomination for a cooperative relationship in common organizations, for the mission and social areas, such as humanitarian aid , schools, theological institutes and hospitals. Common ministries within evangelical congregations are pastor , elder , deacon , evangelist and worship leader . The ministry of bishop with

3596-420: Is a broader "evangelical streak" in mainline Protestantism. Mainline Protestant churches predominantly have a liberal theology while evangelical churches predominantly have a fundamentalist or moderate conservative theology. Some commentators have complained that Evangelicalism as a movement is too broad and its definition too vague to be of any practical value. Theologian Donald Dayton has called for

3720-564: Is a prevailing misconception that Whitefield was not primarily an organizer like Wesley. However, as Luke Tyerman, a historian of Wesley, states, "It is notable that the first Calvinistic Methodist Association was held eighteen months before Wesley held his first Methodist Conference ." He was a man of profound experience, which he communicated to audiences with clarity and passion. His patronization by Selina Hastings, Countess of Huntingdon, reflected this emphasis on practice. Whitefield welcomed opposition because as he said, "the more I am opposed,

3844-400: Is a wide variety of thought among evangelicals and evangelical churches, but they tend to be conservative and prescriptive in general. Many evangelical churches promote the virginity pledge (abstinence pledge) among young evangelical Christians, who are invited to commit themselves, during a public ceremony, to sexual abstinence until Christian marriage . This pledge is often symbolized by

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3968-504: Is commonly applied to describe the interdenominational Born-Again believing movement. Christian historian David W. Bebbington writes that, "Although 'evangelical,' with a lower-case initial, is occasionally used to mean 'of the gospel,' the term 'Evangelical' with a capital letter, is applied to any aspect of the movement beginning in the 1730s." According to the Oxford English Dictionary , evangelicalism

4092-505: Is in the collection of the Gloucester City Museum & Art Gallery . It was John Wesley who preached his funeral sermon in London, at Whitefield's request. Whitefield left almost £1,500 (equivalent to £263,000 in 2023) to friends and family. Furthermore, he had deposited £1,000 (equivalent to £175,000 in 2023) for his wife if he predeceased her and had contributed £3,300 (equivalent to £578,000 in 2023) to

4216-520: Is now in a far worse state than it was". After Whitefield preached in Charlestown , a local newspaper article attacked him as "blasphemous, uncharitable, and unreasonable." After Whitefield condemned Moravians and their practices, his former London printer (a Moravian) called Whitefield "a Mahomet, a Caesar, an imposter, a Don Quixote , a devil, the beast, the man of sin, the Antichrist". In

4340-473: Is now my parish'. In 1740, Whitefield had attacked Tillotson and Richard Allestree's The Whole Duty of Man . These attacks resulted in hostile responses and reduced attendance at his London open-air preaching. In 1741, Whitefield made his first visit to Scotland at the invitation of "Ralph and Ebenezer Erskine , leaders of the breakaway Associate Presbytery . When they demanded and Whitefield refused that he preach only in their churches, they attacked him as

4464-454: Is presented by some churches as a protection against sexual misconduct and a compulsory step to obtain a position of responsibility in the church. This concept, however, has been challenged by numerous sex scandals involving married evangelical leaders. Finally, evangelical theologians recalled that celibacy should be more valued in the Church today, since the gift of celibacy was taught and lived by Jesus Christ and Paul of Tarsus . For

4588-458: Is reverence for the Bible and high regard for biblical authority . All evangelicals believe in biblical inspiration , though they disagree over how this inspiration should be defined. Many evangelicals believe in biblical inerrancy , while other evangelicals believe in biblical infallibility . Crucicentrism is the centrality that evangelicals give to the Atonement , the saving death and

4712-462: Is secondary to spiritual experience shaped by Scripture . Postconservative evangelicals seek greater dialogue with other Christian traditions and support the development of a multicultural evangelical theology that incorporates the voices of women, racial minorities, and Christians in the developing world. Some postconservative evangelicals also support open theism and the possibility of near universal salvation . The term "open evangelical" refers to

4836-556: Is seen as forbidden by some evangelical pastors because of the sexual thoughts that may accompany it. However, evangelical pastors have pointed out that the practice has been erroneously associated with Onan by scholars, that it is not a sin if it is not practiced with fantasies or compulsively, and that it was useful in a married couple, if his or her partner did not have the same frequency of sexual needs. Some evangelical churches speak only of sexual abstinence and do not speak of sexuality in marriage. Other evangelical churches in

4960-510: Is sponsored by individuals, companies and the government of Norway (through the Norwegian Agency for Development Cooperation ) and focuses on areas including diaconal work through churches, leadership training, work in urban areas, education, microfinance , business development, health and rural development. This article about a Christian organization is a stub . You can help Misplaced Pages by expanding it . This article about

5084-594: Is termed neoevangelicalism , the new evangelicalism , or simply evangelicalism in the United States, while in Great Britain and in other English-speaking countries, it is commonly termed conservative evangelicalism . Over the years, less conservative evangelicals have challenged this mainstream consensus to varying degrees. Such movements have been classified by a variety of labels, such as progressive , open , postconservative , and postevangelical . Outside of self-consciously evangelical denominations, there

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5208-463: Is the cause of many social problems, such as terrorism. Some churches have a conservative moderate position. Although they do not approve homosexual practices, they claim to show sympathy and respect for homosexuals. Some evangelical denominations have adopted neutral positions, leaving the choice to local churches to decide for same-sex marriage . There are some international evangelical denominations that are gay-friendly . Christian marriage

5332-891: Is too broad, too diverse, or too ill-defined to be adequately seen as a movement or a single movement. The theological nature of evangelicalism was first explored during the Protestant Reformation in 16th century Europe . Martin Luther 's Ninety-Five Theses in 1517 emphasized that scripture and the preaching of the gospel had ultimate authority over the practices of the Church . The origins of modern evangelicalism are usually traced to 1738, with various theological streams contributing to its foundation, including Pietism and Radical Pietism , Puritanism , Quakerism and Moravianism (in particular its bishop Nicolaus Zinzendorf and his community at Herrnhut ). Preeminently, John Wesley and other early Methodists were at

5456-490: Is unmarked in its new location. Cornelius Winter , who for a time lived with the Whitefields, observed of Whitefield, "He was not happy in his wife." And, "He did not intentionally make his wife unhappy. He always preserved great decency and decorum in his conduct towards her. Her death set his mind much at liberty." After Elizabeth's death, however, Whitfield said, “I feel the loss of my right hand daily.” In 1770,

5580-406: Is usually run by a Christian pastor . A service is often divided into several parts, including congregational singing, a sermon, intercessory prayer , and other ministry. During worship there is usually a nursery for babies. Children and young people receive an adapted education, Sunday school , in a separate room. Places of worship are usually called "churches." In some megachurches ,

5704-483: The Articles of Religion , and some confessional Lutherans with pietistic convictions. The emphasis on historic Protestant orthodoxy among confessional evangelicals stands in direct contrast to an anticreedal outlook that has exerted its own influence on evangelicalism, particularly among churches strongly affected by revivalism and by pietism . Revivalist evangelicals are represented by some quarters of Methodism ,

5828-689: The Brethren Church ) are evangelical, and some Lutherans self-identify as evangelicals. There are also evangelical Anglicans and Quakers . In the early 20th century, evangelical influence declined within mainline Protestantism and Christian fundamentalism developed as a distinct religious movement. Between 1950 and 2000 a mainstream evangelical consensus developed that sought to be more inclusive and more culturally relevant than fundamentalism while maintaining theologically conservative Protestant teaching. According to Brian Stanley , professor of world Christianity , this new postwar consensus

5952-518: The British Empire . Whitefield could enthrall large audiences through a potent combination of drama, religious eloquence, and patriotism . He used the technique of evoking strong emotion, then using the vulnerability of his enthralled audience to preach. Whitefield was born on 27 December [ O.S. 16 December] 1714 at the Bell Inn, Southgate Street, Gloucester . Whitefield

6076-790: The Evangelical Lutheran Church in Canada , and the Evangelical Lutheran Church of England , who are not evangelical in the evangelikal sense but Protestant in the evangelisch sense, have translated the German term evangelisch (or Protestant) into the English term Evangelical , although the two German words have different meanings. In other parts of the world, especially in the English-speaking world, evangelical (German: evangelikal or pietistisch )

6200-682: The Lehigh Valley of Pennsylvania . Following a theological disagreement, he dismissed them and was unable to complete the building, which the Moravians subsequently bought and completed. This now is the Whitefield House in the center of the Moravian borough of Nazareth, Pennsylvania . Beginning in 1740, Whitefield preached nearly every day for months to large crowds as large as eighty thousand people as he travelled throughout

6324-912: The National Baptist Convention, USA . In 1969, in the Progressive National Baptist Convention . In 1975, in The Foursquare Church . For evangelicals, there are three interrelated meanings to the term worship . It can refer to living a "God-pleasing and God-focused way of life," specific actions of praise to God, and a public worship service . Diversity characterizes evangelical worship practices. Liturgical , contemporary , charismatic and seeker-sensitive worship styles can all be found among evangelical churches. Overall, evangelicals tend to be more flexible and experimental with worship practices than mainline Protestant churches. It

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6448-485: The National Council of Churches , founded in 1950), and making separatism (rigid separation from nonfundamentalist churches and their culture ) a true test of faith. Most fundamentalists are Baptists and dispensationalist or Pentecostals and Charismatics . Great emphasis is placed on the literal interpretation of the Bible as the primary method of Bible study as well as the biblical inerrancy and

6572-578: The Second Coming of Christ as fundamental Christian doctrines. Fundamentalism arose among evangelicals in the 1920s—primarily as an American phenomenon, but with counterparts in Britain and British Empire —to combat modernist or liberal theology in mainline Protestant churches. Failing to reform the mainline churches, fundamentalists separated from them and established their own churches, refusing to participate in ecumenical organizations (such as

6696-634: The Wesleyan Holiness churches, the Pentecostal and charismatic churches, some Anabaptist churches, and some Baptists and Presbyterians. Revivalist evangelicals tend to place greater emphasis on religious experience than their confessional counterparts. Evangelicals dissatisfied with the movement's fundamentalism mainstream have been variously described as progressive evangelicals, postconservative evangelicals, open evangelicals and postevangelicals . Progressive evangelicals, also known as

6820-861: The confessions of the Reformed churches ) provides such protection. Confessional evangelicals are represented by conservative Presbyterian churches (emphasizing the Westminster Confession ), certain Baptist churches that emphasize historic Baptist confessions such as the Second London Confession , evangelical Anglicans who emphasize the Thirty-Nine Articles (such as in the Anglican Diocese of Sydney , Australia ), Methodist churches that adhere to

6944-476: The emerging church movement from postevangelicals and antievangelicals. Tomlinson argues that "linguistically, the distinction [between evangelical and postevangelical] resembles the one that sociologists make between the modern and postmodern eras". George Whitefield George Whitefield ( / ˈ hw ɪ t f iː l d / ; 27 December [ O.S. 16 December] 1714 – 30 September 1770), also known as George Whitfield ,

7068-539: The evangelical left , share theological or social views with other progressive Christians while also identifying with evangelicalism. Progressive evangelicals commonly advocate for women's equality, pacifism and social justice . As described by Baptist theologian Roger E. Olson , postconservative evangelicalism is a theological school of thought that adheres to the four marks of evangelicalism, while being less rigid and more inclusive of other Christians. According to Olson, postconservatives believe that doctrinal truth

7192-745: The infallibility of their interpretation . Mainstream evangelicalism is historically divided between two main orientations: confessionalism and revivalism . These two streams have been critical of each other. Confessional evangelicals have been suspicious of unguarded religious experience , while revivalist evangelicals have been critical of overly intellectual teaching that (they suspect) stifles vibrant spirituality . In an effort to broaden their appeal, many contemporary evangelical congregations intentionally avoid identifying with any single form of evangelicalism. These "generic evangelicals" are usually theologically and socially conservative, but their churches often present themselves as nondenominational (or, if

7316-655: The ordination of women in churches. The female ministry is justified by the fact that Mary Magdalene was chosen by Jesus to announce his resurrection to the apostles. The first Baptist woman who was consecrated pastor is the American Clarissa Danforth in the denomination Free Will Baptist in 1815. In 1882, in the American Baptist Churches USA . In the Assemblies of God of the United States, since 1927. In 1965, in

7440-466: The resurrection of Jesus , that offers forgiveness of sins and new life. This is understood most commonly in terms of a substitutionary atonement , in which Christ died as a substitute for sinful humanity by taking on himself the guilt and punishment for sin. Activism describes the tendency toward active expression and sharing of the gospel in diverse ways that include preaching and social action. This aspect of evangelicalism continues to be seen today in

7564-592: The sacraments or ordinances ( baptism and the Lord's Supper , but some evangelicals also count footwashing as an ordinance as well). Many evangelical traditions adhere to the doctrine of the believers' Church , which teaches that one becomes a member of the Church by the new birth and profession of faith. This originated in the Radical Reformation with Anabaptists but is held by denominations that practice believer's baptism . Evangelicals in

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7688-798: The think tank Discovery Institute , established in 1991 in Seattle , defends this thesis. Other evangelicals who accept the scientific consensus on evolution and the age of Earth believe in theistic evolution or evolutionary creation —the notion that God used the process of evolution to create life; a Christian organization that espouses this view is the BioLogos Foundation . The Reformed , Baptist , Methodist , Pentecostal , Churches of Christ , Plymouth Brethren , charismatic Protestant , and nondenominational Protestant traditions have all had strong influence within contemporary evangelicalism. Some Anabaptist denominations (such as

7812-556: The " Preaching Braes " of Cambuslang in 1742—two journeys to Ireland, and one each to Bermuda, Gibraltar, and the Netherlands. In England and Wales, Whitefield's itinerary included every county. Whitfield County, Georgia , is named after Whitefield. When the act by the Georgia General Assembly was written to create the county, the "e" was omitted from the spelling of the name to reflect the pronunciation of

7936-416: The " Rodborough congregation"—a gathering of 10,000 people—at a place now known as "Whitefield's tump". Whitefield sought to influence the colonies after he returned to England. He contracted to have his autobiographical Journals published throughout America. These Journals have been characterized as "the ideal vehicle for crafting a public image that could work in his absence." They depicted Whitefield in

8060-459: The "best possible light". When he returned to America for his third tour in 1745, he was better known than when he had left. Whitefield was a plantation owner and slaveholder and viewed the work of slaves as essential for funding his orphanage's operations. John Wesley denounced slavery as "the sum of all villainies" and detailed its abuses . However, defenses of slavery were common among 18th-century Protestants, especially missionaries who used

8184-457: The 'marvel of the age'. Whitefield was a preacher capable of commanding thousands on two continents through the sheer power of his oratory. In his lifetime, he preached at least 18,000 times to perhaps 10 million hearers. In terms of theology, Whitefield, unlike Wesley, was a supporter of Calvinism. The two differed on eternal election , final perseverance, and sanctification, but were reconciled as friends and co-workers, each going his own way. It

8308-570: The 1980s, the neo-charismatic movement re-emphasized miracles and faith healing . In certain churches, a special place is thus reserved for faith healings with laying on of hands during worship services or for evangelization campaigns. Faith healing or divine healing is considered to be an inheritance of Jesus acquired by his death and resurrection. This view is typically ascribed to Pentecostal denominations, and not others that are cessationist (believing that miraculous gifts have ceased.) In terms of denominational beliefs regarding science and

8432-433: The 55-year-old Whitefield continued preaching in spite of poor health. He said, "I would rather wear out than rust out." His last sermon was preached in a field "atop a large barrel". The next morning, 30 September 1770, Whitefield died in the parsonage of Old South Presbyterian Church , Newburyport, Massachusetts , and was buried, according to his wishes, in a crypt under the pulpit of this church. A bust of Whitefield

8556-621: The Anglican, Methodist and Reformed traditions practice infant baptism as one's initiation into the community of faith and the New Testament counterpart to circumcision , while also stressing the necessity of personal conversion later in life for salvation . Some evangelical denominations operate according to episcopal polity or presbyterian polity . However, the most common form of church government within Evangelicalism

8680-734: The Bethesda Orphanage. "Questions concerning the source of his personal wealth dogged his memory. His will stated that all this money had lately been left him 'in a most unexpected way and unthought of means.'" In an age when crossing the Atlantic Ocean was a long and hazardous adventure, he visited America seven times, making 13 ocean crossings in total. (He died in America.) It is estimated that throughout his life, he preached more than 18,000 formal sermons, of which 78 have been published. In addition to his work in North America and England, he made 15 journeys to Scotland—most famously to

8804-469: The Church of England. In response, clergy called Whitefield one of "the young quacks in divinity" who are "breaking the peace and unity" of the church. From 1738 to 1741, Whitefield issued seven Journals . A sermon in St Paul's Cathedral depicted them as "a medley of vanity, and nonsense, and blasphemy jumbled together". Trapp called the Journals "blasphemous" and accused Whitefield of being "besotted either with pride or madness". In England, by 1739 when he

8928-547: The Commissary, Alexander Garden , suspended him as a "vagabond clergyman." After being suspended, Whitefield attacked all South Carolina's Anglican clergy in print. Whitefield issued a blanket indictment of New England's Congregational ministers for their "lack of zeal". In 1740, Whitefield published attacks on "the works of two of Anglicanism's revered seventeenth-century authors". Whitefield wrote that John Tillotson , archbishop of Canterbury (1691–1694), had "no more been

9052-596: The Countess of Huntingdon. This included 4,000 acres of land and 49 black slaves. In 1740, during his second visit to America, Whitefield published "an open letter to the planters of South Carolina, Virginia, and Maryland" chastising them for their cruelty to their slaves. He wrote, "I think God has a Quarrel with you for your Abuse of and Cruelty to the poor Negroes." Furthermore, Whitefield wrote: "Your dogs are caressed and fondled at your tables; but your slaves who are frequently styled dogs or beasts, have not an equal privilege." However, Whitefield "stopped short of rendering

9176-609: The Greek word for ' good news ' ( evangelion ). The Gospel story of the salvation from sin is considered "the good news". The process of personal conversion involves complete surrender to Jesus Christ (commonly referred to as being " born again "). The conversion process is authoritatively guided by the Bible , the God in Christianity 's revelation to humanity. Critics of the conceptualization of evangelicalism argue that it

9300-612: The Greek word for ' gospel ' or 'good news': εὐαγγέλιον euangelion , from eu 'good', angel- the stem of, among other words, angelos 'messenger, angel', and the neuter suffix -ion . By the English Middle Ages, the term had expanded semantically to include not only the message, but also the New Testament which contained the message as well as more specifically the Gospels , which portray

9424-557: The Protestant Reformation". While approving of the evangelical distinctions proposed by Bebbington, confessional evangelicals believe that authentic evangelicalism requires more concrete definition in order to protect the movement from theological liberalism and from heresy . According to confessional evangelicals, subscription to the ecumenical creeds and to the Reformation-era confessions of faith (such as

9548-513: The Socialist movement." This usage refers to evangelism , rather than evangelicalism as discussed here; though sharing an etymology and conceptual basis, the words have diverged significantly in meaning. One influential definition of evangelicalism has been proposed by historian David Bebbington. Bebbington notes four distinctive aspects of evangelical faith: conversionism , biblicism , crucicentrism , and activism, noting, "Together they form

9672-400: The United States and Switzerland speak of satisfying sexuality as a gift from God and a component of a Christian marriage harmonious, in messages during worship services or conferences. Many evangelical books and websites are specialized on the subject. The book The Act of Marriage: The Beauty of Sexual Love published in 1976 by Baptist pastor Tim LaHaye and his wife Beverly LaHaye

9796-473: The University of Pennsylvania campus. On 2 July 2020, the University of Pennsylvania announced they would be removing the statue because of Whitefield's connection to slavery. "I believe it is God's will that I should marry", George Whitefield wrote to a friend in 1740. But he was concerned: "I pray God that I may not have a wife till I can live as though I had none." That ambivalence—believing God willed

9920-719: The Whitefield meeting house, with its Charity School, to be purchased as the site of the newly-formed Academy of Philadelphia which opened in 1751, followed in 1755 with the College of Philadelphia, both the predecessors of the University of Pennsylvania . A statue of George Whitefield was located in the Dormitory Quadrangle, standing in front of the Morris and Bodine sections of the present Ware College House on

10044-431: The area of a semicircle centred on Whitefield. Allowing two square feet per person he computed that Whitefield could be heard by over 30,000 people in the open air. After one of Whitefield's sermons, Franklin noted the: wonderful ... change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro'

10168-533: The authority. In 1740, Jonathan Edwards invited Whitefield to preach in his church in Northampton. Edwards was "deeply disturbed by his unqualified appeals to emotion, his openly judging those he considered unconverted, and his demand for instant conversions". Whitefield refused to discuss Edwards' misgivings with him. Later, Edwards delivered a series of sermons containing but "thinly veiled critiques" of Whitefield's preaching, "warning against over-dependence upon

10292-488: The broad English term Protestant and should not be confused with the narrower German term evangelikal , or the term pietistisch (a term etymologically related to the Pietist and Radical Pietist movements), which are used to described Evangelicalism in the sense used in this article. Mainline Protestant denominations with a Lutheran or semi-Lutheran background, like the Evangelical Lutheran Church in America ,

10416-415: The building is called "campus." The architecture of places of worship is mainly characterized by its sobriety. The Latin cross is one of the only spiritual symbols that can usually be seen on the building of an evangelical church and that identifies the place's belonging. Some services take place in theaters, schools or multipurpose rooms, rented for Sunday only. Because of their understanding of

10540-507: The change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness. The stress on conversion differentiates evangelicalism from other forms of Protestantism by the associated belief that an assurance will accompany conversion. Among evangelicals, individuals have testified to both sudden and gradual conversions. Biblicism

10664-425: The colonies, especially New England . His journey on horseback from New York City to Charleston, South Carolina , was at that time the longest in North America ever documented. Like Jonathan Edwards , he developed a style of preaching that elicited emotional responses from his audiences. But Whitefield had charisma, and his loud voice, his small stature, and even his cross-eyed appearance (which some people took as

10788-427: The colony would never be prosperous unless slaves were allowed to farm the land. Whitefield wanted slavery legalized for the prosperity of the colony as well as for the financial viability of the Bethesda Orphanage. "Had Negroes been allowed" to live in Georgia, he said, "I should now have had a sufficiency to support a great many orphans without expending above half the sum that has been laid out." Whitefield's push for

10912-519: The establishment of elementary and secondary schools. It also enabled the development of several bible colleges , colleges and universities in the United States during the 19th century. Other evangelical universities have been established in various countries of the world. The Council for Christian Colleges and Universities was founded in 1976. In 2023, the CCCU had 185 members in 21 countries. The Association of Christian Schools International

11036-442: The financial woes of his Bethesda Orphanage to Georgia's prohibition of black people in the colony. He argued that "the constitution of that colony [Georgia] is very bad, and it is impossible for the inhabitants to subsist" while blacks were banned. Between 1748 and 1750, Whitefield campaigned for the legalisation of African-American emigration into the colony because the trustees of Georgia had banned slavery. Whitefield argued that

11160-425: The institution to emphasize God's providence. Whitefield was at first conflicted about slaves. He believed that they were human and was angered that they were treated as "subordinate creatures". Nevertheless, Whitefield and his friend James Habersham played an important role in the reintroduction of slavery to Georgia. Slavery had been outlawed in the young colony of Georgia in 1735. In 1747, Whitefield attributed

11284-692: The largest proportion of evangelicals in the world. American evangelicals are a quarter of the nation's population and its single largest religious group . As a transdenominational praxis, evangelicals may be found in nearly every Protestant denomination and tradition, particularly within the Reformed ( Continental Reformed , Anglicanism , Presbyterian , Congregational ), Plymouth Brethren , Baptist , Methodist ( Wesleyan–Arminian ), Lutheran , Moravian , Free Church , Mennonite , Quaker , Pentecostal / charismatic and non-denominational churches. The word evangelical has its etymological roots in

11408-432: The legalization of slave emigration in to Georgia "cannot be explained solely on the basics of economics". It was also his hope for their adoption and for their eternal salvation. Black slaves were permitted to live in Georgia in 1751. Whitefield saw the "legalization of (black residency) as part personal victory and part divine will". Whitefield argued a scriptural justification for black residency as slaves. He increased

11532-496: The life, death, and resurrection of Jesus . The first published use of evangelical in English was in 1531, when William Tyndale wrote "He exhorteth them to proceed constantly in the evangelical truth." One year later, Thomas More wrote the earliest recorded use in reference to a theological distinction when he spoke of "Tyndale [and] his evangelical brother Barns." During the Reformation , Protestant theologians embraced

11656-591: The more joy I feel". He proved himself adept at creating controversy. In his 1740 visit to Charles Town , it "took Whitefield only four days to plunge Charles Town into religious and social controversy." Whitefield thought he might be martyred for his views. After he attacked the established church he predicted that he would "be set at nought by the Rabbies of our Church, and perhaps at last be killed by them". Whitefield chastised other clergy for teaching only "the shell and shadow of religion" because they did not hold

11780-503: The morning, helping them bathe, cleaning their rooms, carrying their books, and assisting them with work. But, Whitfield would later confess that though he did good works and tried to obey the law of God, he was not yet truly converted to Christ. It was Henry Scougal 's book, The Life of God in the Soul of Man, that Whitfield says opened his eyes to the Gospel and led to his conversion. It was that book he says, that God used to show him that he

11904-455: The name of "Whitefield's Tabernacle". The society meeting at the second Kingswood School at Kingswood was eventually also named Whitefield's Tabernacle . Whitefield acted as chaplain to Selina, Countess of Huntingdon , and some of his followers joined the Countess of Huntingdon's Connexion , whose chapels were built by Selina, where a form of Calvinistic Methodism similar to Whitefield's

12028-429: The name. George Whitefield College , Whitefield College of the Bible , and Whitefield Theological Seminary are all named after him. The Banner of Truth Trust 's logo depicts Whitefield preaching. Kidd 2014 , pp. 260–263 summarizes Whitefield's legacy. Mark Galli wrote of Whitefield's legacy: George Whitefield was probably the most famous religious figure of the eighteenth century. Newspapers called him

12152-539: The necessity of a new birth, without which a person would be "thrust down into Hell". In his 1740–41 visit to North America (as he had done in England), he attacked other clergy (mostly Anglican) calling them "God's persecutors". He said that Edmund Gibson , Bishop of London with supervision over Anglican clergy in America, knew no "more of Christianity, than Mahaomet , or an Infidel". After Whitefield preached at St. Philip's Episcopal Church, Charleston, South Carolina ,

12276-404: The number of the black children at his orphanage, using his preaching to raise money to house them. Whitefield became "perhaps the most energetic, and conspicuous, evangelical defender and practitioner of the rights of black people". By propagating such "a theological defense for" black residency, Whitefield helped slaveholders prosper. Upon his death, Whitefield left everything in the orphanage to

12400-608: The only option for many Christians to live their faith in community. For example, there is the Evangelical house churches in China movement. The meetings thus take place in private houses, in secret and in illegality. The main Christian feasts celebrated by the Evangelicals are Christmas , Pentecost (by a majority of Evangelical denominations) and Easter for all believers. Evangelical churches have been involved in

12524-468: The open air in Dublin , Ireland (1757), Whitefield condemned Roman Catholicism , inciting an attack by "hundreds and hundreds of papists" who cursed and wounded him severely and smashed his portable pulpit. On various occasions, a woman assaulted Whitefield with "scissors and a pistol, and her teeth". "Stones and dead cats" were thrown at him. A man almost killed him with a brass-headed cane. "Another climbed

12648-909: The origin of the earth and human life, some evangelicals support young Earth creationism . For example, Answers in Genesis , founded in Australia in 1986, is an evangelical organization that seeks to defend the thesis. In 2007, they founded the Creation Museum in Petersburg, in Kentucky and in 2016 the Ark Encounter in Williamstown . Since the end of the 20th century, literalist creationism has been abandoned by some evangelicals in favor of intelligent design . For example,

12772-415: The proliferation of evangelical voluntary religious groups and parachurch organizations . The word church has several meanings among evangelicals. It can refer to the universal church (the body of Christ ) including all Christians everywhere. It can also refer to the church (congregation) , which is the visible representation of the invisible church . It is responsible for teaching and administering

12896-569: The revivalist preacher and the worldly Franklin. True loyalty based on genuine affection, coupled with a high value placed on friendship, helped their association grow stronger over time. Letters exchanged between Franklin and Whitefield can be found at the American Philosophical Society in Philadelphia. These letters document the creation of an orphanage for boys named the Charity School. In 1749, Franklin chose

13020-654: The root of sparking this new movement during the First Great Awakening . Today, evangelicals are found across many Protestant branches, as well as in various denominations around the world, not subsumed to a specific branch. Among leaders and major figures of the evangelical Protestant movement were Nicolaus Zinzendorf , George Fox , John Wesley , George Whitefield , Jonathan Edwards , Billy Graham , Bill Bright , Harold Ockenga , Gudina Tumsa , John Stott , Francisco Olazábal , William J. Seymour , and Martyn Lloyd-Jones . Evangelicalism has long had

13144-664: The second of the Ten Commandments , some evangelicals do not have religious material representations such as statues, icons, or paintings in their places of worship. There is usually a baptistery on what is variously known as the chancel (also called sanctuary) or stage, though they may be alternatively found in a separate room, for the baptisms by immersion . In some countries of the world which apply sharia or communism , government authorizations for worship are complex for Evangelical Christians. Because of persecution of Christians , Evangelical house churches are

13268-440: The suggestion of friends he preached to the miners of Kingswood , outside Bristol, in the open air. Because he was returning to Georgia he invited John Wesley to take over his Bristol congregations and to preach in the open air for the first time at Kingswood and then at Blackheath, London . Whitefield, like many other 18th century Anglican evangelicals such as Augustus Toplady , John Newton , and William Romaine , accepted

13392-561: The term as referring to "gospel truth." Martin Luther referred to the evangelische Kirche ("evangelical church") to distinguish Protestants from Catholics in the Catholic Church . Into the 21st century, evangelical has continued in use as a synonym for Mainline Protestant in continental Europe . This usage is reflected in the names of Protestant denominations, such as the Evangelical Lutheran Church in America . The German term evangelisch more accurately corresponds to

13516-445: The town in an evening without hearing psalms sung in different families of every street. Franklin was an ecumenist and approved of Whitefield's appeal to members of many denominations but unlike Whitefield was not an evangelical. He admired Whitefield as a fellow intellectual, and published several of his tracts, but thought Whitefield's plan to run an orphanage in Georgia would lose money. A lifelong close friendship developed between

13640-573: The two reconciled in later life. Along with Wesley, Whitefield had been influenced by the Moravian Church, but in 1753 he condemned them and attacked their leader, Count Nicolaus Zinzendorf , and their practices. When Joseph Trapp criticized Whitefield's Journals , Whitefield retorted that Trapp was "no Christian but a servant of Satan". English, Scottish, and American clergy attacked Whitefield, often in response to his attacks on them and Anglicanism. Early in his career, Whitefield criticized

13764-606: Was Lady Townshend. Regarding the changes in Whitefield, someone asked Lady Townshend, "Pray, madam, is it true that Whitefield has recanted ?" She replied, "No, sir, he has only canted ." One meaning of cant is "to affect religious or pietistic phraseology, especially as a matter of fashion or profession; to talk unreally or hypocritically with an affectation of goodness or piety". In the First Great Awakening, rather than listening demurely to preachers, people groaned and roared in enthusiastic emotion. Whitefield

13888-423: Was a "passionate preacher" who often "shed tears". Underlying this was his conviction that genuine religion "engaged the heart, not just the head". In his preaching, Whitefield used rhetorical ploys that were characteristic of theater, an artistic medium largely unknown in colonial America. Harry S. Stout refers to him as a "divine dramatist" and ascribes his success to the theatrical sermons which laid foundations to

14012-533: Was a pioneer in the field. The perceptions of homosexuality in the Evangelical Churches are varied. They range from liberal to fundamentalist or moderate conservative and neutral. A 2011 Pew Research Center study found that 84 percent of evangelical leaders surveyed believed homosexuality should be discouraged. It is in the fundamentalist conservative positions that there are antigay activists on TV or radio who claim that homosexuality

14136-513: Was an English Anglican minister and preacher who was one of the founders of Methodism and the evangelical movement . Born in Gloucester , he matriculated at Pembroke College, Oxford in 1732. There, he joined the " Holy Club " and was introduced to John and Charles Wesley , with whom he would work closely in his later ministry. Unlike the Wesleys, he embraced Calvinism . Whitefield

14260-466: Was educated at The Crypt School in Gloucester and at Pembroke College, Oxford . Because business at the inn had diminished, Whitefield did not have the means to pay for his tuition. He therefore came up to the University of Oxford as a servitor , the lowest rank of undergraduates. Granted free tuition, he acted as a servant to fellows and fellow-commoners; duties including teaching them in

14384-625: Was first used in 1831. In 1812, the term evangelicalism appeared in The History of Lynn by William Richards . In the summer of 1811 the term evangelicalists was used in The Sin and Danger of Schism by Rev. Dr. Andrew Burnaby , Archdeacon of Leicester . The term may also be used outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example, The Times Literary Supplement refers to "the rise and fall of evangelical fervor within

14508-507: Was founded in 1978 by 3 American associations of evangelical Christian schools. Various international schools have joined the network. In 2023, it had 23,000 schools in 100 countries. The International Council for Evangelical Theological Education was founded in 1980 by the Theological Commission of the World Evangelical Alliance . In 2023, it had 850 member schools in 113 countries. In matters of sexuality , there

14632-620: Was ordained after receiving his Bachelor of Arts degree. He immediately began preaching, but he did not settle as the minister of any Church of England parish ; rather, he became an itinerant preacher and evangelist . In 1740, Whitefield traveled to British North America where he preached a series of Christian revivals that became part of the First Great Awakening . His methods were controversial, and he engaged in numerous debates and disputes with other clergymen. Whitefield received widespread recognition during his ministry; he preached at least 18,000 times to perhaps ten million listeners in

14756-449: Was ordained priest, Whitefield wrote that "the spirit of the clergy began to be much embittered" and that "churches were gradually denied me". In response to Whitefield's Journals , the bishop of London, Edmund Gibson , published a 1739 pastoral letter criticizing Whitefield. Whitefield responded by labelling Anglican clergy as "lazy, non-spiritual, and pleasure seeking". He rejected ecclesiastical authority claiming that 'the whole world

14880-464: Was so critically important that he felt compelled to use all earthly means to get the word out." Thanks to widespread dissemination of print media, perhaps half of all colonists eventually heard about, read about, or read something written by Whitefield. He employed print systematically, sending advance men to put up broadsides and distribute handbills announcing his sermons. He also arranged to have his sermons published. Much of Whitefield's publicity

15004-466: Was still lost despite all his attempts to gain the favor of God by means of good works. Only by God's grace can a person realize they have offended God and their need for Jesus Christ, God's Son, and His righteousness imputed to them by faith. Henry Scougal's book showed him the need for a man to be born of God from above, and that this is a supernatural work of the Holy Spirit creating a new heart and

15128-413: Was taught. Many of Selina's chapels were built in the English and Welsh counties, and one, Spa Fields Chapel , was erected in London. Whitefield's endeavour to build an orphanage in Georgia was central to his preaching. The Bethesda Orphanage and his preaching comprised the "two-fold task" that occupied the rest of his life. On 25 March 1740, construction began. Whitefield wanted the orphanage to be

15252-411: Was the fifth son (seventh and last child) of Thomas Whitefield and Elizabeth Edwards, who kept an inn at Gloucester. His father died when he was only two years old, and he helped his mother with the inn. At an early age, he found that he had a passion and talent for acting in the theatre, a passion that he would carry on with the very theatrical re-enactments of Bible stories he told during his sermons. He

15376-456: Was the work of William Seward, a wealthy layman who accompanied Whitefield. Seward acted as Whitefield's "fund-raiser, business co-ordinator, and publicist". He furnished newspapers and booksellers with material, including copies of Whitefield's writings. When Whitefield returned to England in 1742, an estimated crowd of 20–30,000 met him. One such open-air congregation took place on Minchinhampton Common , Gloucestershire. Whitefield preached to

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