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99-421: A national day is a day on which celebrations mark the statehood or nationhood of a state or its people . It may be the date of independence , of becoming a republic , of becoming a federation , or a significant date for a patron saint or a ruler (such as a birthday, accession , or removal). The national day is often an official public holiday . Many countries have more than one national day. Denmark and
198-618: A chief is merely a person of influence, and leadership is based on personal qualities. The family forms the main social unit , with most members being related by birth or marriage. The anthropologist Marshall Sahlins described hunter-gatherers as the " original affluent society " due to their extended leisure time: Sahlins estimated that adults in hunter gatherer societies work three to five hours per day. This perspective has been challenged by other researchers, who have pointed out high mortality rates and perennial warfare in hunter-gatherer societies. Proponents of Sahlins' view argue that
297-467: A directly democratic form of government that was to have a long afterlife in political thought and history. During Medieval times in Europe, the state was organized on the principle of feudalism , and the relationship between lord and vassal became central to social organization. Feudalism led to the development of greater social hierarchies. The formalization of the struggles over taxation between
396-468: A federal union . A federated state is a territorial and constitutional community forming part of a federation . (Compare confederacies or confederations such as Switzerland.) Such states differ from sovereign states in that they have transferred a portion of their sovereign powers to a federal government . One can commonly and sometimes readily (but not necessarily usefully) classify states according to their apparent make-up or focus. The concept of
495-441: A certain range of political phenomena . According to Walter Scheidel, mainstream definitions of the state have the following in common: "centralized institutions that impose rules, and back them up by force, over a territorially circumscribed population; a distinction between the rulers and the ruled; and an element of autonomy, stability, and differentiation. These distinguish the state from less stable forms of organization, such as
594-649: A classification comes from sociologist Gerhard Lenski who lists: (1) hunting and gathering; (2) horticultural; (3) agricultural; and (4) industrial; as well as specialized societies (e.g., fishing or herding). Some cultures have developed over time toward more complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes have, at times, settled around seasonal food stocks to become agrarian villages. Villages have grown to become towns and cities. Cities have turned into city-states and nation-states . However, these processes are not unidirectional. In
693-425: A decreased need for agricultural labor leads to urbanization . Industrial societies are often capitalist , and have high degrees of inequality along with high social mobility , as businesspeople use the market to amass large amounts of wealth. Working conditions in factories are generally restrictive and harsh. Workers, who have common interests, may organize into labor unions to advance those interests. On
792-453: A diverse range of subgroups, and the makeup of these ethnic groups can change over time at both the collective and individual level. Ethnic groupings can play a powerful role in the social identity and solidarity of ethnopolitical units. Ethnic identity has been closely tied to the rise of the nation state as the predominant form of political organization in the 19th and 20th centuries. Governments create laws and policies that affect
891-426: A division of labor where women take on reproductive labor and other domestic roles. Gender roles have varied historically, and challenges to predominant gender norms have recurred in many societies. All human societies organize, recognize and classify types of social relationships based on relations between parents, children and other descendants ( consanguinity ), and relations through marriage ( affinity ). There
990-651: A given society are known as societal norms . So far as it is collaborative , a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis. Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. The term "society" often refers to
1089-426: A given territory." While defining a state, it is important not to confuse it with a nation; an error that occurs frequently in common discussion. A state refers to a political unit with sovereignty over a given territory. While a state is more of a "political-legal abstraction," the definition of a nation is more concerned with political identity and cultural or historical factors. Importantly, nations do not possess
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#17327657842951188-402: A government and its state is one of representation and authorized agency. Charles Tilly distinguished between empires, theocracies, city-states and nation-states. According to Michael Mann , the four persistent types of state activities are: Josep Colomer distinguished between empires and states in the following way: According to Michael Hechter and William Brustein , the modern state
1287-483: A large area. Lenski differentiates between horticultural and agrarian societies by the use of the plow . Larger food supplies due to improved technology mean agrarian communities are larger than horticultural communities. A greater food surplus results in towns that become centers of trade. Economic trade in turn leads to increased specialization, including a ruling class, as well as educators, craftspeople, merchants, and religious figures, who do not directly participate in
1386-491: A large group of people in an ordered community, in a country or several similar countries, or the 'state of being with other people', e.g. "they lived in medieval society." The term dates back to at least 1513 and comes from the 12th-century French societe (modern French société ) meaning 'company'. Societe was in turn derived from the Latin word societas ('fellowship,' 'alliance', 'association'), which in turn
1485-420: A more complex division of labor. Specialized roles in horticultural societies include craftspeople, shamans (religious leaders), and traders. This role specialization allows horticultural societies to create a variety of artifacts. Scarce, defensible resources can lead to wealth inequalities in horticultural political systems. Agrarian societies use agricultural technological advances to cultivate crops over
1584-616: A political philosophy of the state, and to have rationally analyzed political institutions. Prior to this, states were described and justified in terms of religious myths. Several important political innovations of classical antiquity came from the Greek city-states and the Roman Republic . The Greek city-states before the 4th century granted citizenship rights to their free population, and in Athens these rights were combined with
1683-401: A pre-industrial society, food production, which is carried out through the use of human and animal labor , is the main economic activity. These societies can be subdivided according to their level of technology and their method of producing food. These subdivisions are hunting and gathering, pastoral, horticultural, and agrarian. The main form of food production in hunter-gatherer societies is
1782-536: A privileged and wealthy ruling class that was subordinate to a monarch . The ruling classes began to differentiate themselves through forms of architecture and other cultural practices that were different from those of the subordinate laboring classes. In the past, it was suggested that the centralized state was developed to administer large public works systems (such as irrigation systems) and to regulate complex economies. However, modern archaeological and anthropological evidence does not support this thesis, pointing to
1881-526: A rate comparable to other primates (although humans kill adults at a relatively high rate and have a relatively low rate of infanticide ). Another school of thought suggests that war is a relatively recent phenomenon and appeared due to changing social conditions. While not settled, the current evidence suggests warlike behavior only became common about 10,000 years ago, and in many regions even more recently. Phylogenetic analysis predicts 2% of human deaths to be caused by homicide, which approximately matches
1980-622: A shared need for defense. Sedentary life, in Khaldun's view, was marked by secularization, decreased social cohesion, and increased interest in luxury. Rizal was a Filipino nationalist living toward the end of the Spanish Colonial Period who theorized about colonial societies. Rizal argued that indolence , which the Spanish used to justify their colonial occupation, was instead caused by the colonial occupation. Rizal compared
2079-458: A slightly different definition of the state with respect to the nation: the state is "a primordial, essential, and permanent expression of the genius of a specific [nation]." The definition of a state is also dependent on how and why they form. The contractarian view of the state suggests that states form because people can all benefit from cooperation with others and that without a state there would be chaos. The contractarian view focuses more on
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#17327657842952178-403: A social category that identify together as a group based on shared attributes that distinguish them from other groups. These shared attributes can be a common set of traditions, ancestry , language , history, society, culture, nation, religion, or social treatment within their residing area. There is no generally accepted definition of what constitutes an ethnic group, and humans have evolved
2277-480: A sovereign state (such as federal states, autonomous regions , or colonies), the name of the sovereign state is shown in parentheses. Days that are not fixed to the Gregorian calendar are sorted by their occurrences. Note: Not to be confused with Independence Day (Myanmar) State (polity) A state is a political entity that regulates society and the population within a territory . Government
2376-408: A specific state. In the classical thought, the state was identified with both political society and civil society as a form of political community, while the modern thought distinguished the nation state as a political society from civil society as a form of economic society. Thus in the modern thought the state is contrasted with civil society. Antonio Gramsci believed that civil society
2475-407: A state faces some practical limits via the degree to which other states recognize them as such. Definitions of a state are disputed. According to sociologist Max Weber : a "state" is a polity that maintains a monopoly on the legitimate use of violence , although other definitions are common. Absence of a state does not preclude the existence of a society , such as stateless societies like
2574-563: Is also a third type of familial relationship applied to godparents or adoptive children ( fictive ). These culturally defined relationships are referred to as kinship. In many societies, it is one of the most important social organizing principles and plays a role in transmitting status and inheritance . All societies have rules of incest taboo , according to which marriage between certain kinds of kin relations are prohibited; and some societies also have rules of preferential marriage with certain other kin relations. Human ethnic groups are
2673-402: Is composed of a specialized and privileged body of individuals, who monopolize political decision-making, and are separated by status and organization from the population as a whole. States can also be distinguished from the concept of a " nation ", where "nation" refers to a cultural-political community of people. A nation-state refers to a situation where a single ethnicity is associated with
2772-420: Is considered by some such as Adam Smith as a central function of the state, since these goods would otherwise be underprovided. Tilly has challenged narratives of the state as being the result of a societal contract or provision of services in a free market – he characterizes the state more akin as a protection racket in the vein of organized crime. While economic and political philosophers have contested
2871-456: Is considered to form the fundamental apparatus of contemporary states. A country often has a single state, with various administrative divisions . A state may be a unitary state or some type of federal union ; in the latter type, the term "state" is sometimes used to refer to the federated polities that make up the federation , and they may have some of the attributes of a sovereign state , except being under their federation and without
2970-557: Is mostly focused on processing raw materials into finished products. Present-day societies vary in their degree of industrialization, with some using mostly newer energy sources (e.g. coal, oil , and nuclear energy ), and others continuing to rely on human and animal power. Industrialization is associated with population booms and the growth of cities. Increased productivity, as well as the stability caused by improved transportation, leads to decreased mortality and resulting population growth. Centralized production of goods in factories and
3069-418: Is seen as a characteristic that differentiates humans from other animals. Trade has even been cited as a practice that gave Homo sapiens a major advantage over other hominids; evidence suggests early H. sapiens made use of long-distance trade routes to exchange goods and ideas, leading to cultural explosions and providing additional food sources when hunting was sparse. Such trade networks did not exist for
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3168-510: Is similar to hunter-gatherers (about 50 individuals), but unlike hunter gatherers, pastoral societies usually consist of multiple communities—the average pastoral society contains thousands of people. This is because pastoral groups tend to live in open areas where movement is easy, which enables political integration. Pastoral societies tend to create a food surplus, and have specialized labor and high levels of inequality. Fruits and vegetables grown in garden plots, that have been cleared from
3267-414: Is the primary locus of political activity because it is where all forms of "identity formation, ideological struggle, the activities of intellectuals, and the construction of hegemony take place." and that civil society was the nexus connecting the economic and political sphere. Arising out of the collective actions of civil society is what Gramsci calls "political society", which Gramsci differentiates from
3366-469: The Amazon rainforest , which are uninhabited or inhabited solely or mostly by indigenous people (and some of them remain uncontacted ). Also, there are so-called " failed states " which do not hold de facto control over all of their claimed territory or where this control is challenged. Currently the international community comprises around 200 sovereign states , the vast majority of which are represented in
3465-523: The Andes . It is only in relatively modern times that states have almost completely displaced alternative " stateless " forms of political organization of societies all over the planet . Roving bands of hunter-gatherers and even fairly sizable and complex tribal societies based on herding or agriculture have existed without any full-time specialized state organization, and these "stateless" forms of political organization have in fact prevailed for all of
3564-648: The Haudenosaunee Confederacy that "do not have either purely or even primarily political institutions or roles". The degree and extent of governance of a state is used to determine whether it has failed . The word state and its cognates in some other European languages ( stato in Italian, estado in Spanish and Portuguese, état in French, Staat in German and Dutch) ultimately derive from
3663-549: The United Nations . For most of human history, people have lived in stateless societies , characterized by a lack of concentrated authority, and the absence of large inequalities in economic and political power . The anthropologist Tim Ingold writes: It is not enough to observe, in a now rather dated anthropological idiom, that hunter gatherers live in 'stateless societies', as though their social lives were somehow lacking or unfinished, waiting to be completed by
3762-462: The common good or in the name of the public interest , but as property they own. Caste systems , as historically found in South Asia, are associated with agrarian societies, where lifelong agricultural routines depend upon a rigid sense of duty and discipline. The scholar Donald Brown suggests that an emphasis in the modern West on personal liberties and freedoms was in large part a reaction to
3861-517: The growth of cities , which was often dependent on climate, and economic development , with centralisation often spurred on by insecurity and territorial competition. Over time, a variety of forms of states developed, which used many different justifications for their existence (such as divine right , the theory of the social contract , etc.). Today, the modern nation state is the predominant form of state to which people are subject. Sovereign states have sovereignty ; any ingroup 's claim to have
3960-424: The means of production . Symbolic interactionism is a microsociological theory that focuses on individuals and how the individual relates to society. Symbolic interactionists study humans' use of shared language to create common symbols and meanings, and use this frame of reference to understand how individuals interact to create symbolic worlds, and in turn, how these worlds shape individual behaviors . In
4059-655: The prehistory and much of human history and civilization . The primary competing organizational forms to the state were religious organizations (such as the Church), and city republics . Since the late 19th century, virtually the entirety of the world's inhabitable land has been parcelled up into areas with more or less definite borders claimed by various states. Earlier, quite large land areas had been either unclaimed or uninhabited, or inhabited by nomadic peoples who were not organised as states . However, even within present-day states there are vast areas of wilderness, like
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4158-472: The " status rei publicae ", the "condition of public matters". In time, the word lost its reference to particular social groups and became associated with the legal order of the entire society and the apparatus of its enforcement. The early 16th-century works of Machiavelli (especially The Prince ) played a central role in popularizing the use of the word "state" in something similar to its modern sense. The contrasting of church and state still dates to
4257-422: The "repressive state apparatus" (such as police and military) in reproducing social relations. Jürgen Habermas spoke of a public sphere that was distinct from both the economic and political sphere. Given the role that many social groups have in the development of public policy and the extensive connections between state bureaucracies and other institutions, it has become increasingly difficult to identify
4356-471: The 16th century. The North American colonies were called "states" as early as the 1630s. The expression "L'État, c'est moi" (" I am the State ") attributed to Louis XIV , although probably apocryphal, is recorded in the late 18th century. There is no academic consensus on the definition of the state. The term "state" refers to a set of different, but interrelated and often overlapping, theories about
4455-480: The Latin word status , meaning "condition, circumstances". Latin status derives from stare , "to stand", or remain or be permanent, thus providing the sacred or magical connotation of the political entity. The English noun state in the generic sense "condition, circumstances" predates the political sense. It was introduced to Middle English c. 1200 both from Old French and directly from Latin. With
4554-647: The United Kingdom are the only countries without a national day. Denmark has what is not a public holiday but an unofficial celebration called Constitution Day . National days emerged with the age of nationalism , with most appearing during the 19th and 20th centuries. National day may also be known as Independence Day , Liberation Day , or Republic Day , depending on the nation and its history. Nations that are not broadly recognized sovereign states are shown in pink. Defunct states are highlighted in light grey. For nations that are dependent on, or part of,
4653-502: The United States, the richest tenth of humans hold more than seven-tenths of those regions' total wealth. The willingness of humans to kill other members of their species en masse through organized conflict (i.e. war) has long been the subject of debate. One school of thought is that war evolved as a means to eliminate competitors, and that violence is an innate human characteristic. Humans commit violence against other humans at
4752-437: The ability to change affiliation with social groups relatively easily, including leaving groups with previously strong alliances, if doing so is seen as providing personal advantages. Ethnicity is separate from the concept of race , which is based on physical characteristics, although both are socially constructed . Assigning ethnicity to a certain population is complicated, as even within common ethnic designations there can be
4851-682: The access to electronic information resources increased at the beginning of the 21st century, special attention was extended from the information society to the knowledge society. A knowledge society generates, shares, and makes available to all members of the society knowledge that may be used to improve the human condition . A knowledge society differs from an information society in that it transforms information into resources that allow society to take effective action, rather than only creating and disseminating raw data . Social norms are shared standards of acceptable behavior by groups. Social norms, which can both be informal understandings that govern
4950-413: The alignment and conflict of interests between individuals in a state. On the other hand, the predatory view of the state focuses on the potential mismatch between the interests of the people and interests of the state. Charles Tilly goes so far to say that states "resemble a form of organized crime and should be viewed as extortion rackets." He argued that the state sells protection from itself and raises
5049-427: The archaeological record as of 6000 BC; in Europe they appeared around 990, but became particularly prominent after 1490. Tilly defines a state's "essential minimal activities" as: Importantly, Tilly makes the case that war is an essential part of state-making; that wars create states and vice versa. Modern academic definitions of the state frequently include the criterion that a state has to be recognized as such by
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#17327657842955148-453: The behavior of members of a society, as well as be codified into rules and laws, are powerful drivers of human behavior. Social roles are norms, duties , and patterns of behavior that relate to an individual's social status. In functionalist thought, individuals form the structure of society by occupying social roles. According to symbolic interactionism, individuals use symbols to navigate and communicate roles. Erving Goffman used
5247-549: The boundaries of the state. Privatization , nationalization , and the creation of new regulatory bodies also change the boundaries of the state in relation to society. Often the nature of quasi-autonomous organizations is unclear, generating debate among political scientists on whether they are part of the state or civil society. Some political scientists thus prefer to speak of policy networks and decentralized governance in modern societies rather than of state bureaucracies and direct state control over policy. The earliest forms of
5346-410: The concept of information society has been discussed since the 1930s, in the present day, it is almost always applied to ways that information technologies impact society and culture. It therefore covers the effects of computers and telecommunications on the home, the workplace, schools, government, and various communities and organizations, as well as the emergence of new social forms in cyberspace. As
5445-586: The daily collection of wild plants and the hunting of wild animals. Hunter-gatherers move around constantly in search of food. As a result, they do not build permanent villages or create a wide variety of artifacts . The need for mobility also limits the size of these societies, and they usually only form small groups such as bands and tribes , usually with fewer than 50 people per community. Bands and tribes are relatively egalitarian , and decisions are reached through consensus . There are no formal political offices containing real power in band societies, rather
5544-476: The emergence of a social class of people who did not have to spend most of their time providing for their own subsistence, and writing (or an equivalent of writing, like Inca quipus ) because it made possible the centralization of vital information. Bureaucratization made expansion over large territories possible. The first known states were created in Egypt , Mesopotamia , India , China , Mesoamerica , and
5643-455: The evolutionary development of a state apparatus. Rather, the principal of their socialty, as Pierre Clastres has put it, is fundamentally against the state. During the Neolithic period, human societies underwent major cultural and economic changes, including the development of agriculture , the formation of sedentary societies and fixed settlements, increasing population densities, and
5742-412: The exercise of chiefly power." The most commonly used definition is by Max Weber who describes the state as a compulsory political organization with a centralized government that maintains a monopoly of the legitimate use of force within a certain territory. Weber writes that the state "is a human community that (successfully) claims the monopoly of the legitimate use of physical force within
5841-562: The existence of several non-stratified and politically decentralized complex societies. Mesopotamia is generally considered to be the location of the earliest civilization or complex society , meaning that it contained cities , full-time division of labor , social concentration of wealth into capital , unequal distribution of wealth , ruling classes, community ties based on residency rather than kinship , long distance trade , monumental architecture , standardized forms of art and culture, writing, and mathematics and science . It
5940-619: The fore: note the res publica of ancient Rome and the Rzeczpospolita of Poland-Lithuania which finds echoes in the modern-day republic . The concept of temple states centred on religious shrines occurs in some discussions of the ancient world. Relatively small city-states , once a relatively common and often successful form of polity, have become rarer and comparatively less prominent in modern times. Modern-day independent city-states include Vatican City , Monaco , and Singapore . Other city-states survive as federated states, like
6039-572: The functionalist school of thought, individuals in society work together like organs in the body to create emergent behavior, sometimes referred to as collective consciousness . 19th century sociologists Auguste Comte and Émile Durkheim , for example, believed that society constitutes a separate "level" of reality, distinct from both biological and inorganic matter. Explanations of social phenomena had therefore to be constructed within this level, individuals being merely transient occupants of comparatively stable social roles. Conflict theorists take
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#17327657842956138-537: The further development of governance within and between communities. As of 2022 , according to The Economist , 43% of national governments were democracies , 35% autocracies , and 22% containing elements of both. Many countries have formed international political organizations and alliances, the largest being the United Nations with 193 member states. Trade, the voluntary exchange of goods and services, has long been an aspect of human societies, and it
6237-430: The general well-being of humans in hunter gatherer societies challenges the purported relationship between technological advancement and human progress . Rather than searching for food on a daily basis, members of a pastoral society rely on domesticated herd animals to meet their food needs. Pastoralists typically live a nomadic life, moving their herds from one pasture to another. Community size in pastoral societies
6336-437: The government is the particular group of people, the administrative bureaucracy that controls the state apparatus at a given time. That is, governments are the means through which state power is employed. States are served by a continuous succession of different governments. States are immaterial and nonphysical social objects, whereas governments are groups of people with certain coercive powers. Each successive government
6435-694: The implications of modernity , and that their analysis of non-Western cultures is therefore limited in scope. As examples of nonwestern thinkers who took a systematic approach to understanding society, al-Attas mentions Ibn Khaldun (1332–1406) and José Rizal (1861–1896). Khaldun, an Arab living in the 14th century, understood society, along with the rest of the universe, as having "meaningful configuration", with its perceived randomness attributable to hidden causes. Khaldun conceptualized social structures as having two fundamental forms: nomadic and sedentary. Nomadic life has high social cohesion ( asabijja ), which Khaldun argued arose from kinship, shared customs, and
6534-626: The international community. Liberal thought provides another possible teleology of the state. According to John Locke, the goal of the state or commonwealth is "the preservation of property" (Second Treatise on Government), with 'property' in Locke's work referring not only to personal possessions but also to one's life and liberty. On this account, the state provides the basis for social cohesion and productivity, creating incentives for wealth-creation by providing guarantees of protection for one's life, liberty and personal property. Provision of public goods
6633-512: The jungle or forest, provide the main source of food in a horticultural society. These societies have a similar level of technology and complexity to pastoral societies. Along with pastoral societies, horticultural societies emerged about 10,000 years ago, after technological changes of the Agricultural Revolution made it possible to cultivate crops and raise animals. Horticulturists use human labor and simple tools to cultivate
6732-411: The lack of war which European states relied on. A state should not be confused with a government; a government is an organization that has been granted the authority to act on the behalf of a state. Nor should a state be confused with a society; a society refers to all organized groups, movements, and individuals who are independent of the state and seek to remain out of its influence. Neuberger offers
6831-450: The land for one or more seasons. When the land becomes barren, horticulturists clear a new plot and leave the old plot to revert to its natural state. They may return to the original land several years later and begin the process again. By rotating their garden plots, horticulturists can stay in one area for a long period of time. This allows them to build permanent or semi-permanent villages. As with pastoral societies, surplus food leads to
6930-520: The latter half of the 20th century, theorists began to view society as socially constructed . In this vein, sociologist Peter L. Berger describes society as "dialectic": Society is created by humans, but this creation turns in turn creates or molds humans. The sociologic emphasis placed on functionalism, conflict theory, and symbolic interactionism, has been criticized as Eurocentric . The Malaysian sociologist Syed Farid al-Attas , for example, argues that Western thinkers are particularly interested in
7029-430: The metaphor of a theater to develop the dramaturgical lens , which argues that roles provide scripts that govern social interactions. The division of humans into male and female gender roles has been marked culturally by a corresponding division of norms, practices , dress , behavior , rights, duties, privileges , status , and power . Some argue that gender roles arise naturally from sex differences , which lead to
7128-473: The monarch and other elements of society (especially the nobility and the cities) gave rise to what is now called the Standestaat , or the state of Estates, characterized by parliaments in which key social groups negotiated with the king about legal and economic matters. These estates of the realm sometimes evolved in the direction of fully-fledged parliaments, but sometimes lost out in their struggles with
7227-425: The monarch, leading to greater centralization of lawmaking and military power in his hands. Beginning in the 15th century, this centralizing process gives rise to the absolutist state. Society A society ( / s ə ˈ s aɪ ə t i / ) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory , typically subject to
7326-552: The monopolistic tendency of states, Robert Nozick argues that the use of force naturally tends towards monopoly. Another commonly accepted definition of the state is the one given at the Montevideo Convention on Rights and Duties of States in 1933. It provides that "[t]he state as a person of international law should possess the following qualifications: (a) a permanent population; (b) a defined territory; (c) government; and (d) capacity to enter into relations with
7425-692: The nation-state, theoretically or ideally co-terminous with a "nation", became very popular by the 20th century in Europe, but occurred rarely elsewhere or at other times. In contrast, some states have sought to make a virtue of their multi-ethnic or multinational character ( Habsburg Austria-Hungary , for example, or the Soviet Union ), and have emphasised unifying characteristics such as autocracy , monarchical legitimacy , or ideology . Other states, often fascist or authoritarian ones, promoted state-sanctioned notions of racial superiority . Other states may bring ideas of commonality and inclusiveness to
7524-439: The notion of the state as a polity. He stated that politics was not a "one-way process of political management" but, rather, that the activities of civil organizations conditioned the activities of political parties and state institutions, and were conditioned by them in turn. Louis Althusser argued that civil organizations such as church , schools , and the family are part of an "ideological state apparatus" which complements
7623-446: The now-extinct Neanderthals . Early trade involved materials for creating tools, like obsidian , exchanged over short distances. In contrast, throughout antiquity and the medieval period, some of the most influential long-distance routes carried food and luxury goods, such as the spice trade . Early human economies were more likely to be based around gift giving than a bartering system. Early money consisted of commodities ;
7722-466: The oldest being in the form of cattle and the most widely used being cowrie shells . Money has since evolved into governmental issued coins , paper and electronic money . Human study of economics is a social science that looks at how societies distribute scarce resources among different people. There are massive inequalities in the division of wealth among humans; as of 2018 in China, Europe, and
7821-514: The opposite view, and posit that individuals and social groups or social classes within society interact on the basis of conflict rather than agreement. One prominent conflict theorist is Karl Marx who conceived of society as operating on an economic "base" with a "superstructure" of government, family, religion and culture. Marx argues that the economic base determines the superstructure, and that throughout history, societal change has been driven by conflict between laborers and those who own
7920-475: The organizational characteristics like geographic boundaries or authority figures and officials that states do. Additionally, a nation does not have a claim to a monopoly on the legitimate use of force over their populace, while a state does, as Weber indicated. An example of the instability that arises when a state does not have a monopoly on the use of force can be seen in African states which remain weak due to
8019-433: The other states." And that "[t]he federal state shall constitute a sole person in the eyes of international law." Confounding the definition problem is that "state" and "government" are often used as synonyms in common conversation and even some academic discourse. According to this definition schema, the states are nonphysical persons of international law , governments are organizations of people. The relationship between
8118-731: The parental role of males, the use of language to communicate, the specialization of labor, and the tendency to build "nests" (multigenerational camps, town, or cities). Some biologists, including entomologist E.O. Wilson , categorize humans as eusocial , placing humans with ants in the highest level of sociability on the spectrum of animal ethology , although others disagree. Social group living may have evolved in humans due to group selection in physical environments that made survival difficult. In Western sociology, there are three dominant paradigms for understanding society: functionalism (also known as structural functionalism), conflict theory , and symbolic interactionism . According to
8217-499: The people that they govern. There have been many forms of government throughout human history, with various ways of allocating power, and with different levels and means of control over the population. In early history, distribution of political power was determined by the availability of fresh water , fertile soil , and temperate climate of different locations. As farming populations gathered in larger and denser communities, interactions between different groups increased, leading to
8316-650: The pre-colonial era, when the Filipinos controlled trade routes and had higher economic activity, to the period of colonial rule, and argued that exploitation, economic disorder, and colonial policies that discouraged farming led to a decreased interest in work. Sociologists tend to classify societies based on their level of technology, and place societies in three broad categories: pre-industrial , industrial , and postindustrial . Subdivisions of these categories vary, and classifications are often based on level of technology, communication, and economy. One example of such
8415-404: The present day German city-states , or as otherwise autonomous entities with limited sovereignty, like Hong Kong , Gibraltar and Ceuta . To some extent, urban secession , the creation of a new city-state (sovereign or federated), continues to be discussed in the early 21st century in cities such as London . A state can be distinguished from a government . The state is the organization while
8514-484: The production of food. Agrarian societies are especially noted for their extremes of social classes and rigid social mobility. As land is the major source of wealth, social hierarchy develops based on landownership and not labor. The system of stratification is characterized by three coinciding contrasts: governing class versus the masses , urban minority versus peasant majority, and literate minority versus illiterate majority. This results in two distinct subcultures;
8613-613: The production of goods. Advanced industrial societies see a shift toward an increase in service sectors, over manufacturing. Service industries include education, health and finance. An information society is a society where the usage, creation , distribution , manipulation and integration of information is a significant activity. Proponents of the idea that modern-day global society is an information society posit that information technologies are impacting most important forms of social organization, including education, economy, health, government, warfare , and levels of democracy. Although
8712-497: The question about why people should trust a state when they cannot trust one another. Tilly defines states as "coercion-wielding organisations that are distinct from households and kinship groups and exercise clear priority in some respects over all other organizations within substantial territories." Tilly includes city-states, theocracies and empires in his definition along with nation-states, but excludes tribes, lineages, firms and churches. According to Tilly, states can be seen in
8811-472: The revival of the Roman law in 14th-century Europe, the term came to refer to the legal standing of persons (such as the various " estates of the realm " – noble, common, and clerical), and in particular the special status of the king. The highest estates, generally those with the most wealth and social rank, were those that held power. The word also had associations with Roman ideas (dating back to Cicero ) about
8910-610: The same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships ( social relations ) between individuals who share a distinctive culture and institutions ; a given society may be described as the sum total of such relationships among its constituent members. Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles . Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within
9009-433: The same capacity to act internationally. (Other terms that are used in such federal systems may include " province ", " region " or other terms.) For most of prehistory people lived in stateless societies . The earliest forms of states arose about 5,500 years ago. Over time societies became more stratified and developed institutions leading to centralised governments. These gained state capacity in conjunction with
9108-486: The state emerged whenever it became possible to centralize power in a durable way. Agriculture and a settled population have been attributed as necessary conditions to form states. Certain types of agriculture are more conducive to state formation, such as grain (wheat, barley, millet), because they are suited to concentrated production, taxation, and storage. Agriculture and writing are almost everywhere associated with this process: agriculture because it allowed for
9207-502: The steep and rigid stratification of agrarian societies. Industrial societies, which emerged in the 18th century in the Industrial Revolution , rely heavily on machines powered by external sources for the mass production of goods. Whereas in pre-industrial societies the majority of labor takes place in primary industries focused on extracting raw materials (farming, fishing, mining, etc.), in industrial societies, labor
9306-478: The urban elite versus the peasant masses. Moreover, this means cultural differences within agrarian societies are greater than differences between them. The landowning strata typically combine government, religious, and military institutions to justify and enforce their ownership, and support elaborate patterns of consumption, slavery , serfdom , or peonage is commonly the lot of the primary producer. Rulers of agrarian societies often do not manage their empire for
9405-461: The use of pottery and more complex tools. Sedentary agriculture led to the development of property rights , domestication of plants and animals, and larger family sizes. It also provided the basis for an external centralized state. By producing a large surplus of food, more division of labor was realized, which enabled people to specialize in tasks other than food production. Early states were characterized by highly stratified societies, with
9504-434: The whole, industrial societies are marked by the increased power of human beings. Technological advancements mean that industrial societies have increased potential for deadly warfare. Governments use information technologies to exert greater control over the populace. Industrial societies also have an increased environmental impact. Post-industrial societies are societies dominated by information and services, rather than
9603-438: Was derived from the noun socius (" comrade , friend , ally"). Humans , along with their closest relatives bonobos and chimpanzees , are highly social animals. This biological context suggests that the underlying sociability required for the formation of societies is hardwired into human nature. Human society features high degrees of cooperation, and differs in important ways from groups of chimps and bonobos, including
9702-481: Was differentiated from "leagues of independent cities, empires, federations held together by loose central control, and theocratic federations" by four characteristics: States may be classified by political philosophers as sovereign if they are not dependent on, or subject to any other power or state. Other states are subject to external sovereignty or hegemony where ultimate sovereignty lies in another state. Many states are federated states which participate in
9801-594: Was the world's first literate civilization, and formed the first sets of written laws . Bronze metallurgy spread within Afro-Eurasia from c. 3000 BC , leading to a military revolution in the use of bronze weaponry, which facilitated the rise of states. Although state-forms existed before the rise of the Ancient Greek empire, the Greeks were the first people known to have explicitly formulated
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