Njerep (Njerup) is a Mambiloid language spoken in the Adamawa Region of Cameroon . Njerep is essentially extinct , with only 4 people who speak it at home (in 2018). Though word lists and grammatical information have been collected from these people, the information remains fragmented.
41-597: Njerep is considered a critically endangered language under the UNESCO language endangerment index . Research conducted in 2000 indicates that only six speakers of this language remain, all of whom reside in the Somié village located along the Nigeria-Cameroon border (6°28' N, 11° 27' E). Of these six speakers, only one remains conversant in the language. The others have been reported to be semi-speakers . The youngest of
82-485: A community with special collective rights . Language can also be considered as scientific knowledge in topics such as medicine, philosophy, botany, and more. It reflects a community's practices when dealing with the environment and each other. When a language is lost, this knowledge is often lost as well. In contrast, language revitalization is correlated with better health outcomes in indigenous communities. During language loss—sometimes referred to as obsolescence in
123-470: A dominant position in a country. Speakers of endangered languages may themselves come to associate their language with negative values such as poverty, illiteracy and social stigma, causing them to wish to adopt the dominant language that is associated with social and economical progress and modernity . Immigrants moving into an area may lead to the endangerment of the autochthonous language. Dialects and accents have seen similar levels of endangerment during
164-433: A fraction of the world's linguistic diversity, therefore their picture of what human language is—and can be—will be limited. Some linguists consider linguistic diversity to be analogous to biological diversity, and compare language endangerment to wildlife endangerment . Linguists, members of endangered language communities, governments, nongovernmental organizations, and international organizations such as UNESCO and
205-442: A language associated with social or economic power or one spoken more widely, leading to the gradual decline and eventual death of the endangered language. The process of language shift is often influenced by factors such as globalisation, economic authorities, and the perceived prestige of certain languages. The ultimate result is the loss of linguistic diversity and cultural heritage within affected communities. The general consensus
246-416: A language is often defined as a set of mutually intelligible varieties , but independent national standard languages may be considered separate languages even though they are largely mutually intelligible , as in the case of Danish and Norwegian . Conversely, many commonly accepted languages, including German , Italian and English , encompass varieties that are not mutually intelligible. While Arabic
287-409: A language is unlikely to survive another generation and will soon be extinct. The fourth stage is moribund , followed by the fifth stage extinction . Many projects are under way aimed at preventing or slowing language loss by revitalizing endangered languages and promoting education and literacy in minority languages, often involving joint projects between language communities and linguists. Across
328-655: A larger sign language or dispersal of the deaf community) can lead to the endangerment and loss of their traditional sign language. Methods are being developed to assess the vitality of sign languages. While there is no definite threshold for identifying a language as endangered, UNESCO 's 2003 document entitled Language vitality and endangerment outlines nine factors for determining language vitality: Many languages, for example some in Indonesia , have tens of thousands of speakers but are endangered because children are no longer learning them, and speakers are shifting to using
369-441: Is potential endangerment . This is when a language faces strong external pressure, but there are still communities of speakers who pass the language to their children. The second stage is endangerment . Once a language has reached the endangerment stage, there are only a few speakers left and children are, for the most part, not learning the language. The third stage of language extinction is seriously endangered . During this stage,
410-749: Is a language that is at risk of disappearing as its speakers die out or shift to speaking other languages. Language loss occurs when the language has no more native speakers and becomes a " dead language ". If no one can speak the language at all, it becomes an " extinct language ". A dead language may still be studied through recordings or writings, but it is still dead or extinct unless there are fluent speakers. Although languages have always become extinct throughout human history, they are currently dying at an accelerated rate because of globalization , mass migration , cultural replacement, imperialism , neocolonialism and linguicide (language killing). Language shift most commonly occurs when speakers switch to
451-455: Is also sometimes referred to as language revival or reversing language shift . For case studies of this process, see Anderson (2014). Applied linguistics and education are helpful in revitalizing endangered languages. Vocabulary and courses are available online for a number of endangered languages. Language maintenance refers to the support given to languages that need for their survival to be protected from outsiders who can ultimately affect
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#1732780634756492-659: Is no reliable census data, the data is not current, or the census may not record languages spoken, or record them ambiguously. Sometimes speaker populations are exaggerated for political reasons, or speakers of minority languages may be underreported in favour of a national language. The following languages are listed as having at least 50 million first-language speakers in the 27th edition of Ethnologue published in 2024. This section does not include entries that Ethnologue identifies as macrolanguages encompassing all their respective varieties , such as Arabic , Lahnda , Persian , Malay , Pashto , and Chinese . According to
533-641: Is sometimes considered a single language centred on Modern Standard Arabic , other authors consider its mutually unintelligible varieties separate languages. Similarly, Chinese is sometimes viewed as a single language because of a shared culture and common literary language. It is also common to describe various Chinese dialect groups, such as Mandarin , Wu and Yue , as languages, even though each of these groups contains many mutually unintelligible varieties. There are also difficulties in obtaining reliable counts of speakers, which vary over time because of population change and language shift . In some areas, there
574-400: Is that there are between 6,000 and 7,000 languages currently spoken. Some linguists estimate that between 50% and 90% of them will be severely endangered or dead by the year 2100. The 20 most common languages , each with more than 50 million speakers, are spoken by 50% of the world's population, but most languages are spoken by fewer than 10,000 people. The first step towards language death
615-500: The Cambridge Handbook of Endangered Languages , there are four main types of causes of language endangerment: Causes that put the populations that speak the languages in physical danger, such as: Causes that prevent or discourage speakers from using a language, such as: Often multiple of these causes act at the same time. Poverty, disease and disasters often affect minority groups disproportionately, for example causing
656-728: The Northwest Pacific Plateau . Other hotspots are Oklahoma and the Southern Cone of South America. Almost all of the study of language endangerment has been with spoken languages. A UNESCO study of endangered languages does not mention sign languages. However, some sign languages are also endangered, such as Alipur Village Sign Language (AVSL) of India, Adamorobe Sign Language of Ghana, Ban Khor Sign Language of Thailand, and Plains Indian Sign Language . Many sign languages are used by small communities; small changes in their environment (such as contact with
697-611: The national language (e.g. Indonesian ) in place of local languages. In contrast, a language with only 500 speakers might be considered very much alive if it is the primary language of a community, and is the first (or only) spoken language of all children in that community. Asserting that "Language diversity is essential to the human heritage", UNESCO's Ad Hoc Expert Group on Endangered Languages offers this definition of an endangered language: "... when its speakers cease to use it, use it in an increasingly reduced number of communicative domains, and cease to pass it on from one generation to
738-472: The 21st century due to similar reasons. Language endangerment affects both the languages themselves and the people that speak them. This also affects the essence of a culture. As communities lose their language, they often lose parts of their cultural traditions that are tied to that language. Examples include songs, myths, poetry, local remedies, ecological and geological knowledge, as well as language behaviors that are not easily translated. Furthermore,
779-678: The European Union are actively working to save and stabilize endangered languages. Once a language is determined to be endangered, there are three steps that can be taken in order to stabilize or rescue the language. The first is language documentation, the second is language revitalization and the third is language maintenance. Language documentation is the documentation in writing and audio-visual recording of grammar , vocabulary, and oral traditions (e.g. stories, songs, religious texts) of endangered languages. It entails producing descriptive grammars, collections of texts and dictionaries of
820-593: The Mambilla Plateau. It is today represented by the remnant village of Yanzirri. It is obvious that their ultimate origin is traceable to the Mambilla Plateau from where they accessed the lowlying Nyalang Highlands through the Jiini Mountain range. Njerep appears to be related to the extinct Kasabe , the extinct Yeni , and the endangered Twendi . Njerep appears to have been mutually intelligible with Kasabe, though not with Twendi. Njerep falls under
861-586: The Njerep people currently reside in Somié village, it is widely understood that the Njerep immigrated to that location from the mountains. Geographically, Somié village is located on the Tikar Plain of Cameroon. The approximately 2,500 inhabitants of Somié are not only Njerep, but also a wide variety of immigrant groups including the Liap, Ndeba, and Mvup people. Though oral accounts of how these groups immigrated to
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#1732780634756902-593: The Tikar plain are often contradictory, it appears that three or four waves of immigration led to the population of this area. It is likely that the Njerep people immigrated to the Tikar Plain from some region of the Adamawa Plateau , possibly from the Djeni Mountain (also shown as Jiini or Aigue Mboundo on some maps) on the Mambilla Plateau. Njerep is a variant of Nzirrip, formerly located at Nyo Heights of
943-410: The U.S. as experts aiming to share their knowledge and expand their skills". List of languages by number of native speakers Human languages ranked by their number of native speakers are as follows. All such rankings should be used with caution, because it is not possible to devise a coherent set of linguistic criteria for distinguishing languages in a dialect continuum . For example,
984-689: The broad classification of one of the Mambiloid languages . Mambila , the largest language in the Mambiloid grouping, has approximately twenty different dialects, loosely divided into East Mambila and West Mambila dialect clusters. Linguistic analysis suggests that Njerep may fall under the East Mambila cluster. However, it remains contested whether or not Njerep and its related languages should comprise its own unique grouping. Intense efforts to record and characterize Njerep began in 2000. However, by
1025-480: The cities or to other countries, thus dispersing the speakers. Cultural dominance occurs when literature and higher education is only accessible in the majority language. Political dominance occurs when education and political activity is carried out exclusively in a majority language. Historically, in colonies, and elsewhere where speakers of different languages have come into contact, some languages have been considered superior to others: often one language has attained
1066-575: The contributions of linguists globally. Ethnologue's 2005 count of languages in its database, excluding duplicates in different countries, was 6,912, of which 32.8% (2,269) were in Asia, and 30.3% (2,092) in Africa. This contemporary tally must be regarded as a variable number within a range. Areas with a particularly large number of languages that are nearing extinction include: Eastern Siberia , Central Siberia , Northern Australia , Central America , and
1107-461: The cycles of language death and emergence of new languages through creolization as a continuous ongoing process. A majority of linguists do consider that language loss is an ethical problem, as they consider that most communities would prefer to maintain their languages if given a real choice. They also consider it a scientific problem, because language loss on the scale currently taking place will mean that future linguists will only have access to
1148-408: The dispersal of speaker populations and decreased survival rates for those who stay behind. Among the causes of language endangerment cultural, political and economic marginalization accounts for most of the world's language endangerment. Scholars distinguish between several types of marginalization: Economic dominance negatively affects minority languages when poverty leads people to migrate towards
1189-517: The earliest is GIDS (Graded Intergenerational Disruption Scale) proposed by Joshua Fishman in 1991. In 2011 an entire issue of Journal of Multilingual and Multicultural Development was devoted to the study of ethnolinguistic vitality, Vol. 32.2, 2011, with several authors presenting their own tools for measuring language vitality. A number of other published works on measuring language vitality have been published, prepared by authors with varying situations and applications in mind. According to
1230-416: The languages, and it requires the establishment of a secure archive where the material can be stored once it is produced so that it can be accessed by future generations of speakers or scientists. Language revitalization is the process by which a language community through political, community, and educational means attempts to increase the number of active speakers of the endangered language. This process
1271-399: The linguistic literature—the language that is being lost generally undergoes changes as speakers make their language more similar to the language that they are shifting to. For example, gradually losing grammatical or phonological complexities that are not found in the dominant language. Generally the accelerated pace of language endangerment is considered to be a problem by linguists and by
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1312-455: The next. That is, there are no new speakers, adults or children." UNESCO operates with four levels of language endangerment between "safe" (not endangered) and "extinct" (no living speakers), based on intergenerational transfer: "vulnerable" (not spoken by children outside the home), "definitely endangered" (children not speaking), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of
1353-545: The number of speakers of a language. UNESCO seeks to prevent language extinction by promoting and supporting the language in education, culture, communication and information, and science. Another option is "post-vernacular maintenance": the teaching of some words and concepts of the lost language, rather than revival proper. As of June 2012 the United States has a J-1 specialist visa , which allows indigenous language experts who do not have academic training to enter
1394-731: The oldest generation, often semi-speakers ). UNESCO's Atlas of the World's Languages in Danger categorises 2,473 languages by level of endangerment. Using an alternative scheme of classification, linguist Michael E. Krauss defines languages as "safe" if it is considered that children will probably be speaking them in 100 years; "endangered" if children will probably not be speaking them in 100 years (approximately 60–80% of languages fall into this category) and "moribund" if children are not speaking them now. Many scholars have devised techniques for determining whether languages are endangered. One of
1435-661: The social structure of one's community is often reflected through speech and language behavior. This pattern is even more prominent in dialects. This may in turn affect the sense of identity of the individual and the community as a whole, producing a weakened social cohesion as their values and traditions are replaced with new ones. This is sometimes characterized as anomie . Losing a language may also have political consequences as some countries confer different political statuses or privileges on minority ethnic groups, often defining ethnicity in terms of language. In turn, communities that lose their language may also lose political legitimacy as
1476-432: The speakers was born in the 1940s, and it appears unlikely that Njerep will survive past the current generation. Njerep is no longer a language of casual conversation. Instead, it is most often used for maintaining secrecy in conversation. According to a study in 2007, only four people spoke this language. All of them were elderly. The Mambila language , also known as Mvop, has instead supplanted Njerep in casual use. Though
1517-502: The speakers. However, some linguists, such as the phonetician Peter Ladefoged , have argued that language death is a natural part of the process of human cultural development, and that languages die because communities stop speaking them for their own reasons. Ladefoged argued that linguists should simply document and describe languages scientifically, but not seek to interfere with the processes of language loss. A similar view has been argued at length by linguist Salikoko Mufwene , who sees
1558-457: The world is not known, and it is not well defined what constitutes a separate language as opposed to a dialect. Estimates vary depending on the extent and means of the research undertaken, and the definition of a distinct language and the current state of knowledge of remote and isolated language communities. The number of known languages varies over time as some of them become extinct and others are newly discovered. An accurate number of languages in
1599-418: The world was not yet known until the use of universal, systematic surveys in the later half of the twentieth century. The majority of linguists in the early twentieth century refrained from making estimates. Before then, estimates were frequently the product of guesswork and very low. One of the most active research agencies is SIL International , which maintains a database, Ethnologue , kept up to date by
1640-413: The world, many countries have enacted specific legislation aimed at protecting and stabilizing the language of indigenous speech communities . Recognizing that most of the world's endangered languages are unlikely to be revitalized, many linguists are also working on documenting the thousands of languages of the world about which little or nothing is known. The total number of contemporary languages in
1681-455: The year 2000, Njerep had already been in terminal decline for some time. Thus, knowledge of Njerep vocabularies and grammars remains quite fragmentary. Unfortunately, the lack of fluent speakers makes it unlikely that the incomplete record will ever be significantly amended. A comprehensive guide to Njerep vocabulary and grammar has been published and is freely available. Endangered languages An endangered language or moribund language