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Sorabe alphabet

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Sorabe or Sora-be ( سُرَبِ , Malagasy pronunciation: [suˈrabe] ) is an abjad based on Arabic , formerly used to transcribe the Malagasy language (belonging to the Malayo-Polynesian language family ) and the Antemoro Malagasy dialect, dating from the 15th century.

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77-560: Researchers are still hypothesizing about the origins of the Sorabe alphabet. "Sorabe" means literally "large writings" from Arabic " sura " (writing) and Malagasy "be" (large). This denomination might point to the existence of a previous writing system with smaller characters of Sanskrit origin used in South East Asia as it is evidenced in some Malagasy words. Traditionally, researchers have speculated that this writing system

154-522: A /ⁿʔ/ . Prenasalized stops may be distinguished from post-oralized or post-stopped nasals (orally released nasals), such as the [mᵇ nᵈ ɲᶡ ŋᶢ] of Acehnese and similar sounds (including voiceless [mᵖ] ) in many dialects of Chinese. (At least in the Chinese case, nasalization, in some dialects, continues in a reduced degree to the vowel, indicating that the consonant is partially denasalized , rather than actually having an oral release.) No language

231-597: A nasal and an obstruent (or occasionally a non-nasal sonorant ) that behave phonologically like single consonants . The primary reason for considering them to be single consonants, rather than clusters as in English finger or member , lies in their behaviour; however, there may also be phonetic correlates which distinguish prenasalized consonants from clusters. Because of the additional difficulty in both articulation and timing, prenasalized fricatives and sonorants are not as common as prenasalized stops or affricates, and

308-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

385-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

462-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

539-507: A dot beneath to represent [t], the letter tāʼ ( ت ‎), normally having a [t] sound, is used for [ts] sounds. Furthermore, the letter ʿayn ( ع ‎), normally having a glottal or epiglottal sound [ʔ / ʕ] depending on language, is used to represent the voiced velar nasal sound [ŋ] (ng). It is worth mentioning that in the Pegon and Jawi scripts of the Malay world , the same sound

616-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

693-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

770-530: A prenasalized stop in his name, as does the capital of Chad , N'Djamena (African prenasalized stops are often written with apostrophes in Latin script transcription although this may sometimes indicate syllabic nasals instead). The sound [ g͡b] can also be found in approximately 90 languages in Africa. In Southern Min languages, such as Teochew , prenasalized stops are also found. The prenasalized stops in

847-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

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924-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1001-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1078-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1155-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1232-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1309-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1386-627: Is a sample text in Malagasy of Article 1 of the Universal Declaration of Human Rights . Arabic Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in

1463-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

1540-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

1617-409: Is believed to contrast the two types of consonant, which are distinguished primarily by a difference in timing (a brief nasal followed by longer stop, as opposed to a longer nasal followed by brief stop). The Bantu languages are famous for their prenasalized stops (the "nt" in "Bantu" is an example), but similar sounds occur across Africa and around the world. Ghana 's politician Kwame Nkrumah had

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1694-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

1771-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

1848-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

1925-803: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2002-419: Is one of only three languages reported to have a contrast between prenasalized consonants and their corresponding clusters, along with Fula and Selayarese , although the nature of this contrast is debated. For example, Sri Lankan Malay has been in contact with Sinhala a long time and has also developed prenasalized stops. The spectrograms on the right show the word gaambar with a prenasalized stop and

2079-517: Is represented with the letter ʿayn , modified with 3 dots ( ڠ ‎). Similar to the Pegon script (historically, not so much in more modern conventions) from Indonesia and the Ajami script from mainland Africa, only consonants are represented by letters, but all vowels are written down as well, in the form of Arabic diacritics . Without diacritics, correct reading will not be possible. For example,

2156-820: Is spoken by people in Papua New Guinea who have similar phonologies in their languages, voiced consonants are prenasalized. For example, the preposition bilong (from English belong ) is pronounced [ᵐbiloŋ] by many Melanesians . The prenasalization behaves as a phonetic detail of voicing, rather than a separate segment. Prenasalized stops are also found in Australia. The Eastern Arrernte language has both prenasalized stops and prestopped nasals , but does not have any other word-initial consonant clusters . Compare [mʷarə] "good", [ᵐpʷaɻə] "make", [ᵖmʷaɻə] " coolamon ". When unambiguous, prenasalized consonants may simply be transcribed e.g. ⟨ mb ⟩. In

2233-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

2310-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2387-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

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2464-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

2541-399: Is written using a Latin alphabet , introduced in 1823. Pegon uses the original letters of Arabic script . Unlike many languages that have adopted Arabic script, no new letters were created in Sorabe script in order to make it suitable for Malagasy phonology. However, in order to actually accommodate Malagasy phonology, two other ways have historically been employed in manuscripts. Firstly,

2618-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

2695-589: The Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

2772-641: The Hmong–Mien language family of Southern China and Southeast Asia. In dialects of northern Japan , standard voiced stops are prenasalized, and voiceless stops are voiced. For example, /itiɡo/ "strawberry" is [it̠͡ɕiɡo] in most of the south, but [id̠͡ʑɨᵑɡo] in much of the north. Prenasalized stops are also reconstructed for Old Japanese . In Greek the orthographic sequences μπ, ντ γκ and γγ are often pronounced as prenasalized voiced stops [ᵐb] , [ⁿd] , and [ᵑɡ] , respectively, especially in formal speech and among older speakers. Among younger Athenian speakers

2849-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

2926-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

3003-481: The shadda diacritic, whose original function in Arabic is gemination , has been used as a way of expressing an approximation of a prenasalized consonant , [ndr] and [tr] being expressed as a geminated [r] sound ( رّ ‎), and [mp] being expressed with a geminated [f] sound ( فّـ ࢻّ ‎). Another way has been to use Arabic letters in ways completely different from their Arabic sounds. For example, while Arabic letter Ṭāʾ ( ࢋ ‎) has been adapted with

3080-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

3157-768: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Prenasalized consonant Prenasalized consonants are phonetic sequences of

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3234-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

3311-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3388-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

3465-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

3542-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

3619-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

3696-518: The beginning of a word, but it does not allow other consonant sequences. Thus the prenasalized stops behave like ordinary consonants. In some Oceanic languages , prenasalisation of voiced consonants depends on the environment. For example, in Raga , b and d are prenasalized when the preceding consonant is nasal ( noⁿda "ours"), but not elsewhere ( gida "us"). Uneapa has prenasalization word-medially, but not word-initially ( goᵐbu "yam"). When Tok Pisin

3773-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

3850-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

3927-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

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4004-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

4081-455: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

4158-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

4235-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

4312-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

4389-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

4466-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

4543-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

4620-481: The oldest manuscript may have been written no earlier than the 17th century. Those "Sorabe" are bound in leather and the texts are named after the colour of the skin. Most of the texts contain magical formulas, but there are also some historical texts concerning the origin of some of the southeastern tribes of the island of Madagascar . These origins are traced to Mecca or the Prophet Mohammed even though

4697-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

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4774-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

4851-459: The practice of Islam is nowhere seen in the texts. Sorabe eventually spread across the island beginning in the 17th century and, at the end of the 18th century, the Merina king Andrianampoinimerina called for Antemoro scribes to teach the children of his court to read and write. This was how the future king Radama I learned to read and write in Sorabe from his childhood. Nowadays, Malagasy

4928-483: The prenasalization often disappears and in fast speech the voiced stop may be replaced by a fricative. The Guaraní language has a set of prenasalized stops which are alternate allophonically with simple nasal continuants; they appear only within a word, to the left of a stressed vowel that is oral. The Indo-Aryan languages Sinhala and Dhivehi have prenasalized stops. Sinhala script has prenasalized versions of / g / , / ʥ /, / ɖ / , / d̪ / and / b / . Sinhala

5005-686: The presence of the former implies the latter. Only three languages ( Sinhala , Fula , Selayarese ) have been reported to have a contrast between prenasalized consonants ( C) and their corresponding clusters (NC). In most languages, when a prenasalized consonant is described as "voiceless", it is only the oral portion that is voiceless, and the nasal portion is modally voiced . Thus, a language may have "voiced" [ᵐb ⁿd ᶯɖ ᶮɟ ᵑɡ ᶰɢ] and "voiceless" [ᵐp ⁿt ᶯʈ ᶮc ᵑk ᶰq] . However, in some Southern Min (including Taiwanese ) dialects, voiced consonants are preceded by voiceless prenasalization: [ᵐ̥b ⁿ̥d ⁿ̥ɺ ᵑ̊ɡ] . Yeyi has prenasalized ejectives . Adzera has

5082-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

5159-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

5236-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

5313-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

5390-473: The syllabification of sambal sam.bal. An example of the unitary behavior of prenasalized stops is provided by Fijian . In this language, as in many in Melanesia and also reconstructed for Proto-Oceanic , there is a series of voiceless stops, [p, t, k] , and a series of prenasalized stops, [ᵐb, ⁿd, ᵑɡ] , but there are no simple voiced stops, [b, d, ɡ] . In addition, Fijian allows prenasalized stops at

5467-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

5544-516: The use of the letter ي ‎ for what is represented in Latin with "z". This is the Arabic Ya' letter, and it represents the [y] sound. Other Arabic letters may be seen in manuscripts, but their usage has been limited to Arabic quotes or loanwords. In Sorabe manuscripts, vowel sequences and some syllables at the end of words are written following certain conventions. Below is a summary chart. Examples for each are shown as well. The following

5621-627: The vernacular readings of Southern Min languages evolved not from the different Middle Chinese initials and thus are historically different from the voiced obstruents found in Wu and Xiang languages. Prenasalized consonants are widely utilized in the Loloish languages of the Lolo–Burmese family, such as Yi and Naxi . The following table illustrates the prenasalized consonants in northern Yi. The prenasalized stops also occur in several branches of

5698-401: The word او ‎ can either mean tuber ( اُوِ ‎, ovy) or "some who comes" ( اَوِ ‎, avy). The table below lists all the consonants used for the writing of Malagasy in Sorabe script. The script doesn't fully represent all aspects of Malagasy phonology. For example, it makes no distinction between plain and prenasalized consonants. An interesting fact about this script is

5775-521: The word sambal with a sequence of nasal+voiced stop, yet not prenasalized. The difference in the length of the [m] part is clearly visible. The nasal in the prenasalized word is much shorter than the nasal in the other word. This phonetic information is complemented by phonological evidence: The first vowel in gaambar is lengthened, which only happens in open syllables in Sri Lanka Malay. The syllabification of gaambar must be gaa.mbar then, and

5852-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

5929-535: Was introduced through commercial contacts of the Malagasy with Arab Muslims . However, more recent studies claim that this writing scheme might have been introduced by Javanese Muslims. There are striking similarities between "Sorabe" and the " Pegon script ", which is the Javanese variant of the Arabic script. A couple of hundred old manuscripts written in the Sorabe alphabet have survived to this day, though

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