Divisions
32-509: Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas Samhita ( IAST : Saṃhitā ) literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses". Saṃhitā also refers to the most ancient layer of text in the Vedas , consisting of mantras , hymns, prayers, litanies and benedictions . Parts of Vedic Samhitas constitute
64-603: A Samhita . Samhita , however, in contemporary literature typically implies the earliest, archaic part of the Vedas. These contain mantras – sacred sounds with or without literal meaning, as well as panegyrics, prayers, litanies and benedictions petitioning nature or Vedic deities. Vedic Samhita refer to mathematically precise metrical archaic text of each of the Vedas ( Rigveda , Yajurveda , Samaveda and Atharvaveda ). The Vedas have been divided into four styles of texts –
96-568: A macron ). Vocalic (syllabic) consonants, retroflexes and ṣ ( / ʂ ~ ɕ ~ʃ/ ) have an underdot . One letter has an overdot: ṅ ( /ŋ/ ). One has an acute accent : ś ( /ʃ/ ). One letter has a line below: ḻ ( / ɭ / ) (Vedic). Unlike ASCII -only romanisations such as ITRANS or Harvard-Kyoto , the diacritics used for IAST allow capitalisation of proper names. The capital variants of letters never occurring word-initially ( Ṇ Ṅ Ñ Ṝ Ḹ ) are useful only when writing in all-caps and in Pāṇini contexts for which
128-509: A century of scholarly usage in books and journals on classical Indian studies. By contrast, the ISO 15919 standard for transliterating Indic scripts emerged in 2001 from the standards and library worlds. For the most part, ISO 15919 follows the IAST scheme, departing from it only in minor ways (e.g., ṃ/ṁ and ṛ/r̥)—see comparison below. The Indian National Library at Kolkata romanization , intended for
160-433: A font, etc. It can be enabled in the input menu in the menu bar under System Preferences → International → Input Menu (or System Preferences → Language and Text → Input Sources) or can be viewed under Edit → Emoji & Symbols in many programs. Equivalent tools – such as gucharmap ( GNOME ) or kcharselect ( KDE ) – exist on most Linux desktop environments. Users of SCIM on Linux based platforms can also have
192-630: A group of deities in Hinduism associated with fire and light. They are described as the attendant deities of Indra , and later Vishnu . Generally numbering eight and classified as the Ashtavasu , they are described in the Ramayana as the children of Kashyapa and Aditi , and in the Mahabharata as the sons of Manu or Dharma and a daughter of Daksha named Vasu. They are eight among
224-748: A period of Indian history. Historically, there were five recensions of the Rigveda Samhita, but now only one survives. The Samaveda has three Samhitas, two of which are quite similar, while the Atharvaveda has two. The term "samhita" also appears in titles of some non-Vedic texts like the Pancharatra Samhitas and the Brhat Samhita , an astrological work, as well as in the Bhagavata Purana , which self-references as
256-609: A samhita. The Gayatri mantra is among the famous Hindu mantras . It is found in Rig Veda Samhita. :ॐ भूर्भुवस्वः। तत्सवितुर्वरेण्यम्। भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात् – Rig Veda 3.62.10 Weber noted that the Samhita of Samaveda is an anthology taken from the Rigveda-Samhita. The difference is in the refinement and application of arts such as melody, meters of music, and literary composition. Thus,
288-615: Is a woman's petition to deity Agni , to attract suitors and a good husband. May O Agni!, a suitor after this girl's heart come to her, May he come to this maiden with fortune! May she be agreeable to suitors, charming at festivals, promptly obtain happiness through a husband! There are many well known books written in the post-vedic period, also known as samhitas, because the word “samhita” also means “systematic compilation of knowledge”. Vedic samhitas should not be confused with these samhitas of post-vedic period. Some post-vedic Samhitas are – The Vedas are divided in two parts: The first
320-782: Is by setting up an alternative keyboard layout . This allows one to hold a modifier key to type letters with diacritical marks. For example, alt + a = ā. How this is set up varies by operating system. Linux/Unix and BSD desktop environments allow one to set up custom keyboard layouts and switch them by clicking a flag icon in the menu bar. macOS One can use the pre-installed US International keyboard, or install Toshiya Unebe's Easy Unicode keyboard layout. Microsoft Windows Windows also allows one to change keyboard layouts and set up additional custom keyboard mappings for IAST. This Pali keyboard installer made by Microsoft Keyboard Layout Creator (MSKLC) supports IAST (works on Microsoft Windows up to at least version 10, can use Alt button on
352-406: Is the karma-khanda , the ceremonial part (also [called] purva-khanda ) and treats on ceremonies; the second part is the jnana khanda , the part which contains knowledge (also named uttara-khanda , or 'posterior part') and unfolds the knowledge of Brahma or the universal soul. IAST The International Alphabet of Sanskrit Transliteration ( IAST ) is a transliteration scheme that allows
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#1732765702462384-539: The Ramayana the Vasus are children of Aditi and Kashyapa . The Mahabharata relates how the Vasus, led by "Prithu" (presumably here a male form of Prithvi ), were enjoying themselves in the forest, when the wife of Prabhasa (also referred to as Dyaus) spotted a divine cow and persuaded her husband Prabhasa to steal it, which Prabhasa did with the agreement and aid of Prithu and his other brothers. Unfortunately for
416-534: The Shatapatha Brahmana uses the Brhad-Aranyaka names, most later texts follow the Mahabharata names with the exception that Āpa 'water' usually appears in place of Aha. The Vishnu Purana equates Prabhāsa with the lights of the 27 Nakshatras (Constellations/Lunar Mansions) and Dhruva with Akasha, that is "space", Dhruva seemingly taking over Aha's role when Aha is replaced by Āpa. In
448-482: The thirty-three gods featured in the Vedas . The Sanskrit term Vasu (s) is translated as the "bright ones". There are varying lists of the eight Vasus in different texts, sometimes only because particular deities have varying names. The following are names and meanings according to the Brihadaranyaka Upanishad , Manava Purana, and according to the Mahabharata , as normally equated: Though
480-588: The tristubh meter, you are the sky. May the Adityas prepare you, with the jagati meter, you are the heaven. May the Visvedevas , common to all men, prepare you, with the anustubh meter, you are the directions. You are the unchanging direction, make unchanging in me children, abundance of wealth, abundance of cattle, abundance of heroism. A hymn in the Atharva Veda Samhita, for example,
512-580: The Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars. Scholars commonly use IAST in publications that cite textual material in Sanskrit, Pāḷi and other classical Indian languages. IAST is also used for major e-text repositories such as SARIT, Muktabodha, GRETIL, and sanskritdocuments.org. The IAST scheme represents more than
544-848: The Samhitas (mantras and benedictions), the Brahmanas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Aranyakas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The Samhitas are sometimes identified as karma-khanda (कर्म खण्ड, action / ritual-related section), while the Upanishads are identified as jnana-khanda (ज्ञान खण्ड, knowledge / spirituality-related section). The Aranyakas and Brahmanas are variously classified, sometimes as
576-800: The Tāittirīya and the Vājasaneya saṁhitā́-s are the most extant ones. The Āpastamba-mantra-pāṭhá consists of mantras only found in the Āpastamba Kalpa sūtrá literature of the Kr̥ṣṇa-yajur-vedá. The hymns in Section 4.1.5 of the Yajurveda Samhita , dedicated to several ancient deities, state: May the Vasus prepare you, with the gayatri meter, you are the earth, May the Rudras prepare you, with
608-466: The Vasus, the cow was owned by the sage Vashishta who learned through his ascetic powers that the Vasus had stolen it. He immediately cursed them to be born on earth as mortals. Vashishta responded to pleading by the Vasus by promising that seven of them would be free of earthly life within a year of being born and that only Prabhasa would pay the full penalty. The Vasus then requested the river-goddess Ganga to be their mother. Ganga incarnated and became
640-604: The area of Sanskrit studies make use of free OpenType fonts such as FreeSerif or Gentium , both of which have complete support for the full repertoire of conjoined diacritics in the IAST character set. Released under the GNU FreeFont or SIL Open Font License , respectively, such fonts may be freely shared and do not require the person reading or editing a document to purchase proprietary software to make use of its associated fonts. Vasu Traditional The Vasus ( Sanskrit : वसु , romanized : Vasu ) are
672-427: The ceremonial karma-khanda , other times (or parts of them) as the jnana-khanda . The Vedic Samhitas were chanted during ceremonies and rituals, and parts of it remain the oldest living part of Hindu tradition. A collective study of Vedas and later text suggests that the compendium of Samhitas and associated Vedic texts were far larger than currently available. However, most have been lost at some point or over
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#1732765702462704-536: The consumer edition since XP. This is limited to characters in the Basic Multilingual Plane (BMP). Characters are searchable by Unicode character name, and the table can be limited to a particular code block. More advanced third-party tools of the same type are also available (a notable freeware example is BabelMap ). macOS provides a "character palette" with much the same functionality, along with searching by related characters, glyph tables in
736-631: The convention is to typeset the IT sounds as capital letters. For the most part, IAST is a subset of ISO 15919 that merges the retroflex (underdotted) liquids with the vocalic ones ( ringed below ) and the short close-mid vowels with the long ones. The following seven exceptions are from the ISO standard accommodating an extended repertoire of symbols to allow transliteration of Devanāgarī and other Indic scripts , as used for languages other than Sanskrit. The most convenient method of inputting romanized Sanskrit
768-408: The feminine form of the past participle, is used as a noun meaning "conjunction, connection, union", "combination of letters according to euphonic rules", or "any methodically arranged collection of texts or verses". In the most generic context, a Samhita may refer to any methodical collection of text or verses: any shastra , sutra , or Sanskrit Epic, along with Vedic texts, might be referred to as
800-628: The lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the 19th century from suggestions by Charles Trevelyan , William Jones , Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva Oriental Congress , in September 1894. IAST makes it possible for the reader to read
832-425: The oldest living part of Hindu tradition. Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". Samhitā (संहिता) in
864-700: The opportunity to install and use the sa-itrans-iast input handler which provides complete support for the ISO 15919 standard for the romanization of Indic languages as part of the m17n library. Or user can use some Unicode characters in Latin-1 Supplement, Latin Extended-A, Latin Extended Additional and Combining Diarcritical Marks block to write IAST. Only certain fonts support all the Latin Unicode characters essential for
896-471: The right side of the keyboard instead of Ctrl+Alt combination). Many systems provide a way to select Unicode characters visually. ISO/IEC 14755 refers to this as a screen-selection entry method . Microsoft Windows has provided a Unicode version of the Character Map program (find it by hitting ⊞ Win + R then type charmap then hit ↵ Enter ) since version NT 4.0 – appearing in
928-486: The romanisation of all Indic scripts , is an extension of IAST. The IAST letters are listed with their Devanagari equivalents and phonetic values in IPA , valid for Sanskrit , Hindi and other modern languages that use Devanagari script, but some phonological changes have occurred: * H is actually glottal , not velar . Some letters are modified with diacritics : Long vowels are marked with an overline (often called
960-565: The root hymn that later became the Rathantara (Excellent Chariot) mantra chant is found in both Rigveda and Samaveda Samhitas, as follows, The Yajur Veda consists of: 1. Āpastamba-mantra-pāṭhá (Kr̥ṣṇa-yajur-vedá) 2. Kāṭha-saṁhitā́ (Kr̥ṣṇa-yajur-vedá) 3. Kapiṣṭhala-kāṭha-saṁhitā́ (Kr̥ṣṇa-yajur-vedá) 4. Māitrāyaṇa-saṁhitā́ (Kr̥ṣṇa-yajur-vedá) 5. Tāittirīya-saṁhitā́ (Kr̥ṣṇa-yajur-vedá) 6. Vājasaneya-saṁhitā́ (Şukla-yajur-vedá) with (Kāṇvá and Mā́dhyaṁdina as sub-divisions) Of these six,
992-487: The transliteration of Indic scripts according to the IAST and ISO 15919 standards. For example, the Arial , Tahoma and Times New Roman font packages that come with Microsoft Office 2007 and later versions also support precomposed Unicode characters like ī . Many other text fonts commonly used for book production may be lacking in support for one or more characters from this block. Accordingly, many academics working in
Samhita - Misplaced Pages Continue
1024-483: The wife of King Shantanu on condition that he never gainsaid her in any way. As seven children were born, one after the other, Ganga drowned them in her own waters, freeing them from their punishment and the king made no opposition. Only when the eighth was born did the king finally oppose his wife, who therefore left him. So the eighth son, Prabhasa incarnated, remained alive, imprisoned in mortal form, and later became known in his mortal incarnation as Bhishma . Vasu
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