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Second anointing

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The Latter Day Saint movement (also called the LDS movement , LDS restorationist movement , or Smith–Rigdon movement ) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.

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74-464: In the Latter Day Saint movement , the second anointing is the pinnacle ordinance of the temple and an extension of the endowment ceremony . Founder Joseph Smith taught that the function of the ordinance was to ensure salvation , guarantee exaltation , and confer godhood . In the ordinance, a participant is anointed as a "priest and king" or a "priestess and queen", and is sealed to

148-507: A Great Apostasy began in Christianity not long after the ascension of Jesus , marked with the corruption of Christian doctrine by Greek and other philosophies, and followers dividing into different ideological groups. Additionally, Latter Day Saints claim the martyrdom of the apostles led to a loss of priesthood authority to administer the church and its ordinances . According to Latter Day Saint churches, God re-established

222-638: A stake conference twice a year under the direction of the President of the Quorum of the Twelve Apostles . The stake president presides at these conferences, unless a general authority or area seventy is assigned to the conference. The stake president is responsible for organizing the conferences or assist in doing so under the direction of the general authority or area seventy as directed. The conferences are used to conduct stake business (primarily

296-473: A Rigdon supporter, to assume leadership and the surviving members of Smith's immediate family remained unaffiliated with any larger body until 1860, when they formed the Reorganized Church of Jesus Christ of Latter Day Saints with Joseph's eldest son Joseph Smith III as prophet. These various groups are sometimes referred to under two geographical headings: "Prairie Saints" (those that remained in

370-473: A church stake. The leader of a district is the mission president , who selects a local district president as his agent. The district president may choose two men to assist him; the three together form the district presidency. The Community of Christ (previously the Reorganized Church of Jesus Christ of Latter Day Saints) eliminated the designation of "stake" as an administrative unit. The church

444-412: A complex theological, historical, and sociological relationship. Mormons express the doctrines of Mormonism using standard biblical terminology, and claim to have similar views about the nature of Jesus ' atonement , resurrection , and Second Coming as traditional Christianity . Nevertheless, Mormons agree with non-Mormons that their view of God is significantly different from the trinitarian view of

518-486: A lifetime of loyal service to the church. One British former stake president and former area executive secretary, Tom Phillips, said his spouse and he had received the ordinance before his public disaffiliation. According to historian D. Michael Quinn , both the late church president Spencer W. Kimball and Russell M. Nelson (the current church's president since 2018 as of 2024) received their second anointing, with Kimball in 1974, and with Nelson alluding to his receiving of

592-700: A means to salvation. However, beginning with his accounts of the First Vision in the 1830s and 1840s, Smith—who said that Christ had told him not to join any existing church—departed significantly from traditional Christianity, claiming all churches of his day were part of a Great Apostasy that had lost the authority to direct Christ's church. Mormonism does not characterize itself as a Protestant religion, as Smith taught that he had received revelation direct from Christ to restore his original church. Mormons believe that God, through Smith and his successors, restored these truths and doctrinal clarifications, and, initiating

666-464: A more sure word of prophecy" ( 2 Peter 1:19 ). Smith referenced this process in saying, "When the Lord has thoroughly proved [a person], and finds that the [person] is determined to serve Him at all hazards, then the [person] will find his calling and election made sure". The second anointing is performed only on married, heterosexual couples. Some writers have argued that because of this, women who receive

740-646: A new heavenly dispensation, restored the original church and Christianity taught by Jesus. For example, Smith rejected the Nicene doctrine of the Trinity as of one body and substance, with no "body, parts, or passions", and instead taught that the Godhead included God, the Eternal Father, also known as Elohim ; his only-begotten son in the flesh, Jesus Christ, also known as Jehovah , the savior and redeemer of

814-411: A researcher publishing an academic article on the topic in the 1980s the church banned him from future access to its historical archives and increased restrictions on public access. In 1978 Mark Hofmann forged a handwritten document purporting to be a historical description of the secret ordinance and sold it to Utah State University . According to 19th-century journal entries and contemporary sources,

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888-807: A result of the exodus of the majority of the Latter Day Saints to the Salt Lake Valley . The Church of Jesus Christ of Latter-day Saints (LDS Church) is the largest denomination in the Latter Day Saint movement. After the death of Joseph Smith, Brigham Young assumed the leadership of the church and led its members to the Salt Lake Valley. The first stake established there was the Salt Lake Stake, established October 3, 1847, with John Smith as president. At

962-475: A revelation from God that officially changed the name to the "Church of Jesus Christ of Latter Day Saints". In 1844, William Law and several other Latter Day Saints in church leadership positions publicly denounced Smith's secret practice of polygamy in the Nauvoo Expositor , and formed their own church . The city council of Nauvoo, Illinois , led by Smith, subsequently had the printing press of

1036-538: A semi-regular basis. Area and regional conferences had been organized attempts to counteract this situation. A format has developed in the church such that groups of stakes are designated to receive a satellite broadcast from Salt Lake City. Using the recording studio at the Conference Center , general authorities deliver sermons that are broadcast to each designated stake. Each stake conducts its own opening hymns and prayers and conducts its own business before

1110-445: A series of procedural safeguards, requiring recommendation by a stake president , and a guideline that the ordinance "belonged particularly to old men". In 1901, church president Lorenzo Snow further limited accessibility to the ordinance by outlining stringent criteria for worthiness. By 1918, over 14,000 second anointings had been performed for the living and the dead. During the administration of church president Heber J. Grant in

1184-414: A stake conference. Some stakes are geographically large enough that multiple sessions of stake conference may held at different locations to accommodate those who live in distant areas. The multi-site stake conference has become more common in the current stake conference structure. As the number of stakes continued to grow, it became more difficult for general authorities to visit stake conferences, even on

1258-436: A stake is known as the stake president . The president is assisted by two counselors and the three together form a stake presidency. The stake presidency is assisted in turn by a twelve-member body, called the stake high council . The members of the stake presidency and stake high council hold the priesthood office of high priest . The stake presidency and the high council handle the administrative and judicial business of

1332-540: A stake might encompass a few square miles in area. In contrast, a stake in another part of the world might require thousands of square miles to comprise a sufficient number of members. In December 2012, Jeffrey R. Holland organized the 3,000th stake in Freetown, Sierra Leone . At the end of 2015, there were 3,174 stakes in the LDS Church. As of December 31, 2019, the LDS Church reported 3,437 stakes. The stake

1406-499: A stake presidency within a stake are shared between the district presidency and the mission presidency in a district. In addition to the presidency and high council, stake auxiliary leaders are called to oversee the operation of the various auxiliary organizations of the stake. The stake auxiliaries correspond to the ward-level auxiliaries, and include the Stake Relief Society (the church's women's organization),

1480-504: A temple in Nauvoo, Illinois , in part, because "there is not a place found on earth that he may come to and restore again that which was lost unto you, or which he hath taken away, even the fulness of the priesthood " (emphasis added). LDS Church leaders have connected this ordinance with a statement by Peter in his second Epistle . In 2 Peter 1:10 , he talks about making one's "calling and election sure," and further remarks, "We have also

1554-471: Is an administrative unit composed of multiple congregations in certain denominations of the Latter Day Saint movement . The name "stake" derives from the Book of Isaiah : "enlarge the place of thy tent; stretch forth the curtains of thine habitation; spare not, lengthen thy cords, and strengthen thy stakes" ( Isaiah 54:2). A stake is sometimes referred to as a stake of Zion . The first Latter Day Saint stake

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1628-399: Is an intermediate level in the organizational hierarchy of the LDS Church. The lowest level, consisting of a single congregation, is known as a ward or branch . Stakes are organized from a group of contiguous wards or branches. To be created, a stake must be composed of at least five wards. A stake may have up to a total of 16 congregations. Most stakes are composed of five to ten wards. In

1702-413: Is currently only given confidentially to select couples, and most current LDS adherents are unaware of the ritual's existence. Additionally, church class instructors are emphatically told not to discuss the ceremony at all. Historically, the church's newspaper openly discussed the rite's occurrence in print, and at least one obituary from a largely LDS Utah city mentioned the ordinance in 1909. In response to

1776-448: Is that Mormonism is a form of Christianity, but is distinct enough from traditional Christianity so as to form a new religious tradition, much as Christianity has roots in but is a distinct religion from Judaism. The Mormonism that originated with Smith in the 1820s shared strong similarities with some elements of 19th-century Protestant Christianity including the necessity of baptism, emphasis on family, and central doctrine on Christ as

1850-505: The Book of Mormon , which he published in 1830 as a complement to the Bible . Based on the teachings of this book and other revelations, Smith founded a Christian primitivist church, called the "Church of Christ ". The Book of Mormon attracted hundreds of early followers, who later became known as " Mormons ", "Latter Day Saints", or just "Saints". In 1831, Smith moved the church headquarters to Kirtland, Ohio , and in 1838 changed its name to

1924-604: The Expositor destroyed. In spite of Smith's later offer to pay damages for destroyed property, critics of Smith and the church considered the destruction heavy-handed. Some called for the Latter Day Saints to be either expelled or destroyed. Joseph Smith and his brother, Hyrum, the Assistant President of the Church , were both killed by a mob while in a Carthage, Illinois jail , and several individuals within

1998-759: The Midwest United States ); and "Rocky Mountain Saints" (those who followed Young to what would later become the state of Utah). Today, the vast majority (over 98 percent) of Latter Day Saints belong to the LDS Church, which reports over 16 million members worldwide. The second-largest denomination is the Missouri-based Community of Christ, which reports 252,000 members. Small denominations that trace their origins to Rigdon, James Strang , or other associates of Smith's still exist, and several fundamentalist sects which separated from

2072-694: The Nicene Creed of the 4th century. Mormons consider the Bible as scripture and have also adopted additional scriptures. These include the Book of Mormon, Doctrine and Covenants , and Pearl of Great Price , although not all denominations use all books as part of their scriptures. Mormons not only practice baptism and celebrate the eucharist but also participate in religious rituals not practiced in traditional Christianity. Focusing on differences, some Christians consider Mormonism "non-Christian"; members of

2146-551: The Remnant Church of Jesus Christ of Latter Day Saints , which supports lineal succession of leadership from Smith's descendants, and the more controversial Fundamentalist Church of Jesus Christ of Latter-Day Saints , which defends the practice of polygamy . The movement began in western New York during the Second Great Awakening when Smith said that he received visions revealing a new sacred text,

2220-1043: The early Christian church as found in the New Testament through Joseph Smith. In particular, Latter Day Saints believe that angels such as Peter , James , John , and John the Baptist appeared to Smith and others and bestowed various priesthood authorities on them. Thus, Smith and his successors are considered modern prophets who receive revelation from God to guide the church.     * ^  Membership worldwide; generally church-reported; with an occasional exception     ^ Once larger [REDACTED] Media related to Latter Day Saints at Wikimedia Commons [REDACTED] The dictionary definition of Latter-Day Saint at Wiktionary [REDACTED] Works related to Category:Mormons at Wikisource [REDACTED] Quotations related to Category:Latter Day Saints at Wikiquote Stake (Latter Day Saints) A stake

2294-420: The elitism and secrecy around the second anointing started him questioning LDS church authority. A 1910 Salt Lake Tribune editor's criticism of LDS temple practices stated in a negative tone that one LDS leader who had received his "second anointings" prayed in 1867 for the damnation of all Americans. Hans Mattsson , a former member of the area authority seventy spoke publicly about his experience receiving

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2368-539: The washing and anointing part of the endowment ceremony , in which a person is anointed to become a king and priest or a queen and priestess unto God. In the second anointing, on the other hand, participants are anointed as a king and priest, or queen and priestess. When the anointing is given, according to Brigham Young, the participant "will then have received the fulness of the Priesthood, all that can be given on earth." The "first anointing" promises blessings in

2442-451: The "Church of Jesus Christ of Latter Day Saints". After the church in Ohio collapsed due to a financial crisis and dissensions, in 1838, Smith and the body of the church moved to Missouri. However, they were persecuted and the Latter Day Saints fled to Illinois. After Smith was killed in 1844, a succession crisis led to the organization splitting into several groups. The largest of these,

2516-495: The "latter days", before the Second Coming of Christ , and is used to distinguish the members of the church, which considers itself the restoration of the ancient Christian church. Members are therefore often referred to as " Latter-day Saints " or "LDS", and among themselves, "saints". The Latter Day Saint movement classifies itself within Christianity, but as a distinct restored dispensation . Latter Day Saints hold that

2590-571: The 1920s, the frequency of second anointings was dramatically reduced. Stake presidents at the local congregation level were no longer permitted to recommend candidates for the ordinance; rather, recommendations could only be made by higher-ranking leaders in the Quorum of Twelve Apostles . By 1941, just under 15,000 second anointings had been performed for the living, and just over 6,000 for the dead. The church has not allowed historians to have access to second anointing records subsequent to 1941; therefore,

2664-430: The 1940s. By 1941, about 15,000 second anointings had been performed for the living, and over 6,000 for the dead. The practice became much less common thereafter, but has continued into modern times. Most modern LDS adherents are unaware of the ritual's existence. Instructors in the church's institutes of religion are told, "Do not attempt in any way to discuss or answer questions about the second anointing." (emphasis in

2738-486: The Church had the fullness of the priesthood, he did not know it". Young understood that the "fullness of the priesthood" involved an anointing as "king and priest", with the actual kingdom to be given after resurrection. The first time a Second Anointing was performed was on September 28, 1843, when Smith and one of his wives , Emma received it. During Smith's lifetime, the second anointing was performed on at least 20 men and 17 women. Historian Gary James Bergera stated that

2812-490: The LDS Church after it rejected plural marriage in 1890 claim tens of thousands of members. Most members of Latter Day Saint churches are adherents to Mormonism , a theology based on Joseph Smith's later teachings and further developed by Brigham Young, James Strang and others who claimed to be Smith's successors. The term Mormon derives from the Book of Mormon , and most of these adherents refer to themselves as Latter Day Saints or Mormons. Mormonism and Christianity have

2886-510: The LDS Church, focusing on similarities, are offended at being so characterized. Mormons do not accept non-Mormon baptism. Mormons regularly proselytize individuals actually or nominally within the Christian tradition, and some Christians, especially evangelicals , proselytize Mormons. The LDS Church has a formal missionary program with nearly 70,000 missionaries, with 15 training centers and 407 missions worldwide. A prominent scholarly view

2960-654: The LDS Church, migrated under the leadership of Brigham Young to the Great Basin (now Utah ) and became known for its 19th-century practice of polygamy . The LDS Church officially renounced this practice in 1890 and gradually discontinued it, resulting in Utah Territory becoming a U.S. state . This change resulted in the formation of several small sects that sought to maintain polygamy and other 19th-century doctrines and practices, now referred to as " Mormon fundamentalism ". Other groups originating within

3034-482: The LDS second anointing ceremony consists of three parts: Before 1846 the woman was also anointed as a "priestess unto God," but Brigham Young changed the ceremony and readministered the rite such that the wife would now be a "queen and priestess unto thine husband." The woman would also be exalted through her husband instead of through God, but only if she "dost obey [her husband’s] counsel." The "first anointing" refers to

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3108-559: The Latter Day Saint movement followed different paths in Missouri , Illinois , Michigan , and Pennsylvania . For the most part, these groups rejected plural marriage and some of Smith's later teachings. The largest of these, Community of Christ (known previously as the "Reorganized Church of Jesus Christ of Latter Day Saints"), was formed in Illinois in 1860 by several groups uniting around Smith's son, Joseph Smith III . The founder of

3182-478: The Latter Day Saint movement was Joseph Smith, and to a lesser extent, during the movement's first two years, Oliver Cowdery . Throughout his life, Smith told of an experience he had as a boy having seen God the Father and Jesus Christ as two separate beings, who told him that the true church of Jesus Christ had been lost and would be restored through him, and that he would be given the authority to organize and lead

3256-640: The Stake Primary (for children under 12 years of age), the Stake Young Men Organization and Young Women Organization (for youth 12 to 18 years of age), and the Stake Sunday School organizations. Typically, the stake-level auxiliary leadership consists of a presidency (made up of a president and two counselors), a secretary, and perhaps additional assistants or board members with specific responsibilities within

3330-662: The United States and Canada, a minimum of 3,000 members is required to create a stake; elsewhere, a minimum of 1,900 members is required. For a stake to be created, there must be at least 99 active, full- tithe -paying Melchizedek priesthood holders living in the stake boundaries. In late 2023, the First Presidency announced plans to standardize requirements for becoming a ward which would take effect in 2024. Stakes may be compared to dioceses in other episcopal Christian denominations. The presiding officer in

3404-518: The Young Men and Young Women organizations, may also coordinate activities with other stakes in the general area as well. This is especially common of youth dances, and occasionally of youth conferences. All stake leaders are lay members who serve without remuneration. Today, stake presidents generally serve for seven to eleven years. In the past, lengths of tenure have varied, with some stake presidents serving for many decades. Each stake will hold

3478-593: The afterlife contingent on the patron's faithfulness, while the second anointing actually bestows those blessings. Church leaders have stated that those who participate in the second anointing ordinance have received the "fullness of the priesthood", their "calling and election made sure", their eternal temple marriage "sealed by the holy spirit of promise", and received the "more sure word of prophecy", "higher blessing," or "second endowment". According to prominent 20th-century LDS Church apostle Bruce R. McConkie , those who have their calling and election made sure "receive

3552-418: The appointment and sustaining of stake officers) and to disseminate counsel and guidance from the stake presidency. Speakers at stake conferences generally include the three members of the stake presidency and other stake members, called upon by the stake presidency, to speak on assigned topics. When a general authority or area seventy presides, he is the featured speaker. The general session (for all members of

3626-428: The boundaries of the stake. The stake center is where functions of the stake such as stake conferences, stake meetings, and stake activities are usually held. There are usually offices for conducting stake business in the stake center. During the mid-to-late 19th and early-20th century, in areas with larger LDS populations, stake tabernacles were used for most of the larger activities now performed at stake centers, while

3700-415: The broadcast begins. Another advantage of this format is that in stakes that are geographically large it is easier to hold stake conference in more than one location. In each stake, one of the meetinghouses is designated the stake center . This building is usually the largest meetinghouse in the stake, but where stakes are large in area the stake center may be chosen because it is more centrally-located in

3774-544: The church claimed to be the senior surviving authority and appointed successors. These various claims resulted in a succession crisis. Many supported Brigham Young, the president of the Quorum of the Twelve Apostles ; others Sidney Rigdon , the senior surviving member of the First Presidency . Emma Hale Smith failed to persuade William Marks , the president of the Presiding High Council and

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3848-580: The churches in the movement is Mormonism , which sees itself as restoring again on Earth the early Christian church ; their members are most commonly known as Mormons . An additional doctrine of the church allows for prophets to receive and publish modern-day revelations . A minority of Latter Day Saint adherents, such as members of Community of Christ, have been influenced by Protestant theologies while maintaining certain distinctive beliefs and practices including continuing revelation , an open canon of scripture and building temples . Other groups include

3922-439: The current frequency of second anointings is unknown. It is known that in 1942, 13 of the church's 32 general authorities had not received the second anointing. In 1949, one apostle wrote the rite had been "practically discontinued". Second anointings continue to be practiced in the modern-day church. The modern Latter-Day Saint practice is kept absolutely secret and is only given to a very small number of adherents, usually after

3996-580: The distinctive theological developments they believe to have been developed later in Mormonism. The beliefs within the LDS Church with regard to saints are similar but not quite the same as the Protestant tradition. In the New Testament , saints are all those who have entered into the Christian covenant of baptism. The qualification "latter-day" refers to the doctrine that members are living in

4070-532: The events of the Mormon War . In 1839, the church's central stake was established at Nauvoo, Illinois , with William Marks as its president. Additional stakes were established in the area around Nauvoo in 1840. Immediately after the death of Joseph Smith in 1844, there was a schism in the Latter Day Saint movement . In 1846, all of the existing stakes, including the Nauvoo Stake, were discontinued as

4144-455: The highest degree of salvation available in Mormon theology. In the Church of Jesus Christ of Latter-day Saints (LDS Church), Mormonism's largest denomination, the ordinance is currently only given in secret to select couples whom top leaders say God has chosen. The LDS Church regularly performed the ceremony for nominated couples from the 1840s to the 1920s, and continued less regularly into

4218-462: The more sure word of prophecy, which means that the Lord seals their exaltation upon them while they are yet in this life. ... [T]heir exaltation is assured." The second anointing may have been intended to fulfill scriptural references to the "fulness of the priesthood", such as that in Doctrine and Covenants , Doctrine and Covenants 124:28 , a revelation by Joseph Smith commanding the building of

4292-463: The most important of which is that Christ is the savior of the world and that he suffered for the world's sins so that the penitent can return to live in heaven. A small fraction of Latter Day Saints, most notably those within Community of Christ, the second largest Latter Day Saint denomination, follow a traditional Protestant theology. Community of Christ views God in trinitarian terms, and reject

4366-608: The ordinance functioned as a de facto marriage sealing , though recipient Alpheus Cutler (founder of the Cutlerite branch of Mormonism) and two of his five wives (Abigail Andrews and Sally Cox) who also received the ordinance were not sealed at the time. Additionally, Orson Pratt and Parley P. Pratt received the ordinance without their wives. Many of the Anointed Quorum and Council of Fifty received their second anointing under Smith. About 40% of all male recipients of

4440-549: The ordinance in Smith's lifetime were in polygamous marriages . After Smith's death, and the subsequent succession crisis , Young became leader for the majority of Smith's adherents. In January 1846, he began administering the second anointing in the nearly completed Nauvoo Temple . Young re-administered the ordinance to many of those who had received it under Smith, and he delegated his authority to others, who performed nearly 600 second anointings (some to polygamous unions) before

4514-553: The ordinance sometime before publishing his 1979 autobiography. Some members of the church were historically or are currently ineligible for the second anointing ordinance. All candidates for the rite cannot be single and must be temple married before receiving it, and between 1847 and 1978 all LDS endowment-related temple ordinances including the second anointing were denied to all members with African-American heritage. All temple ordinances continue to be denied for non-heterosexual couples and transgender couples as of 2023. The ordinance

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4588-430: The organization. The stake auxiliary leaders provide oversight, advice and counsel for the ward-level auxiliary leaders and organize stake-wide activities. Other stake specialists may be called to organize activities—typically sports or drama programs—which are more suitable for the larger numbers of people available to a stake and might be difficult for a ward to carry out on its own. Stake auxiliary leaders, especially in

4662-567: The original). The ordinance is also performed by many Mormon fundamentalist groups. However, it is not performed by denominations such as the Community of Christ , who historically did not practice the Nauvoo endowment ceremony. Joseph Smith introduced the Nauvoo endowment in 1842, but stated that his work in establishing the "fullness of the priesthood" was not yet complete. In August 1843, church apostle Brigham Young stated that "[i]f any in

4736-435: The second anointing (in which they are anointed as "priestesses") are ordained to the "fulness of the priesthood" in the same manner as their husbands. These scholars suggest that Smith may have considered these women to have, in fact, received the power of the priesthood , though not necessarily a specific priesthood office. The ceremony has been criticized and viewed as controversial. One former member stated that learning of

4810-487: The second anointing in the Frankfurt Temple . Latter Day Saint movement Collectively, these churches have over 17 million nominal members, including over 17 million belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church), 250,000 in Community of Christ , and several other denominations with memberships generally ranging in the thousands of members. The predominant theology of

4884-454: The size and number of local congregations, the creation of a new stake also requires sufficient Melchizedek priesthood holders to fill the required leadership positions. At times the absence of available leadership constrains the creation of new stakes and the number of congregations within a stake can be much larger than normal. The geographical area encompassed by a stake varies between countries and regions based on membership density. In Utah,

4958-409: The stake offices were located in what was known as a stake house . In areas with fewer members and no stake tabernacle, a stake house was used like a modern stake center for both meetings and offices. A church district is a geographical, administrative unit composed of a number of congregations called branches. A district is a subdivision of a mission of the church and in many ways is analogous to

5032-421: The stake) is usually held on Sunday. This general session may be held in a local tabernacle if available. If held in the stake center , the general session may be divided into multiple sessions, by ward, so that all stake members may be accommodated in the building. A session for all adult members is generally held on the preceding Saturday evening. A priesthood leadership session is also held in conjunction with

5106-506: The stake. The three members of the stake presidency are given the honorific title " president ". In an area where there are insufficient congregations to form a stake, a district is formed to oversee the congregations. The presiding officer in a district is called the district president. The district president may or may not have counselors, depending on the number of members in the district. A district council of up to twelve individuals may also be formed. Duties which would be carried out by

5180-430: The temple was closed on February 7, 1846. After migration to the Salt Lake Valley , records don't show the administration of further LDS second anointings for two decades (until 1866). Beginning in the 1870s, second anointings began to be performed vicariously for dead members of the church. In the 1880s, church president John Taylor was concerned that too many second anointings were being performed, and he instituted

5254-481: The time of Young's death in 1877, there were 20 stakes in operation with a total of approximately 250 wards . New stakes are created when the congregations in existing stakes or districts have grown sufficiently to support a stake. Districts may be elevated to stakes and are then no longer presided over by a mission president . New stakes are also frequently formed by dividing an existing stake (or by creating three stakes from two existing stakes, etc.). In addition to

5328-436: The true Church of Christ. The Latter Day Saint church was formed on April 6, 1830, consisting of a community of believers in the western New York towns of Fayette , Manchester , and Colesville . The church was formally organized under the name of the "Church of Christ". By 1834, the church was referred to as the "Church of the Latter Day Saints" in early church publications, and in 1838 Smith announced that he had received

5402-532: The world; and the Holy Ghost or Holy Spirit, an individual personage of spirit whose influence can be felt in many places at once. Further, Smith taught that the essence of all humans is co-eternal with God and that humans, as the spirit offspring of God the Father, have the potential to become like God. The LDS Church, the largest Mormon denomination, while acknowledging its differences with mainstream Christianity, often focuses on its commonalities, which are many,

5476-613: Was organized at church headquarters in Kirtland, Ohio , on February 17, 1834, with Joseph Smith as its president. The second stake was organized in Clay County, Missouri , later that year on July 3, with David Whitmer as president. The Missouri stake was relocated to Far West, Missouri , in 1836, and the Kirtland Stake dissolved in 1838. A stake was organized at Adam-ondi-Ahman in 1838 and abandoned later that year due to

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