82-462: A Shachihoko ( 鯱・鯱鉾 ) – or simply Shachi ( 鯱 ) – is a sea monster in Japanese folklore with the head of a dragon or tiger lion and the body of a carp covered entirely in black or grey scales. According to the tale, Shachihoko lives in the cold northern ocean. Its broad fins and tail always point up toward heaven, and its dorsal fins have numerous sharp spikes. It can swallow
164-401: A human form, such as mutants , ghosts , spirits , zombies , or cannibals , among other things. They may or may not have supernatural powers, but are usually capable of killing or causing some form of destruction, threatening the social or moral order of the human world in the process. Animal monsters are outside the moral order, but sometimes have their origin in some human violation of
246-626: A carnival side-show worker who is turned into an electrically charged killer, able to dispatch victims merely by touching them, causing death by electrocution. There was also a variant of Dr. Frankenstein, the mad surgeon Dr. Gogol (played by Peter Lorre ), who transplanted hands that were reanimated with malevolent temperaments, in the film Mad Love . Werewolves were introduced in films during this period, and similar creatures were presented in Cat People . Mummies were cinematically depicted as fearsome monsters as well. As for giant creatures,
328-693: A comedic turn in Abbott and Costello Meet Frankenstein (1948). In the post–World War II era, however, giant monsters returned to the screen with a vigor that has been causally linked to the development of nuclear weapons . One early example occurred in the American film The Beast from 20,000 Fathoms , which was about a dinosaur that attacked a lighthouse. Subsequently, there were Japanese film depictions, ( Godzilla , Gamera ), British depictions ( Gorgo ), and even Danish depictions ( Reptilicus ), of giant monsters attacking cities. A recent depiction of
410-459: A continued presence in some form of afterlife , the spirit of a deceased person that persists in the material world (a ghost) is regarded as an unnatural or undesirable state of affairs and the idea of ghosts or revenants is associated with a reaction of fear. This is universally the case in pre-modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story , Gothic horror , and other horror fiction dealing with
492-406: A cultural void; they have a literary and cultural heritage". In the religious context of ancient Greeks and Romans, monsters were seen as signs of "divine displeasure", and it was thought that birth defects were especially ominous, being "an unnatural event" or "a malfunctioning of nature". Monsters are not necessarily abominations however. The Roman historian Suetonius , for instance, describes
574-402: A ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or " fetch " is a related omen of death. The impetus of haunting is commonly considered an unnatural death. White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them
656-408: A giant monster is depicted in J. J. Abrams 's Cloverfield , which was released in theaters 18 January 2008. The intriguing proximity of other planets brought the notion of extraterrestrial monsters to the big screen, some of which were huge in size (such as King Ghidorah and Gigan ), while others were of a more human scale. During this period, the fish -human monster Gill-man was developed in
738-455: A holdover from Proto-Indo-European religion and other belief systems, in which the divisions between "spirit," "monster," and "god" were less evident. The history of monsters in fiction is long. For instance, Grendel in the epic poem Beowulf is an archetypal monster: deformed, brutal, and with enormous strength, he raids a human settlement nightly to slay and feed on his victims. The modern literary monster has its roots in examples such as
820-512: A massive amount of water and hold it in its belly, as well as summon clouds and control the rain. Although believed to come from the sea, they are often constructed high on the roof standing upside down. 鯱 is a kokuji character; when pronounced shachi ( 鯱 ) , it also means " orca ". Shachihoko evolved from Chiwen , an animal in the Chinese tale from the Han dynasty (202 BC - 220 AD), and
902-527: A snake's absence of legs or a bird's ability to fly as monstrous, as both are "against nature". Nonetheless, the negative connotations of the word quickly established themselves, and by the playwright and philosopher Seneca 's time, the word had extended into its philosophical meaning, "a visual and horrific revelation of the truth". In spite of this, mythological monsters such as the Hydra and Medusa are not natural beings, but divine entities. This seems to be
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#1732802515875984-406: A specific period to atone for their transgressions in life. Their penance was generally related to their sin. For example, the ghost of a man who had been abusive to his servants was condemned to tear off and swallow bits of his own tongue; the ghost of another man, who had neglected to leave his cloak to the poor, was condemned to wear the cloak, now "heavy as a church tower". These ghosts appeared to
1066-477: A variety of illnesses to the action of ghosts, while others were caused by gods or demons. There was widespread belief in ghosts in ancient Egyptian culture . The Hebrew Bible contains few references to ghosts, associating spiritism with forbidden occult activities cf. Deuteronomy 18:11. The most notable reference is in the First Book of Samuel (I Samuel 28:3–19 KJV), in which a disguised King Saul has
1148-432: Is Dungeons & Dragons . In some other games, such as Undertale and Deltarune , "Monsters" (which are usually NPCs) refer to strange beings that are either undead , robots , humanoids or mythical creatures that share similarities with human beings. Ghost In folklore , a ghost is the soul or spirit of a dead person or non-human animal that is believed by some people to be able to appear to
1230-795: Is ahma , Old Norse has andi m., önd f.), it appears to be a dental suffix derivative of pre-Germanic *ghois-d-oz ('fury, anger'), which is comparable to Sanskrit héḍas ('anger') and Avestan zōižda - ('terrible, ugly'). The prior Proto-Indo-European form is reconstructed as *ǵʰéys-d-os , from the root *ǵʰéys- , which is reflected in Old Norse geisa ('to rage') and *geiski ('fear'; cf. geiskafullr 'full of fear'), in Gothic usgaisjan ('to terrify') and usgaisnan ('to be terrified'), as well as in Avestan zōiš- (cf. zōišnu 'shivering, trembling'). The Germanic word
1312-580: Is a Scots word for ghost , spectre , or apparition . It appeared in Scottish Romanticist literature, and acquired the more general or figurative sense of portent or omen . In 18th- to 19th-century Scottish literature, it also applied to aquatic spirits. The word has no commonly accepted etymology; the OED notes "of obscure origin" only. An association with the verb writhe was the etymology favored by J. R. R. Tolkien . Tolkien's use of
1394-505: Is a stub . You can help Misplaced Pages by expanding it . Monster A monster is a type of fictional creature found in horror , fantasy , science fiction , folklore , mythology and religion . They are very often depicted as dangerous and aggressive , with a strange or grotesque appearance that causes terror and fear , often in humans. Monsters usually resemble bizarre , deformed, otherworldly and/or mutated animals or entirely unique creatures of varying sizes , but may also take
1476-548: Is a catch-all term for hostile characters that are fought by the player. Sentient fictional races are usually not referred to as monsters. At other times, the term can carry a neutral connotation, such as in the Pokémon franchise, where it is used to refer to cute fictional creatures that resemble real-world animals. Characters in games may refer to all of such creatures as "monsters". Another role playing game that has many different fantasy creatures (monsters and dragons alike),
1558-432: Is dead but her refusal would mean his damnation. This reflects a popular British belief that the dead haunted their lovers if they took up with a new love without some formal release. " The Unquiet Grave " expresses a belief even more widespread, found in various locations over Europe: ghosts can stem from the excessive grief of the living, whose mourning interferes with the dead's peaceful rest. In many folktales from around
1640-684: Is known as Shibi in Japan. First found in the Eastern Han dynasty portrait brick “Visitation”, Chiwen appears as a component that covers the roof ridge and protects the building from fire. The animal is popularized in Japan during the Nara (710 AD - 794 AD) and Heian period (794 AD - 1185), and become a widely used element of Japanese roof construction during the Sengoku period (1467–1651). Other descriptions propose that Shachihoko probably derived from
1722-549: Is made of wood, they are often under the threat of fire. Shachihoko, believed to have the ability to store water and control the rain, are often constructed in a male and female pair at each end of the roof ridge as protector spirits of the castles. Although the exact technique is unknown, it is said that its grotesque appearance and particularly the spouting hole might send out water to quench fire. Meanwhile, despite usually having similar styling, Shachihoko could vary in scale, which potentially makes it an important symbol for reflecting
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#17328025158751804-891: Is no scientific evidence that any location is inhabited by the spirits of the dead. Historically, certain toxic and psychoactive plants (such as datura and hyoscyamus niger ), whose use has long been associated with necromancy and the underworld , have been shown to contain anticholinergic compounds that are pharmacologically linked to dementia (specifically DLB ) as well as histological patterns of neurodegeneration . Recent research has indicated that ghost sightings may be related to degenerative brain diseases such as Alzheimer's disease . Common prescription medication and over-the-counter drugs (such as sleep aids ) may also, in rare instances, cause ghost-like hallucinations, particularly zolpidem and diphenhydramine . Older reports linked carbon monoxide poisoning to ghost-like hallucinations. In folklore studies , ghosts fall within
1886-410: Is no-one left to remember the one who died. In many cultures, malignant, restless ghosts are distinguished from the more benign spirits involved in ancestor worship. Ancestor worship typically involves rites intended to prevent revenants , vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice , i.e., giving
1968-531: Is recorded as masculine only, but likely continues a neuter s -stem. The original meaning of the Germanic word would thus have been an animating principle of the mind , in particular capable of excitation and fury (compare óðr ). In Germanic paganism , " Germanic Mercury ", and the later Odin , was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt . Besides denoting
2050-416: Is the concept of a fetch , the visible ghost or spirit of a person yet alive. A notion of the transcendent , supernatural , or numinous , usually involving entities like ghosts, demons , or deities , is a cultural universal . In pre-literate folk religions , these beliefs are often summarized under animism and ancestor worship . Some people believe the ghost or spirit never leaves Earth until there
2132-680: Is the theme of losing a child or husband and a sense of purity, as opposed to the Lady in Red ghost that is mostly attributed to a jilted lover or prostitute. The White Lady ghost is often associated with an individual family line or regarded as a harbinger of death similar to a banshee . Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman . This theme has been used in literature in The Rime of
2214-569: The Golem , werewolves and vampires . The film Siegfried featured a dragon that consisted of stop-motion animated models, as in RKO 's King Kong , the first giant monster film of the sound era. Universal Studios specialized in monsters, with Bela Lugosi 's reprisal of his stage role, Dracula , and Boris Karloff playing Frankenstein's monster . The studio also made several lesser films, such as Man-Made Monster , starring Lon Chaney Jr. as
2296-493: The Witch of Endor summon the spirit or ghost of Samuel . The soul and spirit were believed to exist after death, with the ability to assist or harm the living, and the possibility of a second death. Over a period of more than 2,500 years, Egyptian beliefs about the nature of the afterlife evolved constantly. Many of these beliefs were recorded in hieroglyph inscriptions, papyrus scrolls and tomb paintings. The Egyptian Book of
2378-470: The abolition of slavery and women's suffrage . By the late 1880s, credibility of the informal movement weakened, due to accusations of fraud among mediums, and formal Spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States and United Kingdom. Spiritism, or French spiritualism, is based on
2460-493: The middle and upper classes, while the corresponding movement in continental Europe and Latin America is known as Spiritism . The religion flourished for a half century without canonical texts or formal organization, attaining cohesion by periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent Spiritualists were women. Most followers supported causes such as
2542-528: The motif index designation E200–E599 ("Ghosts and other revenants"). The English word ghost continues Old English gāst . Stemming from Proto-Germanic *gaistaz , it is cognate with Old Frisian gāst , Old Saxon gēst , Old Dutch gēst , and Old High German geist . Although this form is not attested in North Germanic and East Germanic languages (the equivalent word in Gothic
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2624-562: The "Friendly Monster" is pervasive in pop-culture. Chewbacca , Elmo , and Shrek are notable examples of friendly "monsters". In the Monsters, Inc. franchise by Pixar , the monster characters scare (and later entertain) children in order to create energy for running machinery in their home world, while the furry monsters of The Muppets and Sesame Street live in harmony with animals and humans alike. Japanese culture also commonly features monsters which are benevolent or likable, with
2706-475: The Ancient Mariner by Coleridge. Ghosts are often depicted as being covered in a shroud and/or dragging chains. A place where ghosts are reported is described as haunted , and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in
2788-552: The Dead compiles some of the beliefs from different periods of ancient Egyptian history. In modern times, the fanciful concept of a mummy coming back to life and wreaking vengeance when disturbed has spawned a whole genre of horror stories and films. Ghosts appeared in Homer 's Odyssey and Iliad , in which they were described as vanishing "as a vapor, gibbering and whining into the earth". Homer's ghosts had little interaction with
2870-564: The Scottish wraith (of obscure origin), phantom (via French ultimately from Greek phantasma , compare fantasy ) and apparition . The term shade in classical mythology translates Greek σκιά, or Latin umbra , in reference to the notion of spirits in the Greek underworld . The term poltergeist is a German word, literally a "noisy ghost", for a spirit said to manifest itself by invisibly moving and influencing objects. Wraith
2952-464: The academic study of the particular cultural notions expressed in a society's ideas of monsters is known as monstrophy . Monsters have appeared in literature and in feature-length films. Well-known monsters in fiction include Count Dracula , Frankenstein's monster , werewolves , vampires , demons , mummies , and zombies . Monster derives from the Latin monstrum , itself derived ultimately from
3034-509: The ancient Vedic sea creature in Hindu mythology, known as Makara , a Sanskrit term for sea monster. It is a powerful protector and servant of various deities that appears in half-fish and half-beast, often depicted with a dragon emerging from its mouth and characterized by an elongated nose that resembles an elephant. In Southeast Asia, Makara is frequently used to adorn temple lintels and arches or as rain spouts. Since most ancient architecture
3116-622: The baths at Chaeronea by the ghost of a murdered man. The ghost's loud and frightful groans caused the people of the town to seal up the doors of the building. Another celebrated account of a haunted house from the ancient classical world is given by Pliny the Younger ( c. 50 AD ). Pliny describes the haunting of a house in Athens , which was bought by the Stoic philosopher Athenodorus , who lived about 100 years before Pliny. Knowing that
3198-408: The big screen as they did in the late 1940s. Occasionally, monsters are depicted as friendly or misunderstood creatures. King Kong and Frankenstein's monster are two examples of misunderstood creatures. Frankenstein's monster is frequently depicted in this manner, in series and films such as Monster Squad and Van Helsing . The Hulk is an example of the "Monster as Hero" archetype. The theme of
3280-412: The building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. However, not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the ' soul ', continues to exist. Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside
3362-492: The cliffhanger of the first episode of the 1936 Flash Gordon serial did not use a costumed actor, instead using real-life lizards to depict a pair of battling dragons via use of camera perspective. However, the cliffhanger of the ninth episode of the same serial had a man in a rubber suit play the Fire Dragon, which picks up a doll representing Flash in its claws. The cinematic monster cycle eventually wore thin, having
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3444-642: The context for these reported visits by the murdered boy. Haunted houses are featured in the 9th-century Arabian Nights (such as the tale of Ali the Cairene and the Haunted House in Baghdad ). Renaissance magic took a revived interest in the occult , including necromancy . In the era of the Reformation and Counter Reformation, there was frequently a backlash against unwholesome interest in
3526-408: The custom of binding the dead persists, for example, in rural Anatolia . Nineteenth-century anthropologist James Frazer stated in his classic work The Golden Bough that souls were seen as the creature within that animated the body. Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that
3608-417: The dark arts, typified by writers such as Thomas Erastus . The Swiss Reformed pastor Ludwig Lavater supplied one of the most frequently reprinted books of the period with his Of Ghosts and Spirits Walking By Night. The Child Ballad " Sweet William's Ghost " (1868) recounts the story of a ghost returning to his fiancée begging her to free him from his promise to marry her. He cannot marry her because he
3690-542: The dead food and drink to pacify them, or magical banishment of the deceased to force them not to return. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day . Magical banishment of the dead is present in many of the world's burial customs . The bodies found in many tumuli ( kurgan ) had been ritually bound before burial, and
3772-473: The dead residing in the spirit world can be contacted by " mediums ", who can then provide information about the afterlife . Spiritualism developed in the United States and reached its peak growth in membership from the 1840s to the 1920s, especially in English-language countries . By 1897, it was said to have more than eight million followers in the United States and Europe, mostly drawn from
3854-436: The dead was believed to hover near the resting place of the corpse, and cemeteries were places the living avoided. The dead were to be ritually mourned through public ceremony, sacrifice, and libations, or else they might return to haunt their families. The ancient Greeks held annual feasts to honor and placate the spirits of the dead, to which the family ghosts were invited, and after which they were "firmly invited to leave until
3936-447: The existence of an afterlife , as well as manifestations of the spirits of the dead, is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms , and some practices of spiritualism and ritual magic —are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies and
4018-471: The female is 2.58 meters high, weighs 1,215 kilograms, and has 126 scales. However, with more realistic and modern approaches to fire protection, most Shachihoko now retains only an ornamental function as roof decoration. Because of its uncanny gesture, Shachihoko is used as a synonym for "standing upside down on the head, and the term "shachihoko-baru (鯱張る: to be stiffly dignified)" is also derived from its name. This article relating to Japanese mythology
4100-521: The film series Creature from the Black Lagoon . Britain's Hammer Film Productions brought color to the monster movies in the late 1950s. Around this time, the earlier Universal films were usually shown on American television by independent stations (rather than network stations) by using announcers with strange personas, who gained legions of young fans. Although they have since changed considerably, movie monsters did not entirely disappear from
4182-489: The five books of the Spiritist Codification written by French educator Hypolite Léon Denizard Rivail under the pseudonym Allan Kardec reporting séances in which he observed a series of phenomena that he attributed to incorporeal intelligence (spirits). His assumption of spirit communication was validated by many contemporaries, among them many scientists and philosophers who attended séances and studied
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#17328025158754264-579: The ghosts of animals other than humans have also been recounted. They are believed to haunt particular locations , objects, or people they were associated with in life. According to a 2009 study by the Pew Research Center, 18% of Americans say they have seen a ghost. The overwhelming consensus of science is that there is no proof that ghosts exist. Their existence is impossible to falsify , and ghost hunting has been classified as pseudoscience . Despite centuries of investigation, there
4346-524: The grade of ancient buildings and proving the wealth of the constructor. It is thus believed that when Shachihoko is first used on roofs in the Muromachi period (1333–1573), it serves as a representation of the feudal lord's authority. The most famous Shachihoko today is the kin shachi (golden dolphins) at Nagoya castle , which are plated in 18 karat gold, 0.15 millimetres thick. The male is 2.62 meters high, weighs 1,272 kilograms, and has 112 scales, while
4428-401: The house was supposedly haunted, Athenodorus intentionally set up his writing desk in the room where the apparition was said to appear and sat there writing until late at night when he was disturbed by a ghost bound in chains. He followed the ghost outside where it indicated a spot on the ground. When Athenodorus later excavated the area, a shackled skeleton was unearthed. The haunting ceased when
4510-538: The human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath" or "blast" from the earliest attestations (9th century). It could also denote any good or evil spirit, such as angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew 12:43 as se unclæna gast . Also from the Old English period,
4592-594: The largest proportion and greatest number of followers. The physician John Ferriar wrote "An Essay Towards a Theory of Apparitions" in 1813 in which he argued that sightings of ghosts were the result of optical illusions . Later the French physician Alexandre Jacques François Brière de Boismont published On Hallucinations: Or, the Rational History of Apparitions, Dreams, Ecstasy, Magnetism, and Somnambulism in 1845 in which he claimed sightings of ghosts were
4674-538: The living to ask for prayers to end their suffering. Other dead souls returned to urge the living to confess their sins before their own deaths. Medieval European ghosts were more substantial than ghosts described in the Victorian age , and there are accounts of ghosts being wrestled with and physically restrained until a priest could arrive to hear its confession. Some were less solid, and could move through walls. Often they were described as paler and sadder versions of
4756-458: The living. In ghostlore , descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy , or in spiritism as a séance . Other terms associated with it are apparition, haunt, haint, phantom, poltergeist , shade , specter, spirit, spook, wraith, demon , and ghoul . The belief in
4838-662: The local priest requested to speak to the boy directly, leading to an extended disquisition on theology. The boy narrated the trauma of death and the unhappiness of his fellow souls in Purgatory, and reported that God was most pleased with the ongoing Crusade against the Cathar heretics, launched three years earlier. The time of the Albigensian Crusade in southern France was marked by intense and prolonged warfare, this constant bloodshed and dislocation of populations being
4920-568: The medieval period an apparition of a ghost is recorded from 1211, at the time of the Albigensian Crusade . Gervase of Tilbury , Marshal of Arles , wrote that the image of Guilhem, a boy recently murdered in the forest, appeared in his cousin's home in Beaucaire , near Avignon . This series of "visits" lasted all of the summer. Through his cousin, who spoke for him, the boy allegedly held conversations with anyone who wished, until
5002-411: The memory and personality of the dead person. They traveled to the netherworld, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead to ease their conditions. If they did not, the ghosts could inflict misfortune and illness on the living. Traditional healing practices ascribed
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#17328025158755084-600: The metaphorical meaning of "breath" in certain languages, such as the Latin spiritus and the Greek pneuma , which by analogy became extended to mean the soul. In the Bible , God is depicted as synthesising Adam , as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance ( vengeful ghosts ), or imprisoned on earth for bad things they did during life. The appearance of
5166-558: The monster in Mary Shelley 's Frankenstein and the vampire in Bram Stoker 's Dracula . Monsters are a staple of fantasy fiction , horror fiction , and science fiction (where the monsters are often extraterrestrial in nature ). There also exists monster erotica , a subgenre of erotic fiction that involves monsters. During the age of silent films , monsters tended to be human-sized, e.g. Frankenstein's monster ,
5248-669: The moral law (e.g. in the Greek myth , Minos does not sacrifice to Poseidon the white bull which the god sent him, so as punishment Poseidon makes Minos' wife, Pasiphaë , fall in love with the bull. She copulates with the beast, and gives birth to the man with a bull's head, the Minotaur ). Human monsters are those who by birth were never fully human ( Medusa and her Gorgon sisters) or who through some supernatural or unnatural act lost their humanity ( werewolves , Frankenstein's monster ), and so who can no longer, or who never could, follow
5330-597: The moral law of human society. Monsters may also be depicted as misunderstood and friendly creatures who frighten individuals away without wanting to, or may be so large, strong and clumsy that they cause unintentional damage or death. Some monsters in fiction are depicted as mischievous and boisterous but not necessarily threatening (such as a sly goblin ), while others may be docile but prone to becoming angry or hungry, thus needing to be tamed and taught to resist savage urges, or killed if they cannot be handled or controlled successfully. Monsters pre-date written history , and
5412-478: The most famous examples being the Pokémon franchise and the pioneering anime My Neighbor Totoro . The book series/webisodes/toy line of Monster High is another example. Monsters are commonly encountered in fantasy or role-playing games, as well as video games, as enemies for players to fight against. They may include aliens , legendary creatures , extra-dimensional entities or mutated versions of regular animals. Especially in role-playing games, "monster"
5494-529: The other hand used figuratively of any shadowy outline, or fuzzy or unsubstantial image; in optics, photography , and cinematography especially, a flare, secondary image, or spurious signal. The synonym spook is a Dutch loanword, akin to Low German spôk (of uncertain etymology); it entered the English language via American English in the 19th century. Alternative words in modern usage include spectre (altn. specter ; from Latin spectrum ),
5576-423: The person they had been while alive, and dressed in tattered gray rags. The vast majority of reported sightings were male. There were some reported cases of ghostly armies, fighting battles at night in the forest, or in the remains of an Iron Age hillfort, as at Wandlebury , near Cambridge, England. Living knights were sometimes challenged to single combat by phantom knights, which vanished when defeated. From
5658-415: The phenomena. His work was later extended by writers like Leon Denis , Arthur Conan Doyle , Camille Flammarion , Ernesto Bozzano , Chico Xavier , Divaldo Pereira Franco, Waldo Vieira, Johannes Greber , and others. Spiritism has adherents in many countries throughout the world, including Spain, United States, Canada, Japan, Germany, France, England, Argentina, Portugal, and especially Brazil, which has
5740-470: The popular classical expectation of how a ghost should look. In the 5th century AD, the Christian priest Constantius of Lyon recorded an instance of the recurring theme of the improperly buried dead who come back to haunt the living, and who can only cease their haunting when their bones have been discovered and properly reburied. Ghosts reported in medieval Europe tended to fall into two categories:
5822-555: The property where their memories and energy are strong. There are many references to ghosts in Mesopotamian religions – the religions of Sumer , Babylon , Assyria , and other early states in Mesopotamia . Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. The concept of ghosts may predate many belief systems . Ghosts were thought to be created at time of death, taking on
5904-405: The same time next year." The 5th-century BC play Oresteia includes an appearance of the ghost of Clytemnestra , one of the first ghosts to appear in a work of fiction. The ancient Romans believed a ghost could be used to exact revenge on an enemy by scratching a curse on a piece of lead or pottery and placing it into a grave. Plutarch , in the 1st century AD, described the haunting of
5986-623: The skeleton was given a proper reburial. The writers Plautus and Lucian also wrote stories about haunted houses. In the New Testament , according to Luke 24:37–39, following his resurrection , Jesus was forced to persuade the Disciples that he was not a ghost (some versions of the Bible, such as the KJV and NKJV, use the term "spirit"). Similarly, Jesus' followers at first believed he
6068-495: The soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead , which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. While deceased ancestors are universally regarded as venerable, and often believed to have
6150-483: The souls of the dead, or demons. The souls of the dead returned for a specific purpose. Demonic ghosts existed only to torment or tempt the living. The living could tell them apart by demanding their purpose in the name of Jesus Christ. The soul of a dead person would divulge its mission, while a demonic ghost would be banished at the sound of the Holy Name. Most ghosts were souls assigned to Purgatory , condemned for
6232-412: The supernatural. Another widespread belief concerning ghosts is that they are composed of a misty, airy, or subtle material. Anthropologists link this idea to early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist. This belief may have also fostered
6314-453: The verb moneo ("to remind, warn, instruct, or foretell"), and denotes anything "strange or singular, contrary to the usual course of nature, by which the gods give notice of evil," "a strange, unnatural, hideous person, animal, or thing," or any "monstrous or unusual thing, circumstance, or adventure." In the words of Tina Marie Boyer, assistant professor of medieval German literature at Wake Forest University , "monsters do not emerge out of
6396-492: The word could denote the spirit of God, viz. the " Holy Ghost ". The now-prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English (14th century). The modern noun does, however, retain a wider field of application, extending on one hand to "soul", "spirit", " vital principle ", " mind ", or " psyche ", the seat of feeling, thought, and moral judgement; on
6478-472: The word in the naming of the creatures known as the Ringwraiths has influenced later usage in fantasy literature. Bogey or bogy/bogie is a term for a ghost, and appears in Scottish poet John Mayne 's Hallowe'en in 1780. A revenant is a deceased person returning from the dead to haunt the living, either as a disembodied ghost or alternatively as an animated (" undead ") corpse. Also related
6560-525: The world of the living. Periodically they were called upon to provide advice or prophecy, but they do not appear to be particularly feared. Ghosts in the classical world often appeared in the form of vapor or smoke, but at other times they were described as being substantial, appearing as they had been at the time of death, complete with the wounds that killed them. By the 5th century BC, classical Greek ghosts had become haunting, frightening creatures who could work to either good or evil purposes. The spirit of
6642-603: The world, the hero arranges for the burial of a dead man. Soon after, he gains a companion who aids him and, in the end, the hero's companion reveals that he is in fact the dead man . Instances of this include the Italian fairy tale " Fair Brow " and the Swedish " The Bird 'Grip' ". Spiritualism is a monotheistic belief system or religion , postulating a belief in God , but with a distinguishing feature of belief that spirits of
6724-688: Was a ghost (spirit) when they saw him walking on water . One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD. In his satirical novel The Lover of Lies (c. 150 AD), he relates how Democritus "the learned man from Abdera in Thrace " lived in a tomb outside the city gates to prove that cemeteries were not haunted by the spirits of the departed. Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by "some young men of Abdera" who dressed up in black robes with skull masks to frighten him. This account by Lucian notes something about
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