Slammers Bar & Pizza Kitchen is a lesbian bar in Columbus, Ohio . Opened in 1993, it is Ohio's oldest gay bar and is still run by its original owner Marcia Riley. As of 2021, it is one of approximately thirty-three lesbian bars remaining in the country and the only one in Ohio. It was supported by the Lesbian Bar Project to help it survive the COVID-19 pandemic .
102-683: As has been the case with lesbian bars across the United States, Slammers has needed to evolve to adapt to the changing LGBTQ+ nightlife scene. While it began as a women's bar, early on it drew a business lunch crowd. In 2022, the owners of Slammers opened Slammie's on High, near the Ohio State campus, which is also an LGBTQ+ friendly space but serves different food to the original location. It opened in March 2023. This article about lesbian, gay, bisexual, transgender, or queer topics
204-499: A pejorative . In recognition of this, the 2010s saw the adoption of LGBTQ , and other more inclusive variants. Some versions of the term, such as LGBT+ and LGBTQ+ add a plus sign , to represent additional identities not captured within the acronym. Many further variants exist which add additional identities, such as LGBTQIA+ (for intersex , asexual , aromantic , and agender ) and 2SLGBTQ+ (for two-spirit ), LGBTQQ (for queer and questioning), or which order
306-459: A slur , as well as those who wish to dissociate themselves from queer radicalism , and those who see it as amorphous and trendy. Some younger people feel queer is a more politically charged, more powerful term than LGBT . In a 2018 U.S. study, about 1 in 5 LGBTQ people identified as "queer". SGM , or GSM , an abbreviation for sexual and gender minorities , has gained particular currency in government, academia, and medicine. GSRM
408-466: A "P" for " polyamorous " or " pangender ", an "H" for " HIV-affected ", or an "O" for "other". The initialism LGBTIH has seen use in India to encompass the hijra third gender identity and the related subculture. Adding the term allies to the initialism has sparked controversy, with some seeing the inclusion of ally in place of asexual/aromantic/agender as a form of LGBT erasure . There
510-455: A "TS", "2S", or "2" for " two-spirit " persons; or an "SA" for " straight allies ". The inclusion of straight allies in the LGBT initialism has proven controversial, as many straight allies have been accused of using LGBT advocacy to gain popularity and status in recent years, and various LGBT activists have criticised the heteronormative worldview of certain straight allies. Some may also add
612-418: A "good mother" trains her son to be competitive, individualistic, and comfortable within the hierarchies of patriarchy, knowing that he may likely be economically successful but a mean person, or whether she resists patriarchal ideologies and socializes her son to be cooperative and communal but economically unsuccessful. Lerner, in her 1986 book The Creation of Patriarchy , makes a series of arguments about
714-502: A basis for feminist thought. She published The Woman's Bible , which proposed a feminist reading of the Old and New Testament. This tendency was enlarged by feminist theory, which denounced the patriarchal Judeo-Christian tradition. In 2020, social theorist and theologian Elaine Storkey retold the stories of thirty biblical women in her book Women in a Patriarchal World and applied the challenges they faced to women today. Working from both
816-453: A certain way not because they are biologically inclined to, but rather because they are judged by "how well they conform to the stereotypical local image of femininity". Feminists believe that people have gendered biases, which are perpetuated and enforced across generations by those who benefit from them. For instance, it has historically been claimed that women cannot make rational decisions during their menstrual periods. This claim cloaks
918-488: A component in the rule of the patriarchal state that rules its inhabitants with the head of the family. Many feminists (especially scholars and activists) have called for culture repositioning as a method for deconstructing patriarchy. Culture repositioning relates to culture change . It involves the reconstruction of the cultural concept of a society. Prior to the widespread use of the term patriarchy , early feminists used male chauvinism and sexism to refer roughly to
1020-417: A deficiency or a temporary state. Similarly, aromantic individuals lack romantic attraction to others, yet they can still forge profound emotional connections and strong bonds with people without the romantic component. Furthermore, agender individuals either have no gender identity or possess a neutral or genderless gender identity. Some people have mistakenly claimed the A stands for ally, but allies are not
1122-493: A derogatory term originating in hate speech and reject it, especially among older members of the community. Many variants of the term LGBT exist, such as the more inclusive LGBT+ and variations that change the order of the letters or include additional letters. At least some of the components of sexuality (regarding hetero, bi, straight), and also gender are stated to be on different spectrums of sexuality . Other common variants also exist, such as LGBTQIA , with
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#17327828323451224-513: A man, it is easily stated that a man's virtue is this—that he be competent to manage the affairs of his city, and to manage them so as to benefit his friends and harm his enemies, and to take care to avoid suffering harm himself. Or take a woman's virtue: there is no difficulty in describing it as the duty of ordering the house well, looking after the property indoors, and obeying her husband. The works of Aristotle portrayed women as morally, intellectually, and physically inferior to men; saw women as
1326-450: A marginalized group and mentions of A for ally have regularly sparked controversy as a form of LGBT erasure . The initialisms LGBT or GLBT are not agreed to by everyone that they encompass. For example, some argue that transgender and transsexual causes are not the same as that of lesbian, gay, and bisexual (LGB) people. This argument centers on the idea that being transgender or transsexual has to do more with gender identity, or
1428-501: A period of resource scarcity in Africa approximately 2 million years ago. In the 2009 book Catching Fire: How Cooking Made Us Human , British primatologist Richard Wrangham suggests that the origin of the division of labor between males and females may have originated with the invention of cooking, which is estimated to have happened simultaneously with humans gaining control of fire between 1 and 2 million years ago. The idea
1530-527: A person's understanding of being or not being a man or a woman irrespective of their sexual orientation. LGB issues can be seen as a matter of sexual orientation or attraction. These distinctions have been made in the context of political action in which LGB goals, such as same-sex marriage legislation and human rights work (which may not include transgender and intersex people), may be perceived to differ from transgender and transsexual goals. A belief in "lesbian and gay separatism" (not to be confused with
1632-436: A primary cause of women's oppression, or as part of an interactive system. Shulamith Firestone , a radical-libertarian feminist, defines patriarchy as a system of oppression of women. Firestone believes that patriarchy is caused by the biological inequalities between women and men, e.g. that women bear children, while men do not. Firestone writes that patriarchal ideologies support the oppression of women and gives as an example
1734-399: A society, and would serve in the military. The Pythagoreans also valued the participation of women, who were treated as intellectual equals. Lerner states that Aristotle believed that women had colder blood than men, which made women not evolve into men, the sex that Aristotle believed to be perfect and superior. Maryanne Cline Horowitz stated that Aristotle believed that "soul contributes
1836-533: A specific "initiating event". Historian Gerda Lerner asserts in her 1986 book The Creation of Patriarchy that there was no single event, and documents that patriarchy as a social system arose in different parts of the world at different times. Some scholars point to social and technological events, notably the emergence of agriculture , about six thousand years ago (4000 BCE ). Marxist theory, as articulated mainly by Friedrich Engels in The Origin of
1938-623: A stigma which did not follow men. Similarly, in the People's Republic of China , laws governing morality which were written as egalitarian were selectively enforced favoring men, with insufficient enforcement against female infanticide in various areas, while infanticide of any form was, by the letter of the law, prohibited. Sociologists tend to reject predominantly biological explanations of patriarchy and contend that socialization processes are primarily responsible for establishing gender roles . According to standard sociological theory, patriarchy
2040-448: A term used primarily in scientific contexts, has at times carried negative connotations in the United States. Gay became a popular term in the 1970s. As lesbians forged more public identities, the phrase gay and lesbian became more common. A dispute as to whether the primary focus of their political aims should be feminism or gay rights led to the dissolution of some lesbian organizations, including Daughters of Bilitis , which
2142-544: A virtuous woman must practice sexual propriety, proper speech, modest appearance, and hard work. Ban Zhao , a Confucian disciple, writes in her book Precepts for Women that a woman's primary concern is to subordinate themselves before patriarchal figures, such as a husband or father, and that they need not concern themselves with intelligence or talent. Ban Zhao is considered by some historians as an early champion for women's education in China; however, her extensive writing on
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#17327828323452244-508: A way of distinguishing themselves from what they regard as white -dominated LGBT communities. In public health settings, MSM (" men who have sex with men ") is clinically used to describe men who have sex with other men without referring to their sexual orientation, with WSW (" women who have sex with women ") also used as an analogous term. MVPFAFF is an abbreviation for Māhū , Vakasalewa , Palopa , Fa'afafine , Akava'ine , Fakaleitī (Leiti), and Fakafifine . This term
2346-568: A work entitled Patriarcha . However, it was not published until after his death. In it, he defended the divine right of kings as having title inherited from Adam , the first man of the human species, according to Judeo-Christian-Islamic tradition. However, in the latter half of the 18th century, clerical sentiments of patriarchy were meeting challenges from intellectual authorities – Diderot 's Encyclopédie denies inheritance of paternal authority stating, "... reason shows us that mothers have rights and authority equal to those of fathers; for
2448-540: Is a stub . You can help Misplaced Pages by expanding it . This Ohio -related article is a stub . You can help Misplaced Pages by expanding it . LGBTQ LGBTQ (also commonly seen as LGBT , LGBT+ , LGBTQ+ , and LGBTQIA+ ) is an initialism for lesbian , gay , bisexual , transgender and queer or questioning . It is an umbrella term , broadly referring to all sexualities , romantic orientations , and gender identities which are not heterosexual , heteroromantic , or cisgender . In
2550-485: Is a social construction, it can be overcome by revealing and critically analyzing its manifestations. Jaggar, Young, and Hartmann are among the feminist theorists who argue that the system of patriarchy should be completely overturned, especially the heteropatriarchal family, which they see as a necessary component of female oppression. The family not only serves as a representative of the greater civilization by pushing its own affiliates to change and obey, but performs as
2652-477: Is a theory in response to patriarchy. Feminism focuses on the empowerment of women in society and the dismissal of traditional gender roles that are oppressive. Traditional female roles in the household are largely abandoned, and equal opportunity for women is the largest ideal that feminism stands with. Feminist theories believe that financial and social opportunities should be equally available for all. This social division of gender roles as caretakers and providers
2754-525: Is also related to patrilineality in a anthropological sense, although not exclusively. Some preconditions for the eventual development of patriarchy were the emergence of increased paternal investment in the offspring, also referred to as fatherhood , and of a sexual division of labour . Several researchers have stated that the first signs of a sexual division of labour dates from around 2 million years ago, deep within humanity's evolutionary past. It has been connected to an evolutionary process during
2856-505: Is also the acronym QUILTBAG (queer and questioning, unsure, intersex, lesbian, transgender and two-spirit, bisexual, asexual and aromantic, and gay and genderqueer). Similarly LGBTIQA+ stands for "lesbian, gay, bisexual, transgender, intersex, queer/questioning, asexual and many other terms (such as non-binary and pansexual)". In Canada , the community is sometimes identified as LGBTQ2 (lesbian, gay, bisexual, transgender, queer and two spirit). Depending on which organization
2958-719: Is also used to include romantic minorities such as aromanticism . In New Zealand, New Zealand Human Rights Commission uses "Rights of Sexual and Gender Minorities" to discuss LGBT rights. In India, the Constitutional Bench of the Supreme Court of India , when decriminalizing homosexuality in the case of Navtej Singh Johar v. Union of India (2018) , said: Individuals belonging to sexual and gender minorities experience discrimination, stigmatization, and, in some cases, denial of care on account of their sexual orientation and gender identity. However, it
3060-524: Is broken down to better allow women to participate outside of caring for a home and children. Financial opportunity refers to employment pursuits, access to one's own finances, and wage equality for job positions that are available for both men and women. The wage gap issues and traditional roles as unpaid laborers for the family significantly drive the growth of feminism in modern social settings. Which in turn shuts down patriarchal structures. Feminist theorists have written extensively about patriarchy either as
3162-424: Is from class to class." Instead, the patriarchy is not the result of men's oppression of women or sexism per se, with men not even identified as the main beneficiaries of such a system, but capital itself. As such, female liberation needs to begin "with an assessment of the material position of women in capitalist society." In that, German differs from Young or Hartmann by rejecting the notion ("eternal truth") that
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3264-554: Is important to note that 'sexual and gender minorities' do not constitute a homogenous group, and experiences of social exclusion, marginalization, and discrimination, as well as specific health needs, vary considerably. Nevertheless, these individuals are united by one factor - that their exclusion, discrimination and marginalization is rooted in societal heteronormativity and society's pervasive bias towards gender binary and opposite-gender relationships, which marginalizes and excludes all non-heteronormative sexual and gender identities. In
3366-528: Is inclusive of "those who may not self-identify as LGBT ... or those who have a specific medical condition affecting reproductive development". A publication from the White House Office of Management and Budget states, "We believe that SGM is more inclusive, because it includes persons not specifically referenced by the identities listed in LGBT." A UK government paper favors SGM because initials like LGBTIQ+ stand for terms that, especially outside
3468-449: Is intended as a term encompassing all sexual- and gender-minorities. For some indigenous people , two-spirit invokes a combination of identities, including sexual, gender, cultural, and spiritual. Some people advocate the term "minority sexual and gender identities" (MSGI, coined in 2000) for the purpose of explicitly including all people who are not cisgender and heterosexual or "gender, sexual, and romantic minorities" (GSRM), which
3570-416: Is more explicitly inclusive of minority romantic orientations , but those have not been widely adopted either. Other rare umbrella terms are Gender and Sexual Diversities (GSD), MOGII (Marginalized Orientations, Gender Identities, and Intersex) and MOGAI (Marginalized Orientations, Gender Alignments and Intersex). SGL ( same gender loving ) is sometimes favored among gay male African Americans as
3672-464: Is most apparent in the American representation of a nuclear family; the father works and brings home an income while the mother takes care of the children and the household. This economic power dynamic in the home typically places the desires of the man/father/husband as priority over the desires of the woman/mother/wife. Structural patriarchy expands the range of this social hierarchy outside of just
3774-476: Is natural has, however, come under attack from many sociologists, explaining that patriarchy evolved due to historical, rather than biological, conditions. In technologically simple societies, men's greater physical strength and women's common experience of pregnancy combined to sustain patriarchy. Gradually, technological advances, especially industrial machinery, diminished the primacy of physical strength in everyday life. Introduction of household appliances reduced
3876-407: Is the result of sociological constructions that are passed down from generation to generation. These constructions are most pronounced in societies with traditional cultures and less economic development. Even in modern, developed societies, however, gender messages conveyed by family, mass media, and other institutions largely favor males having a dominant status. Although patriarchy exists within
3978-679: Is using the abbreviation, the choice of initialism changes. Businesses and the CBC often simply employ LGBT as a proxy for any longer abbreviation, private activist groups often employ LGBTQ+ , whereas public health providers favour the more inclusive LGBT2Q+ to accommodate twin spirited indigenous peoples . For a time, the Pride Toronto organization used the much lengthier initialism LGBTTIQQ2SA , but appears to have dropped this in favour of simpler wording. Prime Minister Justin Trudeau
4080-672: The Global North , are "not necessarily inclusive of local understandings and terms used to describe sexual and gender minorities". An example of usage outside the Global North is the Constitution of Nepal , which identifies "gender and sexual minorities" as a protected class. In Canada especially, the term 2SLGBTQ+ is seen, with the first two characters standing for two-spirit ; the whole term stands for two-spirit, lesbian, gay, bisexual, trans, queer and questioning, and
4182-468: The Han dynasty , Confucianism has strong dictates regarding the behavior of women, declaring a woman's place in society, as well as outlining virtuous behavior. Three Obediences and Four Virtues , a Confucian text, places a woman's value on her loyalty and obedience. It explains that an obedient woman is to obey their father before her marriage, her husband after marriage, and her first son if widowed, and that
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4284-490: The I standing for intersex and the A standing for asexual , aromantic , or agender , and LGBTQIA+ , where "the '+' represents those who are part of the community, but for whom LGBTQ does not accurately capture or reflect their identity". Longer initialisms have been criticized as confusing or unwieldy, sometimes being referred to as " alphabet soup ", and mocked with labels such as LGBTQWERTY , LGBTQXYZ , and alphabet mafia . The implication that
4386-446: The essentialist view that they had been born homosexual and used the descriptor lesbian to define sexual attraction often considered the separatist opinions of lesbian-feminists to be detrimental to the cause of gay rights. Bisexual and transgender people also sought recognition as legitimate categories within the larger minority community. In the late 1970s and the early 1980s, after the elation of change following group action in
4488-681: The 1969 Stonewall riots in New York City , some gays and lesbians became less accepting of bisexual or transgender people. Critics said that transgender people were acting out stereotypes , and bisexuals were simply gay men or lesbian women who were afraid to come out and be honest about their identity. Each community has struggled to develop its own identity including whether, and how, to align with other gender and sexuality-based communities, at times excluding other subgroups; these conflicts continue to this day. LGBTQ activists and artists have created posters to raise consciousness about
4590-406: The 1990s, gay, lesbian, and bisexual activists adopted the term LGB , supplanting narrower terms such as "gay or lesbian". Terminology eventually shifted to LGBT , as transgender people became more accepted within the movement. Around that time, some activists began to reclaim the term queer , seeing it as a more radical and inclusive umbrella term, though others reject it, due to its history as
4692-572: The Family, Private Property and the State (1884), assigns the origin of patriarchy to the emergence of private property , which has traditionally been controlled by men. In this view, men directed household production and sought to control women in order to ensure the passing of family property to their own (male) offspring, while women were limited to household labor and producing children. Lerner disputes this idea, arguing that patriarchy emerged before
4794-689: The God-humanity covenant". The archaeologist Marija Gimbutas argues that waves of kurgan -building invaders from the Ukrainian steppes into the early agricultural cultures of Old Europe in the Aegean, the Balkans and southern Italy instituted male hierarchies that led to the rise of patriarchy in Western society . Steven Taylor argues that the rise of patriarchal domination was associated with
4896-849: The Hebrew Scriptures and the New Testament, she analysed different variations of patriarchy, and outlined the paradox of Rahab, a prostitute in the Old Testament who became a role-model in the New Testament Epistle of James, and Epistle to the Hebrews. In his essay "A Judicial Patriarchy: Family Law at the Turn of the Century", Michael Grossberg coined the phrase "judicial patriarchy", stating that "The judge became
4998-703: The LGBT category to create an LGBTI community. Some intersex people prefer the initialism LGBTI , while others would rather that they not be included as part of the term. Emi Koyama describes how inclusion of intersex in LGBTI can fail to address intersex-specific human rights issues, including creating false impressions "that intersex people's rights are protected" by laws protecting LGBT people, and failing to acknowledge that many intersex people are not LGBT. Organisation Intersex International Australia states that some intersex individuals are same-sex attracted, and some are heterosexual, but "LGBTI activism has fought for
5100-401: The T. The campaign has been condemned by many LGBT groups as transphobic . Many have expressed desire for an umbrella term to replace existing initialisms. Queer gained popularity as an umbrella-term for sexual and gender minorities in the 21st century. The term remains controversial, particularly among older LGBT people, who perceive it as offensive due to its historical usage as
5202-714: The US, the term "Sexual and Gender Minority" has been adopted by the National Institutes of Health , the Centers for Medicare & Medicaid Services and the UCLA Williams Institute , which studies SGM law and policy. Duke University and the University of California San Francisco both have prominent sexual and gender minority health programs. An NIH paper recommends the term SGM because it
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#17327828323455304-445: The amount of manual labor needed in the households. Similarly, contraception has given women control over their reproductive cycle. Patriarchy and Feminism Patriarchy generally falls under two categories, "traditional patriarchy" and "structural patriarchy" (Pierik). Traditional patriarchy refers to the idea that the father is the head of the household and is at the top of families’ social hierarchies. This patriarchal structure
5406-524: The appearance of socially stratified hierarchical polities, institutionalised violence and the separated individuated ego associated with a period of climatic stress. A prominent Greek general Meno , in the Platonic dialogue of the same name, sums up the prevailing sentiment in Classical Greece about the respective virtues of men and women. He says: First of all, if you take the virtue of
5508-415: The breadwinners in a patriarchal society, and women are seen as homemakers. Formal job occupations outside of the home, traditionally carried out by men in a patriarchal society, are paid labor. Any work done inside of the home without financial compensation, traditionally carried out by women in patriarchal societies, is unpaid labor. Until 1974, women were not allowed to have their bank accounts, which pushed
5610-493: The buffer between the family and the state", and that "Judicial patriarchs dominated family law because within these institutional and intraclass rivalries judges succeeded in protecting their power over the law governing the hearth." In ancient Japan , power in society was more evenly distributed, particularly in the religious domain, where Shintoism worships the goddess Amaterasu , and ancient writings were replete with references to great priestesses and magicians. However, at
5712-596: The commonly accepted patriarchal interpretation of Christian scripture . Quaker Sarah Grimké voiced skepticism about the ability of men to translate and interpret passages relating to the roles of the sexes without bias. She proposed alternative translations and interpretations of passages relating to women, and she applied historical and cultural criticism to a number of verses, arguing that their admonitions applied to specific historical situations, and were not to be viewed as universal commands. Elizabeth Cady Stanton used Grimké's criticism of biblical sources to establish
5814-514: The concept of patriarchy represents an adaptation of the Marxist concept of class and class struggle . Lindsey German represents an outlier in this regard. German argued for a need to redefine the origins and sources of the patriarchy, describing the mainstream theories as providing "little understanding of how women's oppression and the nature of the family have changed historically. Nor is there much notion of how widely differing that oppression
5916-479: The conquests of Alexander the Great , who was educated by Aristotle. Although many 16th- and 17th-century theorists agreed with Aristotle's views concerning the place of women in society, none of them tried to prove political obligation on the basis of the patriarchal family until sometime after 1680. The patriarchal political theory is closely associated with Sir Robert Filmer . Sometime before 1653, Filmer completed
6018-648: The cycle of patriarchy continues much past the Greeks. Egypt left no philosophical record, but Herodotus left a record of his shock at the contrast between the roles of Egyptian women and the women of Athens . He observed that Egyptian women attended market and were employed in trade . In ancient Egypt, middle-class women were eligible to sit on a local tribunal , engage in real estate transactions, and inherit or bequeath property . Women also secured loans, and witnessed legal documents. Athenian women were denied such rights. Greek influence spread, however, with
6120-536: The development of class-based society and the concept of private property. Domination by men of women is found in the Ancient Near East as far back as 3100 BCE, as are restrictions on a woman's reproductive capacity and exclusion from "the process of representing or the construction of history". According to some researchers, with the appearance of the Hebrews , there is also "the exclusion of woman from
6222-871: The duration of their lives. Biographies of Exemplary Women , a book containing biographies of women who lived according to the Confucian ideals of virtuous womanhood, popularized an entire genre of similar writing during the Ming dynasty. Women who lived according to this Neo-Confucian ideal were celebrated in official documents, and some had structures erected in their honor. In China's Qing dynasty , laws governing morality, sexuality, and gender-relations continued to be based on Confucian teachings. Men and women were both subject to strict laws regarding sexual behavior, however men were punished infrequently in comparison to women. Additionally, women's punishment often carried strong social stigma , "rendering [women] unmarriageable",
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#17327828323456324-434: The early 2010s, asexuality and aromanticism started gaining wider recognition. Around 2015, they were included in the expanded initialism LGBTQIA , with the A standing for asexual , aromantic , commonly grouped together as a-spec along with agender . Asexual individuals experience minimal to no sexual attraction to others, and it is crucial to acknowledge that asexuality is a legitimate sexual orientation, not
6426-585: The existence or right to equality of bisexual orientations and of transsexuality, sometimes leading to public biphobia and transphobia . In contrasts to separatists, Peter Tatchell of the LGBT human rights group OutRage! argues that to separate the transgender movement from the LGB would be "political madness", stating that: Queers are, like transgender people, gender deviant. We don't conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with
6528-561: The fact that men also have periods of time where they can be aggressive and irrational; furthermore, unrelated effects of aging and similar medical problems are often blamed on menopause, amplifying its reputation. These biological traits and others specific to women, such as their ability to get pregnant, are often used against them as an attribute of weakness. Sociologist Sylvia Walby has composed six overlapping structures that define patriarchy and that take different forms in different cultures and different times: The idea that patriarchy
6630-405: The family, which in turn drives up the cost of living further. With this reliance on further income and sourcing traditionally female childcare roles outside of the home, patriarchal norms start to become less relevant. This breakdown of traditional roles leads to the natural decrease of a gender-specific social structure. Feminist Ideologies Feminism is not a direct opposition to patriarchy, it
6732-451: The father or eldest male holds supremacy within the family, while in feminist theory , it encompasses a broader social structure where men collectively dominate societal norms and institutions. Patriarchal ideology acts to explain and rationalize patriarchy by attributing gender inequality to inherent natural differences between men and women , divine commandment, or other fixed structures. Sociologists tend to disagree with some of
6834-711: The financial divide further and placed men in higher economic positions. (Adam) The uneven financial compensation between these levels of labor is one of the factors that pushed feministic ideals forward. The Role of Patriarchy in Feminism With men being expected to bring home an income to support a family and the entire household, the strain of the increasing cost of living makes that ideal impractical. Because of this economic strain, many households rely on multiple incomes from both men and women. When women would traditionally be expected to stay home and provide childcare, they now have to seek it out elsewhere to provide for
6936-521: The form and model of creation". This implies that any imperfection that is caused in the world must be caused by a woman because one cannot acquire an imperfection from perfection (which he perceived as male). Aristotle had a hierarchical ruling structure in his theories. Lerner claims that through this patriarchal belief system, passed down generation to generation, people have been conditioned to believe that men are superior to women. These symbols are benchmarks which children learn about when they grow up, and
7038-424: The home and family dynamic. The typical influence that men hold in the home is extended to their social and professional positions. Women are often considered the caretakers of the workplace when in a professional setting while men do the labor. This dynamic can be seen in an office setting, with men as sources of income for the business and women in roles as secretaries to care for the workplace. This system leans into
7140-512: The idea that men are typically placed in higher-power positions in society due to the traditional role of a financial provider, and women fall into caretaker roles. Development of Feminism The extended presence of patriarchal structures has led to the establishment of feministic ideals over centuries (Brunell). Several prominent fronts led to and continue to push the development of feminism; including paid and unpaid labor and expectations of gender roles(Thompson). Men are traditionally viewed as
7242-450: The initialism refers to a single community is also controversial. Although identical in meaning, LGBT may have a more feminist connotation than GLBT as it places the "L" (for "lesbian") first. LGBT may also include additional Qs for " queer " or " questioning " (sometimes abbreviated with a question mark and sometimes used to mean anybody not literally L, G, B or T) producing the variants LGBTQ and LGBTQQ . The order of
7344-613: The issue since the movement began. From about 1988, activists began to use the initialism LGBT in the United States. Not until the 1990s within the movement did gay, lesbian, bisexual, and transgender people gain equal respect. This spurred some organizations to adopt new names, as the GLBT Historical Society did in 1999. Although the LGBT community has seen much controversy regarding universal acceptance of different member groups (bisexual and transgender individuals, in particular, have sometimes been marginalized by
7446-704: The joy of giving birth, which she labels a patriarchal myth. For Firestone, women must gain control over reproduction in order to be free from oppression. Feminist historian Gerda Lerner believes that male control over women's sexuality and reproductive functions is a fundamental cause and result of patriarchy. Alison Jaggar also understands patriarchy as the primary cause of women's oppression. The system of patriarchy accomplishes this by alienating women from their bodies. Interactive systems theorists Iris Marion Young and Heidi Hartmann believe that patriarchy and capitalism interact together to oppress women. Young, Hartmann, and other socialist and Marxist feminists use
7548-467: The larger LGBT community), the term LGBT has been a positive symbol of inclusion . Beginning in the 1990s, the term queer was beginning to be adopted by the community to support gay-pride and reclaim the term from its earlier pejorative use as scholars have shown. The field of study of the LGBTQ community is called queer studies , in recognition of this reclamation and used as an umbrella term for
7650-640: The letters differently, as in GLBT and GLBTQ . The collective of all LGBTQ people is often called the LGBTQ community . These labels are not universally agreed upon by everyone that they are intended to include. For example, some intersex people prefer to be included in this grouping, while others do not. Various alternative umbrella terms exist across various cultures, including queer ; same gender loving (SGL); and Gender, Sexual and Romantic Minorities (GSRM). The first widely used term, homosexual , now
7752-413: The letters has not been standardized; in addition to the variations between the positions of the initial "L" or "G", the mentioned, less common letters, if used, may appear in almost any order. In Hebrew and Peninsular Spanish , LGTB ( להט"ב ) is used, that is, reversing the letters "B" and "T". Variant terms do not typically represent political differences within the community, but arise simply from
7854-412: The myth that being gay/lesbian/bi/asexual/pansexual/etc. makes a person deficiently different from other people. These people are often less visible compared to more mainstream gay or LGBT activists. Since this faction is difficult to distinguish from the heterosexual majority, it is common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including
7956-414: The obligations imposed on children originate equally from the mother and the father, as both are equally responsible for bringing them into the world. Thus the positive laws of God that relate to the obedience of children join the father and the mother without any differentiation; both possess a kind of ascendancy and jurisdiction over their children...." In the 19th century, various women began to question
8058-410: The origins and reproduction of patriarchy as a system of oppression of women, and concludes that patriarchy is socially constructed and seen as natural and invisible. Some feminist theorists believe that patriarchy is an unjust social system that is harmful to both men and women. It often includes any social, political, or economic mechanism that evokes male dominance over women. Because patriarchy
8160-420: The patriarchy is at the root of female oppression. Audre Lorde , an African American feminist writer and theorist, believed that racism and patriarchy were intertwined systems of oppression. Sara Ruddick , a philosopher who wrote about "good mothers" in the context of maternal ethics, describes the dilemma facing contemporary mothers who must train their children within a patriarchal system. She asks whether
8262-592: The predominantly biological explanations of patriarchy and contend that socialization processes are primarily responsible for establishing gender roles . Sociobiologists compare human gender roles to sexed behavior in other primates and some argue that gender inequality comes primarily from genetic and reproductive differences between men and women. Social constructionists contest this argument, arguing that gender roles and gender inequity are instruments of power and have become social norms to maintain control over women. Historically, patriarchy has manifested itself in
8364-400: The preferences of individuals and groups. The terms pansexual , omnisexual , fluid and queer-identified are regarded as falling under the umbrella term bisexual (and therefore are considered a part of the bisexual community ). Some use LGBT+ to mean "LGBT and related communities". Other variants may have a "U" for "unsure"; a "C" for "curious"; another "T" for " transvestite ";
8466-434: The property of men; claimed that women's role in society was to reproduce and to serve men in the household; and saw male domination of women as natural and virtuous. Not all of the great Greek thinkers believed that women were inferior. Aristotle's teacher Plato laid out his vision of the most just society in his work Republic . In it, Plato argues that women would have complete educational and political equality in such
8568-410: The related " lesbian separatism ") holds that lesbians and gay men form (or should form) a community distinct and separate from other groups normally included in the LGBTQ sphere. While not always appearing in sufficient numbers or organization to be called a movement , separatists are a significant, vocal, and active element within many parts of the LGBT community. In some cases separatists will deny
8670-493: The right to live one's life differently from the majority. In the 1996 book Anti-Gay , a collection of essays edited by Mark Simpson , the concept of a 'one-size-fits-all' identity based on LGBT stereotypes is criticized for suppressing the individuality of LGBT people. Writing in the BBC News Magazine in 2014, Julie Bindel questions whether the various gender groupings now, "bracketed together[,] ... share
8772-772: The rights of people who fall outside of expected binary sex and gender norms". Julius Kaggwa of SIPD Uganda has written that, while the gay community "offers us a place of relative safety, it is also oblivious to our specific needs". Numerous studies have shown higher rates of same-sex attraction in intersex people, with a recent Australian study of people born with atypical sex characteristics finding that 52% of respondents were non-heterosexual; thus, research on intersex subjects has been used to explore means of preventing homosexuality. As an experience of being born with sex characteristics that do not fit social norms, intersex can be distinguished from transgender, while some intersex people are both intersex and transgender. In
8874-430: The same issues, values and goals?" Bindel refers to a number of possible new initialisms for differing combinations and concludes that it may be time for the alliances to either be reformed or go their "separate ways". In 2015, the slogan " Drop the T " was coined to encourage LGBT organizations to stop support of transgender people as they say that sexual orientation, LGB, does not share similarity with gender identity,
8976-456: The same phenomenon. Author bell hooks argues that the new term identifies the ideological system itself (that men claim dominance and superiority to women) that can be believed and acted upon by either men or women, whereas the earlier terms imply only men act as oppressors of women. Sociologist Joan Acker , analyzing the concept of patriarchy and the role that it has played in the development of feminist thought, says that seeing patriarchy as
9078-523: The same sex. We should celebrate our discordance with mainstream straight norms. The portrayal of an all-encompassing "LGBT community" or "LGB community" is also disliked by some lesbian, gay, bisexual, and transgender people. Some do not subscribe to or approve of the political and social solidarity, and visibility and human rights campaigning that normally goes with it, including LGBT pride marches and events. Some of them believe that grouping together people with non-heterosexual orientations perpetuates
9180-418: The scientific atmosphere, "the periods over which women would have been at a physiological disadvantage in participation in hunting through being at a late stage of pregnancy or early stage of child-rearing would have been short". During the time of the nomads, patriarchy still grew with power. Lewontin and others argue that such biological determinism unjustly limits women. In his study, he states women behave
9282-561: The social, legal, political, religious, and economic organization of a range of different cultures. Most contemporary societies are, in practice, patriarchal. Patriarchy literally means "the rule of the father" and comes from the Greek πατριάρχης ( patriarkhēs ), "father or chief of a race", which is a compound of πατριά ( patria ), "lineage, descent, family, fatherland" (from πατήρ patēr , "father") and ἀρχή ( arkhē ), "domination, authority, sovereignty". Historically,
9384-402: The term transsexual commonly falls under the umbrella term transgender , but some transsexual people object to this. Those who add intersex people to LGBT groups or organizations may use the extended initialism LGBTI , or LGBTIQ . The relationship of intersex to lesbian, gay, bisexual and trans, and queer communities is complex, but intersex people are often added to
9486-484: The term patriarchy has been used to refer to autocratic rule by the male head of a family; however, since the late 20th century it has also been used to refer to social systems in which power is primarily held by adult men. The term was particularly used by writers associated with second-wave feminism such as Kate Millett ; these writers sought to use an understanding of patriarchal social relations to liberate women from male domination. This concept of patriarchy
9588-425: The terms patriarchal capitalism or capitalist patriarchy to describe the interactive relationship of capitalism and patriarchy in producing and reproducing the oppression of women. According to Hartmann, the term patriarchy redirects the focus of oppression from the labour division to a moral and political responsibility liable directly to men as a gender . In its being both systematic and universal, therefore,
9690-460: The time contemporary with Constantine in the West, "the emperor of Japan changed Japanese modes of worship", giving supremacy to male deities and suppressing belief in female spiritual power in what feminist scholars in the field of religious studies have called a "patriarchal revolution." In ancient China, gender roles and patriarchy were shaped by Confucianism . Adopted as the official religion in
9792-485: The value of a woman's mediocrity and servile behavior leaves others feeling that this narrative is the result of a misplaced desire to cast her in a contemporary feminist light. Similarly to Three Obediences and Four Virtues , Precepts for Women was meant as a moral guide for proper feminine behavior, and was widely accepted as such for centuries. In China's Ming dynasty , widowed women were expected to never remarry, and unmarried women were expected to remain chaste for
9894-466: The wider community as the academic response to the Stonewall riots. The acronym LGBT eventually evolved to LGBTQ in recognition of the community's reclamation of the term. In 2016, GLAAD 's Media Reference Guide states that LGBTQ is the preferred initialism, being more inclusive of younger members of the communities who embrace queer as a self-descriptor. Some people consider queer to be
9996-747: Was also criticized for using the 2SLGBTQQIA+ initialism. As of July 2023, the Government of Canada's official term is 2SLGBTQI+ . Trudeau's new acronym was criticized by some social media users. The term trans* has been adopted by some groups as a more inclusive alternative to "transgender", where trans (without the asterisk) has been used to describe trans men and trans women , while trans* covers all non-cisgender ( genderqueer ) identities, including transgender, transsexual, transvestite, genderqueer, genderfluid , non-binary , genderfuck , genderless, agender, non-gendered, third gender, two-spirit, bigender , and trans man and trans woman. Likewise,
10098-503: Was developed by Phylesha Brown-Acton in 2010 at the Asia Pacific Games Human Rights Conference. This refers to those in the rainbow Pacific Islander community, who may or may not identify with the LGBT initialism. Patriarchy Patriarchy is a social system in which men typically hold authority and responsibility. In anthropology , it refers to a family or clan structure where
10200-564: Was developed to explain male dominance as a social, rather than biological, phenomenon. Patriarchy is a social system in which men are the primary authority figures in the areas of political leadership , moral authority and control of property . Sociologist Sylvia Walby defines patriarchy as "a system of social structures and practices in which men dominate, oppress, and exploit women". Social stratification along gender lines, with power predominantly held by men, has been observed in most, but not all societies. The concept of patriarchy
10302-569: Was early proposed by Friedrich Engels in an unfinished essay from 1876 . Anthropological , archaeological and evolutionary psychological evidence suggests that most prehistoric societies were relatively egalitarian , and suggests that patriarchal social structures did not develop until after the end of the Pleistocene epoch, following social and technological developments such as agriculture and domestication . According to Robert M. Strozier , historical research has not yet found
10404-500: Was founded by Del Martin and Phyllis Lyon , but disbanded in 1970 following disputes over which goal should take precedence. As equality was a priority for lesbian feminists , disparity of roles between men and women or butch and femme were viewed as patriarchal . Lesbian feminists eschewed gender role play that had been pervasive in bars as well as the perceived chauvinism of gay men ; many lesbian feminists refused to work with gay men or take up their causes. Lesbians who held
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