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43-1206: The Staatstheater Braunschweig is a theatre company and opera house in Braunschweig , Germany, presenting and producing music theatre ( opera , operetta , musical ), Tanztheater , theatre , Theatre for Young Audiences and concerts. The Staatstheater Braunschweig is owned by the State of Lower Saxony . The earliest incarnation of the Staatstheater Braunschweig was the Opernhaus am Hagenmarkt in Braunschweig, founded in 1690 by Duke Anthony Ulrich of Brunswick-Wolfenbüttel . Theatre works such as Emilia Galotti by Lessing and Goethe 's Faust had their first openings in Braunschweig. 52°15′57″N 10°31′54″E  /  52.26583°N 10.53167°E  / 52.26583; 10.53167 Opera house While some venues are constructed specifically for operas, other opera houses are part of larger performing arts centers. Indeed,

86-654: A more popular and intimate aspect (see, for example, Adam de la Halle 's Jeu de Robin et Marion ("Play of Robin and Marion"), in the 13th century). At the beginning of the 17th century, in Italy, singing underwent yet another renewal, with the emergence of Baroque art at the height of the Renaissance . Italy continues to have many working opera houses, such as the Teatro Massimo in Palermo (the biggest in

129-617: A number of serious effects on Judaism and Jewish culture. For example, the current Hebrew alphabet was adopted during this period, replacing the Paleo-Hebrew alphabet . This period saw the last high point of biblical prophecy in the person of Ezekiel , followed by the emergence of the central role of the Torah in Jewish life. According to many historical-critical scholars, the Torah

172-451: A publicly supported system. Early United States opera houses served a variety of functions in towns and cities, hosting community dances, fairs, plays, and vaudeville shows as well as operas and other musical events. In the 2000s, most opera and theatre companies are supported by funds from a combination of government and institutional grants , ticket sales, and private donations. In the 19th-century United States, many theaters were given

215-564: A surviving member of the royal family assassinated Gedaliah and his Babylonian advisors, prompting many refugees to seek safety in Egypt. By the end of the second decade of the 6th century BCE, in addition to those who remained in Judah, there were significant Jewish communities in Babylon and in Egypt; this was the beginning of the later numerous Jewish communities living permanently outside Judah in

258-738: The Jewish Diaspora . According to the book of Ezra , the Persian Cyrus the Great ended the exile in 538 BCE, the year after he captured Babylon. The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David ) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of

301-554: The Jewish people , and ultimately had a far-reaching impact on the development of Judaism . Archaeological studies have revealed that, although the city of Jerusalem was utterly destroyed, other parts of Judah continued to be inhabited during the period of the exile. Historical records from Mesopotamia and Jewish sources indicate that a significant portion of the Jewish population chose to remain in Mesopotamia. This decision led to

344-684: The Kingdom of Judah was a client state of the Assyrian empire. In the last decades of the century, Assyria was overthrown by Babylon, an Assyrian province. Egypt , fearing the sudden rise of the Neo-Babylonian empire , seized control of Assyrian territory up to the Euphrates river in Syria, but Babylon counter-attacked. In the process Josiah , the king of Judah, was killed in a battle with

387-721: The Pentateuch took place in the Persian period following the exile, and the Priestly source , one of its main sources, is primarily a product of the post-exilic period when the former Kingdom of Judah had become the Persian province of Yehud. In the Hebrew Bible, the captivity in Babylon is presented as a punishment for idolatry and disobedience to Yahweh in a similar way to the presentation of Israelite slavery in Egypt followed by deliverance. The Babylonian captivity had

430-524: The biblical Book of Daniel , deals with Israel's captivity in Babylon . The play was written and performed by students of the Episcopal School of Beauvais , located in northern France. In the 15th century, sung theater of a religious nature found a special place in the mystery plays performed on cathedral squares. As before, they dealt with sacred subjects, but they were not about worship per se. Secular musical theater also existed, but had

473-484: The missing years in the Jewish calendar , rabbinic sources place the date of the destruction of the First Temple at 3338 AM (423 BCE) or 3358 AM (403 BCE)). The first governor appointed by Babylon was Gedaliah , a native Judahite; he encouraged the many Jews who had fled to surrounding countries such as Moab , Ammon and Edom to return, and he took steps to return the country to prosperity. Some time later,

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516-500: The 5th to 4th centuries BCE. A 2017 exhibition in Jerusalem displayed over 100 cuneiform tablets detailing trade in fruits and other commodities, taxes, debts, and credits accumulated between Jews forced or persuaded to move from Jerusalem by King Nebuchadnezzar around 600 BCE. The tablets included details on one exiled Judean family over four generations, all with Hebrew names. Most Jews who returned were poor Jews and either saw

559-469: The City of Judah and on the ninth day of the month of Adar he seized the city and captured the king. He appointed there a king of his own choice and taking heavy tribute brought it back to Babylon. Jehoiachin's Rations Tablets , describing ration orders for a captive King of Judah, identified with King Jeconiah, have been discovered during excavations in Babylon, in the royal archives of Nebuchadnezzar. One of

602-580: The Egyptians at the Battle of Megiddo (609 BCE) . After the defeat of Pharaoh Necho's army by the Babylonians at Carchemish in 605 BCE, Jehoiakim began paying tribute to Nebuchadnezzar II of Babylon. Some of the young nobility of Judah were taken to Babylon. In the following years, the court of Jerusalem was divided into two parties, one supporting Egypt, the other Babylon. After Nebuchadnezzar

645-624: The Persians conquered Babylon. Exiled Jewish commoners were nostalgic about Judah and, due to circumstance, were forced to abandon temple-based worship. They mostly worshipped in private homes and kept some religious traditions such as circumcision, Sabbath observance, reading of the Psalms and Law . The Cyrus Cylinder , an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of

688-595: The Second Temple in the period from 521 to 516 BCE. Nebuchadnezzar's siege of Jerusalem, his capture of its king, his appointment of another in his place, and the plundering of the city in 597 BCE are corroborated by a passage in the Babylonian Chronicles : In the seventh year, in the month of Kislev, the king of Akkad mustered his troops, marched to the Hatti-land, and encamped against

731-418: The abandonment of ancient theaters, which were transformed into gigantic stone quarries , like many other ancient buildings, both public or private. Music still had its place in worship. It continued to bring audiences together, but its content was completely renewed. The Jeu de Daniel ("Play of Daniel") was a sung play, characteristic of the medieval Renaissance of the 12th century . The subject, taken from

774-472: The authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that the cylinder's text is specific to Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Professor Lester L. Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that

817-604: The biblical account, after the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim . In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and

860-474: The city's destruction in 587 BCE. Nebuchadnezzar destroyed the city wall and the Temple, together with the houses of the most important citizens. Zedekiah and his sons were captured and the sons were executed in front of Zedekiah, who was then blinded and taken to Babylon with many others (Jer 52:10–11). Judah became a Babylonian province, called Yehud , putting an end to the independent Kingdom of Judah (Because of

903-614: The country), the Teatro di San Carlo in Naples and the Teatro alla Scala in Milan . The Teatro San Cassiano in Venice was the world's first public opera house, inaugurated as such in 1637. In the 17th and 18th centuries, opera houses were often financed by rulers, nobles, and wealthy people who used patronage of the arts to endorse their political ambition and social position. There

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946-506: The emergence of scribes and sages as Jewish leaders (see Ezra ). Prior to exile, the people of Israel had been organized according to tribe. Afterwards, they were organized by smaller family groups. Only the Tribe of Levi continued in its temple role after the return. After this time, there were always sizable numbers of Jews living outside the Land of Israel ; thus, it also marks the beginning of

989-476: The establishment of a sizable Jewish community in Mesopotamia known as the golah (dispersal), which persisted until modern times. The Iraqi Jewish , Persian Jewish , Georgian Jewish , Bukharian Jewish , and the Mountain Jewish communities are believed to derive their ancestry in large part from these exiles; these communities have now largely emigrated to Israel . In the late 7th century BCE,

1032-420: The exile as "spiritual regeneration" or "divine punishment for sins". One reason why wealthy Jews stayed in Mesopotamia includes economic opportunities, which were relatively uncommon in Judah. The exilic period was a rich source for Hebrew literature. Biblical depictions of the exile include Book of Jeremiah 39–43 (which saw the exile as a lost opportunity); the final section of 2 Kings (which portrays it as

1075-428: The exile to Babylonia of his successor Jeconiah , his court, and many others; Jeconiah's successor Zedekiah and others were exiled when Nebuchadnezzar II destroyed Jerusalem in his 18th year (587 BCE), and a later deportation occurred in Nebuchadnezzar II's 23rd year (582 BCE). However, the dates, numbers of deportations, and numbers of deportees vary in the several biblical accounts. The Bible recounts how after

1118-631: The fall of the Neo-Babylonian Empire to the Achaemenid Empire at the Battle of Opis in 539 BCE, exiled Judeans were permitted by the Persians to return to Judah . According to the biblical Book of Ezra , construction of the Second Temple in Jerusalem began c.  537 BCE in the new Persian province of Yehud Medinata . All of these events are considered significant to the developed history and culture of

1161-400: The name "opera house", even ones where opera was seldom if ever performed. Opera was viewed as a more respectable art form than theater ; calling a local theater an "opera house" therefore served to elevate it and overcome objections from those who found the theater morally objectionable. Notes Sources Babylonian captivity The Babylonian captivity or Babylonian exile was

1204-498: The period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire . The deportations occurred in multiple waves: After the siege of Jerusalem in 597 BCE, around 7,000 individuals were deported to Mesopotamia . Further deportations followed the destruction of Jerusalem and Solomon's Temple in 587 BCE. In

1247-450: The prophet Ezekiel ) back to Babylon. Jehoiakim's uncle Zedekiah was appointed king in his place, but the exiles in Babylon continued to consider Jeconiah as their Exilarch , or rightful ruler. Despite warnings by Jeremiah and others of the pro-Babylonian party, Zedekiah revolted against Babylon and entered into an alliance with Pharaoh Hophra . Nebuchadnezzar returned, defeated the Egyptians, and again besieged Jerusalem , resulting in

1290-559: The relationship of consonance that it will have with one of these vases." The odeon built by Pericles near the Theater of Dionysus in Athens was, according to the Suda , intended for the rehearsal of music that was to be sung in the grand theater or, according to Plutarch , for the jury to audition musicians competing for a prize. Ancient theaters provided the ideal conditions, but it

1333-465: The return was a "trickle" taking place over decades, rather than a single event. As part of the Persian Empire , the former Kingdom of Judah became the province of Judah ( Yehud Medinata ) with different borders, covering a smaller territory. The population of the province was greatly reduced from that of the kingdom; archaeological surveys suggesting a population of around 30,000 people in

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1376-468: The tablets refers to food rations for "Ya’u-kīnu, king of the land of Yahudu" and five royal princes, his sons. Nebuchadnezzar and the Babylonian forces returned in 589 BCE and rampaged through Judah, leaving clear archaeological evidence of destruction in many towns and settlements there. Clay ostraca from this period, referred to as the Lachish letters , were discovered during excavations; one, which

1419-606: The temporary end of history); 2 Chronicles (in which the exile is the "Sabbath of the land"); and the opening chapters of Ezra, which records its end. Other works from or about the exile include the stories in Daniel 1–6, Susanna , Bel and the Dragon , the "Story of the Three Youths" ( 1 Esdras 3:1–5:6), and the books of Tobit and Judith . The Book of Lamentations arose from the Babylonian captivity. The final redaction of

1462-409: The term opera house is often used as a term of prestige for any large performing arts center. Based on Aristoxenus 's musical system, and paying homage to the architects of ancient Greek theater , Vitruvius described, in the 1st century BC, in his treatise De architectura , the ideal acoustics of theaters. He explained the use of brazen vases that Mummius had brought to Rome after having had

1505-446: The theater of Corinth demolished, and as they were probably used in the Theater of Pompey . As wooden theaters were naturally sonorous, these vases, placed between the seats on the stands, served as resonators in the stone buildings: "By means of this arrangement, the voice, which will come from the stage as from a center, will extend in circles, will strike in the cavities of the vases, and will be made stronger and clearer, according to

1548-644: The time before deportations. In Mesopotamia, the exiled Judeans were relocated to agricultural settlements, with one notable settlement being Tel-Abib near the city of Nippur . Biblical scholar Niels Peter Lemche suggests that the exiled Judeans experienced a lifestyle scarcely less prosperous than what they were accustomed to in their homeland. However, there is evidence for hardship. For example, exiled Jewish leaders were suspected of national disloyalty and were reduced to peasantry, where they worked in agriculture and building projects and performed simple tasks such as farming, shepherding and fishing. This ended when

1591-440: Was burnt to rubble in 587 BCE and utterly destroyed. Archaeological excavations and surveys have enabled the population of Judah before the Babylonian destruction to be estimated to have been approximately 75,000. Taking the different biblical numbers of exiles at their highest, 20,000, this would mean that perhaps 25% of the population had been deported to Babylon, with the remaining majority staying in Judah. Although Jerusalem

1634-467: Was defeated in battle in 601 BCE by Egypt, Judah revolted against Babylon, culminating in a three-month siege of Jerusalem beginning in late 598 BCE. Jehoiakim, the king of Judah, died during the siege and was succeeded by his son Jehoiachin (also called Jeconiah ) at the age of eighteen. The city fell on 2 Adar (March 16) 597 BCE, and Nebuchadnezzar pillaged Jerusalem and its Temple and took Jeconiah, his court and other prominent citizens (including

1677-468: Was destroyed, with large parts of the city remaining in ruins for 150 years, numerous other settlements in Judah continued to be inhabited, with no signs of disruption visible in archaeological studies. Archaeologist Avraham Faust suggests that between the deportations and executions caused by the Babylonians, plus the famines and epidemics that occurred during the war, the population of Judah may have been reduced to as little as 10% of what it had been in

1720-730: Was no opera house in London when Henry Purcell was composing and the first opera house in Germany, the Oper am Gänsemarkt , was built in Hamburg in 1678, followed by the Oper am Brühl in Leipzig in 1693, and the Opernhaus vorm Salztor in Naumburg in 1701. With the rise of bourgeois and capitalist social forms in the 19th century, European culture moved away from its patronage system to

1763-579: Was not yet time for opera: the aim was to worship the deities, not to venerate the muses . The subject was religious, it was accompanied by singing and instrumental music. Worship was public, and the audience was made up of citizens as well as other categories of the population. Four centuries later, the Church abandoned spectacles as practiced in Antiquity. Histrions , representative of Greco-Roman civilization , gradually disappeared. The Middle Ages saw

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1806-400: Was probably written to the commander at Lachish from an outlying base, describes how the signal fires from nearby towns were disappearing: "And may (my lord) be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azeqah." Archaeological finds from Jerusalem testify that virtually the whole city within the walls

1849-407: Was redacted during this time, and began to be regarded as the authoritative text for Jews. This period saw their transformation into an ethno-religious group who could survive without a central Temple. Israeli philosopher and Biblical scholar Yehezkel Kaufmann said "The exile is the watershed. With the exile, the religion of Israel comes to an end and Judaism begins." This process coincided with

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