The Tibetan script is a segmental writing system, or abugida , derived from Brahmic scripts and Gupta script , and used to write certain Tibetic languages , including Tibetan , Dzongkha , Sikkimese , Ladakhi , Jirel and Balti . It was originally developed c. 620 by Tibetan minister Thonmi Sambhota for King Songtsen Gampo .
36-578: Phagmo Drupa Dorje Gyalpo ( Tibetan : ཕག་མོ་གྲུ་པ་རྡོ་རྗེ་རྒྱལ་པོ , Wylie : phag mo gru pa rdo rje rgyal po ) [1110–1170], was one of the three main disciples of Gampopa Sonam Rinchen who established the Dagpo Kagyu school of Tibetan Buddhism ; and a disciple of Sachen Kunga Nyingpo [1092–1158] one of the founders of the Sakya school of Tibetan Buddhism. He was the elder brother of Kathog Dampa Deshek [1122–1192], who founded Kathog monastery and
72-458: A space. Spaces are not used to divide words. The Tibetan alphabet has thirty basic letters, sometimes known as "radicals", for consonants. As in other Indic scripts , each consonant letter assumes an inherent vowel ; in the Tibetan script it is /a/. The letter ཨ is also the base for dependent vowel marks. Although some Tibetan dialects are tonal , the language had no tone at the time of
108-496: A written tradition. Amdo Tibetan was one of a few examples where Buddhist practitioners initiated a spelling reform. A spelling reform of the Ladakhi language was controversial in part because it was first initiated by Christian missionaries. In the Tibetan script, the syllables are written from left to right. Syllables are separated by a tsek (་); since many Tibetan words are monosyllabic, this mark often functions almost as
144-410: Is above most other consonants, thus རྐ rka. However, an exception to this is the cluster རྙ /ɲa/. Similarly, the consonants ར /ra/, and ཡ /ja/ change form when they are beneath other consonants, thus ཀྲ /ʈ ~ ʈʂa/; ཀྱ /ca/. Besides being written as subscripts and superscripts, some consonants can also be placed in prescript, postscript, or post-postscript positions. For instance,
180-622: Is called umê script . This writing system is used across the Himalayas and Tibet . The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India , Nepal , Bhutan and Tibet. The Tibetan script is of Brahmic origin from the Gupta script and is ancestral to scripts such as Lepcha , Marchen and the multilingual ʼPhags-pa script , and is also closely related to Meitei . According to Tibetan historiography,
216-666: Is designed as a simple means for inputting Dzongkha text on computers. This keyboard layout was standardized by the Dzongkha Development Commission (DDC) and the Department of Information Technology (DIT) of the Royal Government of Bhutan in 2000. It was updated in 2009 to accommodate additional characters added to the Unicode & ISO 10646 standards since the initial version. Since
252-528: Is simply read as it usually is and has no effect on the pronunciation of the consonant to which it is subjoined, for example ཀ་ཝ་ཟུར་ཀྭ (IPA: /ka.wa.suː.ka/). The vowels used in the alphabet are ཨ /a/, ཨི /i/, ཨུ /u/, ཨེ /e/, and ཨོ /o/. While the vowel /a/ is included in each consonant, the other vowels are indicated by marks; thus ཀ /ka/, ཀི /ki/, ཀུ /ku/, ཀེ /ke/, ཀོ /ko/. The vowels ཨི /i/, ཨེ /e/, and ཨོ /o/ are placed above consonants as diacritics, while
288-560: Is solely for the consonants ད /tʰa/ and ས /sa/. The head ( མགོ in Tibetan, Wylie: mgo ) letter, or superscript, position above a radical is reserved for the consonants ར /ra/, ལ /la/, and ས /sa/. The subscript position under a radical can only be occupied by the consonants ཡ /ja/, ར /ra/, ལ /la/, and ཝ /wa/. In this position they are described as བཏགས (Wylie: btags , IPA: /taʔ/), in Tibetan meaning "hung on/affixed/appended", for example བ་ཡ་བཏགས་བྱ (IPA: /pʰa.ja.taʔ.t͡ʃʰa/), except for ཝ , which
324-898: The Latin script . Multiple Romanization and transliteration systems have been created in recent years, but do not fully represent the true phonetic sound. While the Wylie transliteration system is widely used to Romanize Standard Tibetan , others include the Library of Congress system and the IPA-based transliteration (Jacques 2012). Below is a table with Tibetan letters and different Romanization and transliteration system for each letter, listed below systems are: Wylie transliteration (W), Tibetan pinyin (TP), Dzongkha phonetic (DP), ALA-LC Romanization (A) and THL Simplified Phonetic Transcription (THL). The first version of Microsoft Windows to support
360-562: The Ming dynasty was established in China in 1368). Power remained in the hands of the Phagmodru family until 1434. Tibetan script The Tibetan script has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali , Nepali and Old Turkic . The printed form is called uchen script while the hand-written cursive form used in everyday writing
396-713: The 19th century), the Gurmukhī script for Punjabi , the Odia script , the Bengali-Assamese script and the Tibetan script . The Gupta script was descended from the Ashokan Brāhmī script , and is a crucial link between Brahmi and most other Brahmic scripts , a family of alphasyllabaries or abugidas . This means that while only consonantal phonemes have distinct symbols, vowels are marked by diacritics, with /a/ being
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#1732772853464432-518: The 9th-century spoken Tibetan, and current pronunciation. This divergence is the basis of an argument in favour of spelling reform , to write Tibetan as it is pronounced ; for example, writing Kagyu instead of Bka'-rgyud . The nomadic Amdo Tibetan and the western dialects of the Ladakhi language , as well as the Balti language , come very close to the Old Tibetan spellings. Despite that,
468-544: The Gupta Kings. Many of the Gupta Empire's coins bear inscriptions of legends or mark historic events. In fact, it was one of the first Indian Empires to do so, probably as a result of its unprecedented prosperity. Almost every Gupta king issued coins, beginning with its first king, Chandragupta I . The scripts on the coin are also of a different nature compared to scripts on pillars, due to conservatism regarding
504-592: The Gupta period, even though there may be a lack of uniformity in the scripts. The surviving inscriptions of the Gupta script are mostly found on iron or stone pillars, and on gold coins from the Gupta Dynasty. One of the most important was the Prayagraj (Allahabad) Prasasti . Composed by Harisena , the court poet and minister of Samudragupta , it describes Samudragupta's reign, beginning from his accession to
540-584: The Gupta script is considered a stylistic variation of Brahmi, though use of the Brahmi encoding is one approach. The study of Gupta coins began with the discovery of a hoard of gold coins in 1783. Many other such hoards have since been discovered, the most important being the Bayana (situated in Bharatpur district of Rajasthan ) hoard, discovered in 1946, which contained more than 2000 gold coins issued by
576-637: The Kathog branch of the Nyingma school. In 1158 Dorje Gyalpo built a hermitage at Phagmo Drupa ("Sow's Ferry Crossing") in a juniper forest in Nêdong ( Tibetan : སྣེ་གདོང , Wylie : sne gdong ) above the Tsangpo (Brahmaputra) river valley. Later, as his fame spread and disciples gathered, this site developed into the major monastic seat of Dentsa Thel ( Tibetan : གདན་ས་ཐེལ , Wylie : gdan sa thel ) which
612-482: The King which were afterward translated. In the first half of the 7th century, the Tibetan script was used for the codification of these sacred Buddhist texts, for written civil laws, and for a Tibetan Constitution. A contemporary academic suggests that the script was instead developed in the second half of the 11th century. New research and writings also suggest that there were one or more Tibetan scripts in use prior to
648-618: The Phagdru Kagyu tradition they became known as Phagdru (short of Phagmo Drupa) Tripon. In 1322 Changchub Gyaltsen (1302–1364) became the Phagdru Myriarch of Nêdong. After he fought with a neighboring myriarchy, the then Sakya ruler of Tibet Ponchen Gyalwa Zangpo dismissed him as myriarch. He later managed to regain his position and eventually overthrew the Sakya rulers – becoming ruler of all of Central Tibet by 1354 (before
684-732: The Tibetan keyboard layout is MS Windows Vista . The layout has been available in Linux since September 2007. In Ubuntu 12.04, one can install Tibetan language support through Dash / Language Support / Install/Remove Languages, the input method can be turned on from Dash / Keyboard Layout, adding Tibetan keyboard layout. The layout applies the similar layout as in Microsoft Windows. Mac OS -X introduced Tibetan Unicode support with OS-X version 10.5 and later, now with three different keyboard layouts available: Tibetan-Wylie, Tibetan QWERTY and Tibetan-Otani. The Dzongkha keyboard layout scheme
720-490: The Tibetan script was developed during the reign of King Songtsen Gampo by his minister Thonmi Sambhota , who was sent to India with 16 other students to study Buddhism along with Sanskrit and written languages. They developed the Tibetan script from the Gupta script while at the Pabonka Hermitage . This occurred c. 620 , towards the beginning of the king's reign. There were 21 Sutra texts held by
756-509: The arrangement of keys essentially follows the usual order of the Dzongkha and Tibetan alphabet, the layout can be quickly learned by anyone familiar with this alphabet. Subjoined (combining) consonants are entered using the Shift key. The Dzongkha (dz) keyboard layout is included in Microsoft Windows, Android, and most distributions of Linux as part of XFree86 . Tibetan was originally one of
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#1732772853464792-407: The basic Tibetan alphabet to represent different sounds. In addition to the use of supplementary graphemes, the rules for constructing consonant clusters are amended, allowing any character to occupy the superscript or subscript position, negating the need for the prescript and postscript positions. Romanization and transliteration of the Tibetan script is the representation of the Tibetan script in
828-562: The brother of Chenga Drakpa Jungne was appointed as the hereditary Tripon (myriarch) of the surrounding area of Nêdong . From that time on the Tripon who as a monk, assumed the seat of the local government of Nêdong and also ruled as abbot at Dentsa Thel. Brothers of the Tripon married to perpetuate the family line, succession going from uncle to nephew. As the Tripons of Nêdong were abbots of the monastery founded by Phagmo Drupa, and hierarchs of
864-418: The consonants ག /kʰa/, ད /tʰa/, བ /pʰa/, མ /ma/ and འ /a/ can be used in the prescript position to the left of other radicals, while the position after a radical (the postscript position), can be held by the ten consonants ག /kʰa/, ན /na/, བ /pʰa/, ད /tʰa/, མ /ma/, འ /a/, ར /ra/, ང /ŋa/, ས /sa/, and ལ /la/. The third position, the post-postscript position
900-592: The grammar of these dialectical varieties has considerably changed. To write the modern varieties according to the orthography and grammar of Classical Tibetan would be similar to writing Italian according to Latin orthography, or to writing Hindi according to Sanskrit orthogrophy. However, modern Buddhist practitioners in the Indian subcontinent state that the classical orthography should not be altered even when used for lay purposes. This became an obstacle for many modern Tibetic languages wishing to modernize or to introduce
936-402: The implied pronunciation when the diacritic is not present. In fact, the Gupta script works in exactly the same manner as its predecessor and successors, and only the shapes and forms of the graphemes and diacritics are different. Through the 4th century, letters began to take more cursive and symmetric forms, as a result of the desire to write more quickly and aesthetically. This also meant that
972-452: The introduction of the script by Songtsen Gampo and Thonmi Sambhota . The incomplete Dunhuang manuscripts are their key evidence for their hypothesis, while the few discovered and recorded Old Tibetan Annals manuscripts date from 650 and therefore post-date the c. 620 date of development of the original Tibetan script. Three orthographic standardisations were developed. The most important, an official orthography aimed to facilitate
1008-404: The radical ཀ /ka/ and see what happens when it becomes ཀྲ /kra/ or རྐ /rka/ (pronounced /ka/). In both cases, the symbol for ཀ /ka/ is used, but when the ར /ra/ is in the middle of the consonant and vowel, it is added as a subscript. On the other hand, when the ར /ra/ comes before the consonant and vowel, it is added as a superscript. ར /ra/ actually changes form when it
1044-455: The script became more differentiated throughout the Empire, with regional variations which have been broadly classified into three, four or five categories; however, a definitive classification is lacking, because even in a single inscription, there may be variation in how a particular symbol is written. In this sense, the term Gupta script should be taken to mean any form of writing derived from
1080-453: The script's invention, and there are no dedicated symbols for tone. However, since tones developed from segmental features, they can usually be correctly predicted by the archaic spelling of Tibetan words. One aspect of the Tibetan script is that the consonants can be written either as radicals or they can be written in other forms, such as subscript and superscript forming consonant clusters . To understand how this works, one can look at
1116-831: The scripts in the first version of the Unicode Standard in 1991, in the Unicode block U+1000–U+104F. However, in 1993, in version 1.1, it was removed (the code points it took up would later be used for the Burmese script in version 3.0). The Tibetan script was re-added in July, 1996 with the release of version 2.0. The Unicode block for Tibetan is U+0F00–U+0FFF. It includes letters, digits and various punctuation marks and special symbols used in religious texts: Gupta script The Gupta script (sometimes referred to as Gupta Brahmi script or Late Brahmi script )
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1152-689: The throne as the second king of the Gupta Dynasty and including his conquest of other kings. It is inscribed on the Allahabad pillar of Ashoka . The Gupta alphabet is composed of 37 letters: 32 consonants with the inherent ending "a" and 5 independent vowels. In addition diacritics are attached to the consonants in order to change the sound of the final vowel (from the inherent "a" to other sounds such as i, u, e, o, au ...). Consonants can also be combined into compounds, also called conjunct consonants (for example sa+ya are combined vertically to give "sya"). The Unicode Standard does not explicitly state that
1188-467: The translation of Buddhist scriptures emerged during the early 9th century. Standard orthography has not been altered since then, while the spoken language has changed by, for example, losing complex consonant clusters . As a result, in all modern Tibetan dialects and in particular in the Standard Tibetan of Lhasa , there is a great divergence between current spelling, which still reflects
1224-512: The vowel ཨུ /u/ is placed underneath consonants. Old Tibetan included a reversed form of the mark for /i/, the gigu 'verso', of uncertain meaning. There is no distinction between long and short vowels in written Tibetan, except in loanwords , especially transcribed from the Sanskrit . The Tibetan alphabet, when used to write other languages such as Balti , Chinese and Sanskrit , often has additional and/or modified graphemes taken from
1260-601: Was the center of the Phagmo Drupa or Phagdru Kagyu ( Tibetan : ཕག་གྲུ་བཀའ་བརྒྱུད ) school of Tibetan Buddhism, one of the "four great" Dagpo Kagyu schools. After the death of Phagmo Drupa Dorje Gyalpo, his main disciple Jigten Sumgon appointed Chenga Drakpa Jungne as abbot Dentsa Thel. In 1253, when Kublai Khan gave the Sakyapas temporal power in Tibet, Dorje Pel ( Tibetan : རྡོ་རྗེ་དཔལ , Wylie : rdo rje dpal )
1296-566: Was used for writing Sanskrit and is associated with the Gupta Empire of the Indian subcontinent , which was a period of material prosperity and great religious and scientific developments. The Gupta script was descended from Brāhmī and gave rise to the Śāradā and Siddhaṃ scripts. These scripts in turn gave rise to many of the most important Indic scripts, including Devanāgarī (the most common script used for writing Sanskrit since
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