The World Alliance of Reformed Churches ( WARC ) was a fellowship of more than 200 churches with roots in the 16th century Reformation , and particularly in the theology of John Calvin . Its headquarters was in Geneva , Switzerland . They merged with the Reformed Ecumenical Council in 2010 to form the World Communion of Reformed Churches .
131-789: The World Alliance of Reformed Churches (WARC) was created in 1970 by a merger of two bodies, the Alliance of the Reformed Churches holding the Presbyterian System, representing Presbyterian and Reformed churches, and the International Congregational Council . The Alliance of the Reformed Churches holding the Presbyterian System was formed in London in 1875. It held councils which had no legislative authority but great moral weight. In them
262-655: A synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (U.S.A.) ; some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland , skip one of the steps between congregation and General Assembly, and usually
393-550: A Parcel of Rogues in a Nation." As historian Christopher Whatley points out, this was actually a 17th-century Scots folk song; but he agrees money was paid, though suggests the economic benefits were supported by most Scots MPs, with the promises made for benefits to peers and MPs, even if it was reluctantly. Professor Sir Tom Devine agreed that promises of "favours, sinecures, pensions, offices and straightforward cash bribes became indispensable to secure government majorities". As for representation going forwards, Scotland was, in
524-677: A Presbyterian kirk. Under the 1643 Solemn League and Covenant , the Scots agreed to provide Parliament military support in return for a united Presbyterian church, but did not explicitly commit to political union. As the war progressed, Scots and English Presbyterians increasingly viewed the Independents, and associated radical groups like the Levellers , as a bigger threat than the Royalists. Both Royalists and Presbyterians agreed monarchy
655-511: A Scottish connection. The Presbyterian denomination was also taken to North America , mostly by Scots and Scots-Irish immigrants. Scotland's Presbyterian denominations hold to the Reformed theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism. Local congregations of churches that use Presbyterian polity are governed by sessions made up of representatives of
786-554: A Union. To encourage a Union, "honours, appointments, pensions and even arrears of pay and other expenses were distributed to clinch support from Scottish peers and MPs". The Scottish economy was severely impacted by privateers during the 1688–1697 Nine Years' War and the 1701 War of the Spanish Succession , with the Royal Navy focusing on protecting English ships. This compounded the economic pressure caused by
917-551: A call for the pastor or minister's service, but this call must be ratified by the local presbytery. The pastor or minister is a teaching elder, and Moderator of the Session, but is not usually a member of the congregation; instead, this person is a member of the Presbytery of which the given church is a member. Ruling elders are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for
1048-680: A chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland . In recent years a number of smaller denominations adopting Presbyterian forms of church government have organised in England, including the International Presbyterian Church planted by evangelical theologian Francis Schaeffer of
1179-528: A civil war". The issue reappeared during the 1688 Glorious Revolution . The English Parliament generally supported replacing James with his Protestant daughter Mary , but resisted making her Dutch husband William of Orange joint ruler. They gave way only when he threatened to return to the Netherlands, and Mary refused to rule without him. In Scotland, conflict over control of the kirk between Presbyterians and Episcopalians and William's position as
1310-679: A fellow Calvinist put him in a much stronger position. He originally insisted on retaining Episcopacy, and the Committee of the Articles , an unelected body that controlled what legislation Parliament could debate. Both would have given the Crown far greater control than in England but he withdrew his demands due to the 1689–1692 Jacobite Rising . The English succession was provided for by the English Act of Settlement 1701 , which ensured that
1441-624: A full-length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite ), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past. Presbyterians traditionally have held the Worship position that there are only two sacraments : Some early Presbyterians, which were influenced by
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#17327804755821572-638: A guarantee that the Hanoverian dynasty would succeed Queen Anne to the Scottish crown, and Scotland received a guarantee of access to colonial markets, in the hope that they would be placed on an equal footing in terms of trade. After negotiations ended in July 1706, the acts had to be ratified by both Parliaments. In Scotland, about 100 of the 227 members of the Parliament of Scotland were supportive of
1703-524: A large number of Whigs who supported union. Tories were not in favour of union and only one was represented among the commissioners. Negotiations between the English and Scottish commissioners took place between 16 April and 22 July 1706 at the Cockpit in London. Each side had its own particular concerns. Within a few days, and with only one face to face meeting of all 62 commissioners, England had gained
1834-618: A major split, the Salter's Hall controversy , occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity." By the 18th century many English Presbyterian congregations had become Unitarian in doctrine. A number of new Presbyterian Churches were founded by Scottish immigrants to England in
1965-624: A monarch since the Union of the Crowns in 1603, when James VI of Scotland inherited the English throne from his cousin Elizabeth I . Attempts had been made in 1606, 1667, and 1689 to unite the two countries, but it was not until the early 18th century that both political establishments came to support the idea, albeit for different reasons. Prior to 1603, England and Scotland had different monarchs, but when Elizabeth I died without children, she
2096-636: A number of key amendments. News of the ratification and of the amendments was received in Westminster, where the Act was passed quickly through both Houses and received the royal assent on 6 March. Though the English Act was later in date, it bore the year '1706' while Scotland's was '1707', as the legal year in England began only on 25 March . In Scotland, the Duke of Queensberry was largely responsible for
2227-679: A period now known as the Seven ill years which led to strained relations with England. In 1698, the Company of Scotland Trading to Africa and the Indies received a charter to raise capital through public subscription. The Company invested in the Darién scheme , an ambitious plan funded almost entirely by Scottish investors to build a colony on the Isthmus of Panama for trade with East Asia. The scheme
2358-424: A predominantly agrarian society, and the lack of manpower caused by previous conflicts contributed to an underwhelming agricultural output, which intermittently escalated into local food shortages or famines. In turn, the overreliance of Scottish landowners on foreign goods led to a deficit of financial capital, as gold and silver were exported overseas and deflation occurred. The Scottish Parliament attempted to combat
2489-474: A revolt against modernist doctrine in his Christianity and Liberalism (1923) that critiqued theological modernism. He argued that modernism and liberal theology was a false religion, a pretender that cloaks itself in Christian language – "Liberalism". This religion is a marriage of naturalism, humanism, secularism, and sentimentalism all rolled into one. Presbyterian denominations that trace their heritage to
2620-546: A similar Act, 6 Ann. c. 8. Soon after the Union, the Act 6 Ann. c. 40—later named the Union with Scotland (Amendment) Act 1707 —united the Privy Council of England and Privy Council of Scotland and decentralised Scottish administration by appointing justices of the peace in each shire to carry out administration. In effect it took the day-to-day government of Scotland out of the hands of politicians and into those of
2751-453: A striking facade clad in limestone and punctuated by large windows, alongside abstract stained-glass windows. Both of these were designed by famed architect Harold E. Wagoner . Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Catholic church. Instead, there is a "communion table", usually on the same level as the congregation, and sometimes elevated similar to an altar, however surrounded by
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#17327804755822882-561: A table in the chancel. By using the "empty" cross, or cross of the Westminster/Celtic cross, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Quite a few Presbyterian church buildings are decorated with a cross, that has a circle around the center, or Celtic cross. This not only emphasizes the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at
3013-453: A unified Church of Scotland and England, as the first step towards a centralised, Unionist state. However, despite both being nominally Episcopal in structure, the two were very different in doctrine; the Church of Scotland , or kirk, was Calvinist in doctrine, and viewed many Church of England practices as little better than Catholicism. As a result, attempts to impose religious policy by James and his son Charles I ultimately led to
3144-723: Is also a congregation in the heart of London's financial district called London City Presbyterian Church that is affiliated with the Free Church of Scotland. The Free Presbyterian Church of Scotland also have a congregation in London, as do the Free Presbyterian Church of Ulster - along with five others in England. In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form
3275-662: Is an Italian Protestant denomination. The church was founded in the 12th century, and centuries later, after the Protestant Reformation, it adhered to Calvinist theology and became the Italian branch of the Presbyterian churches. As such, the church is a member of the World Communion of Reformed Churches. Even before Presbyterianism spread with immigrants abroad from Scotland, there were divisions in
3406-463: Is based on a more subtle point: In confessional churches, theology is not solely an individual matter. While individuals are encouraged to understand Scripture, and may challenge the current institutional understanding, theology is carried out by the community as a whole. It is this community understanding of theology that is expressed in confessions. However, there has arisen a spectrum of approaches to confessionalism . The manner of subscription , or
3537-618: Is more of a faint image, with a more modern design. John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of
3668-577: Is not one fixed "Presbyterian" worship style. Although there are set services for the Lord's Day in keeping with first-day Sabbatarianism , one can find a service to be evangelical and even revivalist in tone (especially in some conservative denominations), or strongly liturgical, approximating the practices of Lutheranism or more of Anglicanism , or semi-formal, allowing for a balance of hymns, preaching, and congregational participation (favored by many American Presbyterians). Most Presbyterian churches follow
3799-732: The Apostles' Creed ), 16th-century Reformed confessions (the Scots Confession , the Heidelberg Catechism , the Second Helvetic Confession ), and 20th century documents ( The Theological Declaration of Barmen , Confession of 1967 and A Brief Statement of Faith ). The Presbyterian Church in Canada developed the confessional document Living Faith (1984) and retains it as a subordinate standard of
3930-717: The Archbishop of Canterbury , attempted to force the Church of Scotland to use the Book of Common Prayer . What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant . The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War . Following the restoration of
4061-695: The Arminianism of the Wesleyan Methodists. They broke off from the Church of England in 1811, ordaining their own ministers. They were originally known as the Calvinist Methodist connexion and in the 1920s it became alternatively known as the Presbyterian Church of Wales. Presbyterianism ( Irish : Preispitéireachas , Ulster Scots : Prisbytairinism ) is the largest Protestant denomination in Northern Ireland and
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4192-563: The Catholic Church was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland . King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud ,
4323-598: The Church of Scotland or to English Dissenter groups that formed during the English Civil War . Presbyterian theology typically emphasizes the sovereignty of God , the authority of the Scriptures , and the necessity of grace through faith in Christ. Scotland ensured Presbyterian church government in the 1707 Acts of Union , which created the Kingdom of Great Britain . In fact, most Presbyterians in England have
4454-727: The College of Justice . On 18 December 1707 the Act for better Securing the Duties of East India Goods was passed which extended the monopoly of the East India Company to Scotland. In the year following the Union, the Treason Act 1708 abolished the Scottish law of treason and extended the corresponding English law across Great Britain. Scotland benefited, says historian G.N. Clark , gaining "freedom of trade with England and
4585-783: The Court Party . For extra votes the pro-court side could rely on about 25 members of the Squadrone Volante , led by the James Graham, 4th Marquess of Montrose and John Ker, 1st Duke of Roxburghe . Opponents of the court were generally known as the Country party , and included various factions and individuals such as the James Hamilton, 4th Duke of Hamilton , John Hamilton, Lord Belhaven and Andrew Fletcher of Saltoun , who spoke forcefully and passionately against
4716-676: The Culdees practiced Christian monasticism , a key feature of Celtic Christianity in the region, with a presbyter exercising "authority within the institution, while the different monastic institutions were independent of one another." The Church in Scotland kept the Christian feast of Easter at a date different from the See of Rome and its monks used a unique style of tonsure . The Synod of Whitby in 664, however, ended these distinctions as it ruled "that Easter would be celebrated according to
4847-510: The Darien scheme , and the seven ill years of the 1690s, when 5–15% of the population died of starvation. The Scottish Parliament was promised financial assistance, protection for its maritime trade, and an end to economic restrictions on trade with England. The votes of the Court party, influenced by Queen Anne's favourite, James Douglas, 2nd Duke of Queensberry , combined with the majority of
4978-418: The Declaration of Arbroath of 1320." Ferguson highlights the well-timed payments of salary arrears to members of Parliament as proof of bribery and argues that the Scottish people had been betrayed by their Parliament. Ireland , though a kingdom under the same crown, was not included in the union. It remained a separate kingdom, unrepresented in Parliament, and was legally subordinate to Great Britain until
5109-462: The Kirk Party . In December 1648, Pride's Purge paved the way for the Trial of Charles I in England by excluding MPs who opposed it. Following the execution of Charles I in January 1649, and establishment of the Commonwealth of England , the Kirk Party proclaimed Charles II King of Scotland and England, and in 1650 agreed to restore him to the English throne. In 1653, defeat in the Anglo-Scottish War resulted in Scotland's incorporation into
5240-453: The L'Abri Fellowship in the 1970s - now with fifteen English-speaking congregations in England, and 6 Korean-speaking congregations. There is also the Evangelical Presbyterian Church in England and Wales founded in the North of England in the late 1980s. In Wales , Presbyterianism is represented by the Presbyterian Church of Wales , which was originally composed largely of Calvinistic Methodists who accepted Calvinist theology rather than
5371-440: The Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation. The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting
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5502-412: The Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America , the Evangelical Presbyterian Church (EPC), and the Evangelical Covenant Order of Presbyterians (ECO). Acts of Union 1707 The Acts of Union refer to two Acts of Parliament , one by the Parliament of England in 1706,
5633-432: The Parliament of England and the Parliament of Scotland in 1706, consisted of 25 articles, 15 of which were economic in nature. In Scotland, each article was voted on separately and several clauses in articles were delegated to specialised subcommittees. Article 1 of the treaty was based on the political principle of an incorporating union and this was secured by a majority of 116 votes to 83 on 4 November 1706. To minimise
5764-401: The Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries . In time,
5895-462: The Parliament of Scotland , the three Estates , the right to choose a successor and explicitly required a choice different from the English monarch unless the English were to grant free trade and navigation. Then the Alien Act 1705 was passed in the English parliament, designating Scots in England as "foreign nationals" and blocking about half of all Scottish trade by boycotting exports to England or its colonies, unless Scotland came back to negotiate
6026-413: The Peerage of Scotland to sit in the House of Lords . It guaranteed that the Church of Scotland would remain the established church in Scotland, that the Court of Session would "remain in all time coming within Scotland", and that Scots law would "remain in the same force as before". Other provisions included the restatement of the Act of Settlement 1701 and the ban on Roman Catholics from taking
6157-428: The Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church . There is a Church of Scotland (Presbyterian) in central Paris: The Scots Kirk , which is English-speaking, and is attended by many nationalities. It maintains close links with the Church of Scotland in Scotland itself, as well as with the Reformed Church of France . The Waldensian Evangelical Church (Chiesa Evangelica Valdese, CEV)
6288-407: The Reformed Presbyterian Church of Scotland , the ' Didasko Presbytery' , the International Presbyterian Church and two congregations of the Free Presbyterian Church of Ulster . Combined, they have over 1500 congregations in Scotland. Within Scotland the term ' kirk ' is usually used to refer to a local Presbyterian church. Informally, the term 'The Kirk' refers to the Church of Scotland. Some of
6419-426: The Reformed Presbyterians , would practice a cappella exclusive psalmody , as well as eschew the celebration of holy days. Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble , but also cassock and surplice (typically
6550-415: The Renunciation Act of 1783 . In July 1707 each House of the Parliament of Ireland passed a congratulatory address to Queen Anne, praying that "May God put it in your royal heart to add greater strength and lustre to your crown, by a still more comprehensive Union". The British government did not respond to the invitation and an equal union between Great Britain and Ireland was out of consideration until
6681-402: The Squadrone Volante , were sufficient to ensure passage of the treaty. Article 15 granted £398,085 and ten shillings sterling to Scotland, a sum known as The Equivalent , to offset future liability towards the English national debt, which at the time was £18 million, but as Scotland had no national debt, most of the sum was used to compensate the investors in the Darien scheme, with 58.6% of
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#17327804755826812-549: The United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as
6943-456: The alliance with France gave Scotland privileges that further encouraged developing cultural and economic ties with the continent rather than England. The union of 1603 only served the political and dynastic ambitions of King James and was detrimental to Scotland economically – exports that Scotland offered were largely irrelevant to English economy, and while the Privy Council of Scotland did keep its ability to manage internal economic policy,
7074-424: The episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England . Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to
7205-421: The execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The Restoration of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719
7336-404: The history of Christianity , but the beginning of Presbyterianism as a distinct movement occurred during the 16th century Protestant Reformation . As the Catholic Church resisted the Reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was especially influenced by the French theologian John Calvin , who is credited with
7467-437: The 1639–1651 Wars of the Three Kingdoms . The 1639–1640 Bishops' Wars confirmed the primacy of the kirk, and established a Covenanter government in Scotland. The Scots remained neutral when the First English Civil War began in 1642, before becoming concerned at the impact on Scotland of a Royalist victory. Presbyterian leaders like Argyll viewed union as a way to ensure free trade between England and Scotland, and preserve
7598-471: The 1790s. The union with Ireland finally came about on 1 January 1801. Deeper political integration had been a key policy of Queen Anne from the time she acceded to the throne in 1702. Under the aegis of the Queen and her ministers in both kingdoms, the parliaments of England and Scotland (the Act for a Treaty with England 1705 ) agreed to participate in fresh negotiations for a union treaty in 1705. Both countries appointed 31 commissioners to conduct
7729-498: The 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, such as Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court , and St Columba's , Pont Street (Knightsbridge) in London. There
7860-414: The 20th century saw a greater embrace of modern architectural styles, particularly the modernist movement characterized by clean lines, geometric shapes, and open floor plans. Prominent examples include Coral Ridge Presbyterian Church in Fort Lauderdale, Florida, with expansive, light-filled sanctuary and angular design elements. Similarly, the National Presbyterian Church in Washington, D.C., features
7991-496: The 20th century, some Presbyterians played an important role in the ecumenical movement , including the World Council of Churches . Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Communion of Reformed Churches . Some Presbyterian churches have entered into unions with other churches, such as Congregationalists , Lutherans , Anglicans , and Methodists . Presbyterians in
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#17327804755828122-484: The Bible, yet directing particularities in the standardisation and translation of the Bible – in Presbyterian churches. Presbyterians place great importance upon education and lifelong learning, tempered with the belief that no human action can affect salvation . Continuous study of the scriptures, theological writings, and understanding and interpretation of church doctrine are embodied in several statements of faith and catechisms formally adopted by various branches of
8253-435: The British Isles usually organise their church services inspired by the principles in the Directory of Public Worship , developed by the Westminster Assembly in the 1640s. This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans , initially guided by John Calvin and John Knox. It was enacted as law by the Parliament of Scotland , and became one of
8384-523: The Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland . Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of
8515-467: The Commonwealth, largely driven by Cromwell's determination to break the power of the kirk. The 1652 Tender of Union was followed on 12 April 1654 by An Ordinance by the Protector for the Union of England and Scotland, creating the Commonwealth of England, Scotland and Ireland. It was ratified by the Second Protectorate Parliament on 26 June 1657, creating a single Parliament in Westminster, with 30 representatives each from Scotland and Ireland added to
8646-413: The Congregation for the Doctrine of the Faith's document, and considered calling off a formal dialogue in Rome that year. On 1 February 2006, Clifton Kirkpatrick , president of the WARC, and Douwe Visser , president of the Reformed Ecumenical Council (REC), said in a joint letter, "We rejoice in the work of the Holy Spirit which we believe has led us to recommend that the time has come to bring together
8777-441: The Dutch, still seen as an enemy and complete the work of his grandfather James I. On the Scottish side, the proposed union received parliamentary support, boosted by the desire to ensure free trade. Continued opposition meant these negotiations were abandoned by the end of 1669. Following the Glorious Revolution of 1688, a Scottish Convention met in Edinburgh in April 1689 to agree a new constitutional settlement; during which
8908-451: The Executive Committee meeting in Belfast, Northern Ireland elected Rev. Dr. Milan Opočenský (Czech Rep.) who held office until 2000. In 2000 Rev. Dr. Setri Nyomi (Ghana) became the General Secretary of WARC, and later WCRC. The WARC brought together more than 75 million Christians in over 100 countries around the world. Member churches were Congregational , Presbyterian , Reformed and united and uniting churches . Most of these are in
9039-449: The Presbyterian churches are in Calvinism . Many branches of Presbyterianism are remnants of previous splits from larger groups. Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith , which historically serves as an important confessional document – second only to
9170-400: The Roman date, not the Celtic date." Although Roman influence came to dominate the Church in Scotland, certain Celtic influences remained in the Scottish Church, such as "the singing of metrical psalms , many of them set to old Celtic Christianity Scottish traditional and folk tunes", which later became a "distinctive part of Scottish Presbyterian worship". Presbyterian history is part of
9301-502: The Scotland's main trade partners before the union, and the English Navigation Acts severely limited Scottish ability to trade by sea, and made the Scottish ambitions to expand the trade beyond Europe unachievable. Opinion in Scotland at the time was that England was sabotaging Scottish economic expansion. In the years leading to 1707, Scottish economy was lagging behind not only from the impact of wars, but also because of chronic deflation and industrial underdevelopment. Scotland remained
9432-637: The Scots Confession would be supplanted by the Westminster Confession of Faith , and the larger and shorter catechisms , which were formulated by the Westminster Assembly between 1643 and 1649. Presbyterians distinguish themselves from other denominations by doctrine , institutional organisation (or "church order") and worship , often using a "Book of Order" to regulate common practice and order. The origins of
9563-531: The Scottish Bishops backed a proposed union in an attempt to preserve Episcopalian control of the kirk. The parliament ("Convention of the Estates") issued an address to William and Mary "as both kingdomes are united in one head and soveraigne so they may become one body pollitick, one nation to be represented in one parliament", reserving "our church government, as it shall be established at the tyme of
9694-617: The Scottish historian Christopher Smout , prior to the Union of the Crowns the Scottish economy had been flourishing completely independently of the English one, with little to no interaction between each other. Developing a closer economic partnership with England was unsustainable, and Scotland's main trade partner was continental Europe, especially the Netherlands , where Scotland could trade its wool and fish for luxurious imports such as iron, spices or wine. Scotland and England were generally hostile to each other and were often at war, and
9825-548: The Succession Act, confirming the divine right of kings, the rights of the natural heir "regardless of religion", the duty of all to swear allegiance to that king, and the independence of the Scottish Crown. It then went beyond ensuring James's succession to the Scottish throne by explicitly stating the aim was to make his exclusion from the English throne impossible without "the fatall and dreadfull consequences of
9956-645: The Union of the Crowns and asserted the need to renegotiate this union. During this period, the Darien failure, the succession issue and the Worcester seizure all provided opportunities for Scottish writers to attack the Court Party as unpatriotic and reaffirm the need to fight for true interests of Scotland. According to Scottish historian William Ferguson , the Acts of Union were a "political job" by England that
10087-615: The United States came largely from Scottish , Scots-Irish immigrants , and also from New England communities that were originally Congregational but changed because of an agreed-upon Plan of Union of 1801 for frontier areas. Presbyterian tradition, particularly that of the Church of Scotland , traces its early roots to the Christian Church founded by Saint Columba , through the 6th century Hiberno-Scottish mission . Tracing their apostolic origin to Saint John ,
10218-460: The bells in the tune "Why should I be so sad on my wedding day?" Threats of widespread civil unrest resulted in Parliament imposing martial law . Virtually all of the print discourses of 1699–1706 spoke against incorporating union, creating the conditions for wide spread rejection of the treaty in 1706 and 1707. Country party tracts condemned English influence within the existing framework of
10349-459: The chancel. There may be a rail between the communion table and the chancel behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table, and the altar area is called the chancel by Presbyterians. In Presbyterian, and in Reformed churches, there may be an altar cross, either on the communion table or on
10480-567: The church, often referred to as " subordinate standards ". Presbyterian government is by councils (still known as courts in some countries, as boards in others) of elders. Teaching and ruling elders are ordained and convene in the lowest council known as a session or consistory responsible for the discipline, nurture, and mission of the local congregation . Teaching elders (pastors or ministers) have responsibility for teaching, worship, and performing sacraments. Pastors or ministers are called by individual congregations. A congregation issues
10611-573: The colonies" as well as "a great expansion of markets". The agreement guaranteed the permanent status of the Presbyterian church in Scotland, and the separate system of laws and courts in Scotland. Clark argued that in exchange for the financial benefits and bribes that England bestowed, what it gained was of inestimable value. Scotland accepted the Hanoverian succession and gave up her power of threatening England's military security and complicating her commercial relations ... The sweeping successes of
10742-524: The congregation ( elders ), a conciliar approach as with other levels of decision-making ( presbytery , synod , and general assembly ). There are roughly 75 million Presbyterians in the world. Presbyterianism's roots lie in the Reformation of the 16th century. John Calvin's Republic of Geneva was particularly influential. Most Reformed churches that trace their history to Scotland are either presbyterian or congregationalist in government. In
10873-423: The cost of being increasingly dependent on trade with England. A power struggle developed between Scotland and England in the 1680s, as Scotland recovered from the political turmoil and set on its own economic ambitions, which London considered a threat to its dominant and well-established position. English wars with continental powers undermined Scottish trade with France and the Netherlands, countries that used to be
11004-470: The degree to which the official standards establish the actual doctrine of the church, is a practical matter. That is, the decisions rendered in ordination and in the courts of the church largely determine what the church means, representing the whole, by its adherence to the doctrinal standard. Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to
11135-659: The denomination. It is confessional in format, yet like the Westminster Confession, draws attention back to original Bible text. Presbyterians in Ireland who rejected Calvinism and the Westminster Confessions formed the Non-subscribing Presbyterian Church of Ireland . John Gresham Machen, the prominent Presbyterian theologian and Professor of New Testament at Princeton Seminary between 1906 and 1929, led
11266-520: The development of Reformed theology , and the work of John Knox , a Scottish Catholic Priest who studied with Calvin in Geneva and brought back Reformed teachings to Scotland. An important influence on the formation of presbyterianism in Britain also came from John a Lasco , a Polish reformer, the founder of a Stranger's Church in London, based on the Geneva models. The Presbyterian church traces its ancestry back primarily to Scotland. In August 1560,
11397-488: The eighteenth-century wars owed much to the new unity of the two nations. By the time Samuel Johnson and James Boswell made their tour in 1773, recorded in A Journey to the Western Islands of Scotland , Johnson noted that Scotland was "a nation of which the commerce is hourly extending, and the wealth increasing" and in particular that Glasgow had become one of the greatest cities of Britain. According to
11528-585: The entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. One may also find decorative and ornate stained glass windows depicting scenes from the Bible. Some Presbyterian churches will also have ornate statues of Christ or graven scenes from the Last Supper located behind the chancel. St. Giles' Cathedral in Scotland has a crucifix next to an ornate elevated communion table that hangs alongside. The image of Christ
11659-768: The established Church of Scotland and the United Free Church of Scotland . There are now ten Presbyterian denominations in Scotland today. These are, listed by number of congregations within Scotland: the Church of Scotland , the Free Church of Scotland , the United Free Church of Scotland , the Free Presbyterian Church of Scotland , the Free Church of Scotland (Continuing) , the Associated Presbyterian Church ,
11790-537: The existing English members. While integration into the Commonwealth established free trade between Scotland and England, the economic benefits were diminished by the costs of military occupation. Both Scotland and England associated union with heavy taxes and military rule; it had little popular support in either country, and was dissolved after the Restoration of Charles II in 1660. The Scottish economy
11921-476: The first Presbytery in Philadelphia was established. In time, the presbytery would be joined by two more to form a synod (1717) and would evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace its heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA),
12052-448: The foreign policy of Scotland was now in English hands. This limited Scotland's hitherto expansive trade with continental Europe, and forced it into English wars. While the Scottish economy already suffered because of English wars with France and Spain in the 1620s, the civil wars in England had a particularly disastrous effect on Scotland and left it relatively impoverished as a result. The economy would slowly recover afterwards, but at
12183-535: The foundational documents of Presbyterian church legislation elsewhere. Historically, the driving principle in the development of the standards of Presbyterian worship is the Regulative principle of worship , which specifies that (in worship), what is not commanded is forbidden. Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship. However, there
12314-509: The full congregation. Since the 20th century, most denominations allow women to be teaching or ruling elders. Above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly , although an intermediate level of
12445-523: The fund allocated to its shareholders and creditors. The role played by bribery has long been debated. £20,000 was distributed by David Boyle, 1st Earl of Glasgow , of which 60% went to the Duke of Queensberry, the Queen's Commissioner in Parliament . Another negotiator, John Campbell, 2nd Duke of Argyll was given an English dukedom . Robert Burns is commonly quoted in support of the argument of corruption: "We're bought and sold for English Gold, Such
12576-515: The historical period in which it was written should be understood when it is read. The Westminster Confession is "The principal subordinate standard of the Church of Scotland " but "with due regard to liberty of opinion in points which do not enter into the substance of the Faith" (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and
12707-596: The larger Presbyterian family. Some later rejoined only to separate again. In what some interpret as rueful self-reproach, some Presbyterians refer to the divided Presbyterian churches as the "Split Ps". Presbyterianism first officially arrived in Colonial America in 1644 with the establishment of Christ's First Presbyterian Church in Hempstead, New York. The Church was organized by the Rev. Richard Denton. In 1703
12838-751: The mainline Presbyterians. These were more of the wave of Presbyterians that were influenced by the Puritans. In the late 19th century a gradual shift began to occur. Prosperous congregations built imposing churches, such as Fourth Presbyterian Church of Chicago , Brick Presbyterian Church in New York City, Shadyside Presbyterian Church in Pennsylvania, St Stephen Presbyterian in Fort Worth, Texas, and many others. While Presbyterian churches historically reflected prevailing architectural trends,
12969-616: The monarch of England would be a Protestant member of the House of Hanover . Until the Union of Parliaments, the Scottish throne might be inherited by a different successor after Queen Anne , who had said in her first speech to the English parliament that a Union was "very necessary". The Scottish Act of Security 1704 , however, was passed after the English parliament, without consultation with Scotland, had designated Electoress Sophia of Hanover (granddaughter of James I and VI) as Anne's successor, if Anne died childless. The Act of Security granted
13100-627: The monarchy in 1660, Charles II , despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church. However, with the Glorious Revolution of 1688 the Church of Scotland was unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed
13231-727: The negotiations. Most of the Scottish commissioners favoured union, and about half were government ministers and other officials. At the head of the list was the Duke of Queensberry, and the Lord Chancellor of Scotland , the Earl of Seafield . The English commissioners included the Lord High Treasurer , Sidney Godolphin, 1st Earl of Godolphin , the Lord Keeper of the Great Seal , William Cowper, Baron Cowper , and
13362-457: The new united parliament, only to get 45 MPs, one more than Cornwall, and only 16 (unelected) peers in the House of Lords. The Union was carried by members of the Scottish elite against the wishes of the great majority. Sir George Lockhart of Carnwath , the only Scottish negotiator to oppose Union, noted "the whole nation appears against (it)". Another negotiator, Sir John Clerk of Penicuik , who
13493-462: The nurture and leadership of the congregation. Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations). This group may variously be known as a "Deacon Board", "Board of Deacons" "Diaconate", or "Deacons' Court". These are sometimes known as "presbyters" to
13624-480: The opposition of the Church of Scotland , an Act was also passed to secure the Presbyterian establishment of the Church, after which the Church stopped its open opposition, although hostility remained at lower levels of the clergy. The treaty as a whole was finally ratified on 16 January 1707 by a majority of 110 votes to 69. The two Acts incorporated provisions for Scotland to send representative peers from
13755-533: The other by the Parliament of Scotland in 1707. They put into effect the Treaty of Union agreed on 22 July 1706, which merged the previously separate Kingdom of England and Kingdom of Scotland into a single Kingdom of Great Britain , with Queen Anne as its sovereign. The Acts took effect on 1 May 1707, creating the Parliament of Great Britain , based in the Palace of Westminster . The two countries had shared
13886-413: The puritan movement, were careful to distinguish between the "church", which referred to the members , and the "meeting house", which was the building in which the church met. (Quakers still insist upon this distinction.) Until the late 19th century, very few Presbyterians ever referred to their buildings as "churches". Presbyterians believed that meeting-houses (now called churches) are buildings to support
14017-517: The route was lined with crowds of cheering people, and once he reached London a huge crowd had formed. On 17 April, the Duke was gratefully received by the Queen at Kensington Palace and the Acts came into effect on 1 May 1707. A day of thanksgiving was declared in England and Ireland but not in Scotland, where the bells of St Giles rang out the tune of "why should I be so sad on my wedding day" . The Treaty of Union , agreed between representatives of
14148-591: The second largest on the island of Ireland (after the Anglican Church of Ireland ), and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, also James I of Ireland and England . An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690. The Presbytery of Ulster
14279-427: The southern hemisphere with many being religious minorities in their countries. Presbyterian Christianity • Protestantism Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders . Though other Reformed churches are structurally similar, the word Presbyterian is applied to churches that trace their roots to
14410-503: The step skipped is the Synod. The Church of Scotland abolished the Synod in 1993. Presbyterian governance is practiced by Presbyterian denominations and also by many other Reformed churches . Presbyterianism is historically a confessional tradition. This has two implications. The obvious one is that confessional churches express their faith in the form of "confessions of faith", which have some level of authoritative status. However this
14541-656: The struggle of conscience of those who came to believe it did not fully do so (e.g. William Robertson Smith ). Some Presbyterian churches, such as the Free Church of Scotland , have no such " conscience clause". The Presbyterian Church (U.S.A.) has adopted the Book of Confessions , which reflects the inclusion of other Reformed confessions in addition to the Westminster Standards. These other documents include ancient creedal statements (the Nicene Creed ,
14672-495: The successful passage of the Union act by the Parliament of Scotland. In Scotland, he was greeted by stones and eggs but in England he was cheered for his action. He had personally received around half of the funding awarded by the Westminster Treasury. In April 1707, he travelled to London to attend celebrations at the royal court, and was greeted by groups of noblemen and gentry lined along the road. From Barnet ,
14803-473: The throne. It also created a customs union and monetary union . The Act provided that any "laws and statutes" that were "contrary to or inconsistent with the terms" of the Act would "cease and become void". The Scottish Parliament also passed the Protestant Religion and Presbyterian Church Act 1707 guaranteeing the status of the Presbyterian Church of Scotland. The English Parliament passed
14934-420: The traditional liturgical year and observe the traditional holidays, holy seasons, such as Advent , Christmas, Ash Wednesday , Holy Week , Easter, Pentecost , etc. They also make use of the appropriate seasonal liturgical colors , etc. Many incorporate ancient liturgical prayers and responses into the communion services and follow a daily, seasonal, and festival lectionary. Other Presbyterians, however, such as
15065-604: The trend was clear. The dangers of the monarch using one parliament against the other first became apparent in 1647 and 1651. It resurfaced during the 1679 to 1681 Exclusion Crisis , caused by English resistance to the Catholic James II (of England, VII of Scotland) succeeding his brother Charles. James was sent to Edinburgh in 1681 as Lord High Commissioner ; in August, the Scottish Parliament passed
15196-546: The union". William and Mary were supportive of the idea but it was opposed both by the Presbyterian majority in Scotland and the English Parliament. Episcopacy in Scotland was abolished in 1690, alienating a significant part of the political class; it was this element that later formed the bedrock of opposition to Union. The 1690s were a time of economic hardship in Europe as a whole and Scotland in particular,
15327-582: The union, when the Scottish Parliament began its debate on the act on 3 October 1706, but the deal had already been done. The Court party enjoyed significant funding from England and the Treasury and included many who had accumulated debts following the Darien Disaster . The Act ratifying the Treaty of Union was finally carried in the Parliament of Scotland by 110 votes to 69 on 16 January 1707, with
15458-525: The values and ideals espoused in Scottish Presbyterian denominations can be reflected in this reference in a book from Norman Drummond, chaplain to the Queen in Scotland. Chart of splits and mergers of the Scottish Presbyterian churches In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning
15589-596: The various Augustinian non- prelatical and in general presbyterial bodies found representation. They were upward of 90 in number, scattered all over the world, with 25,000,000 adherents. The published reports of the proceedings of these councils contain much valuable matter of all kinds, as papers are read, statistics presented, and many speeches made. Councils were held at London, 1875; Edinburgh, 1877; Philadelphia, 1880; Belfast, 1884; London, 1888; Toronto, 1892; Glasgow, 1896; Washington, 1899. The World Alliance of Reformed Churches had 218 member churches in 107 countries around
15720-707: The work of the World Alliance of Reformed Churches and the Reformed Ecumenical Council into one body that will strengthen the unity and witness of Reformed Christians." The resulting new organisation is the World Communion of Reformed Churches . WARC presidents are elected for seven years at every General Council (held septennially): From 1970 to 1989 the General Secretary was Rev. Edmond Perret from Switzerland. In 1988
15851-637: The world, with some 75 million members. Churches represented in the WARC included Congregational , Presbyterian , Reformed and United churches which have historical roots in the 16th century Reformation . The WARC Secretariat was located in the Ecumenical Centre in Geneva, Switzerland. It worked closely with the World Council of Churches . In 2000, the WAR was critical of Dominus Iesus ,
15982-406: The worship of God. The decor in some instances was austere so as not to detract from worship. Early Presbyterian meeting-houses were extremely plain. No stained glass, no elaborate furnishings, and no images were to be found in the meeting-house. The pulpit, often raised so as only to be accessible by a staircase, was the centerpiece of the building. But these were not the standard characteristics of
16113-523: Was a disaster; the losses of over £150,000 severely impacted the Scottish commercial system. The Acts of Union may be seen within a wider European context of increasing state centralisation during the late 17th and early 18th centuries, including the monarchies of France , Sweden , Denmark-Norway and Spain . While there were exceptions, such as the Dutch Republic or the Republic of Venice ,
16244-456: Was achieved by economic incentives, patronage and bribery to secure the passage of the Union treaty in the Scottish Parliament in order satisfy English political imperatives, with the union being unacceptable to the Scottish people, including both the Jacobites and Covenanters . The differences between Scottish were "subsumed by the same sort of patriotism or nationalism that first appeared in
16375-513: Was an ardent Unionist, observed it was "contrary to the inclinations of at least three-fourths of the Kingdom". As the seat of the Scottish Parliament, demonstrators in Edinburgh feared the impact of its loss on the local economy. Elsewhere, there was widespread concern about the independence of the kirk, and possible tax rises. As the treaty passed through the Scottish Parliament, opposition
16506-636: Was badly damaged by the English Navigation Acts of 1660 and 1663 and England's wars with the Dutch Republic , Scotland's major export market. An Anglo-Scots Trade Commission was set up in January 1668 but the English had no interest in making concessions, as the Scots had little to offer in return. In 1669, Charles II revived talks on political union; his motives may have been to weaken Scotland's commercial and political links with
16637-491: Was divinely ordered, but disagreed on the nature and extent of Royal authority over the church. When Charles I surrendered in 1646, a pro-Royalist faction known as the Engagers allied with their former enemies to restore him to the English throne. After defeat in the 1647–1648 Second English Civil War , Scotland was occupied by English troops, which were withdrawn once those whom Cromwell held responsible had been replaced by
16768-540: Was forced to withdraw his proposals, but used the royal prerogative to take the title "King of Great Britain". Attempts to revive the project of union in 1610 were met with hostility. English opponents such as Sir Edwin Sandys argued that changing the name of England "were as yf [ sic ] to make a conquest of our name, which was more than ever the Dane or Norman could do". Instead, James set about creating
16899-470: Was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland , the Non-subscribing Presbyterian Church of Ireland , the Free Presbyterian Church of Ulster ,
17030-435: Was succeeded by her distant relative, James VI of Scotland . After her death, the two Crowns were held in personal union by James (reigning as James VI and I ), who announced his intention to unite the two realms. The 1603 Union of England and Scotland Act established a joint Commission to agree terms, but Parliament of England was concerned this would lead to an absolutist structure similar to that of Scotland. James
17161-510: Was voiced by petitions from shires, burghs, presbyteries and parishes. The Convention of Royal Burghs claimed: we are not against an honourable and safe union with England, [... but] the condition of the people of Scotland, (cannot be) improved without a Scots Parliament. Not one petition in favour of Union was received by Parliament. On the day the treaty was signed, the carillonneur in St Giles Cathedral , Edinburgh, rang
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