112-406: Presbyterian (or presbyteral ) polity is a method of church governance (" ecclesiastical polity ") typified by the rule of assemblies of presbyters , or elders. Each local church is governed by a body of elected elders usually called the session (or consistory ), though other terms, such as church board , may apply. Groups of local churches are governed by a higher assembly of elders known as
224-589: A 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae ( Divine Institutes ): But all scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets —is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of
336-644: A Gentile, and similarly for the Gospel of Matthew, though most assert Jewish-Christian authorship. However, more recently the above understanding has been challenged by the publication of evidence showing only educated elites after the Jewish War would have been capable of producing the prose found in the Gospels. Authorship of the Gospels remains divided among both evangelical and critical scholars. The names of each Gospel stems from church tradition, and yet
448-526: A conciliar method of church government (that is, leadership by the group or council). Thus, the ministers and "elders" govern together as a group, and at all times the office is for the service of the congregation, to pray for them and to encourage them in the faith. The elders together exercise oversight (episcopacy) over the local congregation, with superior groups of elders gathered on a regional basis exercising wider oversight. Presbyterians typically have viewed this method of government as approximating that of
560-469: A corpus of fourteen "Pauline" epistles. While many scholars uphold the traditional view, some question whether the first three, called the "Deutero-Pauline Epistles", are authentic letters of Paul. As for the latter three, the "Pastoral epistles", some scholars uphold the traditional view of these as the genuine writings of the Apostle Paul; most regard them as pseudepigrapha . One might refer to
672-439: A council of elders; but the difference is that every local congregation is independent, and its elders are accountable to its members, and congregationalism's wider assemblies are not ordinarily empowered to enforce discipline. Thus, these are ruled by elders only at the level of the congregations, which are united with one another by covenants of trust. There are two types of elder; the teaching elder (see Minister below) and
784-453: A derivative of episcopalianism known as connexional polity. It emphasizes essential interdependence through fellowship, consultation, government and oversight. Some Methodist churches have bishops , but those individuals are not nearly as powerful as in episcopal churches. Connexionalism is sometimes identified as an organization, while other times as relationship or theological principle. The United Methodist Church defines connection as
896-675: A different tradition and body of testimony. In addition, most scholars agree that the author of Luke also wrote the Acts of the Apostles . Scholars hold that these books constituted two-halves of a single work, Luke–Acts . The same author appears to have written the Gospel of Luke and the Acts of the Apostles, and most refer to them as the Lucan texts. The most direct evidence comes from the prefaces of each book; both were addressed to Theophilus , and
1008-650: A leader of an individual congregation; it may also be used as an honorific, particularly within the Holiness movement . Although a church's polity determines its ministers and discipline, it need not affect relations with other Christian organizations. The unity of a church is an essential doctrine of ecclesiology , but because the divisions between churches presuppose the absence of mutual authority, internal polity does not directly answer how these divisions are treated. For example, among churches of episcopal polity, different theories are expressed: A plurality of elders
1120-455: A lord over them, saith the LORD. But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; and they shall teach no more every man his neighbour, and every man his brother, saying: 'Know the LORD'; for they shall all know Me, from
1232-410: A presbytery exists perpetually. The officers of a presbytery are a moderator and a stated or principal clerk . The moderator acts as chair of presbytery meetings. As with the moderators of synods and assemblies, the moderatorship is a primus inter pares position appointed by the presbytery itself. The moderator is addressed as "moderator" during meetings, but their position has no bearing outside of
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#17327726297191344-522: A scholarly consensus that many New Testament books were not written by the individuals whose names are attached to them. Scholarly opinion is that names were fixed to the gospels by the mid second century AD. Many scholars believe that none of the gospels were written in the region of Palestine . Christian tradition identifies John the Apostle with John the Evangelist , the supposed author of
1456-402: A single local church and is called the session or consistory ; its members are called elders . The minister of the church (sometimes referred to as a teaching elder ) is a member of and presides over the session; lay representatives ( ruling elders or, informally, just elders) are elected by the congregation. The session sends representatives to the next level higher council, called
1568-613: A uniformity of doctrine concerning the Mosaic Law , Jesus, faith, and various other issues. All of these letters easily fit into the chronology of Paul's journeys depicted in Acts of the Apostles. The author of the Epistle of James identifies himself in the opening verse as "James, a servant of God and of the Lord Jesus Christ". From the middle of the 3rd century, patristic authors cited the Epistle as written by James
1680-825: A wide variety of historical rights and honours which may cut across simple lines of authority. Episcopal polity is the predominant pattern in Catholic , Eastern Orthodox , Oriental Orthodox , and Anglican churches. It is common in some Methodist and Lutheran churches, as well as amongst some of the African-American Pentecostal traditions such as the Church of God in Christ and the Full Gospel Baptist Church Fellowship . Many Methodist and Wesleyan churches use
1792-657: Is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations , the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity . Thus, in almost all Christian traditions today, the New Testament consists of 27 books: The earliest known complete list of
1904-547: Is considered desirable in some (esp. reformed) traditions, preferring two or more officers in the local church. The contrasts with singular models often found in Roman Catholic, Eastern Orthodox, and Anglican churches, or the "pastor/president" system of some Protestant churches. This is commonly encouraged among Presbyterians , some Pentecostal churches, Churches of Christ , the Disciples of Christ , Baptists and
2016-506: Is foreign to the original Hebrew word brit (בְּרִית) describing it, which only means 'alliance, covenant, pact' and never 'inheritance instructions after death'. This use comes from the transcription of Latin testamentum 'will (left after death)', a literal translation of Greek diatheke (διαθήκη) 'will (left after death)', which is the word used to translate Hebrew brit in the Septuagint . The choice of this word diatheke , by
2128-461: Is not as clear under the Presbyterian system as in others). The terms 'lay' and 'clergy' are not properly used in presbyterian polity. Ministers may be considered equal in status with the other elders, but they have a distinct ordination and distinct function. They are the primary preachers and teachers, celebrants of sacraments. There are sometimes further distinctions between the minister and
2240-493: Is often appointed for an indefinite term. Presbytery Clerks are the ecclesiastical administrators and generally regarded as substantially influential due to their greater experience of the governance of the church and their ordering of the business of the presbytery. They are thus very much more than secretaries and often in fact are the lynch pin of the organisation. Presbyteries meet at a regularity between monthly and quarterly, some half-yearly. In denominations too large for all
2352-456: Is often thought that John the Apostle is John the Evangelist , i.e. author of the Gospel of John ) or to another John designated " John of Patmos " after the island where the text says the revelation was received (1:9). Some ascribe the writership date as c. 81–96 AD, and others at around 68 AD. The work opens with letters to seven local congregations of Asia Minor and thereafter takes
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#17327726297192464-541: Is paralleled by a system of deputies, who are lay and clerical representatives elected by parishes and, at the national level, by the dioceses. Legislation in the general convention requires the separate consent of the bishops and of the deputies. Congregational polity is historically reformed , like presbyterianism, but retains the autonomy (lit. self-rule) of the local church. Congregational churches dispense titles such as "Popes, Patriarchs, Cardinals, Arch-Bishops, Lord-Bishops, Arch-Deacons, Officials, Commissaries, and
2576-535: Is scholarly debate as to the reason why the translators of the Septuagint chose the term diatheke to translate Hebrew brit , instead of another Greek word generally used to refer to an alliance or covenant. The use of the phrase New Testament ( Koine Greek : Ἡ Καινὴ Διαθήκη , Hē Kainḕ Diathḗkē ) to describe a collection of first- and second-century Christian Greek scriptures can be traced back to Tertullian in his work Against Praxeas . Irenaeus uses
2688-490: Is the government of a church. There are local ( congregational ) forms of organization as well as denominational . A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology , the theological study of the church. Questions of church government were documented early on in the first chapters of the Acts of the Apostles and "theological debate about
2800-651: Is the second division of the Christian biblical canon . It discusses the teachings and person of Jesus , as well as events relating to first-century Christianity . The New Testament's background, the first division of the Christian Bible, is called the Old Testament , which is based primarily upon the Hebrew Bible ; together they are regarded as Sacred Scripture by Christians. The New Testament
2912-480: Is to speak about issues or topics that commissioners would usually not worry about or care to speak about during a General Assembly meeting. Advisory Delegates may not present motions or vote in meetings of the General Assembly. The powers of the general assembly are usually wide-ranging. However, they may be limited by some form of external review. For example, the rules of the Church of Scotland include
3024-732: Is usually considered a demarcation issue, distinguishing "liberal" from "conservative" Presbyterian denominations. In North America, the Reformed Church in America , Christian Reformed Church in North America (both of Dutch Reformed heritage), Cumberland Presbyterian Church , ECO: A Covenant Order of Evangelical Presbyterians , Evangelical Presbyterian Church , Presbyterian Church in Canada , and Presbyterian Church (U.S.A.) are denominations with presbyterian polity which allow for
3136-505: Is written as follows: "Jude, a servant of Jesus Christ and brother of James". The debate has continued over the author's identity as the apostle, the brother of Jesus, both, or neither. The Gospel of John, the three Johannine epistles , and the Book of Revelation , exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation. Most scholars therefore treat
3248-555: The Church Order of Dordrecht (1618/1619) will, in general, consider their levels of government "broader" rather than "higher" courts. Additionally, the reformed classis is a temporary, delegated body, so the minister is firstly a member of his congregation as opposed to the standing presbytery. The Episcopal Church in the United States of America arguably contains a kind of lay presbyterian polity. Governance by bishops
3360-399: The presbytery or classis . In some Presbyterian churches there are higher level councils ( synods or general assemblies ). Each council has authority over its constituents, and the representatives at each level are expected to use their own judgment. For example, each session approves and installs its own elders, and each presbytery approves the ministers serving within its territory and
3472-466: The presbytery or classis ; presbyteries can be grouped into a synod , and presbyteries and synods nationwide often join together in a general assembly . Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder , or a minister of the word and sacrament. Presbyterian polity was developed as a rejection of governance by hierarchies of single bishops ( episcopal polity ), but also differs from
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3584-621: The Barrier Act , which requires that certain major changes to the polity of the church be referred to the presbyteries, before being enacted by the general assembly. There may be issues arising between annual General Assemblies which require urgent attention. In these cases some presbyterian churches have a 'commission of assembly' who will deal with the issue and refer it to the next General Assembly for homologation. The word Presbyterianism , when capitalized, often refers specifically to churches founded on principles of presbyterian polity in
3696-573: The British Isles and their derivatives in other countries. In France , presbyterianism was represented by the Église réformée de France . There are also Lutherans and Evangelicals. The logo is a Huguenot Cross ( Croix huguenote ) with the burning bush. The origins of the Waldensian Evangelical Church lie in the medieval Waldensian movement for religious reform. The Waldensians adopted Calvinist theology during
3808-895: The Cambridge Platform , Savoy Declaration , Saybrook Platform and Second London Confession . As a "self-governed voluntary institution", it could be considered a type of religious anarchism . Other religious organizations, for example Seventh-day Adventist , Jehovah's Witnesses , the Salvation Army , and the Church of Jesus Christ of Latter-day Saints (LDS Church), are unique. Some have hierarchies similar to an episcopal polity, but may be more complex, with additional levels. Leaders are not always called bishops , in some cases they have secular-like titles such as president or overseer . The term bishop may be used to describe functionaries in minor leadership roles, such as
3920-585: The Catholic Church , and consequently different Protestant bodies organized into different types of polities. During this period Richard Hooker wrote Of the Laws of Ecclesiastical Polity , the first volumes of which were published in 1594, to defend the polity of the Church of England against Puritan objections. It is from the title of this work that the term ecclesiastical polity may have originated. With respect to ecclesiology , Hooker preferred
4032-638: The Epistle to the Laodiceans and the Third Epistle to the Corinthians as examples of works identified as pseudonymous. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and contemporary scholars generally reject Pauline authorship. The epistles all share common themes, emphasis, vocabulary and style; they exhibit
4144-434: The Gospel of John . Traditionalists tend to support the idea that the writer of the Gospel of John himself claimed to be an eyewitness in their commentaries of John 21 :24 and therefore the gospel was written by an eyewitness. This idea is rejected by the majority of modern scholars. Most scholars hold to the two-source hypothesis , which posits that the Gospel of Mark was the first gospel to be written . On this view,
4256-459: The Jewish Bible 's Book of Jeremiah , Judaism traditionally disagrees: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah; not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covenant, although I was
4368-602: The Kirk session , church session, or (in Continental Reformed usage) consistory . In some Continental Reformed churches, deacons are members of the consistory; others, such as the Christian Reformed Church in North America , distinguish between the consistory, comprising the pastor and elders, and the council, which comprises the pastor(s), the elders, and the deacons. In most denominations
4480-511: The New Testament and earliest churches. Presbyterianism is also distinct from congregationalism , in that individual congregations are not independent, but are answerable to the wider church, through its governing bodies (presbyteries, synods and assemblies). Moreover, the ordained ministry possesses a distinct responsibility for preaching and sacraments. Congregational churches are sometimes called "Presbyterian" if they are governed by
4592-495: The Plymouth Brethren . Advocates claim biblical precedent, citing that New Testament churches appear to all have had multiple elders. Conversely, one minister may serve in two roles. A pastor with two churches may be said to have a "dual charge". In the Church of England, two or more otherwise independent benefices may be 'held in plurality' by a single priest. New Testament The New Testament ( NT )
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4704-487: The Reformed and Presbyterian churches . Among the early church fathers, it was noted that the offices of elder and bishop were identical, and were not differentiated until later, and that plurality of elders was the norm for church government. St. Jerome (347–420) "In Epistle Titus", vol. iv, said, "Elder is identical with bishop; and before the urging of the devil gave rise to factionalism in religion, so much that it
4816-403: The congregationalist polity in which each congregation is independent. In contrast to the other two forms, authority in the presbyterian polity flows both from the top down (as higher assemblies exercise limited but important authority over individual congregations, e.g., only the presbytery can ordain ministers, install pastors, and start up, close, and approve relocating a congregation) and from
4928-416: The ruling elder . An excerpt from Miller (1831) expands this. In every Church completely organized, that is, furnished with all the officers which Christ has instituted and which are necessary for carrying into full effect the laws of his kingdom, there ought to be three classes of officers, viz: at least one Teaching Elder, Bishop, or Pastor — a bench of Ruling Elders — and Deacons. The first to "minister in
5040-537: The 27 books is found in a letter written by Athanasius , a 4th-century bishop of Alexandria , dated to 367 AD. The 27-book New Testament was first formally canonized during the councils of Hippo (393) and Carthage (397) in North Africa. Pope Innocent I ratified the same canon in 405, but it is probable that a Council in Rome in 382 under Pope Damasus I gave the same list first. These councils also provided
5152-611: The 2nd century. The Pauline letters are the thirteen New Testament books that present Paul the Apostle as their author. Paul's authorship of six of the letters is disputed. Four are thought by most modern scholars to be pseudepigraphic , i.e., not actually written by Paul even if attributed to him within the letters themselves. Opinion is more divided on the other two disputed letters (2 Thessalonians and Colossians). These letters were written to Christian communities in specific cities or geographical regions, often to address issues faced by that particular community. Prominent themes include
5264-652: The Apostle ( Acts 16:10–17 ; arguing for an authorship date of c. AD 62 ), which is corroborated by Paul's Letter to the Colossians ( Col. 4:14 ), Letter to Philemon ( Philem. 23–24 ), and Second Letter to Timothy ( 2 Tim. 4:11 ), the gospel account of Luke "was received as having apostolic endorsement and authority from Paul and as a trustworthy record of the gospel that Paul preached" (e.g. Rom. 2:16 , according to Eusebius in Ecclesiastical History 3.4.8). The word testament in
5376-437: The Apostles is a narrative of the apostles' ministry and activity after Christ's death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke . Examining style, phraseology, and other evidence, modern scholarship generally concludes that Acts and the Gospel of Luke share the same author, referred to as Luke–Acts . Luke–Acts does not name its author. Church tradition identified him as Luke
5488-511: The Catholic Church, bishops have authority over the diocese , which is both sacramental and political; as well as performing ordinations , confirmations , and consecrations , the bishop supervises the clergy of the diocese and represents the diocese both secularly and in the hierarchy of church governance. Bishops may be subject to higher ranking bishops (variously called archbishops , metropolitans or patriarchs , depending upon
5600-629: The Epistle to the Hebrews does not internally claim to have been written by the Apostle Paul , some similarities in wordings to some of the Pauline Epistles have been noted and inferred. In antiquity, some began to ascribe it to Paul in an attempt to provide the anonymous work an explicit apostolic pedigree. In the 4th century, Jerome and Augustine of Hippo supported Paul's authorship . The Church largely agreed to include Hebrews as
5712-437: The Evangelist , the companion of Paul, but the majority of scholars reject this due to the many differences between Acts and the authentic Pauline letters, though most scholars still believe the author, whether named Luke or not, met Paul . The most probable date of composition is around 80–90 AD, although some scholars date it significantly later, and there is evidence that it was still being substantially revised well into
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#17327726297195824-407: The Gospels were written forty to sixty years after the death of Jesus. They thus do not present eyewitness or contemporary accounts of Jesus's life and teaching." The ESV Study Bible claims the following (as one argument for gospel authenticity): Because Luke , as a second generation Christian, claims to have retrieved eyewitness testimony ( Luke 1:1–4 ), in addition to having traveled with Paul
5936-628: The Holy Spirit. In presbyterianism, congregations are united in accountability to a regional body called the presbytery, or, in Continental Reformed terminology, the classis , which comes from the Latin word for "fleet". Presbyteries are made up of all the teaching and ruling elders in a particular geographic region. In some Dutch Reformed bodies, a classis serves as a delegated body, which ceases to exist in between meetings, whereas
6048-580: The Jewish translators of the Septuagint in Alexandria in the 3rd and 2nd century BCE, has been understood in Christian theology to imply a reinterpreted view of the Old Testament covenant with Israel as possessing characteristics of a 'will left after death' (the death of Jesus ) and has generated considerable attention from biblical scholars and theologians: in contrast to the Jewish usage where brit
6160-672: The Just . Ancient and modern scholars have always been divided on the issue of authorship. Many consider the epistle to be written in the late 1st or early 2nd centuries. The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus Christ", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers : Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253). Unlike The Second Epistle of Peter ,
6272-527: The New Testament were all or nearly all written by Jewish Christians —that is, Jewish disciples of Christ, who lived in the Roman Empire , and under Roman occupation . The author of the Gospel of Luke and the Book of Acts is frequently thought of as an exception; scholars are divided as to whether he was a Gentile or a Hellenistic Jew . A few scholars identify the author of the Gospel of Mark as probably
6384-529: The New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke. Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. In modern scholarship, the Synoptic Gospels are the primary sources for reconstructing Christ's ministry. The Acts of
6496-607: The New: but yet they are not discordant, for the New is the fulfilling of the Old, and in both there is the same testator, even Christ, who, having suffered death for us, made us heirs of His everlasting kingdom, the people of the Jews being deprived and disinherited. As the prophet Jeremiah testifies when he speaks such things: "Behold, the days come, saith the Lord, that I will make a new testament to
6608-982: The Reformation and became the Italian branch of the Reformed churches. In 1975 the Waldensian Church joined with the Italian Methodist Church to form the Union of Waldensian and Methodist Churches , which is a member of the World Council of Churches , the World Communion of Reformed Churches , and the World Methodist Council . Notes Citations Ecclesiastical polity Ecclesiastical polity
6720-571: The Word and Doctrine", and to dispense the sacraments; — the second to assist in the inspection and government of the Church; — and the third to "serve tables"; that is, to take care of the Church's funds destined for the support of the poor, and sometimes to manage whatever relates to the temporal support of the gospel and its ministers. Depending upon the specific denomination, teaching elders may also be referred to with terms such as "Minister of Word and Sacrament". The elders are persons chosen from among
6832-522: The agenda. General assemblies meet less regularly than their subordinate courts, often annually, or in the case of the Presbyterian Church (USA), every other year. The General Assembly also has members serve as Advisory Delegates. There are four different types of advisory delegates, each with a focus on a different area in the Presbyterian Church like young adult, theological student, missionary and ecumenical. The role of an advisory delegate
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#17327726297196944-404: The assembly meeting and affords him/her no special place in other courts. He or she presides over meetings of the assembly, and may be called on in a representative function for the remainder of the year. The stated clerk and deputy clerk of the general assembly administer the minutes, correspondence, and business of the assembly. In some cases a separate business convenor is appointed to deal with
7056-485: The authors of the Gospel of Matthew and the Gospel of Luke used as sources the Gospel of Mark and a hypothetical Q document to write their individual gospel accounts. These three gospels are called the Synoptic Gospels , because they include many of the same stories, often in the same sequence, and sometimes in exactly the same wording. Scholars agree that the Gospel of John was written last, by using
7168-495: The authors of the Gospels do not identify themselves in their respective texts. All four gospels and the Acts of the Apostles are anonymous works . The Gospel of John claims to be based on eyewitness testimony from the Disciple whom Jesus loved , but never names this character. The author of Luke-Acts claimed to access an eyewitness to Paul ; this claim remains accepted by most scholars. Objections to this viewpoint mainly take
7280-436: The authorship of which was debated in antiquity, there was little debate about Peter's authorship of this first epistle until the 18th century. Although 2 Peter internally purports to be a work of the apostle, many biblical scholars have concluded that Peter is not the author. For an early date and (usually) for a defense of the Apostle Peter's authorship see Kruger, Zahn, Spitta, Bigg, and Green. The Epistle of Jude title
7392-400: The bottom up (e.g., the moderator and officers are not appointed from above but are rather elected by and from among the members of the assembly). This theory of governance developed in Geneva under John Calvin and was introduced to Scotland by John Knox after his period of exile in Geneva. It is strongly associated with French , Dutch , Swiss and Scottish Reformation movements, and
7504-518: The canon of the Old Testament, which included the deuterocanonical books. There is no scholarly consensus on the date of composition of the latest New Testament texts. John A. T. Robinson , Dan Wallace , and William F. Albright dated all the books of the New Testament before 70 AD. Many other scholars, such as Bart D. Ehrman and Stephen L. Harris , date some New Testament texts much later than this; Richard Pervo dated Luke–Acts to c. 115 AD , and David Trobisch places Acts in
7616-440: The church generally ranges from two (elder & deacon) to four (pastor, teacher, ruling elder & deacon) in congregational churches. Churches with congregational polity include Congregationalists , Baptists , Quakers and much of Non-denominational Christianity . Congregational polity is sometimes called Baptist polity because of the relative prevalence of Baptists. Historic statements of congregational polity include
7728-409: The congregation and "installed" to a permanent pastorate by the presbytery, have votes as members of the session on any and all matters; however, often they refrain from voting except in tie situations. The Pastor is not a voting member of the congregation. With the Session there is one person, usually an elder but not always, who will be given the title, "Clerk of Session". This person is more or less
7840-460: The congregation and ordained for this service. Beyond that, practices vary: sometimes elders are elected by the congregation, sometimes appointed by the session, in some denominations elders serve for life, others have fixed terms, and some churches appoint elders on a rotation from among willing members in good standing in the church. However, in many churches, ruling elders retain their ordination for life, even though they serve fixed terms. Even after
7952-451: The connections between those ministers and particular congregations. Hence higher level councils act as courts of appeal for church trials and disputes, and it is not uncommon to see rulings and decisions overturned. Presbyterian polity and the Presbyterian tradition are not identical. Continental reformed churches (e.g. Dutch ) can also be described as presbyterian, with a few key differences. Continental churches that historically follow
8064-479: The constituent presbyteries are members of the synod. Like the commissioners to presbyteries, the commissioners to synods do not act on instruction from their congregations or presbyteries, but exercise their own judgement. A synod also has a moderator and clerk, and generally meet less often than the presbytery. Some presbyterian churches, like the Church of Scotland , Orthodox Presbyterian Church and Presbyterian Church in America have no intermediate court between
8176-518: The drawing up of his Antitheses, centres in this, that he may establish a diversity between the Old and the New Testaments, so that his own Christ may be separate from the Creator , as belonging to this rival God, and as alien from the law and the prophets . By the 4th century , the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius ,
8288-401: The elders. In some cases deacons administer the welfare matters of the congregation, while a separate board of management or trustees administers the other material business ( temporalities ) of the congregation, such as its endowments, salaries and buildings. A session is a corporate body of teaching and ruling elders elected by a particular church. sessio from sedere "to sit"), sometimes
8400-451: The end of their terms, they may be active in presbyteries or other bodies, and may serve communion. In addition to sitting on the session and other church courts, ruling elders have duties as individuals. Again, Miller (1831) explains, It is their duty to have an eye of inspection and care over all the members of the congregation; and, for this purpose, to cultivate a universal and intimate acquaintance, as far as may be, with every family in
8512-617: The episcopal polity in the 4th century. Presbyterianism was first described in detail by Martin Bucer of Strasbourg , who believed that the early Christian church implemented presbyterian polity. The first modern implementation was by the Geneva church under the leadership of John Calvin in 1541. In the early days of the Scottish Reformation there were Superintendents. There were also Tulchan Bishops and Archbishops. Much of
8624-465: The epistle to the Hebrews, based on its distinctive style and theology, which are considered to set it apart from Paul's writings. The final book of the New Testament is the Book of Revelation , also known as the Apocalypse of John. In the New Testament canon, it is considered prophetical or apocalyptic literature . Its authorship has been attributed either to John the Apostle (in which case it
8736-528: The expression "New Testament" refers to a Christian new covenant that Christians believe completes or fulfils the Mosaic covenant (the Jewish covenant) that Yahweh (the God of Israel) made with the people of Israel on Mount Sinai through Moses , described in the books of the Old Testament of the Christian Bible. While Christianity traditionally even claims this Christian new covenant as being prophesied in
8848-444: The five as a single corpus of Johannine literature , albeit not from the same author. The gospel went through two or three "editions" before reaching its current form around AD 90–110. It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author; Christian tradition identifies this disciple as the apostle John , but while this idea still has supporters, for
8960-436: The flock of which they are made "overseers". In some denominations they are called Ministers of Word and Sacrament , and in others they are called Teaching Elders . Ministers called to a particular congregation are called pastors , and serve a function analogous to clergy in other denominations. (Because ruling elders are often ordained in a fashion nearly identical to teaching elders, the distinction between lay and clergy
9072-636: The form of an apocalypse , a "revealing" of divine prophecy and mysteries, a literary genre popular in ancient Judaism and Christianity. The order in which the books of the New Testament appear differs between some collections and ecclesiastical traditions. In the Latin West, prior to the Vulgate (an early 5th-century Latin version of the Bible), the four Gospels were arranged in the following order: Matthew, John, Luke, and Mark. The Syriac Peshitta places
9184-490: The form of the following two interpretations, but also include the claim that Luke-Acts contains differences in theology and historical narrative which are irreconcilable with the authentic letters of Paul the Apostle . According to Bart D. Ehrman of the University of North Carolina , none of the authors of the Gospels were eyewitnesses or even explicitly claimed to be eyewitnesses of Jesus's life. Ehrman has argued for
9296-526: The fourteenth letter of Paul, and affirmed this authorship until the Reformation . The letter to the Hebrews had difficulty in being accepted as part of the Christian canon because of its anonymity. As early as the 3rd century, Origen wrote of the letter, "Men of old have handed it down as Paul's, but who wrote the Epistle God only knows." Contemporary scholars often reject Pauline authorship for
9408-689: The history of the Church of Scotland and the nation itself is bound up with the relation between Episcopalianism , which the Protestant monarchs favoured, and the Presbyterianism of the reformers. In the Hungarian Reformed Church there remain bishops who have a superintending role. Presbyterian polity is constructed on specific assumptions about the form of the government intended by the Bible : Presbyterianism uses
9520-414: The house of Israel and the house of Judah, not according to the testament which I made to their fathers, in the day that I took them by the hand to bring them out of the land of Egypt; for they continued not in my testament, and I disregarded them, saith the Lord." ... For that which He said above, that He would make a new testament to the house of Judah, shows that the old testament which was given by Moses
9632-444: The late second century, the four narrative accounts of the life and work of Jesus Christ have been referred to as "The Gospel of ..." or "The Gospel according to ..." followed by the name of the supposed author. The first author to explicitly name the canonical gospels is Irenaeus of Lyon , who promoted the four canonical gospels in his book Against Heresies , written around 180. These four gospels that were eventually included in
9744-414: The least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more. The word covenant means 'agreement' (from Latin con-venio 'to agree' lit. 'to come together'): the use of the word testament , which describes the different idea of written instructions for inheritance after death, to refer to the covenant with Israel in the Old Testament,
9856-538: The like". The congregation has its being without any ministers and is enabled to elect and install its own officers. Ordination may involve officers of other churches, especially when the church participates in a local vicinage , association , or convention. Broader assemblies formed by delegates from congregationally governed churches (e.g. the Southern Baptist Convention ) do not have power to rule their constituents. The number of offices in
9968-593: The major Catholic epistles (James, 1 Peter, and 1 John) immediately after Acts and before the Pauline epistles. The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together. The Pastoral epistles were apparently not part of the Corpus Paulinum in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews
10080-564: The mid-to-late second century, contemporaneous with the publication of the first New Testament canon. Whether the Gospels were composed before or after 70 AD, according to Bas van Os, the lifetime of various eyewitnesses that includes Jesus's own family through the end of the First Century is very likely statistically. Markus Bockmuehl finds this structure of lifetime memory in various early Christian traditions. The New Oxford Annotated Bible claims, "Scholars generally agree that
10192-621: The nature, location, and exercise of authority, in the church" has been ongoing ever since. The first act recorded after the Ascension of Jesus Christ was the election of Saint Matthias as one of the Twelve Apostles , to replace Judas Iscariot . During the Protestant Reformation , reformers asserted that the New Testament prescribed an ecclesiastical government different from the episcopal polity maintained by
10304-521: The ordination of women. The general assembly of a denomination often decides on what grounds a person may be ordained, but the ordination of ministers is the right of the presbytery or classis, and the right to extend a call to a minister is the privilege of the members of the parish or congregation. The office of deacon has different meanings among different presbyterian churches. In some churches, deacons exercise responsibility for practical matters of finance and fabric, either separately or together with
10416-425: The other elders. Some Presbyterian denominations enroll ministers as members of their respective congregations, while others enroll the minister as a member of the regional presbytery. The presbyteries are responsible for the ordination of the ministers. Until the 20th century, only men had been eligible for ordination as elders or ministers of the word and sacrament. This is widely not the case any longer, although it
10528-462: The pastor serves as Moderator and presides over the session ( primus inter pares ), in which all elders have an equal vote. In some denominations, the pastor is not given a vote; however, in a sitting body of an even number or with a quorum of the session counted they can break a tie by a casting vote. In the Polity of the Presbyterian Church (U.S.A.), the pastor and associate pastor(s), if elected by
10640-481: The phrase New Testament several times, but does not use it in reference to any written text. In Against Marcion , written c. 208 AD, Tertullian writes of: the Divine Word, who is doubly edged with the two testaments of the law and the gospel . And Tertullian continues later in the book, writing: it is certain that the whole aim at which he [ Marcion ] has strenuously laboured, even in
10752-502: The post-resurrection appearances, but the emptiness of the tomb implies a resurrection). The word "gospel" derives from the Old English gōd-spell (rarely godspel ), meaning "good news" or "glad tidings". Its Hebrew equivalent being "besorah" (בְּשׂוֹרָה). The gospel was considered the "good news" of the coming Kingdom of Messiah , and the redemption through the life and death of Jesus, the central Christian message. Starting in
10864-624: The preceding epistles. These letters are believed by many to be pseudepigraphic. Some scholars (e.g., Bill Mounce, Ben Witherington, R.C. Sproul) will argue that the letters are genuinely Pauline, or at least written under Paul's supervision. The Epistle to the Hebrews addresses a Jewish audience who had come to believe that Jesus was the Anointed One (Hebrew: מָשִׁיחַ—transliterated in English as "Moshiach", or "Messiah"; Greek: Χριστός—transliterated in English as "Christos", for " Christ ") who
10976-462: The preface to the Acts of the Apostles references "my former book" about the ministry of Jesus. Furthermore, there are linguistic and theological similarities between the two works, suggesting that they have a common author. The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus . Seven letters are generally classified as "undisputed", expressing contemporary scholarly near consensus that they are
11088-446: The presbytery and the general assembly. The general assembly (or general synod ) is the highest court of presbyterian polity. Each presbytery selects a number of its members to be commissioners to the general assembly. The general assembly is chaired by its own moderator , who is usually elected to a single term. He or she is addressed as moderator during meetings, but like the other moderators, their position has no bearing outside of
11200-416: The presbytery meeting and affords him/her no special place in other courts, although typically the moderator (especially if a member of the clergy) will conduct worship and oversee ordinations and installations of ministers as a "liturgical" bishop, and other ordinances which are seen as acts of the presbytery. The stated or principal clerk takes minutes and deals with the correspondence of the presbytery, and
11312-490: The principle that "all leaders and congregations are connected in a network of loyalties and commitments that support, yet supersede, local concerns." A minority of Methodist denominations use another non-connexional form of government, such as the Congregational Methodist Church . Many Reformed churches are governed by a hierarchy of councils (or courts ). The lowest level council governs
11424-585: The relationship both to broader " pagan " society, to Judaism, and to other Christians. [Disputed letters are marked with an asterisk (*).] The last four Pauline letters in the New Testament are addressed to individual persons. They include the following: [Disputed letters are marked with an asterisk (*).] All of the above except for Philemon are known as the pastoral epistles . They are addressed to individuals charged with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. They often address different concerns to those of
11536-508: The secretary for Session. They take notes on each meeting and are responsible for records of the congregation. In addition they find a wide area of responsibility, including responsibility for conduct of worship should a minister suddenly not be available. Although it is the responsibility of the Moderator (minister), Session Clerks often have the ability to assist in keeping meetings on track due to skills which are received from experience and
11648-484: The term polity to government as the former term "containeth both [the] government and also whatsoever besides belongeth to the ordering of the Church in public." There are four general types of polity: episcopal , connexional , presbyterian , and congregational . Churches having episcopal polity are governed by bishops . The title bishop comes from the Greek word epískopos , which translates as overseer . In
11760-558: The tradition; see article Bishop ) They also meet in councils or synods . These synods, subject to precedency by higher ranking bishops, may govern the dioceses which are represented in the council, though the synod may also be purely advisory. In episcopal polity, presbyter (elder) refers to a priest . Churches governed by episcopacy do not simply adhere to a chain of command . Instead, some authority may be held by synods and colleges of bishops, and other authority by lay and clerical councils. Patterns of authority are subject to
11872-412: The work of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus. The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form
11984-559: The work of the denomination to be done by a single presbytery, the parishes may be divided into several presbyteries under synods and general assemblies , the synod being the lower court of the two. In the United Church of Canada , this is referred to as "conferences" and "General Council". However, the United Church of Canada does not bear the formal ecclesiastical structure of classic Presbyterianism. Often all members of
12096-489: Was being said among the people, 'I am of Paul, I of Apollos, I of Cephas', the churches were governed by a joint council of elders. After it was... decreed throughout the world that one chosen from among the presbyters should be placed over the others." This observation was also made by Chrysostom (349–407) in "Homilia i, in Phil. i, 1" and Theodoret (393–457) in "Interpret ad. Phil. iii", 445. Aerius of Sebaste also attacked
12208-472: Was not perfect; but that which was to be given by Christ would be complete. Eusebius describes the collection of Christian writings as "covenanted" (ἐνδιαθήκη) books in Hist. Eccl. 3.3.1–7; 3.25.3; 5.8.1; 6.25.1. Each of the four gospels in the New Testament narrates the life, death, and resurrection of Jesus of Nazareth (the gospel of Mark in the original text ends with the empty tomb and has no account of
12320-621: Was predicted in the writings of the Hebrew Scriptures. The author discusses the superiority of the new covenant and the ministry of Jesus, to the Mosaic Law Covenant and urges the readers in the practical implications of this conviction through the end of the epistle. The book has been widely accepted by the Christian church as inspired by God and thus authoritative, despite the acknowledgment of uncertainties about who its human author was. Regarding authorship, although
12432-405: Was the usual Hebrew word used to refer to pacts, alliances and covenants in general, like a common pact between two individuals, and to the one between God and Israel in particular, in the Greek world diatheke was virtually never used to refer to an alliance or covenant (one exception is noted in a passage from Aristophanes ) and referred instead to a will left after the death of a person. There
12544-481: Was variously incorporated into the Corpus Paulinum either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans. Luther's canon , found in the 16th-century Luther Bible , continues to place Hebrews, James, Jude, and the Apocalypse (Revelation) last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books. It is considered the books of
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