98-460: Traditional The Ramakien ( Thai : รามเกียรติ์ , RTGS : Rammakian , pronounced [rāːm.mā.kīa̯n] ; lit. ' Glory of Rama ' ; sometimes also spelled Ramakian ) is one of Thailand 's national epics . It is a Thai version of the ancient Indian epic Ramayana , and an important part of the Thai literary canon. King Rama VI was the person who shed
196-528: A Thai context, such as the clothes, weapons, topography, and elements of nature, which are described as being Thai in style. As Thailand is considered a Theravada Buddhist society, the Buddhist history latent in the Ramakien serves to provide Thai legends with a creation myth , as well as representations of various spirits which complement beliefs derived from Thai animism. A painted representation of
294-422: A charming woman who dances in front of Nonthok, who tries to imitate the movement of her hands. At one moment, he points the diamond finger towards himself and instantly dies. Nonthok is later reborn as Thotsakan. He also has four brothers and a sister, as well as half-siblings. Thotsakan first marries Kala Akhi (Mandodari) , the daughter of Kala Nakha (Mayasura) of the underworld, and later receives Nang Montho as
392-702: A few nights here after their respective coronations in accordance with tradition. Between the Chakraphat Phiman and Phaisan Thaksin Halls is a small Front Reception Hall, where the king could receive courtiers while sitting on a small platform. There are two doors on either side of the platform leading into the royal apartments behind. To the rear and south of the Chakraphat Phiman Hall is the Back Reception Hall. This rear hall
490-426: A fire ordeal to test her faithfulness, Phra Ram takes her with him to Ayutthaya and grants various parts of his kingdom to his allies. After Nang Sida draws a picture of Thotsakan on a slate, Phra Ram orders Phra Lak to take her to the forest and kill her. Instead of doing as commanded, he brings to Phra Ram the heart of a doe to trick him into believing that Nang Sida is dead. In the forest, Nang Sida finds refuge with
588-532: A floral design with Chinese and Western influences. The eight columns are inlaid with glass mosaic. The inner platform is decorated with black lacquer and glass mosaic. The top of the platform is made out of a single panel of teak measuring 1.50 by 2 metres (4.9 ft × 6.6 ft). The pavilion was strengthened and given a marble base by King Rama IX in 1963. To the northeast is the Ho Sastrakhom (หอศาสตราคม; RTGS : Ho Sattrakhom ) or
686-424: A gift from Phra Isuan. Thotsakan and Kala Akhi have a son with the first name Ronapak (Meghanada) ; after his victory over Indra, he is called Intharachit(Winner of Indra). The text then explains the origins of the simian characters Phali and Sukhrip. They are born to Kala Acana (Anjana) , the wife of king Khodam (Kesari) , as a result of her adultery with Phra In and Phra Athit. When king Khodam immerses them in
784-554: A hermit named Wachamarik (Valmiki) , and she gives birth to two sons: Phra Monkut (Kusha) and Phra Loph (Lava) . Phra Ram decides to take her back to Ayutthaya, but she refuses and disappears into the Underworld. Finally, Phra Isuan brings Phra Ram and Nang Sida together again. Thai language Too Many Requests If you report this error to the Wikimedia System Administrators, please include
882-453: A lake to test their legitimacy, they turn into monkeys and vanish into the forest. Phra Isuan grants Phali a magic trident which will transfer to Phali half the strength of anyone fighting him. Sukhrip is rewarded with a beautiful young maiden Dara (Tara), but Phali takes her for himself. Later, Phali also seizes Thotsakan's consort Nang Montho and they have a son named Ongkhot before she is returned to Thotsakan. Finally, Phali banishes Sukhrip to
980-475: A new group of grander throne halls to replace the old structures. The first phase of construction began in 1868, then again in 1876, and the final phase between 1882 and 1887. King Rama V resided in the palace until 1910 when he gradually moved to the new Dusit Palace, to the north of the Grand Palace. King Rama VI occasionally stayed in the palace; however he preferred his other residences in the country. By
1078-437: A new residential pavilion called Phra Tamnak Tuek (พระตำหนักตึก) was constructed for his mother, Princess Mother Sri Sulalai . The new residence was composed of several low-lying buildings and pavilions. King Rama IV expanded the residence and gave it to his consort Queen Debsirindra . Within these buildings King Rama V was born (in 1853) and lived as a child. When King Rama V ascended the throne in 1868, he decided to build
SECTION 10
#17327831083641176-524: A simple log palisade . On 10 June 1782, the king ceremonially crossed the river from Thonburi to take permanent residence in the new palace. Three days later on 13 June, the king held an abbreviated coronation ceremony , thus becoming the first monarch of the new Rattanakosin Kingdom . Over the next few years the king began replacing wooden structures with masonry, rebuilding the walls, forts, gates, throne halls and royal residences. This rebuilding included
1274-573: A special ceremony. The weapons and special amulets were then distributed to soldiers before battle. As a result of this function the windows and doors of the hall are decorated with depictions of ancient weapons. On each side of the Phaisan Thaksin Throne Hall is a Buddha image hall. On the east side is the Ho Suralai Phiman (หอพระสุราลัยพิมาน; RTGS : Ho Phra Suralai Phiman ), which then connects to
1372-495: A sword. To the southeast is the Phra Thinang Racharuedee (พระที่นั่งราชฤดี; RTGS : Phra Thi Nang Ratcha Ruedi ), a Thai-style pavilion constructed during the reign of King Rama VI as an outdoor audience chamber. The pavilion was constructed for use especially during the birthday celebrations of the king. Originally King Rama IV had a two-story, European-style building constructed. Its purpose
1470-685: A white seven-tiered umbrella. It is used during the first part of the Coronation ceremony , where the king is anointed with holy water, just prior to the crowning ceremony; all Chakri kings have gone through this ancient ritual. Once the king is anointed he is able to sit under the Royal Nine-Tiered Umbrella as a fully sovereign king. Across the hall to the western side is the Phatharabit Throne ( พระที่นั่งภัทรบิฐ ; RTGS : Phatthrabit ). The throne
1568-633: Is flanked by two residential halls. These are reserved for members of the Royal Family and royal consorts from the Inner Court. They are called: Thepsathan Philat Hall (พระที่นั่งเทพสถานพิลาศ) (to the east) and the Thepassana Philai Hall (พระที่นั่งเทพอาสน์พิไล; RTGS : Theppha At Phailai ) (to the west). Apart from these grand state buildings, there are also several minor structures and pavilions surrounding
1666-514: Is a chair with a footstool (more akin to its European counterparts) with two high tables to its sides. The throne is topped by another Royal Nine-Tiered Umbrella. This throne is used during the main part of the coronation ceremony, where the King is presented with the various objects, which make up the Royal Regalia . The king will crown himself, then be ceremonially presented with the objects of
1764-464: Is a reincarnation of Phra Narai, and his brothers Phra Lak, Phra Phrot and Phra Satarut are manifestations of Phra Narai's emblems: the serpent, the discus, and the mace, respectively. Phra Ram's consort Nang Sida is a reincarnation of Phra Narai's consort Laksami, but she is born as the daughter of Thotsakan in Lanka and adopted by king Chonok (Janaka) of Mithila . Part two deals with the main drama of
1862-466: Is a tradition that no uncrowned kings are allowed to sleep within this hall. However once they were crowned they were required to sleep there, if only for a few nights, literally on the bed of their forefathers. In 1910, prior to his coronation, King Rama VI had a well-concealed modern toilet installed near the bedchamber. The king spent many nights here near the end of his life and died here in 1925. King Prajadhipok (Rama VII) and King Rama IX only spent
1960-505: Is decorated in rich murals depicting scenes from Buddhist and Hindu mythology . The hall houses two thrones. The Atthit Utumbhorn Raja Aarn Throne ( พระที่นั่งอัฐทิศอุทุมพรราชอาสน์ ; RTGS : Attathit U-thumphon Ratcha At ) or the Octagonal Throne is situated to the eastern part of the hall. This unusually shaped wooden throne is in the form of an octagonal prism and is decorated with golden lacquer, topped by
2058-697: Is decorated with a mural depicting the god Indra . The main central door is reserved for use by royalty, while others must enter through the adjacent side doors. Within the hall there are two rows of square columns, five on the left and six on the right, adorned with Thai floral designs. The coffered ceiling is decorated with glass mosaic stars. At the back of the hall is the Bussabok Mala Maha Chakraphat Phiman Throne ( พระที่นั่งบุษบกมาลามหาจักรพรรดิพิมาน ; RTGS : Butsabok Mala Maha Chakkraphat Phiman ), flanked by two gilded seven tiered umbrellas. The throne
SECTION 20
#17327831083642156-469: Is further divided into three groups of ' Throne halls ' ( Phra Thinang ; พระที่นั่ง ; RTGS : Phra Thi Nang ) and one Siwalai Garden quarter. The Phra Maha Monthien (พระมหามณเฑียร) group of buildings are located roughly at the centre of the Middle Court, therefore at the very heart of the Grand Palace itself. The traditional Thai style building group is enclosed by a low wall, as this
2254-646: Is located to the west side of the Phaisan Thaksin Hall and is also connected by a corridor in symmetry to the Suralai Phiman on the other side. The Phra That Montein hall contains several small gilded pagodas containing the ashes of Royal ancestors. Originally named Ho Phra Chao, the name was changed by King Rama II, who installed several valuable and ancient Buddha images in 1812. King Rama III and King Rama IV also have their own Buddha images installed here and carried out extensive renovations to
2352-542: Is shaped like a boat with a spired pavilion ( busabok ) in the middle. This elevated pavilion represents Mount Meru , the centre of Buddhist and Hindu cosmology . The throne is decorated with coloured enamels and stones as well as deva and garuda figures. The throne was once used for giving royal audiences. In the front of throne sits another, called the Phuttan Kanchanasinghat Throne ( พระที่นั่งพุดตานกาญจนสิงหาสน์ ). The throne
2450-459: Is still read and taught in the country's schools. In 1989, Satyavrat Shastri translated the Ramakien into a Sanskrit epic poem ( mahakavya ) named Ramakirtimahakavyam , in 25 sarga s ( cantos ) and about 1,200 stanzas in 14 metres. This work won eleven national and international awards. The tales of the Ramakien are similar to those of the Ramayana , though transferred to
2548-520: Is still used for official events. Several royal ceremonies and state functions are held within the walls of the palace every year. The palace is one of the most popular tourist attractions in Thailand, with over eight million people visiting each year. Construction of the palace began on 6 May 1782, at the order of King Phutthayotfa Chulalok (Rama I), the founder of the Chakri dynasty , when he moved
2646-563: Is the Phra Thinang Sanam Chan (พระที่นั่งสนามจันทร์). Built during the reign of King Rama II, the pavilion is a traditional Thai pavilion with a raised platform inside. King Rama II used the pavilion for relaxation and for sitting when supervising construction projects. Measuring only 3.30 by 4.50 metres (10.8 ft × 14.8 ft), the pavilion was portable and could be moved to different sites. The wooden pediments are decorated with gilded carvings and glass mosaic in
2744-435: Is the main venue where royal coronations are performed at the beginning of each king's reign, the last coronation ceremony held here was on 4 May 2019 for King Rama X. Formerly the hall was a private reception hall and living space of King Rama I. He often hosted meetings and dinners for his closest ministers and other trusted courtiers here. After his death the hall was converted into a ceremonial space. The long rectangular hall
2842-517: Is the northernmost and forward building of the Maha Monthien buildings, It is also perhaps the most important. The throne hall was constructed in Thai style as a royal audience chamber, for receiving foreign ambassadors and for conducting important state businesses and ceremonies. The large throne hall stands on a 50 cm high base, the roof is covered in green and orange tiles. The pediment
2940-426: Is topped by the massive Royal Nine-Tiered Umbrella , an important symbol of Thai kingship . The different tiers represents the king's power and prestige which extends in eight directions: the four cardinal directions and the four sub cardinal directions. The final and ninth tier represents the central direction descending into the earth. These giant umbrellas usually deposited above important royal thrones, and out of
3038-486: The Ramakien is displayed at Bangkok 's Temple of Emerald Buddha , and many of the statues there depict characters from it. The Jatakas including Dasaratha Jataka came to Southeast Asia by means of Buddhist missionaries, Indian traders and scholars who traded with Khmer kingdoms (such as Funan and Angkor ) and Srivijaya , with whom the Indians shared close economic and cultural ties. The Thai adopted from
Ramakien - Misplaced Pages Continue
3136-406: The Ramakien were read by a chorus to one side of the stage. This version differs slightly from the one compiled by Rama I, giving an expanded role to Hanuman , the god-king of the apes, and adding a happy ending . Since its introduction to the Thai people, the Ramakien has become a firm component of culture. The Ramakien of Rama I is considered a masterpiece of Thai literature , and
3234-545: The Ho Phra Parit (หอพระปริตร), The hall is the same size as the Dusidaphirom Hall and the two appear to have been constructed concurrently. In accordance with ancient tradition, the hall was built for the use of Mon monks to create Holy water , which was then sprinkled around the palace ground every evening; this practice was discontinued during the reign of King Rama VII for financial reasons. Currently
3332-558: The Khmer people components of Indianized culture such as the Ramayana . In the late first millennium, the Ramakien epic (written as Ramkerti , รามเกียรติ์ but read as Ramakien ) was adopted by the Thai people. The oldest recordings of the early Sukhothai kingdom , dating from the 13th century, include stories from the Jataka legends . The history of the legends was told in
3430-574: The Phra Ratcha Wang Luang ( พระราชวังหลวง ) or 'Royal Palace', similar to the old palace in Ayutthaya. However, during the reign of King Mongkut (Rama IV) the name Phra Boromma Maha Ratcha Wang or 'Grand Palace' was first used in official documents. This change of name was made during the elevation of Prince Chutamani (the king's younger brother) to the title of Second King Pinklao in 1851. The proclamation of his title described
3528-924: The Temple of the Emerald Buddha ; the Outer Court, with many public buildings; the Middle Court, including the Phra Maha Monthien Buildings, the Phra Maha Prasat Buildings and the Chakri Maha Prasat Buildings; the Inner Court and the Siwalai Gardens quarter. The Grand Palace is currently partially open to the public as a museum, but it remains a working palace, with several royal offices still situated inside. The construction of
3626-401: The primary apartment and sleeping quarter of the monarch, and is the inner most part of the Grand Palace. The residential hall was formed out of three identical rectangular buildings, all inter-connected to each other. The middle section of the residential hall (out of the three), is a reception room while the other two sections, to the east and west, are divided into the personal apartments of
3724-670: The Amarin Winitchai Hall. Since then most buildings in its original plan remain, with occasional renovations being made before important anniversaries such as the Bangkok Bicentennial Celebrations in 1982. Except for the Amarin Winitchai Throne Hall, the rest of the complex is closed to the public. The Thevaphibal Gate is the central entrance to the hall, however the central doorway is reserve exclusively for use by
3822-534: The Chakri Maha Prasat Throne Hall and is the main portal from the Outer Court into the Middle Court. Historically this court was referred to as Fai Na ( ฝ่ายหน้า , literally In the front ), and also served as the seat of the royal government, with various ministerial offices, a theatre, stables for the king's elephants, barracks for the royal guards, the royal mint and an arsenal. By 1925, all government agencies and workers had vacated
3920-574: The Dusitsasada Gate. The Ho Suralai Phiman is a small Thai-style building which is attached to the Phaisan Thaksin Throne Hall through a short corridor . The hall houses important and valuable Buddha images and figures, including one representing each and every reign of the Chakri dynasty. Some relics of the Buddha are also reportedly kept here. The Ho Phra That Monthien (หอพระธาตุมณเฑียร)
4018-517: The Grand Palace began on 6 May 1782, at the order of King Phutthayotfa Chulalok (Rama I). Having seized the crown from King Taksin of Thonburi , King Rama I was intent on building a capital city for his new Chakri dynasty . He moved the seat of power from the city of Thonburi , on the west side of the Chao Phraya River , to the east side at Bangkok . The new capital city was turned into an artificial island when canals were dug along
Ramakien - Misplaced Pages Continue
4116-741: The Grand Palace is situated to the northwest of the palace (the northeast being occupied by the Temple of the Emerald Buddha). Entering through the main Visetchaisri Gate, the Temple of the Emerald Buddha is located to the left, with many public buildings located to the right. These buildings include the headquarters and information centre of the Grand Palace and the Bureau of the Royal Household . Other important buildings inside
4214-434: The Outer Court, the Middle Court, the Inner Court and the Temple of the Emerald Buddha. Each of these court's functions and access are clearly defined by laws and traditions. The Outer Court is in the northwestern part of the Grand Palace; within are the royal offices and (formerly) state ministries. To the northeast is the Temple of the Emerald Buddha , the royal chapel, and home of the Emerald Buddha. The Middle Court housed
4312-662: The Phra Maha Monthien structures. These include four smaller halls at the sides of the Amarin Winitchai Throne hall. Aside the wall to the northwest is the Phra Thinang Dusidaphirom (พระที่นั่งดุสิตาภิรมย์; RTGS : Phra Thi Nang Dusitaphirom ). Built on a raised platform, the one-story hall was used as a robing chamber for the king when arriving and departing the palace either by palanquin or by elephant. Hence
4410-467: The Wat Phra Kaew complex is separated from the living quarters of the kings. Within these walls are buildings and structures for diverse purposes and of differing styles, reflecting the changing architecture during the various reigns of the kings. Despite this, most of the buildings within adhere strictly to classical Thai architecture . The establishment of the Temple of the Emerald Buddha dates to
4508-418: The architect John Clunich and his helper Henry C. Rose to design and construct the Chakri Maha Prasat Throne Hall. Construction began on 7 May 1876. At first the King wanted an entirely European structure with domes. However at the insistence of Chao Phraya Si Suriyawongse (Chuang Bunnag), his Chief Minister , the King decided to add the gilded spires and Thai roofs. In 1878 the King personally supervised
4606-421: The area of the palace from 213,674 square metres (2,299,970 sq ft) to 218,400 square metres (2,351,000 sq ft). New walls, forts, and gates were constructed to accommodate the enlarged compound. Since this expansion, the palace has remained within its walls with new construction and changes being made only on the inside. In accordance with tradition, the palace was initially referred to only as
4704-568: The buildings from Chakraphat Phiman (meaning 'Abode of the Chakravartin ') to Maha Monthien (meaning 'Great Royal Residence'). He carried out major renovations and spent most of his reign residing in these buildings. King Rama IV later added two arch-ways at the north and west side of the walls called the Thevaphibal and Thevetraksa Gate respectively. King Vajiravudh (Rama VI) added two portico extensions to eastern and western sides of
4802-486: The capital city from Thonburi to Bangkok. Throughout successive reigns, many new buildings and structures were added, especially during the reign of King Chulalongkorn (Rama V). By 1925, the king, the Royal Family and the government were no longer permanently settled at the palace, and had moved to other residences. After the abolition of absolute monarchy in 1932, all government agencies completely moved out of
4900-492: The ceremonial halls of the palace, the king held a full traditional coronation ceremony in 1785. The layout of the Grand Palace followed that of the Royal Palace at Ayutthaya in location, organization, and in the divisions of separate courts, walls, gates and forts. Both palaces featured a proximity to the river. The location of a pavilion serving as a landing stage for barge processions also corresponded with that of
4998-460: The city of Ayutthaya was destroyed by armies from Burma (modern Myanmar ) in the year 1767. The version recognized today was compiled in the Kingdom of Siam under the supervision of King Rama I (1726–1809), the founder of the Chakri dynasty , which still maintains the throne of Thailand. Between the years of 1799 and 1807, Rama I supervised this well-known recension and even wrote parts of it. It
SECTION 50
#17327831083645096-401: The country's administrative and religious centre. As the main residence of the monarch, the palace was also the seat of government, with thousands of inhabitants including guardsmen, servants, concubines, princesses, ministers, and courtiers. The palace's high whitewashed castellated walls and extensive forts and guard posts mirrored those of the walls of Bangkok itself, and thus the Grand Palace
5194-646: The court include the Sala Sahathai Samakhom ( ศาลาสหทัยสมาคม ), used for important receptions and meetings. The Sala Luk Khun Nai ( ศาลาลูกขุนใน ) is an office building housing various departments of the Royal Household. The main office of the Royal Institute of Thailand was also formerly located here. The Outer Court has a small museum called the Pavilion of Regalia, Royal Decorations and Coins . The Phimanchaisri Gate opens directly unto
5292-447: The details below. Request from 172.68.168.226 via cp1108 cp1108, Varnish XID 228958918 Upstream caches: cp1108 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 08:38:28 GMT Grand Palace The Grand Palace ( Thai : พระบรมมหาราชวัง , RTGS : Phra Borom Maha Ratcha Wang lit. ' The Supreme Grand Palace ' ) is a complex of buildings at the heart of Bangkok , Thailand . The palace has been
5390-529: The east side. The island was given the name ' Rattanakosin '. The previous royal residence was the Derm Palace , constructed for King Taksin in 1768. The old royal palace in Thonburi was small and sandwiched between two temples; Wat Arun and Wat Tai Talat , prohibiting further expansion. The new palace was built on a rectangular piece of land on the very west side of the island, between Wat Pho to
5488-460: The elephant-mounting platform to the west and a palanquin-mounting platform to the north. At first the structure was an open pavilion; the walls covered with rich murals were added later by King Rama III. The entrance is situated to the east and is lined with steps leading from the Amarin Winitchai Throne Hall. The hall is the only structure within the Grand Palace with exterior decorations. The golden lacquer and blue glass mosaic depicts angels carrying
5586-511: The forest where he meets Hanuman. Hanuman is said to be born after Phra Isuan places his celestial weapons in the mouth of Sawaha, the daughter of Kala Acana. Hanuman at first stays with Phali and Sukhrip, but later decides to join Sukhrip in his banishment in the forest. Rama, known in the Ramakien as Phra Ram, has ancestors tracing back to Phra Narai through King Thotsarot. Phra Ram himself
5684-476: The forts and walls of the city. By the end they had completely leveled the old royal palaces. The bricks were ferried down the Chao Phraya by barges, where they were eventually incorporated into the walls of Bangkok and the Grand Palace itself. Most of the initial construction of the Grand Palace during the reign of King Rama I was carried out by conscripted or corvée labour. After the final completion of
5782-536: The guards occurs at the front courtyard every two hours. The Phra Thinang Chakri Maha Prasat (พระที่นั่งจักรีมหาปราสาท; RTGS : Phra Thi Nang Chakkri Maha Prasat ) is situated on the northernmost part of the Phra Thinang Chakri group. The throne hall forms the front or the façade of the entire building group. In front of the throne hall is the Rathakit Field; on either side of
5880-602: The interior and exterior. The Phra Thinang Chakri Maha Prasat buildings are composed of nine major and minor halls, structured in a similar scheme to the Maha Monthien Halls from north to south, however the two building groups contrasts greatly in styles. This group of palaces is situated at the centre, between the Maha Montein and Maha Prasat groups. The whole of the Chakri Maha Prasat group
5978-635: The king, others must enter through the two other doors on either side. The gate is guarded by Chinese-style statues, including mythical warriors and lions. The gate is topped by three Thai-style spires covered in Chinese ceramics. The Phra Thinang Amarin Winitchai Mahaisuraya Phiman ( พระที่นั่งอมรินทรวินิจฉัยมไหสูรยพิมาน ) or, in brief, the Phra Thinang Amarin Winitchai ( พระที่นั่งอมรินทรวินิจฉัย )
SECTION 60
#17327831083646076-461: The king. The east section is the primary bedchamber of the monarch; the hall is divided into two rooms by a golden screen. The northern room contains a canopied bed originally belonging to King Rama I; above this bed hangs a Royal Nine-tiered Umbrella. The southern room contains the dressing and privy chamber, above which hangs another Nine-tiered Umbrella. The west section was used as a multi-purpose hall for minor ceremonies and audiences; however in
6174-647: The light first on the Ramayana studies in Thailand, by tracing the sources of the Ramakien , comparing it with the Sanskrit Valmiki Ramayana . He found that the Ramakien was influenced by three sources: the Valmiki 's Ramayana, the Vishnu Purana , and Hanuman Nataka (all three are from Hinduism). A number of versions of the epic were lost in the destruction of Ayutthaya in 1767. Three versions currently exist, one of which
6272-431: The most important state apartments and ceremonial throne halls of the king. The Inner Court, at the south end of the complex, was reserved only for females, as it housed the king's harem. During the reign of King Phutthaloetla Naphalai (Rama II), the area of the Grand Palace was expanded southwards up to the walls of Wat Pho. Previously this area was home to offices of various palace officials. This expansion increased
6370-676: The official residence of the Kings of Siam (and later Thailand) since 1782. The king, his court , and his royal government were based on the grounds of the palace until 1925. King Bhumibol Adulyadej (Rama IX), resided at the Chitralada Royal Villa and his successor King Vajiralongkorn (Rama X) resides at the Amphorn Sathan Residential Hall , both in the Dusit Palace , but the Grand Palace
6468-646: The old palace. To the north of the Grand Palace there is a large field, the Thung Phra Men (now called Sanam Luang ), which is used as an open space for royal ceremonies and as a parade ground. There was also a similar field in Ayutthaya, which was used for the same purpose. The road running north leads to the Front Palace , the residence of the Vice King of Siam. The Grand Palace is divided into four main courts, separated by numerous walls and gates:
6566-542: The palace. In shape, the palace complex is roughly rectangular and has a combined area of 218,400 square metres (2,351,000 sq ft), surrounded by four walls. It is situated on the banks of the Chao Phraya River at the heart of the Rattanakosin Island , today in the Phra Nakhon District . The Grand Palace is bordered by Sanam Luang and Na Phra Lan Road to the north, Maharaj Road to
6664-436: The personification of the nation to be used as a palladium for worship. The golden figure depicts a standing deity, dressed in royal regalia, wearing a crown and holding a sword in its right hand. The figure is about 8 inches tall, and is housed in a Chinese-style cabinet in the middle of the Phaisan Thaksin Hall facing south. There are also other figures of the same scale depicting other Hindu gods and goddesses. The figure
6762-405: The primary place of residence of the monarch and his court. By 1925 this gradual move out of the palace was complete. The growth and centralization of the Siamese state also meant that the various government ministries have grown in size and were finally moved out of the Grand Palace to their own premises. Despite this the Grand Palace remained the official and ceremonial place of residence as well as
6860-441: The regalia by the Royal Brahmins . These include: the Great Crown of Victory , the Sword of Victory , the Royal Staff , the Royal Flywhisk, the Royal Fan and the Royal Slippers. Apart from being the setting of these important ceremonies, the hall houses the Phra Siam Devadhiraj figure. This figure was created during the reign of King Rama IV to symbolise and embody the Kingdom (of Siam), its well-being and safety. It exists as
6958-412: The reign of King Rama III the hall was converted into a bedroom. After his death it became the storage place for the various weapons and accoutrements of the monarch. The Royal Regalia of Thailand is kept here. When the Chakraphat Phiman Hall was first built it was entirely roofed with palm leaves; later these were replaced with ceramic tiles, then with glazed tiles during the reign of King Rama V. There
7056-598: The reign of King Rama VII the buildings were in dire need of renovations, but due to economic constraints only the Chakri Maha Prasat Throne Hall was renovated. This work was carried out by Prince Itthithepsan Kritakara , an architectural graduate of the École des Beaux-Arts in Paris . Many of his works can still be seen today. During the reign of King Rama IX many of the buildings once more became so dilapidated that they needed to be demolished altogether. In their stead new halls were constructed in 2004 to replace them. Formerly
7154-411: The ritual is only practiced during Buddhist holy days by Mon monks from Wat Chana Songkhram . The hall is divided into two rooms; the northern room is a prayer and ritual room for monks, including closets built into the walls for religious texts. The southern room is a storage room for Buddha images and religious artifacts. During times of war, the potency of weapons was enhanced by the holy water in
7252-480: The royal chapel, which would come to house the Emerald Buddha . To find more material for these constructions, King Rama I ordered his men to go upstream to the old capital city of Ayutthaya , which was destroyed in 1767 during a war between Burma and Siam . They dismantled structures and removed as many bricks as they could find, while not removing any from the temples. They began by taking materials from
7350-596: The royal palace as the 'supreme' ( บรม ; Borom) and 'great' ( มหา ; Maha) palace. This title was given in order to distinguish the palace from the Second King's palace (the Front Palace), which was described as the Phra Bovorn Ratcha Wang ( พระบวรราชวัง ) or the 'glorious' ( บวร ; Bovorn) palace. Throughout the period of absolute monarchy , from 1782 to 1932, the Grand Palace was both
7448-465: The secret of her first meeting with Phra Ram. Hanuman is then caught by Thotsakan's son Intharachit, but escapes while setting Lanka on fire. On returning to Phra Ram, Hanuman helps build a causeway with help of Nal and Nil to connecting Sri Lanka With Indian mainland and the war with Thotsakan begins. After a lot of fighting and attempts of treachery by Thotsakan's allies, Phra Ram manages to kill Thotsakan and Intharachit and free Nang Sida. After she passes
7546-640: The seven of which are currently in Bangkok, six of these umbrellas are situated within the vicinity of the Grand Palace and another is situated above the throne within the Ananta Samakhom Throne Hall of the Dusit Palace. The throne is made up of multi-layered squared platforms with a seat in the middle. The throne is used for the first royal audience of each king's reign and for annual birthday celebrations and other royal receptions. It
7644-561: The shade theater (Thai: หนัง , Nang ), a shadow-puppet show in a style adopted from Indonesia , in which the characters were portrayed by leather dolls manipulated to cast shadows on a nearby screen as the audience watched from the other side. The Thai version was first written down in the 18th century, during the Ayutthaya Kingdom , following the demise of the Sukhothai government. Most editions, however, were lost when
7742-447: The site and all of the buildings were converted for use by the Royal Household. The Temple of the Emerald Buddha or Wat Phra Kaew ( วัดพระแก้ว ) (known formally as Wat Phra Si Rattana Satsadaram, วัดพระศรีรัตนศาสดาราม ) is a royal chapel situated within the walls of the palace. Incorrectly referred to as a Buddhist temple , it is in fact a chapel; it has all the features of a temple except for living quarters for monks. Built in 1783,
7840-630: The site hosted eleven different residential halls and pavilions; in 2012 only three are left, although they have been completely reconstructed: The Chakri Maha Prasat Throne Hall, the Moon Satharn Borom Ard Hall and the Sommuthi Thevaraj Uppabat Hall. Behind these structures lie the grand Borom Ratchasathit Mahoran Hall, which has been recently rebuilt. None of the rooms are open to the public, as state functions are still carried out within. The changing of
7938-476: The south, Wat Mahathat to the north and with the Chao Phraya River on the west. This location was previously occupied by a Chinese community , whom King Rama I ordered to relocate to an area south and outside of the city walls; the area is now Bangkok's Chinatown . Desperate for materials and short on funds, the palace was initially built entirely out of wood, its various structures surrounded by
8036-439: The stage set for elaborate ancient ceremonies of the monarchy. The end of the absolute monarchy came in 1932, when a revolution overthrew the ancient system of government and replaced it with a constitutional monarchy . Today the Grand Palace is still a centre of ceremony and of the monarchy, and serves as a museum and tourist attraction as well. The Outer Court or Khet Phra Racha Than Chan Nork ( เขตพระราชฐานชั้นนอก ) of
8134-407: The story of Phra Narai in the form of a boar vanquishing the demon Hiranyaksha . This is followed by an account of the origins of the ancestors of Thotsakan. According to Ramakien, Phra Isuan grants his servant Nonthok (Bhasmasura) a boon which enables him to change his finger into a diamond and destroy anyone at whom he points it. As Nonthok begins to abuse this power, Phra Narai assumes the form of
8232-706: The story. Phra Ram and Nang Sida fall in love at first sight before an archery contest. A hunchback named Kucci (Manthara) instigates the queen to ask for the banishment of Phra Ram. He sets off to live in the forest with Nang Sida and his brother Phra Lak, where they meet Sammanakha (Surpanakha) who took on the form of a beautiful maiden. She tries to seduce the two brothers, but they resist and punish her. As revenge, Thotsakan abducts Nang Sida to his palace in Lanka. Phra Ram and Phra Lak meet Hanuman, Sukhrip and another Vanara, Chomphuphan, and ask them to help find Nang Sida. When Hanuman locates Nang Sida in Lanka, he identifies himself by showing her ring and kerchief and retelling
8330-440: The temple was constructed in accordance with ancient tradition dating back to Wat Mahathat , a royal chapel within the grounds of the royal palace at Sukhothai , and Wat Phra Si Sanphet at Ayutthaya . The famed Emerald Buddha is kept within the grounds of the temple. The temple is surrounded on four sides by a series of walled cloisters, with seven different gates. Like those ancient royal temples of Sukhothai and Ayutthaya,
8428-668: The throne hall are the Phrom Sopha Gates. The throne hall is constructed in an eclectic style, a blend of Thai and European (more specifically Renaissance or Italianate ) styles. The lower part of the structure is European, while the upper part is in Thai-styled green and orange tiled roofs and gilded spires or prasats . After a trip to Singapore and Java , in the East Indies (present day Indonesia ) in 1875, King Rama V brought back with him two Englishmen,
8526-507: The topography and culture of Ayutthaya, where the Avatar of Phra Narai (the Thai incarnation of Vishnu , who is also known as Narayana, Govinda, Vasudeva ) is reborn as Phra Ram. The text can be split into three logical parts: the first one dealing with the origins of the main characters, the second depicting the dramatic events including the fall of Thotsakan, and the final part describing what happened afterwards. The first part begins with
8624-611: The very founding of the Grand Palace and Bangkok itself. The largest and most important court is the Middle Court or the Khet Phra Racha Than Chan Klang ( เขตพระราชฐานชั้นกลาง ) is situated in the central part of the Grand Palace, where the most important residential and state buildings are located. The court is considered the main part of the Grand Palace and is fronted by the Amornwithi Road, which cuts right across from east to west. The court
8722-665: The walls of this building group. Construction began in 1785 at the order of King Rama I, the original buildings only included the Chakraphat Phimarn Throne Hall and the Phaisan Thaksin Throne Hall. Later King Rama II carried out major constructions including the Amarin Winitchai Throne Hall and other extensions. Later in his reign he added the Sanam Chan Pavilion and the Narai Chinese Pavilion. King Nangklao (Rama III) renamed
8820-431: The west, Sanam Chai Road to the east and Thai Wang Road to the south. Rather than being a single structure, the Grand Palace is made up of numerous buildings, halls, pavilions set around open lawns, gardens and courtyards. Its asymmetry and eclectic styles are due to its organic development, with additions and rebuilding being made by successive reigning kings over 200 years of history. It is divided into several quarters:
8918-674: Was also under his reign that construction began on the Thai Grand Palace in Bangkok , which includes the grounds of the Wat Phra Kaew , enshrining the Emerald Buddha . The walls of the Wat Phra Kaew are lavishly decorated with paintings representing parts of the Ramakien . Rama II (1766–1824) further adapted his father's edition of the Ramakien for khon drama, a form of theater performed by non-speaking Thai dancers in elaborate costumes and masks. Narrations from
9016-418: Was envisioned as a city within a city. For this reason a special set of palace laws were created to govern the inhabitants and to establish hierarchy and order. By the 1920s, a series of new palaces were constructed elsewhere for the king's use; these included the more modern Dusit Palace , constructed in 1903, and Phaya Thai Palace in 1909. These other Bangkok residences began to replace the Grand Palace as
9114-598: Was from this throne that King Rama II received John Crawfurd (the first British Envoy to Siam in almost 200 years) in 1821. Crawfurd was sent to Bangkok by the Governor-General of India Lord Hastings to negotiate a trade treaty. Directly behind is the Phra Thinang Phaisan Thaksin ( พระที่นั่งไพศาลทักษิณ ). The rectangular-shaped hall is a ceremonial functions hall, where the most important religious and state ceremonies are held. It
9212-475: Was once the residential and sleeping abode of kings. Thus it is considered the most important set of throne halls in the entire Grand Palace. All of the buildings within the Maha Monthien face north and are arranged from front to back with the public reception hall being at the front, ceremonial halls in the middle and residential halls at the back, all of them inter-connected to each other. All Royal coronations since that of King Rama II have taken place within
9310-426: Was once worshipped almost daily; today however religious ceremonies are only held to worship the figure during times of great crisis. The Phra Thinang Chakraphat Phiman ( พระที่นั่งจักรพรรดิพิมาน ; RTGS : Phra Thi Nang Chakkraphat Phiman ) is situated behind the Phaisan Thaksin Throne Hall and is at the very centre of the Maha Monthien buildings. The hall was built during the reign of King Rama I as
9408-523: Was prepared in 1797 under the supervision of (and partly written by) King Rama I . His son, Rama II , rewrote some parts of his father's version for khon drama. The work has had an important influence on Thai literature , art and drama (both the khon and nang dramas being derived from it). While the main story is similar to that of the Dasaratha Nataka , differences in some tales still prevail. Many other aspects were transposed into
9506-415: Was the work of King Rama V and foreign architects in the 19th century. During the reign of King Rama I the area was once an expansive garden, later named Suan Sai (สวนซ้าย) or 'Left Garden', the twin of Suan Khwa (สวนขวา) or right garden, now the Siwalai Gardens. The two gardens were named according to their location on the left and the right of the Maha Monthien buildings. During the reign of King Rama III
9604-409: Was to display gifts from foreign nations; however when this building became dilapidated King Rama V replaced it with a Chinese-style pavilion which was again dismantled and rebuilt. The present pavilion measures 12 by 7.80 metres (39.4 ft × 25.6 ft). The pediments are decorated with a gilded figures of Narayana on a garuda against a white mosaic background. The southwest structure
#363636