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37-551: The London Missionary Society was already active in the area, and a closer working relationship was formed with them. The Society established its first mission station in the Cederberg in 1829, named Wupperthal , and predated the naming of the German city by 100 years. Very soon, the missionaries started migrating north through the barren and inhospitable south-western Africa. Here they encountered various local tribes such as

74-464: A campaign developed to raise money for the proposed society, and its first meeting was organised at Baker's Coffee House on Change Alley in the City of London. Eighteen supporters showed up and helped agree the aims of the proposed missionary society – to spread the knowledge of Christ among heathen and other unenlightened nations . By Christmas over thirty men were committed to forming the society. In

111-705: Is commemorated to this day by the Torres Strait Islanders in the annual Coming of the Light Festival . The Society soon sent missionaries all over the world, notably to India, China, Australia, Madagascar and Africa. Famous LMS missionaries included: The London Missionary Society merged with the Commonwealth Missionary Society (formerly the Colonial Missionary Society ) in 1966 to form

148-711: The Congregational Council for World Mission (CCWM). At the formation of the United Reformed Church in 1972 it underwent another name change, becoming the Council for World Mission (Congregational and Reformed) . The CWM (Congregational and Reformed) was again restructured in 1977 to create a more internationalist and global body, the Council for World Mission . The records of the London Missionary Society are held at

185-878: The Evangelical Lutheran Church there. In 1971, the Rhenish Mission and the Bethel Mission were combined into the Vereinte Evangelische Mission . London Missionary Society The London Missionary Society was an interdenominational evangelical missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Edward Williams. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and

222-558: The Herero , Nama and Damara , and were frequently in the middle of wars between them. The missionaries tried to broker peace deals between the tribes, and for this reason were later seen as political assets by the tribes. Around the same time, debate started in Germany regarding its colonial empire, with the activities of the RMS in distant Africa fanning imaginations. The unclaimed area to

259-617: The London area, David Bogue and James Steven, as well as other evangelicals such as John Hey, joined forces to organize a new society. Bogue wrote an influential appeal in the Evangelical Magazine for September 1794: Ye were once Pagans, living in cruel and abominable idolatry. The servants of Jesus came from other lands, and preached His Gospel among you. Hence your knowledge of salvation. And ought ye not, as an equitable compensation for their kindness, to send messengers to

296-950: The gospels . After attending Homerton College , then in Hampstead, William Ellis was ordained in 1815. Soon atter his marriage to Mary Mercy Moor on 9 November 1815 they were posted to the South Sea Islands returning in 1824. He later become Chief Foreign Secretary. In September 1816, Robert Moffat (1795–1883) was commissioned in the Surrey Chapel, Southwark , on the same day as John Williams . Moffat served in South Africa until 1870. Mary Moffat joined him and they married in 1819. The LMS only employed male missionaries and it preferred them to be married. The Moffats were to have several children who also became and/or married missionaries. In 1817, Edward Stallybrass

333-452: The 18th century, but also a gradual merging of some of the stronger dissenting academies into the developing university system. Colleges that were in effect nonconformist seminaries could also become theological institutions within universities. By the end of the century the remaining independent "dissenting" system in practical terms had become a network of nonconformist theological colleges . See List of dissenting academies (1660–1800) for

370-588: The Americas, although there were also Presbyterians (notable for their work in China), Methodists , Baptists , and various other Protestants involved. It now forms part of the Council for World Mission . In 1793, Edward Williams , then minister at Carr's Lane, Birmingham, wrote a letter to the churches of the Midlands, expressing the need for interdenominational world evangelization and foreign missions. It

407-593: The LMS mission was accepted and grew rapidly throughout the Samoan Islands. The eastern end of the Samoan archipelago, was the kingdom of Manu'a . The paramount chief, Tui-Manu'a embraced Christianity and Manu'a also became a LMS island kingdom. 1832 – John Williams ( Ioane Viliamu as he is known to Samoans) landed at Leone Bay in what was later to become American Samoa . (Tala faasolopito o le Ekalesia Samoa) He

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444-673: The Missionary Society began in 1794 after a Baptist minister, John Ryland , received word from William Carey , the pioneer British Baptist missionary who had recently moved to Calcutta , about the need to spread Christianity . Carey suggested that Ryland join forces with others along the non-denominational lines of the Society for Effecting the Abolition of the Slave Trade , to design a society that could prevail against

481-755: The Rev. Archibald Wright Murray evangelised among the inhabitants of the Ellice Islands . 15 October 1870 - Rev. Samuel James Whitmee arrived at Arorae (Gilbert Islands, now Kiribati ), and later that month he visited Tamana , Onoatoa and Beru . In August 1872, George Pratt of the LMS visited the Gilbert Islands. 1871 - London Missionary Society arrives in the Torres Strait Islands (now in Queensland , Australia). The event

518-606: The Samoa Mission Press. In 1840, the medical missionary and explorer David Livingstone (1813–1873) departed for South Africa, arriving in 1841, and serving with the LMS until 1857. Moffat and Livingstone met circa 1841. In 1845, Livingstone married Robert and Mary Moffat's daughter Mary (1821–1862). Around 1842, founded the London Missionary Society's School for the Sons and Orphans of Missionaries, now known as Eltham College . David Livingstone sent his son Robert to

555-753: The Society placed missionaries with the Rev. David Bogue of Gosport for preparation for their ministries. Captain James Wilson offered to sail the missionaries to their destination unpaid. The Society was able to afford the small ship Duff , of 267 tons ( bm ). It could carry 18 crew members and 30 missionaries. Seven months after the crew left port from the Woolwich docks in late 1796 they arrived in Tahiti , where seventeen missionaries departed. The missionaries were then instructed to become friendly with

592-570: The Tahitians, named Papehia, was used as intermediaries to convince local chiefs to join the new gospel. 1830 – John Williams sighted the coast of Savai'i in Samoa and landed on August 24, 1830 at Sapapali'i village in search of Malietoa Vai‘inupo , a paramount chief of Samoa. John Williams was greeted by his brother Taimalelagi. Upon meeting Malietoa at a large gathering in Sapapali'i,

629-716: The central north coast of Savai'i island in Samoa in August 1837. He left the LMS in 1850 when he accepted a position with the Congregational church in Auckland, New Zealand. 1839–1879 – The Rev. George Pratt served as a missionary in Samoa for many years, at the station at Matautu on Savai'i island. Pratt was a linguist and authored the first grammar and dictionary on the Samoan language , first published in 1862 at

666-547: The charge to the first missionaries sent out by the Society. The Society aimed to create a forum where evangelicals could work together, give overseas missions financial support and co-ordination. It also advocated against opponents who wanted unrestricted commercial and military relations with native peoples throughout the world. After Ryland showed Carey's letter to Henry Overton Wills , an anti-slavery campaigner in Bristol , he quickly gained support. Scottish ministers in

703-551: The crew. Of the seventeen missionaries that arrived in Tahiti, eight soon left on the first British ship to arrive in Tahiti. When Duff returned to Britain it was immediately sent back to Tahiti with thirty more missionaries. This journey was disastrous. A French privateer captured Duff , landed its prisoners in Montevideo, and sold her. The expense of the journey cost 'The Missionary Society' ten thousand pounds , which

740-544: The difficulties that evangelicals often faced when spreading the Word. This aimed to overcome the difficulties that establishment of overseas missions had faced. It had frequently proved hard to raise the finance because evangelicals belonged to many denominations and churches; all too often their missions would only reach a small group of people and be hard to sustain. Edward Williams continued his involvement and, in July 1796, gave

777-403: The following year, 1795, Spa Fields Chapel was approached for permission to preach a sermon to the various ministers and others by now keenly associated with the plan to send missionaries abroad. This was organised for Tuesday 22 September 1795, the host chapel insisting that no collection for the proposed society must be made during the founding event which would be more solemn, and formally mark

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814-597: The island of Erromango whilst he was preaching to them. He was traveling at the time in the Missionary ship Camden commanded by Captain Robert Clark Morgan (1798–1864). A memorial stone was erected on the island of Rarotonga in 1839 and is still there today. His widow is buried with their son, Samuel Tamatoa Williams, at the old Cedar Circle in London's Abney Park Cemetery , the name of her husband and

851-511: The library of the School of Oriental and African Studies in London. [REDACTED] Media related to London Missionary Society at Wikimedia Commons Rotherham Academy This is a list of dissenting academies in England and Wales , operating in the 19th century . Over this period the religious disabilities of English Dissenters were lifted within the educational system, and

888-621: The local tribes, to patriotism and support of colonial interests. In 1861, a station in North Sumatra , Indonesia , was launched and it lasted until 1940. A book concerning the missionary work there was written by the first evangelist woman who joined the Society, Hester Needham . RMS was also active in South China, where they constructed a Hospital in Tungkun, the area is now called Dongguan, Guangdong Province, China. The hospital

925-465: The nations which are in like condition with yourselves of old, to entreat them that they turn from their dumb idol to the living God, and to wait for His Son from heaven? Verily their debtors ye are. John Eyre responded by inviting a leading and influential evangelical, the Rev. Thomas Haweis , to write a response to Bogue's appeal. The Cornishman sided firmly with Bogue, and immediately identified two donors, one of £500, and one of £100. From this start,

962-417: The natives, build a mission house for sleeping and worship, and learn the native language. The missionaries faced unforeseen problems. The natives had firearms and were anxious to gain possessions from the crew. The Tahitians also had faced difficulties with diseases spread from the crews of ships that had previously docked there. The natives saw this as retribution from the gods, and they were very suspicious of

999-584: The north of the Cape Colony was proclaimed German South West Africa in 1880, but they quickly ran into numerous problems, since Germany was inexperienced at colonization. The Herero and Namaqua Genocide during 1904–1907 proved to be the nadir of their rule, and combined with the effects of World War I , Germany was unable to maintain a foothold so far from home. South Africa annexed the area in 1915, renaming it South West Africa . During this time, missionaries' reactions ranged from compassion and help for

1036-723: The origin of the Missionary Society . Hundreds of evangelicals attended, and the newly launched society quickly began receiving letters of financial support, and interest from prospective missionaries. Joseph Hardcastle of Hatcham House, Deptford became the first Treasurer, and the Rev. John Eyre of Hackney (editor of the Evangelical Magazine ) became the first Secretary to the Missionary Society—the latter appointment providing it with an effective 'newspaper' to promote its cause. The Missionary Society's board quickly began interviewing prospective candidates. In 1800

1073-433: The rationale for the existence of a system of general education parallel to that requiring Church of England beliefs therefore fell away. This provision of general education for Dissenters was one of two functions of the academies, the other being the training of ministers (Presbyterian, Congregationalist, Baptist, Methodist and Unitarian). As the century progressed, there were the administrative changes and migrations seen in

1110-898: The record of his death described first on the stone. John Williams' remains were sought by a group from Samoa and his bones were brought back to Samoa, where throngs of the LMS mission attended a funeral service attended by Samoan royalty, high-ranking chiefs and the LMS missionaries. His remains were interred at the native LMS church in Apia. A monument stands in his memory across from the Congregational Christian Church of Apia chapel. The Rev. Alexander MacDonald and his wife Selina ( née Blomfield ) arrived in Rarotonga in May 1836, then Samoa in April 1837 and settled at Safune on

1147-591: The school during the 1850s. Eric Liddell , Olympic athlete and Missionary, also attended the school. 1844 – London Missionary Society established Malua Theological College at the village of Malua on Upolu to educate local men to become village clergy for the rapidly growing mission with over 250 villages and 25,000 membership. 1844 – London Missionary Society sent Samoan missionaries to surrounding islands; Rotuma , Niue , Tokelau , Ellice Islands , Papua , Vanuatu . Over 300 served in Papua alone. 1865 -

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1184-590: Was appointed superintendent of the London Missionary Society stations in South Africa where he fought for the rights of the indigenous people. 1821 – John Williams is the first recorded reverend of the Cook Islands Christian Church (CICC) in Arutanga, Aitutaki, Cook Islands. It is here that the missionary work was first established. In later years John Williams visited Rarotonga, taking with him two Tahitians he picked up from Tahiti. One of

1221-581: Was effective and Williams began to play an active part in the plans for a missionary society. He left Birmingham in 1795, becoming pastor at Masbrough , Rotherham, and tutor of the newly formed Masbrough academy . Also in 1793, the Anglican cleric John Eyre of Hackney founded the Evangelical Magazine . He had the support of the presbyterian John Love , and congregationalists Edward Parsons and John Townshend (1757–1826). Proposals for

1258-582: Was informed that men of their village have accepted the 'lotu' brought by Ioane Viliamu in Savai'i; not knowing John Williams now stood before them. A monument stands before the large Siona Chapel – now CCCAS in Leone, American Samoa – in honor of John Williams. In 1839, John Williams's missionary work whilst visiting the New Hebrides came to an abrupt end, when he was killed and eaten by cannibals on

1295-645: Was initially devastating to the Society. Gradually it recovered, however, and in 1807 was able to establish a mission in Guangzhou (Canton), China under Robert Morrison . Another missionary who served in China was John Kenneth Mackenzie. A native of Yarmouth in England, he served in Hankow and Tientsin . Starting in 1815, they hired Abdullah bin Abdul Kadir as a translator, to work on many texts including

1332-482: Was sent out to Russia to start a mission among the Buryat people of Siberia. The mission received the blessing of Alexander I of Russia , but was suppressed in 1840 under his successor Nicholas I . Alongside Stallybrass worked Cornelius Rahmn  [ Wikidata ] of Sweden, William Swan and Robert Yuille of Scotland. In 1818, the Society was renamed The London Missionary Society . In 1822, John Philip

1369-627: Was supported by several notable medical missionaries, including Dr. Johannes E. Kühne, Dr. Gottlieb Olpp , Dr. Eich, Dr. Zeiß. During the 20th century, the Society focused on its work in southern Africa. The Society ultimately amalgamated all of its mission stations in South Africa into the Dutch Reformed Church , except for Wupperthal which chose to join the Moravian Church . The mission stations in Namibia became part of

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