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108-565: 40°46′46.6″N 73°58′56.5″W  /  40.779611°N 73.982361°W  / 40.779611; -73.982361 Rutgers Presbyterian Church is a Presbyterian house of worship in New York City . The church's origins date to 1798 in Lower Manhattan . The first church building was erected on a plot of ground donated by Colonel Henry Rutgers at the corner of what would become Henry and Rutgers Streets. The church building

216-655: A synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (U.S.A.) ; some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland , skip one of the steps between congregation and General Assembly, and usually

324-774: A Stranger's Church in London, based on the Geneva models. The Presbyterian church traces its ancestry back primarily to Scotland. In August 1560, the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including

432-417: A general assembly . Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder , or a minister of the word and sacrament. Presbyterian polity was developed as a rejection of governance by hierarchies of single bishops ( episcopal polity ), but also differs from the congregationalist polity in which each congregation is independent. In contrast to

540-518: A "Book of Order" to regulate common practice and order. The origins of the Presbyterian churches are in Calvinism . Many branches of Presbyterianism are remnants of previous splits from larger groups. Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with

648-582: A "distinctive part of Scottish Presbyterian worship". Presbyterian history is part of the history of Christianity , but the beginning of Presbyterianism as a distinct movement occurred during the 16th century Protestant Reformation . As the Catholic Church resisted the Reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism

756-680: A chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland . In recent years a number of smaller denominations adopting Presbyterian forms of church government have organised in England, including the International Presbyterian Church planted by evangelical theologian Francis Schaeffer of

864-624: A full-length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite ), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past. Presbyterians traditionally have held the Worship position that there are only two sacraments : Some early Presbyterians, which were influenced by

972-618: A major split, the Salter's Hall controversy , occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity." By the 18th century many English Presbyterian congregations had become Unitarian in doctrine. A number of new Presbyterian Churches were founded by Scottish immigrants to England in

1080-515: A new church at that location. Fifteen years later, the congregation sold this property and used the proceeds to build a chapel (1888) and church (1890) at the corner of 73rd Street and Broadway—near the Ansonia Hotel . The church has largely embraced social justice, and has broken with mainstream Christian beliefs. Its congregants are not strictly required to have a traditional based belief in God,

1188-410: A presbytery exists perpetually. The officers of a presbytery are a moderator and a stated or principal clerk . The moderator acts as chair of presbytery meetings. As with the moderators of synods and assemblies, the moderatorship is a primus inter pares position appointed by the presbytery itself. The moderator is addressed as "moderator" during meetings, but their position has no bearing outside of

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1296-474: A revolt against modernist doctrine in his Christianity and Liberalism (1923) that critiqued theological modernism. He argued that modernism and liberal theology was a false religion, a pretender that cloaks itself in Christian language – "Liberalism". This religion is a marriage of naturalism, humanism, secularism, and sentimentalism all rolled into one. Presbyterian denominations that trace their heritage to

1404-453: A striking facade clad in limestone and punctuated by large windows, alongside abstract stained-glass windows. Both of these were designed by famed architect Harold E. Wagoner . Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Catholic church. Instead, there is a "communion table", usually on the same level as the congregation, and sometimes elevated similar to an altar, however surrounded by

1512-561: A table in the chancel. By using the "empty" cross, or cross of the Westminster/Celtic cross, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Quite a few Presbyterian church buildings are decorated with a cross, that has a circle around the center, or Celtic cross. This not only emphasizes the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at

1620-480: Is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders . Though other Reformed churches are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War . Presbyterian theology typically emphasizes

1728-723: Is also a congregation in the heart of London's financial district called London City Presbyterian Church that is affiliated with the Free Church of Scotland. The Free Presbyterian Church of Scotland also have a congregation in London, as do the Free Presbyterian Church of Ulster - along with five others in England. In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form

1836-415: Is also distinct from congregationalism , in that individual congregations are not independent, but are answerable to the wider church, through its governing bodies (presbyteries, synods and assemblies). Moreover, the ordained ministry possesses a distinct responsibility for preaching and sacraments. Congregational churches are sometimes called "Presbyterian" if they are governed by a council of elders; but

1944-601: Is an Italian Protestant denomination. The church was founded in the 12th century, and centuries later, after the Protestant Reformation, it adhered to Calvinist theology and became the Italian branch of the Presbyterian churches. As such, the church is a member of the World Communion of Reformed Churches. Even before Presbyterianism spread with immigrants abroad from Scotland, there were divisions in

2052-463: Is based on a more subtle point: In confessional churches, theology is not solely an individual matter. While individuals are encouraged to understand Scripture, and may challenge the current institutional understanding, theology is carried out by the community as a whole. It is this community understanding of theology that is expressed in confessions. However, there has arisen a spectrum of approaches to confessionalism . The manner of subscription , or

2160-473: Is for the service of the congregation, to pray for them and to encourage them in the faith. The elders together exercise oversight (episcopacy) over the local congregation, with superior groups of elders gathered on a regional basis exercising wider oversight. Presbyterians typically have viewed this method of government as approximating that of the New Testament and earliest churches. Presbyterianism

2268-512: Is more of a faint image, with a more modern design. John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of

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2376-401: Is not as clear under the Presbyterian system as in others). The terms 'lay' and 'clergy' are not properly used in presbyterian polity. Ministers may be considered equal in status with the other elders, but they have a distinct ordination and distinct function. They are the primary preachers and teachers, celebrants of sacraments. There are sometimes further distinctions between the minister and

2484-577: Is not one fixed "Presbyterian" worship style. Although there are set services for the Lord's Day in keeping with first-day Sabbatarianism , one can find a service to be evangelical and even revivalist in tone (especially in some conservative denominations), or strongly liturgical, approximating the practices of Lutheranism or more of Anglicanism , or semi-formal, allowing for a balance of hymns, preaching, and congregational participation (favored by many American Presbyterians). Most Presbyterian churches follow

2592-493: Is often appointed for an indefinite term. Presbytery Clerks are the ecclesiastical administrators and generally regarded as substantially influential due to their greater experience of the governance of the church and their ordering of the business of the presbytery. They are thus very much more than secretaries and often in fact are the lynch pin of the organisation. Presbyteries meet at a regularity between monthly and quarterly, some half-yearly. In denominations too large for all

2700-481: Is to speak about issues or topics that commissioners would usually not worry about or care to speak about during a General Assembly meeting. Advisory Delegates may not present motions or vote in meetings of the General Assembly. The powers of the general assembly are usually wide-ranging. However, they may be limited by some form of external review. For example, the rules of the Church of Scotland include

2808-677: Is usually considered a demarcation issue, distinguishing "liberal" from "conservative" Presbyterian denominations. In North America, the Reformed Church in America , Christian Reformed Church in North America (both of Dutch Reformed heritage), Cumberland Presbyterian Church , ECO: A Covenant Order of Evangelical Presbyterians , Evangelical Presbyterian Church , Presbyterian Church in Canada , and Presbyterian Church (U.S.A.) are denominations with presbyterian polity which allow for

2916-679: The Apostles' Creed ), 16th-century Reformed confessions (the Scots Confession , the Heidelberg Catechism , the Second Helvetic Confession ), and 20th century documents ( The Theological Declaration of Barmen , Confession of 1967 and A Brief Statement of Faith ). The Presbyterian Church in Canada developed the confessional document Living Faith (1984) and retains it as a subordinate standard of

3024-650: The Archbishop of Canterbury , attempted to force the Church of Scotland to use the Book of Common Prayer . What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant . The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War . Following the restoration of

3132-695: The Arminianism of the Wesleyan Methodists. They broke off from the Church of England in 1811, ordaining their own ministers. They were originally known as the Calvinist Methodist connexion and in the 1920s it became alternatively known as the Presbyterian Church of Wales. Presbyterianism ( Irish : Preispitéireachas , Ulster Scots : Prisbytairinism ) is the largest Protestant denomination in Northern Ireland and

3240-621: The Barrier Act , which requires that certain major changes to the polity of the church be referred to the presbyteries, before being enacted by the general assembly. There may be issues arising between annual General Assemblies which require urgent attention. In these cases some presbyterian churches have a 'commission of assembly' who will deal with the issue and refer it to the next General Assembly for homologation. The word Presbyterianism , when capitalized, often refers specifically to churches founded on principles of presbyterian polity in

3348-574: The British Isles and their derivatives in other countries. In France , presbyterianism was represented by the Église réformée de France . There are also Lutherans and Evangelicals. The logo is a Huguenot Cross ( Croix huguenote ) with the burning bush. The origins of the Waldensian Evangelical Church lie in the medieval Waldensian movement for religious reform. The Waldensians adopted Calvinist theology during

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3456-499: The Catholic Church was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland . King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud ,

3564-657: The Church of Scotland , traces its early roots to the Christian Church founded by Saint Columba , through the 6th century Hiberno-Scottish mission . Tracing their apostolic origin to Saint John , the Culdees practiced Christian monasticism , a key feature of Celtic Christianity in the region, with a presbyter exercising "authority within the institution, while the different monastic institutions were independent of one another." The Church in Scotland kept

3672-535: The Hungarian Reformed Church there remain bishops who have a superintending role. Presbyterian polity is constructed on specific assumptions about the form of the government intended by the Bible : Presbyterianism uses a conciliar method of church government (that is, leadership by the group or council). Thus, the ministers and "elders" govern together as a group, and at all times the office

3780-603: The Kirk session , church session, or (in Continental Reformed usage) consistory . In some Continental Reformed churches, deacons are members of the consistory; others, such as the Christian Reformed Church in North America , distinguish between the consistory, comprising the pastor and elders, and the council, which comprises the pastor(s), the elders, and the deacons. In most denominations

3888-591: The L'Abri Fellowship in the 1970s - now with fifteen English-speaking congregations in England, and 6 Korean-speaking congregations. There is also the Evangelical Presbyterian Church in England and Wales founded in the North of England in the late 1980s. In Wales , Presbyterianism is represented by the Presbyterian Church of Wales , which was originally composed largely of Calvinistic Methodists who accepted Calvinist theology rather than

3996-691: The Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation. The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting

4104-750: The Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America , the Evangelical Presbyterian Church (EPC), and the Evangelical Covenant Order of Presbyterians (ECO). Presbyterian elder Presbyterian (or presbyteral ) polity is a method of church governance (" ecclesiastical polity ") typified by

4212-510: The Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church . There is a Church of Scotland (Presbyterian) in central Paris: The Scots Kirk , which is English-speaking, and is attended by many nationalities. It maintains close links with the Church of Scotland in Scotland itself, as well as with the Reformed Church of France . The Waldensian Evangelical Church (Chiesa Evangelica Valdese, CEV)

4320-483: The Reformed Presbyterian Church of Scotland , the ' Didasko Presbytery' , the International Presbyterian Church and two congregations of the Free Presbyterian Church of Ulster . Combined, they have over 1500 congregations in Scotland. Within Scotland the term ' kirk ' is usually used to refer to a local Presbyterian church. Informally, the term 'The Kirk' refers to the Church of Scotland. Some of

4428-559: The Reformed Presbyterians , would practice a cappella exclusive psalmody , as well as eschew the celebration of holy days. Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble , but also cassock and surplice (typically

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4536-521: The Reformed theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism. Local congregations of churches that use Presbyterian polity are governed by sessions made up of representatives of the congregation ( elders ), a conciliar approach as with other levels of decision-making ( presbytery , synod , and general assembly ). There are roughly 75 million Presbyterians in

4644-695: The United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as

4752-483: The Westminster Confession of Faith , which historically serves as an important confessional document – second only to the Bible, yet directing particularities in the standardisation and translation of the Bible – in Presbyterian churches. Presbyterians place great importance upon education and lifelong learning, tempered with the belief that no human action can affect salvation . Continuous study of

4860-618: The World Communion of Reformed Churches . Some Presbyterian churches have entered into unions with other churches, such as Congregationalists , Lutherans , Anglicans , and Methodists . Presbyterians in the United States came largely from Scottish , Scots-Irish immigrants , and also from New England communities that were originally Congregational but changed because of an agreed-upon Plan of Union of 1801 for frontier areas. Presbyterian tradition, particularly that of

4968-556: The episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England . Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to

5076-485: The execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The Restoration of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719

5184-418: The ruling elder . An excerpt from Miller (1831) expands this. In every Church completely organized, that is, furnished with all the officers which Christ has instituted and which are necessary for carrying into full effect the laws of his kingdom, there ought to be three classes of officers, viz: at least one Teaching Elder, Bishop, or Pastor — a bench of Ruling Elders — and Deacons. The first to "minister in

5292-632: The sovereignty of God , the authority of the Scriptures , and the necessity of grace through faith in Christ. Scotland ensured Presbyterian church government in the 1707 Acts of Union , which created the Kingdom of Great Britain . In fact, most Presbyterians in England have a Scottish connection. The Presbyterian denomination was also taken to North America , mostly by Scots and Scots-Irish immigrants. Scotland's Presbyterian denominations hold to

5400-553: The 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, such as Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court , and St Columba's , Pont Street (Knightsbridge) in London. There

5508-620: The 20th century saw a greater embrace of modern architectural styles, particularly the modernist movement characterized by clean lines, geometric shapes, and open floor plans. Prominent examples include Coral Ridge Presbyterian Church in Fort Lauderdale, Florida, with expansive, light-filled sanctuary and angular design elements. Similarly, the National Presbyterian Church in Washington, D.C., features

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5616-414: The 20th century, most denominations allow women to be teaching or ruling elders. Above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly , although an intermediate level of

5724-435: The British Isles usually organise their church services inspired by the principles in the Directory of Public Worship , developed by the Westminster Assembly in the 1640s. This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans , initially guided by John Calvin and John Knox. It was enacted as law by the Parliament of Scotland , and became one of

5832-553: The Christian feast of Easter at a date different from the See of Rome and its monks used a unique style of tonsure . The Synod of Whitby in 664, however, ended these distinctions as it ruled "that Easter would be celebrated according to the Roman date, not the Celtic date." Although Roman influence came to dominate the Church in Scotland, certain Celtic influences remained in the Scottish Church, such as "the singing of metrical psalms , many of them set to old Celtic Christianity Scottish traditional and folk tunes", which later became

5940-523: The Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland . Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of

6048-444: The Holy Spirit. In presbyterianism, congregations are united in accountability to a regional body called the presbytery, or, in Continental Reformed terminology, the classis , which comes from the Latin word for "fleet". Presbyteries are made up of all the teaching and ruling elders in a particular geographic region. In some Dutch Reformed bodies, a classis serves as a delegated body, which ceases to exist in between meetings, whereas

6156-451: The Roman Catholic Church of St. Teresa )." Church records indicate that this building is a hitherto unrecognized work by the important New York architect Minard Lafever, designed at a time when Lafever was transitioning from an architect who specialized in the Greek Revival to one who employed the Gothic Revival for his churches. The congregation subsequently moved into the Lenox Chapel (29th and Madison) in 1863. They razed it in 1873 and built

6264-521: The Word and Doctrine", and to dispense the sacraments; — the second to assist in the inspection and government of the Church; — and the third to "serve tables"; that is, to take care of the Church's funds destined for the support of the poor, and sometimes to manage whatever relates to the temporal support of the gospel and its ministers. Depending upon the specific denomination, teaching elders may also be referred to with terms such as "Minister of Word and Sacrament". The elders are persons chosen from among

6372-451: The agenda. General assemblies meet less regularly than their subordinate courts, often annually, or in the case of the Presbyterian Church (USA), every other year. The General Assembly also has members serve as Advisory Delegates. There are four different types of advisory delegates, each with a focus on a different area in the Presbyterian Church like young adult, theological student, missionary and ecumenical. The role of an advisory delegate

6480-404: The assembly meeting and affords him/her no special place in other courts. He or she presides over meetings of the assembly, and may be called on in a representative function for the remainder of the year. The stated clerk and deputy clerk of the general assembly administer the minutes, correspondence, and business of the assembly. In some cases a separate business convenor is appointed to deal with

6588-403: The chancel. There may be a rail between the communion table and the chancel behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table, and the altar area is called the chancel by Presbyterians. In Presbyterian, and in Reformed churches, there may be an altar cross, either on the communion table or on

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6696-454: The church has hung up a Black Lives Matter banner, and gender fluid buttons are available for its members. Today's Rutgers Church was opened in 1926 and is located at 236 West 73rd Street in New York's Upper West Side . Notes This article about a church or other Christian place of worship in Manhattan is a stub . You can help Misplaced Pages by expanding it . Presbyterian Christianity • Protestantism Presbyterianism

6804-411: The congregation and "installed" to a permanent pastorate by the presbytery, have votes as members of the session on any and all matters; however, often they refrain from voting except in tie situations. The Pastor is not a voting member of the congregation. With the Session there is one person, usually an elder but not always, who will be given the title, "Clerk of Session". This person is more or less

6912-462: The congregation and ordained for this service. Beyond that, practices vary: sometimes elders are elected by the congregation, sometimes appointed by the session, in some denominations elders serve for life, others have fixed terms, and some churches appoint elders on a rotation from among willing members in good standing in the church. However, in many churches, ruling elders retain their ordination for life, even though they serve fixed terms. Even after

7020-479: The constituent presbyteries are members of the synod. Like the commissioners to presbyteries, the commissioners to synods do not act on instruction from their congregations or presbyteries, but exercise their own judgement. A synod also has a moderator and clerk, and generally meet less often than the presbytery. Some presbyterian churches, like the Church of Scotland , Orthodox Presbyterian Church and Presbyterian Church in America have no intermediate court between

7128-485: The creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries . In time, the Scots Confession would be supplanted by the Westminster Confession of Faith , and the larger and shorter catechisms , which were formulated by the Westminster Assembly between 1643 and 1649. Presbyterians distinguish themselves from other denominations by doctrine , institutional organisation (or "church order") and worship , often using

7236-470: The degree to which the official standards establish the actual doctrine of the church, is a practical matter. That is, the decisions rendered in ordination and in the courts of the church largely determine what the church means, representing the whole, by its adherence to the doctrinal standard. Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to

7344-417: The denomination. It is confessional in format, yet like the Westminster Confession, draws attention back to original Bible text. Presbyterians in Ireland who rejected Calvinism and the Westminster Confessions formed the Non-subscribing Presbyterian Church of Ireland . John Gresham Machen, the prominent Presbyterian theologian and Professor of New Testament at Princeton Seminary between 1906 and 1929, led

7452-414: The difference is that every local congregation is independent, and its elders are accountable to its members, and congregationalism's wider assemblies are not ordinarily empowered to enforce discipline. Thus, these are ruled by elders only at the level of the congregations, which are united with one another by covenants of trust. There are two types of elder; the teaching elder (see Minister below) and

7560-400: The elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations). This group may variously be known as a "Deacon Board", "Board of Deacons" "Diaconate", or "Deacons' Court". These are sometimes known as "presbyters" to the full congregation. Since

7668-401: The elders. In some cases deacons administer the welfare matters of the congregation, while a separate board of management or trustees administers the other material business ( temporalities ) of the congregation, such as its endowments, salaries and buildings. A session is a corporate body of teaching and ruling elders elected by a particular church. sessio from sedere "to sit"), sometimes

7776-452: The end of their terms, they may be active in presbyteries or other bodies, and may serve communion. In addition to sitting on the session and other church courts, ruling elders have duties as individuals. Again, Miller (1831) explains, It is their duty to have an eye of inspection and care over all the members of the congregation; and, for this purpose, to cultivate a universal and intimate acquaintance, as far as may be, with every family in

7884-533: The entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. One may also find decorative and ornate stained glass windows depicting scenes from the Bible. Some Presbyterian churches will also have ornate statues of Christ or graven scenes from the Last Supper located behind the chancel. St. Giles' Cathedral in Scotland has a crucifix next to an ornate elevated communion table that hangs alongside. The image of Christ

7992-692: The established Church of Scotland and the United Free Church of Scotland . There are now ten Presbyterian denominations in Scotland today. These are, listed by number of congregations within Scotland: the Church of Scotland , the Free Church of Scotland , the United Free Church of Scotland , the Free Presbyterian Church of Scotland , the Free Church of Scotland (Continuing) , the Associated Presbyterian Church ,

8100-476: The first Presbytery in Philadelphia was established. In time, the presbytery would be joined by two more to form a synod (1717) and would evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace its heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA),

8208-437: The flock of which they are made "overseers". In some denominations they are called Ministers of Word and Sacrament , and in others they are called Teaching Elders . Ministers called to a particular congregation are called pastors , and serve a function analogous to clergy in other denominations. (Because ruling elders are often ordained in a fashion nearly identical to teaching elders, the distinction between lay and clergy

8316-535: The foundational documents of Presbyterian church legislation elsewhere. Historically, the driving principle in the development of the standards of Presbyterian worship is the Regulative principle of worship , which specifies that (in worship), what is not commanded is forbidden. Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship. However, there

8424-515: The historical period in which it was written should be understood when it is read. The Westminster Confession is "The principal subordinate standard of the Church of Scotland " but "with due regard to liberty of opinion in points which do not enter into the substance of the Faith" (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and

8532-596: The larger Presbyterian family. Some later rejoined only to separate again. In what some interpret as rueful self-reproach, some Presbyterians refer to the divided Presbyterian churches as the "Split Ps". Presbyterianism first officially arrived in Colonial America in 1644 with the establishment of Christ's First Presbyterian Church in Hempstead, New York. The Church was organized by the Rev. Richard Denton. In 1703

8640-563: The local presbytery. The pastor or minister is a teaching elder, and Moderator of the Session, but is not usually a member of the congregation; instead, this person is a member of the Presbytery of which the given church is a member. Ruling elders are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for the nurture and leadership of the congregation. Often, especially in larger congregations,

8748-412: The lowest council known as a session or consistory responsible for the discipline, nurture, and mission of the local congregation . Teaching elders (pastors or ministers) have responsibility for teaching, worship, and performing sacraments. Pastors or ministers are called by individual congregations. A congregation issues a call for the pastor or minister's service, but this call must be ratified by

8856-751: The mainline Presbyterians. These were more of the wave of Presbyterians that were influenced by the Puritans. In the late 19th century a gradual shift began to occur. Prosperous congregations built imposing churches, such as Fourth Presbyterian Church of Chicago , Brick Presbyterian Church in New York City, Shadyside Presbyterian Church in Pennsylvania, St Stephen Presbyterian in Fort Worth, Texas, and many others. While Presbyterian churches historically reflected prevailing architectural trends,

8964-550: The members of the assembly). This theory of governance developed in Geneva under John Calvin and was introduced to Scotland by John Knox after his period of exile in Geneva. It is strongly associated with French , Dutch , Swiss and Scottish Reformation movements, and the Reformed and Presbyterian churches . Among the early church fathers, it was noted that the offices of elder and bishop were identical, and were not differentiated until later, and that plurality of elders

9072-627: The monarchy in 1660, Charles II , despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church. However, with the Glorious Revolution of 1688 the Church of Scotland was unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed

9180-524: The ordination of women. The general assembly of a denomination often decides on what grounds a person may be ordained, but the ordination of ministers is the right of the presbytery or classis, and the right to extend a call to a minister is the privilege of the members of the parish or congregation. The office of deacon has different meanings among different presbyterian churches. In some churches, deacons exercise responsibility for practical matters of finance and fabric, either separately or together with

9288-425: The other elders. Some Presbyterian denominations enroll ministers as members of their respective congregations, while others enroll the minister as a member of the regional presbytery. The presbyteries are responsible for the ordination of the ministers. Until the 20th century, only men had been eligible for ordination as elders or ministers of the word and sacrament. This is widely not the case any longer, although it

9396-432: The other two forms, authority in the presbyterian polity flows both from the top down (as higher assemblies exercise limited but important authority over individual congregations, e.g., only the presbytery can ordain ministers, install pastors, and start up, close, and approve relocating a congregation) and from the bottom up (e.g., the moderator and officers are not appointed from above but are rather elected by and from among

9504-464: The pastor serves as Moderator and presides over the session ( primus inter pares ), in which all elders have an equal vote. In some denominations, the pastor is not given a vote; however, in a sitting body of an even number or with a quorum of the session counted they can break a tie by a casting vote. In the Polity of the Presbyterian Church (U.S.A.), the pastor and associate pastor(s), if elected by

9612-573: The presbyters should be placed over the others." This observation was also made by Chrysostom (349–407) in "Homilia i, in Phil. i, 1" and Theodoret (393–457) in "Interpret ad. Phil. iii", 445. Aerius of Sebaste also attacked the episcopal polity in the 4th century. Presbyterianism was first described in detail by Martin Bucer of Strasbourg , who believed that the early Christian church implemented presbyterian polity. The first modern implementation

9720-446: The presbytery and the general assembly. The general assembly (or general synod ) is the highest court of presbyterian polity. Each presbytery selects a number of its members to be commissioners to the general assembly. The general assembly is chaired by its own moderator , who is usually elected to a single term. He or she is addressed as moderator during meetings, but like the other moderators, their position has no bearing outside of

9828-416: The presbytery meeting and affords him/her no special place in other courts, although typically the moderator (especially if a member of the clergy) will conduct worship and oversee ordinations and installations of ministers as a "liturgical" bishop, and other ordinances which are seen as acts of the presbytery. The stated or principal clerk takes minutes and deals with the correspondence of the presbytery, and

9936-413: The puritan movement, were careful to distinguish between the "church", which referred to the members , and the "meeting house", which was the building in which the church met. (Quakers still insist upon this distinction.) Until the late 19th century, very few Presbyterians ever referred to their buildings as "churches". Presbyterians believed that meeting-houses (now called churches) are buildings to support

10044-429: The rule of assemblies of presbyters , or elders. Each local church is governed by a body of elected elders usually called the session (or consistory ), though other terms, such as church board , may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis ; presbyteries can be grouped into a synod , and presbyteries and synods nationwide often join together in

10152-428: The scriptures, theological writings, and understanding and interpretation of church doctrine are embodied in several statements of faith and catechisms formally adopted by various branches of the church, often referred to as " subordinate standards ". Presbyterian government is by councils (still known as courts in some countries, as boards in others) of elders. Teaching and ruling elders are ordained and convene in

10260-591: The second largest on the island of Ireland (after the Anglican Church of Ireland ), and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, also James I of Ireland and England . An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690. The Presbytery of Ulster

10368-508: The secretary for Session. They take notes on each meeting and are responsible for records of the congregation. In addition they find a wide area of responsibility, including responsibility for conduct of worship should a minister suddenly not be available. Although it is the responsibility of the Moderator (minister), Session Clerks often have the ability to assist in keeping meetings on track due to skills which are received from experience and

10476-503: The step skipped is the Synod. The Church of Scotland abolished the Synod in 1993. Presbyterian governance is practiced by Presbyterian denominations and also by many other Reformed churches . Presbyterianism is historically a confessional tradition. This has two implications. The obvious one is that confessional churches express their faith in the form of "confessions of faith", which have some level of authoritative status. However this

10584-656: The struggle of conscience of those who came to believe it did not fully do so (e.g. William Robertson Smith ). Some Presbyterian churches, such as the Free Church of Scotland , have no such " conscience clause". The Presbyterian Church (U.S.A.) has adopted the Book of Confessions , which reflects the inclusion of other Reformed confessions in addition to the Westminster Standards. These other documents include ancient creedal statements (the Nicene Creed ,

10692-420: The traditional liturgical year and observe the traditional holidays, holy seasons, such as Advent , Christmas, Ash Wednesday , Holy Week , Easter, Pentecost , etc. They also make use of the appropriate seasonal liturgical colors , etc. Many incorporate ancient liturgical prayers and responses into the communion services and follow a daily, seasonal, and festival lectionary. Other Presbyterians, however, such as

10800-577: The values and ideals espoused in Scottish Presbyterian denominations can be reflected in this reference in a book from Norman Drummond, chaplain to the Queen in Scotland. Chart of splits and mergers of the Scottish Presbyterian churches In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning

10908-559: The work of the denomination to be done by a single presbytery, the parishes may be divided into several presbyteries under synods and general assemblies , the synod being the lower court of the two. In the United Church of Canada , this is referred to as "conferences" and "General Council". However, the United Church of Canada does not bear the formal ecclesiastical structure of classic Presbyterianism. Often all members of

11016-681: The world. Presbyterianism's roots lie in the Reformation of the 16th century. John Calvin's Republic of Geneva was particularly influential. Most Reformed churches that trace their history to Scotland are either presbyterian or congregationalist in government. In the 20th century, some Presbyterians played an important role in the ecumenical movement , including the World Council of Churches . Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in

11124-406: The worship of God. The decor in some instances was austere so as not to detract from worship. Early Presbyterian meeting-houses were extremely plain. No stained glass, no elaborate furnishings, and no images were to be found in the meeting-house. The pulpit, often raised so as only to be accessible by a staircase, was the centerpiece of the building. But these were not the standard characteristics of

11232-551: Was by the Geneva church under the leadership of John Calvin in 1541. In the early days of the Scottish Reformation there were Superintendents. There were also Tulchan Bishops and Archbishops. Much of the history of the Church of Scotland and the nation itself is bound up with the relation between Episcopalianism , which the Protestant monarchs favoured, and the Presbyterianism of the reformers. In

11340-508: Was especially influenced by the French theologian John Calvin , who is credited with the development of Reformed theology , and the work of John Knox , a Scottish Catholic Priest who studied with Calvin in Geneva and brought back Reformed teachings to Scotland. An important influence on the formation of presbyterianism in Britain also came from John a Lasco , a Polish reformer, the founder of

11448-561: Was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland , the Non-subscribing Presbyterian Church of Ireland , the Free Presbyterian Church of Ulster ,

11556-472: Was paid for by contributions from the members. The original charter contained 107 names, and the first church building was dedicated on May 13, 1798. According to the Rutgers Church's official Website, "By 1830… Rutgers had become the largest Presbyterian church in the denomination, with 1,157 members. The old frame church was replaced in 1843 with a large stone structure (still standing and in use as

11664-421: Was the norm for church government. St. Jerome (347–420) "In Epistle Titus", vol. iv, said, "Elder is identical with bishop; and before the urging of the devil gave rise to factionalism in religion, so much that it was being said among the people, 'I am of Paul, I of Apollos, I of Cephas', the churches were governed by a joint council of elders. After it was... decreed throughout the world that one chosen from among

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