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106-671: For technical reasons , "What the #$ *! Do We Know" redirects here. For the 2004 film, see What the Bleep Do We Know!? What the may refer to: What The--?! , a Marvel Comics comic book series self-parodying the Marvel Universe What The... , a 2013 album by Black Flag See also [ edit ] What the Hack What the Health What

212-745: A system of 12 categories , divided into the four classes: quantity, quality, relation, and modality. More recent theories of categories were proposed by C. S. Peirce , Edmund Husserl , Samuel Alexander , Roderick Chisholm , and E. J. Lowe . Many philosophers rely on the contrast between concrete and abstract objects . According to a common view, concrete objects, like rocks, trees, and human beings, exist in space and time, undergo changes, and impact each other as cause and effect. They contrast with abstract objects, like numbers and sets , which do not exist in space and time, are immutable, and do not engage in causal relations. Particulars are individual entities and include both concrete objects, like Aristotle,

318-400: A fire, is always followed by another phenomenon, like a feeling of pain. According to nomic regularity theories, regularities manifest as laws of nature studied by science. Counterfactual theories focus not on regularities but on how effects depend on their causes. They state that effects owe their existence to the cause and would not occur without them. According to primitivism, causation

424-414: A gradual continuum. The word metaphysics has its origin in the ancient Greek words metá ( μετά , meaning ' after ' , ' above ' , and ' beyond' ' ) and phusiká ( φυσικά ), as a short form of ta metá ta phusiká , meaning ' what comes after the physics ' . This is often interpreted to mean that metaphysics discusses topics that, due to their generality and comprehensiveness, lie beyond

530-422: A higher degree of existence than matter, which can only imperfectly reflect Platonic forms. Another key concern in metaphysics is the division of entities into distinct groups based on underlying features they share. Theories of categories provide a system of the most fundamental kinds or the highest genera of being by establishing a comprehensive inventory of everything. One of the earliest theories of categories

636-568: A key role in ethics regarding the moral responsibility people have for what they do. Identity is a relation that every entity has to itself as a form of sameness. It refers to numerical identity when the very same entity is involved, as in the statement "the morning star is the evening star " (both are the planet Venus ). In a slightly different sense, it encompasses qualitative identity, also called exact similarity and indiscernibility , which occurs when two distinct entities are exactly alike, such as perfect identical twins. The principle of

742-475: A long history in metaphysics, meta-metaphysics has only recently developed into a systematic field of inquiry. Metaphysicians often regard existence or being as one of the most basic and general concepts. To exist means to form part of reality , distinguishing real entities from imaginary ones. According to the orthodox view, existence is a property of properties: if an entity exists then its properties are instantiated. A different position states that existence

848-477: A photographer who plays the role of everywoman as she experiences her life from startlingly new and different perspectives. In the documentary segments of the film, interviewees discuss the roots and meaning of Amanda's experiences. The comments focus primarily on a single theme: "We create our own reality." The director, William Arntz, has described What the Bleep as a film for the " metaphysical left ". Work

954-479: A priori methods have been the dominant approach. They rely on rational intuition and abstract reasoning from general principles rather than sensory experience . A posteriori approaches, by contrast, ground metaphysical theories in empirical observations and scientific theories. Some metaphysicians incorporate perspectives from fields such as physics , psychology , linguistics , and history into their inquiry. The two approaches are not mutually exclusive: it

1060-475: A priori reasoning and view metaphysics as a practice continuous with the empirical sciences that generalizes their insights while making their underlying assumptions explicit. This approach is known as naturalized metaphysics and is closely associated with the work of Willard Van Orman Quine . He relies on the idea that true sentences from the sciences and other fields have ontological commitments , that is, they imply that certain entities exist. For example, if

1166-566: A set of syrupy nostrums '." Journalist John Gorenfeld, writing in Salon , notes that the film's three directors, William Arntz, Betsy Chasse, and Mark Vicente, were at the time students of Ramtha's School of Enlightenment , which he says has been described as a cult. Mark Vicente later became involved with another prominent cult: NXIVM , the human-potential-development and sex-trafficking pyramid scheme founded by convicted con artist Keith Raniere . After leaving NXIVM, Vicente participated in

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1272-424: A shortcoming which the authors attribute to the current teaching of quantum mechanics, in which "we tacitly deny the mysteries physics has encountered". Richard Dawkins stated that "the authors seem undecided whether their theme is quantum theory or consciousness. Both are indeed mysterious, and their genuine mystery needs none of the hype with which this film relentlessly and noisily belabours us", concluding that

1378-465: A single cloud is an overlay of countless clouds, one for each cloud-like collection of water droplets. Mereological moderatists hold that certain conditions must be met for a group of entities to compose a whole, for example, that the entities touch one another. Mereological nihilists reject the idea of wholes altogether, claiming that there are no clouds or tables but only particles that are arranged cloud-wise or table-wise. A related mereological problem

1484-402: A statement is possibly true if it is true in at least one possible world, whereas it is necessarily true if it is true in all possible worlds. Modal realists argue that possible worlds exist as concrete entities in the same sense as the actual world, with the main difference being that the actual world is the world we live in while other possible worlds are inhabited by counterparts . This view

1590-464: A substratum, also called bare particular , together with various properties. The substratum confers individuality to the particular while the properties express its qualitative features or what it is like. This approach is rejected by bundle theorists , who state that particulars are only bundles of properties without an underlying substratum. Some bundle theorists include in the bundle an individual essence, called haecceity , to ensure that each bundle

1696-461: A term from German philosopher Gottfried Wilhelm Leibniz 's theodicy , many metaphysicians use the concept of possible worlds to analyze the meaning and ontological ramifications of modal statements. A possible world is a complete and consistent way the totality of things could have been. For example, the dinosaurs were wiped out in the actual world but there are possible worlds in which they are still alive. According to possible world semantics,

1802-401: A truthmaker for the statement "a tomato is red". Based on this observation, it is possible to pursue metaphysical research by asking what the truthmakers of statements are, with different areas of metaphysics being dedicated to different types of statements. According to this view, modal metaphysics asks what makes statements about what is possible and necessary true while the metaphysics of time

1908-621: A unified dimension rather than as independent dimensions. Empirically focused metaphysicians often rely on scientific theories to ground their theories about the nature of reality in empirical observations. Similar issues arise in the social sciences where metaphysicians investigate their basic concepts and analyze their metaphysical implications. This includes questions like whether social facts emerge from non-social facts, whether social groups and institutions have mind-independent existence, and how they persist through time. Metaphysical assumptions and topics in psychology and psychiatry include

2014-523: A wide range of general and abstract topics. It investigates the nature of existence , the features all entities have in common, and their division into categories of being . An influential division is between particulars and universals . Particulars are individual unique entities, like a specific apple. Universals are general features that different particulars have in common, like the color red . Modal metaphysics examines what it means for something to be possible or necessary. Metaphysicians also explore

2120-399: Is a basic concept that cannot be analyzed in terms of non-causal concepts, such as regularities or dependence relations. One form of primitivism identifies causal powers inherent in entities as the underlying mechanism. Eliminativists reject the above theories by holding that there is no causation. Mind encompasses phenomena like thinking , perceiving , feeling , and desiring as well as

2226-435: Is a fundamental aspect of reality, meaning that besides facts about what is the case, there are additional facts about what could or must be the case. A different view argues that modal truths are not about an independent aspect of reality but can be reduced to non-modal characteristics, for example, to facts about what properties or linguistic descriptions are compatible with each other or to fictional statements . Borrowing

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2332-521: Is a property of individuals, meaning that it is similar to other properties, such as shape or size. It is controversial whether all entities have this property. According to Alexius Meinong , there are nonexistent objects , including merely possible objects like Santa Claus and Pegasus . A related question is whether existence is the same for all entities or whether there are different modes or degrees of existence. For instance, Plato held that Platonic forms , which are perfect and immutable ideas, have

2438-442: Is a well-known principle that gives preference to simple theories, in particular, those that assume that few entities exist. Other principles consider explanatory power , theoretical usefulness, and proximity to established beliefs. Despite its status as one of the main branches of philosophy, metaphysics has received numerous criticisms questioning its legitimacy as a field of inquiry. One criticism argues that metaphysical inquiry

2544-655: Is also the home of Ramtha ), and the other the Bagdad Theater in Portland, Oregon , where it was filmed. Within several weeks, the film had appeared in a dozen or more theaters (mostly in the western United States), and within six months it had made its way into 200 theaters across the US. According to Publishers Weekly , the film was one of the sleeper hits of 2004, as "word-of-mouth and strategic marketing kept it in theaters for an entire year." The article states that

2650-440: Is controversial and various alternatives have been suggested, for example, that possible worlds only exist as abstract objects or are similar to stories told in works of fiction . Space and time are dimensions that entities occupy. Spacetime realists state that space and time are fundamental aspects of reality and exist independently of the human mind. Spacetime idealists, by contrast, hold that space and time are constructs of

2756-401: Is determined. Hard determinists infer from this that there is no free will, whereas libertarians conclude that determinism must be false. Compatibilists offer a third perspective, arguing that determinism and free will do not exclude each other, for instance, because a person can still act in tune with their motivation and choices even if they are determined by other forces. Free will plays

2862-466: Is different from Wikidata All article disambiguation pages All disambiguation pages What the Bleep Do We Know!%3F Bleep was conceived and its production funded by William Arntz , who co-directed the film along with Betsy Chasse and Mark Vicente; all three were students of Ramtha's School of Enlightenment . A moderately low-budget independent film , it was promoted using viral marketing methods and opened in art-house theaters in

2968-400: Is divided into subdisciplines based on the perspective they take. Metaphysical cosmology examines changeable things and investigates how they are connected to form a world as a totality extending through space and time. Rational psychology focuses on metaphysical foundations and problems concerning the mind, such as its relation to matter and the freedom of the will. Natural theology studies

3074-436: Is fundamentally neither material nor mental and suggest that matter and mind are both derivative phenomena. A key aspect of the mind–body problem is the hard problem of consciousness or how to explain that physical systems like brains can produce phenomenal consciousness. The status of free will as the ability of a person to choose their actions is a central aspect of the mind–body problem. Metaphysicians are interested in

3180-420: Is impossible because humans lack the cognitive capacities needed to access the ultimate nature of reality. This line of thought leads to skepticism about the possibility of metaphysical knowledge. Empiricists often follow this idea, like Hume, who argued that there is no good source of metaphysical knowledge since metaphysics lies outside the field of empirical knowledge and relies on dubious intuitions about

3286-434: Is interested in the truthmakers of temporal statements about the past, present, and future. A closely related topic concerns the nature of truth. Theories of truth aim to determine this nature and include correspondence , coherence , pragmatic , semantic , and deflationary theories . Metaphysicians employ a variety of methods to develop metaphysical theories and formulate arguments for and against them. Traditionally,

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3392-468: Is made up of only one kind. According to idealism , everything is mental, including physical objects, which may be understood as ideas or perceptions of conscious minds. Materialists, by contrast, state that all reality is at its core material. Some deny that mind exists but the more common approach is to explain mind in terms of certain aspects of matter, such as brain states, behavioral dispositions , or functional roles. Neutral monists argue that reality

3498-419: Is no consensus about the validity of these criticisms and whether they affect metaphysics as a whole or only certain issues or approaches in it. For example, it could be the case that certain metaphysical disputes are merely verbal while others are substantive. Metaphysics is related to many fields of inquiry by investigating their basic concepts and relation to the fundamental structure of reality. For example,

3604-411: Is one of the oldest branches of philosophy . The precise nature of metaphysics is disputed and its characterization has changed in the course of history. Some approaches see metaphysics as a unified field and give a wide-sweeping definition by understanding it as the study of "fundamental questions about the nature of reality" or as an inquiry into the essences of things. Another approach doubts that

3710-408: Is opposed by so-called serious metaphysicians , who contend that metaphysical disputes are about substantial features of the underlying structure of reality. A closely related debate between ontological realists and anti-realists concerns the question of whether there are any objective facts that determine which metaphysical theories are true. A different criticism, formulated by pragmatists , sees

3816-457: Is possible to combine elements from both. The method a metaphysician chooses often depends on their understanding of the nature of metaphysics, for example, whether they see it as an inquiry into the mind-independent structure of reality, as metaphysical realists claim, or the principles underlying thought and experience, as some metaphysical anti-realists contend. A priori approaches often rely on intuitions—non-inferential impressions about

3922-448: Is rejected by probabilistic theories , which claim that the cause merely increases the probability that the effect occurs. This view can explain that smoking causes cancer even though this does not happen in every single case. The regularity theory of causation , inspired by David Hume 's philosophy, states that causation is nothing but a constant conjunction in which the mind apprehends that one phenomenon, like putting one's hand in

4028-418: Is studied by mereology . The problem of the many is a philosophical question about the conditions under which several individual things compose a larger whole. For example, a cloud is made up of many droplets without a clear boundary, raising the question of which droplets form part of the cloud. According to mereological universalists, every collection of entities forms a whole. This means that what seems to be

4134-449: Is the branch of philosophy that examines the basic structure of reality . It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the fundamental categories of human understanding. Some philosophers, including Aristotle , designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry. Metaphysics encompasses

4240-406: Is the cause and the spill is the effect. Besides the single-case causation between particulars in this example, there is also general-case causation expressed in statements such as "smoking causes cancer". The term agent causation is used when people and their actions cause something. Causation is usually interpreted deterministically, meaning that a cause always brings about its effect. This view

4346-543: Is the ground of all being." The film was also discussed in a letter published in Physics Today that challenges how physics is taught, saying teaching fails to "expose the mysteries physics has encountered [and] reveal the limits of our understanding". In the letter, the authors write: "the movie illustrates the uncertainty principle with a bouncing basketball being in several places at once. There's nothing wrong with that. It's recognized as pedagogical exaggeration. But

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4452-417: Is the most basic inquiry upon which all other branches of philosophy depend in some way. Metaphysics is traditionally understood as a study of mind-independent features of reality. Starting with Immanuel Kant 's critical philosophy , an alternative conception gained prominence that focuses on conceptual schemes rather than external reality. Kant distinguishes transcendent metaphysics, which aims to describe

4558-401: Is unique. Another proposal for concrete particulars is that they are individuated by their space-time location. Concrete particulars encountered in everyday life, like rocks, tables, and organisms, are complex entities composed of various parts. For example, a table is made up of a tabletop and legs, each of which is itself made up of countless particles. The relation between parts and wholes

4664-465: Is whether there are simple entities that have no parts, as atomists claim, or whether everything can be endlessly subdivided into smaller parts, as continuum theorists contend. Universals are general entities, encompassing both properties and relations , that express what particulars are like and how they resemble one another. They are repeatable, meaning that they are not limited to a unique existent but can be instantiated by different particulars at

4770-510: The Upanishads in ancient India , Daoism in ancient China , and pre-Socratic philosophy in ancient Greece . During the subsequent medieval period in the West, discussions about the nature of universals were influenced by the philosophies of Plato and Aristotle. The modern period saw the emergence of various comprehensive systems of metaphysics, many of which embraced idealism . In

4876-492: The concepts of space, time, and change , and their connection to causality and the laws of nature . Other topics include how mind and matter are related , whether everything in the world is predetermined , and whether there is free will . Metaphysicians use various methods to conduct their inquiry. Traditionally, they rely on rational intuitions and abstract reasoning but have more recently also included empirical approaches associated with scientific theories. Due to

4982-442: The "transition from quantum mechanics to cognitive therapy " as "plausible", but stated also that "the subsequent leap—from cognitive therapy into large, hazy spiritual beliefs—isn't as effectively executed. Suddenly people who were talking about subatomic particles are alluding to alternate universes and cosmic forces, all of which can be harnessed in the interest of making Ms. Matlin's character feel better about her thighs." What

5088-404: The 20th century, traditional metaphysics in general and idealism in particular faced various criticisms, which prompted new approaches to metaphysical inquiry. Metaphysics is the study of the most general features of reality , including existence , objects and their properties , possibility and necessity, space and time , change, causation , and the relation between matter and mind . It

5194-537: The Bleep Do We Know!? has been described as "a kind of New Age answer to The Passion of the Christ and other films that adhere to traditional religious teachings." It offers alternative spirituality views characteristic of New Age philosophy, including critiques of the competing claims of stewardship among traditional religions [viz., institutional Judaism, Christianity, and Islam] of universally recognized and accepted moral values. Scientists who have reviewed What

5300-417: The Bleep Do We Know!? have described distinct assertions made as pseudoscience . Lisa Randall refers to the film as "the bane of scientists". Amongst the assertions in the film that have been challenged are that water molecules can be influenced by thought (as popularized by Masaru Emoto ), that meditation can reduce violent crime rates of a city, and that quantum physics implies that " consciousness

5406-570: The Bleep is the quantum leap in the New Age world," and "by marrying science and spirituality, it is the foundation of future thought." On August 1, 2006 What the Bleep! Down the Rabbit Hole - Quantum Edition multi-disc DVD set was released, containing two extended versions of What the Bleep Do We Know!?, with over 15 hours of material on three double-sided DVDs. The film features interview segments of: Metaphysics Metaphysics

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5512-627: The Eiffel Tower, or a specific apple, and abstract objects, like the number 2 or a specific set in mathematics. Also called individuals , they are unique, non-repeatable entities and contrast with universals , like the color red, which can at the same time exist in several places and characterize several particulars. A widely held view is that particulars instantiate universals but are not themselves instantiated by something else, meaning that they exist in themselves while universals exist in something else. Substratum theory analyzes each particular as

5618-523: The English language through the Latin word metaphysica . The nature of metaphysics can also be characterized in relation to its main branches. An influential division from early modern philosophy distinguishes between general and special or specific metaphysics. General metaphysics, also called ontology , takes the widest perspective and studies the most fundamental aspects of being. It investigates

5724-638: The Heck (disambiguation) What the Hell (disambiguation) What the fuck (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title What The . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=What_The&oldid=1257586656 " Category : Disambiguation pages Hidden categories: Short description

5830-402: The abstract nature of its topic, metaphysics has received criticisms questioning the reliability of its methods and the meaningfulness of its theories. Metaphysics is relevant to many fields of inquiry that often implicitly rely on metaphysical concepts and assumptions. The roots of metaphysics lie in antiquity with speculations about the nature and origin of the universe, like those found in

5936-471: The answers. They want suggestions, not formulas." The same article quotes Bill Pfau, Advertising Manager of Inner Traditions , as saying "More and more ideas from the New Age community have become accepted into the mainstream." Critics offered mixed reviews as seen on the film review website Rotten Tomatoes , where it scored a "Rotten" 34% score with an average score of 4.6/10, based on 77 reviews. In his review, Dave Kehr of The New York Times described

6042-430: The average person thinks about an issue. For example, common-sense philosophers have argued that mereological nihilism is false since it implies that commonly accepted things, like tables, do not exist. Conceptual analysis , a method particularly prominent in analytic philosophy , aims to decompose metaphysical concepts into component parts to clarify their meaning and identify essential relations. In phenomenology ,

6148-404: The concepts of truth , truth-bearer , and truthmaker to conduct their inquiry. Truth is a property of being in accord with reality. Truth-bearers are entities that can be true or false, such as linguistic statements and mental representations. A truthmaker of a statement is the entity whose existence makes the statement true. For example, the fact that a tomato exists and that it is red acts as

6254-768: The correctness of specific claims or general principles. For example, arguments for the A-theory of time , which states that time flows from the past through the present and into the future, often rely on pre-theoretical intuitions associated with the sense of the passage of time. Some approaches use intuitions to establish a small set of self-evident fundamental principles, known as axioms , and employ deductive reasoning to build complex metaphysical systems by drawing conclusions from these axioms. Intuition-based approaches can be combined with thought experiments , which help evoke and clarify intuitions by linking them to imagined situations. They use counterfactual thinking to assess

6360-452: The different areas of metaphysics share a set of underlying features and provides instead a fine-grained characterization by listing all the main topics investigated by metaphysicians. Some definitions are descriptive by providing an account of what metaphysicians do while others are normative and prescribe what metaphysicians ought to do. Two historically influential definitions in ancient and medieval philosophy understand metaphysics as

6466-496: The divine and its role as the first cause. The scope of special metaphysics overlaps with other philosophical disciplines, making it unclear whether a topic belongs to it or to areas like philosophy of mind and theology . Applied metaphysics is a relatively young subdiscipline. It belongs to applied philosophy and studies the applications of metaphysics, both within philosophy and other fields of inquiry. In areas like ethics and philosophy of religion , it addresses topics like

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6572-607: The domestic gross exceeded $ 10 million, described as not bad for a low-budget documentary, and that the DVD release attained even more significant success with over a million units shipped in the first six months following its release in March 2005. Foreign gross added another $ 5 million for a worldwide gross of nearly $ 16 million. In the Publishers Weekly article, publicist Linda Rienecker of New Page Books says that she sees

6678-593: The exposé documentary series The Vow , revealing many of the cult's damaging tactics; however, nowhere in The Vow does Vicente admit that NXIVM was not his first time adhering to a cult-like group. In mid-2005, the filmmakers worked with HCI Books to expand on the film's themes in a book titled What the Bleep Do We Know!?—Discovering the Endless Possibilities of Your Everyday Reality . HCI president Peter Vegso stated that in regard to this book, "What

6784-744: The fault of metaphysics not in its cognitive ambitions or the meaninglessness of its statements, but in its practical irrelevance and lack of usefulness. Martin Heidegger criticized traditional metaphysics, saying that it fails to distinguish between individual entities and being as their ontological ground. His attempt to reveal the underlying assumptions and limitations in the history of metaphysics to "overcome metaphysics" influenced Jacques Derrida 's method of deconstruction . Derrida employed this approach to criticize metaphysical texts for relying on opposing terms, like presence and absence, which he thought were inherently unstable and contradictory. There

6890-447: The features that all entities share and how entities can be divided into different categories . Categories are the most general kinds, such as substance, property, relation , and fact . Ontologists research which categories there are, how they depend on one another, and how they form a system of categories that provides a comprehensive classification of all entities. Special metaphysics considers being from more narrow perspectives and

6996-424: The fields of physics , chemistry , and biology , one of them has noted that the film quotes him out of context . Filmed in Portland, Oregon , What the Bleep Do We Know!? presents a viewpoint of the physical universe and human life within it, with connections to neuroscience and quantum physics . Some ideas discussed in the film are: In the narrative segments of the film, Marlee Matlin portrays Amanda,

7102-443: The film "abandons itself entirely to the ecstasies of quantum mysticism , finding in this aleatory description of nature the key to spiritual transformation. As one of the film's characters gushes early in the proceedings, 'The moment we acknowledge the quantum self, we say that somebody has become enlightened'. A moment in which 'the mathematical formalisms of quantum mechanics [...] are stripped of all empirical content and reduced to

7208-530: The film as a "pseudoscientific docudrama", saying "Among the more outlandish assertions are that people can travel backward in time, and that matter is actually thought." Bernie Hobbs, a science writer with ABC Science Online, explains why the film is incorrect about quantum physics and reality: "The observer effect of quantum physics isn't about people or reality. It comes from the Heisenberg Uncertainty Principle , and it's about

7314-511: The film is "tosh". Professor Clive Greated wrote that "thinking on neurology and addiction are covered in some detail but, unfortunately, early references in the film to quantum physics are not followed through, leading to a confused message". Despite his caveats, he recommends that people see the film, stating: "I hope it develops into a cult movie in the UK as it has in the US. Science and engineering are important for our future, and anything that engages

7420-401: The film's use of the ten percent of the brain myth . David Albert , a philosopher of physics who appears in the film, has accused the filmmakers of selectively editing his interview to make it appear that he endorses the film's thesis that quantum mechanics is linked with consciousness. He says he is "profoundly unsympathetic to attempts at linking quantum mechanics with consciousness". In

7526-648: The film, during a discussion of the influence of experience on perception, Candace Pert gives an apocryphal version of the invisible ships myth whereby Native Americans were unable to see Columbus 's ships because they were outside the natives' experience. According to an article in Fortean Times by David Hambling, the origins of this story likely involved the voyages of Captain James Cook , not Columbus, and an account related by Robert Hughes which said Cook's ships were "...complex and unfamiliar as to defy

7632-464: The filmmakers relied on " guerrilla marketing " first to get the film into theaters, and then to attract audiences. This has led to accusations, both formal and informal, directed towards the film's proponents, of spamming online message boards and forums with many thinly veiled promotional posts. Initially, the film was released in only two theaters: one in Yelm, Washington (the home of the producers, which

7738-468: The fundamental structure of mind-independent reality. The concepts of possibility and necessity convey what can or must be the case, expressed in modal statements like "it is possible to find a cure for cancer" and "it is necessary that two plus two equals four". Modal metaphysics studies metaphysical problems surrounding possibility and necessity, for instance, why some modal statements are true while others are false. Some metaphysicians hold that modality

7844-404: The human mind, created to organize and make sense of reality. Spacetime absolutism or substantivalism understands spacetime as a distinct object, with some metaphysicians conceptualizing it as a container that holds all other entities within it. Spacetime relationism sees spacetime not as an object but as a network of relations between objects, such as the spatial relation of being next to and

7950-443: The indiscernibility of identicals is widely accepted and holds that numerically identical entities exactly resemble one another. The converse principle, known as identity of indiscernibles or Leibniz's Law, is more controversial and states that two entities are numerically identical if they exactly resemble one another. Another distinction is between synchronic and diachronic identity. Synchronic identity relates an entity to itself at

8056-415: The individual sciences by studying the most general and abstract aspects of reality. The individual sciences, by contrast, examine more specific and concrete features and restrict themselves to certain classes of entities, such as the focus on physical things in physics , living entities in biology , and cultures in anthropology . It is disputed to what extent this contrast is a strict dichotomy rather than

8162-536: The limitations of trying to measure the position and momentum of subatomic particles... this only applies to sub-atomic particles—a rock doesn't need you to bump into it to exist. It's there. The sub-atomic particles that make up the atoms that make up the rock are there too." Hobbs also discusses Hagelin's experiment with Transcendental Meditation and the Washington DC rate of violent crime, saying that "the number of murders actually went up". Hobbs further disputed

8268-469: The meaning of a statement is given by the procedure used to verify it, usually through the observations that would confirm it. Based on this controversial assumption, they argue that metaphysical statements are meaningless since they make no testable predictions about experience. A slightly weaker position allows metaphysical statements to have meaning while holding that metaphysical disagreements are merely verbal disputes about different ways to describe

8374-501: The method of eidetic variation is used to investigate essential structures underlying phenomena . This method involves imagining an object and varying its features to determine which ones are essential and cannot be changed. The transcendental method is a further approach and examines the metaphysical structure of reality by observing what entities there are and studying the conditions of possibility without which these entities could not exist. Some approaches give less importance to

8480-734: The mind used to order experience by classifying entities. Natural and social kinds are often understood as special types of universals. Entities belonging to the same natural kind share certain fundamental features characteristic of the structure of the natural world. In this regard, natural kinds are not an artificially constructed classification but are discovered, usually by the natural sciences, and include kinds like electrons , H 2 O , and tigers. Scientific realists and anti-realists disagree about whether natural kinds exist. Social kinds, like money and baseball , are studied by social metaphysics and characterized as useful social constructions that, while not purely fictional, do not reflect

8586-498: The movie gradually moves to quantum 'insights' that lead a woman to toss away her antidepressant medication, to the quantum channeling of Ramtha, the 35,000-year-old Lemurian warrior, and on to even greater nonsense." It went on to say that "Most laypeople cannot tell where the quantum physics ends and the quantum nonsense begins, and many are susceptible to being misguided," and that "a physics student may be unable to convincingly confront unjustified extrapolations of quantum mechanics,"

8692-675: The natives' understanding". Hambling says it is likely that both the Hughes account and the story told by Pert were exaggerations of the records left by Captain Cook and the botanist Joseph Banks . Skeptic James Randi described the film as "a fantasy docudrama " and "[a] rampant example of abuse by charlatans and cults". Eric Scerri in a review for Committee for Skeptical Inquiry dismisses it as "a hodgepodge of all kinds of crackpot nonsense," where "science [is] distorted and sensationalized". A BBC reviewer described it as "a documentary aimed at

8798-889: The natural sciences rely on concepts such as law of nature , causation, necessity, and spacetime to formulate their theories and predict or explain the outcomes of experiments. While scientists primarily focus on applying these concepts to specific situations, metaphysics examines their general nature and how they depend on each other. For instance, physicists formulate laws of nature, like laws of gravitation and thermodynamics , to describe how physical systems behave under various conditions. Metaphysicians, by contrast, examine what all laws of nature have in common, asking whether they merely describe contingent regularities or express necessary relations. New scientific discoveries have also influenced existing metaphysical theories and inspired new ones. Einstein's theory of relativity , for instance, prompted various metaphysicians to conceive space and time as

8904-401: The object is present, not the object as a whole. Change means that an earlier part is qualitatively different from a later part. For example, when a banana ripens, there is an unripe part followed by a ripe part. Causality is the relation between cause and effect whereby one entity produces or affects another entity. For instance, if a person bumps a glass and spills its contents then the bump

9010-471: The objective features of reality beyond sense experience, from critical metaphysics, which outlines the aspects and principles underlying all human thought and experience. Philosopher P. F. Strawson further explored the role of conceptual schemes, contrasting descriptive metaphysics, which articulates conceptual schemes commonly used to understand the world, with revisionary metaphysics, which aims to produce better conceptual schemes. Metaphysics differs from

9116-584: The ontological foundations of moral claims and religious doctrines. Beyond philosophy, its applications include the use of ontologies in artificial intelligence , economics , and sociology to classify entities. In psychiatry and medicine , it examines the metaphysical status of diseases . Meta-metaphysics is the metatheory of metaphysics and investigates the nature and methods of metaphysics. It examines how metaphysics differs from other philosophical and scientific disciplines and assesses its relevance to them. Even though discussions of these topics have

9222-465: The past. From the perspective of the B-series theory, time is static, and events are ordered by the temporal relations earlier-than and later-than without any essential difference between past, present, and future. Eternalism holds that past, present, and future are equally real, whereas presentism asserts that only entities in the present exist. Material objects persist through time and change in

9328-480: The possible consequences of these situations. For example, to explore the relation between matter and consciousness, some theorists compare humans to philosophical zombies —hypothetical creatures identical to humans but without conscious experience . A related method relies on commonly accepted beliefs instead of intuitions to formulate arguments and theories. The common-sense approach is often used to criticize metaphysical theories that deviate significantly from how

9434-508: The process, like a tree that grows or loses leaves. The main ways of conceptualizing persistence through time are endurantism and perdurantism . According to endurantism, material objects are three-dimensional entities that are wholly present at each moment. As they change, they gain or lose properties but otherwise remain the same. Perdurantists see material objects as four-dimensional entities that extend through time and are made up of different temporal parts . At each moment, only one part of

9540-487: The public can only be a good thing." Simon Singh called it pseudoscience and said the suggestion "that if observing water changes its molecular structure, and if we are 90% water, then by observing ourselves we can change at a fundamental level via the laws of quantum physics" was "ridiculous balderdash". According to João Magueijo , professor in theoretical physics at Imperial College, the film deliberately misquotes science. The American Chemical Society 's review criticizes

9646-464: The realm beyond sensory experience. A related argument favoring the unreliability of metaphysical theorizing points to the deep and lasting disagreements about metaphysical issues, suggesting a lack of overall progress. Another criticism holds that the problem lies not with human cognitive abilities but with metaphysical statements themselves, which some claim are neither true nor false but meaningless . According to logical positivists , for instance,

9752-448: The realm of physics and its focus on empirical observation. Metaphysics may have received its name by a historical accident when Aristotle's book on this subject was published. Aristotle did not use the term metaphysics but his editor (likely Andronicus of Rhodes ) may have coined it for its title to indicate that this book should be studied after Aristotle's book published on physics : literally ' after physics ' . The term entered

9858-433: The relation between free will and causal determinism —the view that everything in the universe, including human behavior, is determined by preceding events and laws of nature. It is controversial whether causal determinism is true, and, if so, whether this would imply that there is no free will. According to incompatibilism , free will cannot exist in a deterministic world since there is no true choice or control if everything

9964-431: The same time, whereas diachronic identity is about the same entity at different times, as in statements like "the table I bought last year is the same as the table in my dining room now". Personal identity is a related topic in metaphysics that uses the term identity in a slightly different sense and concerns questions like what personhood is or what makes someone a person. Various contemporary metaphysicians rely on

10070-559: The same time. For example, the particulars Nelson Mandela and Mahatma Gandhi instantiate the universal humanity , similar to how a strawberry and a ruby instantiate the universal red . A topic discussed since ancient philosophy, the problem of universals consists in the challenge of characterizing the ontological status of universals. Realists argue that universals are real, mind-independent entities that exist in addition to particulars. According to Platonic realists , universals exist independently of particulars, which implies that

10176-418: The science of the first causes and as the study of being qua being, that is, the topic of what all beings have in common and to what fundamental categories they belong. In the modern period, the scope of metaphysics expanded to include topics such as the distinction between mind and body and free will . Some philosophers follow Aristotle in describing metaphysics as "first philosophy", suggesting that it

10282-517: The sentence "some electrons are bonded to protons" is true then it can be used to justify that electrons and protons exist. Quine used this insight to argue that one can learn about metaphysics by closely analyzing scientific claims to understand what kind of metaphysical picture of the world they presuppose. In addition to methods of conducting metaphysical inquiry, there are various methodological principles used to decide between competing theories by comparing their theoretical virtues. Ockham's Razor

10388-456: The success as part of a wider phenomenon, stating "A large part of the population is seeking spiritual connections, and they have the whole world to choose from now". Author Barrie Dolnick adds that "people don't want to learn how to do one thing. They'll take a little bit of Buddhism, a little bit of veganism, a little bit of astrology... They're coming into the marketplace hungry for direction, but they don't want some person who claims to have all

10494-517: The temporal relation of coming before . In the metaphysics of time, an important contrast is between the A-series and the B-series . According to the A-series theory, the flow of time is real, meaning that events are categorized into the past, present, and future. The present continually moves forward in time and events that are in the present now will eventually change their status and lie in

10600-451: The totally gullible". According to Margaret Wertheim , "History abounds with religious enthusiasts who have read spiritual portent into the arrangement of the planets, the vacuum of space, electromagnetic waves and the big bang. But no scientific discovery has proved so ripe for spiritual projection as the theories of quantum physics, replete with their quixotic qualities of uncertainty, simultaneity and parallelism." Wertheim continues that

10706-408: The underlying faculties responsible for these phenomena. The mind–body problem is the challenge of clarifying the relation between physical and mental phenomena. According to Cartesian dualism , minds and bodies are distinct substances. They causally interact with each other in various ways but can, at least in principle, exist on their own. This view is rejected by monists , who argue that reality

10812-475: The universal red would continue to exist even if there were no red things. A more moderate form of realism , inspired by Aristotle, states that universals depend on particulars, meaning that they are only real if they are instantiated. Nominalists reject the idea that universals exist in either form. For them, the world is composed exclusively of particulars. Conceptualists offer an intermediate position, stating that universals exist, but only as concepts in

10918-498: The western United States, winning several independent film awards before being picked up by a major distributor and eventually grossing over $ 10 million. The 2004 theatrical release was succeeded by a substantially changed, extended home media version in 2006. The film has been described as an example of quantum mysticism , and has been criticized for both misrepresenting science and containing pseudoscience . While many of its interviewees and subjects are professional scientists in

11024-419: The world. According to this view, the disagreement in the metaphysics of composition about whether there are tables or only particles arranged table-wise is a trivial debate about linguistic preferences without any substantive consequences for the nature of reality. The position that metaphysical disputes have no meaning or no significant point is called metaphysical or ontological deflationism . This view

11130-452: Was proposed by Aristotle, who outlined a system of 10 categories . He argued that substances (e.g. man and horse), are the most important category since all other categories like quantity (e.g. four), quality (e.g. white), and place (e.g. in Athens) are said of substances and depend on them. Kant understood categories as fundamental principles underlying human understanding and developed

11236-528: Was split between Toronto-based Mr. X Inc., Lost Boys Studios in Vancouver, and Atomic Visual Effects in Cape Town, South Africa. The visual-effects team, led by Evan Jacobs , worked closely with the other film-makers to create visual metaphors that would capture the essence of the film's technical subjects with attention to aesthetic detail. Lacking the funding and resources of the typical Hollywood film,

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