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51°28′43″N 1°51′59″W  /  51.4785°N 1.86649°W  / 51.4785; -1.86649 Winterbourne Bassett Stone Circle is the remains of a stone circle near the village of Winterbourne Bassett in Wiltshire, South West England. Investigations in the 18th and 19th centuries found evidence of an outer and inner ring, and a single central stone; today six stones are visible although none remain upright.

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94-477: Winterbourne Bassett Stone Circle was part of a tradition of stone circle construction that spread through much of Great Britain, Ireland, and Brittany between 3,300 and 900 BCE , during the Late Neolithic and Early Bronze Age . The stone circle tradition was accompanied by the construction of timber circles and earthen henges , reflecting a growing emphasis on circular monuments. The purpose of such rings

188-642: A leap day being added to February in the leap years . The months and length of months in the Gregorian calendar are the same as for the Julian calendar. The only difference is that the Gregorian reform omitted a leap day in three centurial years every 400 years and left the leap day unchanged. A leap year normally occurs every four years: the leap day, historically, was inserted by doubling 24 February – there were indeed two days dated 24 February . However, for many years it has been customary to put

282-596: A slippery slope scenario in his style guide that, "if we do end by casting aside the AD/BC convention, almost certainly some will argue that we ought to cast aside as well the conventional numbering system [that is, the method of numbering years] itself, given its Christian basis." Some Christians are offended by the removal of the reference to Jesus, including the Southern Baptist Convention . The abbreviation BCE, just as with BC, always follows

376-541: A year zero . In 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. The term "Common Era" is traced back in English to its appearance as " Vulgar Era" to distinguish years of the Anno Domini era, which was in popular use, from dates of the regnal year (the year of the reign of a sovereign) typically used in national law. (The word 'vulgar' originally meant 'of

470-407: A closely argued, 800-page volume. He would later defend his and Lilius's work against detractors. Clavius's opinion was that the correction should take place in one move, and it was this advice that prevailed with Gregory. The second component consisted of an approximation that would provide an accurate yet simple, rule-based calendar. Lilius's formula was a 10-day correction to revert the drift since

564-623: A computation for the date of Easter that achieved the same result as Gregory's rules, without actually referring to him. Britain and the British Empire (including the eastern part of what is now the United States) adopted the Gregorian calendar in 1752. Sweden followed in 1753. Prior to 1917, Turkey used the lunar Islamic calendar with the Hijri era for general purposes and the Julian calendar for fiscal purposes. The start of

658-626: A matter of convenience. There is so much interaction between people of different faiths and cultures – different civilizations, if you like – that some shared way of reckoning time is a necessity. And so the Christian Era has become the Common Era. Adena K. Berkowitz, in her application to argue before the United States Supreme Court , opted to use BCE and CE because, "Given the multicultural society that we live in,

752-567: A medieval feature. Burl suggested that these smaller circles related to Avebury in a manner akin to "village churches within the diocese of a cathedral". It was noted that while Falkner's Circle and Clatford Stone Circle bore many similarities in location and design, the Winterbourne Bassett Stone Circle was "distinctly different in setting and magnitude". It is possible that these three rings might have begun as timber circles before being changed to stone ones, or that

846-715: A period of 138 years in which the traditional BC/AD dating notation was used. BCE/CE is used by the College Board in its history tests, and by the Norton Anthology of English Literature . Others have taken a different approach. The US-based History Channel uses BCE/CE notation in articles on non-Christian religious topics such as Jerusalem and Judaism . The 2006 style guide for the Episcopal Diocese Maryland Church News says that BCE and CE should be used. In June 2006, in

940-425: Is ⁠365 + 97 / 400 ⁠ days = 365.2425 days, or 365 days, 5 hours, 49 minutes and 12 seconds. The Gregorian calendar was a reform of the Julian calendar. It was instituted by papal bull Inter gravissimas dated 24 February 1582 by Pope Gregory XIII, after whom the calendar is named. The motivation for the adjustment was to bring the date for the celebration of Easter to the time of year in which it

1034-473: Is 365.2425463 days. As the average length of a Julian year is 365.25 days, the Julian year is almost 11 minutes longer than the mean tropical year. The discrepancy results in a drift of about three days every 400 years. Lilius's proposal resulted in an average year of 365.2425 days (see Accuracy ). At the time of Gregory's reform there had already been a drift of 10 days since the Council of Nicaea, resulting in

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1128-480: Is a direct reference to Jesus as Lord . Proponents of the Common Era notation assert that the use of BCE/CE shows sensitivity to those who use the same year numbering system as the one that originated with and is currently used by Christians , but who are not themselves Christian. Former United Nations Secretary-General Kofi Annan has argued: [T]he Christian calendar no longer belongs exclusively to Christians. People of all faiths have taken to using it simply as

1222-440: Is available, with the exception of the island's south-eastern corner. They are most densely concentrated in south-western Britain and on the north-eastern horn of Scotland, near Aberdeen . The tradition of their construction may have lasted for 2,400 years, from 3300 to 900 BCE, with the major phase of building taking place between 3000 and 1,300 BCE. These stone circles typically show very little evidence of human visitation during

1316-485: Is in particularly common use in Nepal in order to disambiguate dates from the local calendar, Bikram or Vikram Sambat. Disambiguation is needed because the era of the local calendar is quite close to the Common Era. In 2002, an advisory panel for the religious education syllabus for England and Wales recommended introducing BCE/CE dates to schools, and by 2018 some local education authorities were using them. In 2018,

1410-510: Is the calendar used in most parts of the world. It went into effect in October 1582 following the papal bull Inter gravissimas issued by Pope Gregory XIII , which introduced it as a modification of, and replacement for, the Julian calendar . The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating

1504-415: Is the change from the Julian calendar to the Gregorian calendar as enacted in various European countries between 1582 and the early 20th century. In England , Wales , Ireland , and Britain's American colonies , there were two calendar changes, both in 1752. The first adjusted the start of a new year from Lady Day (25 March) to 1 January (which Scotland had done from 1600), while the second discarded

1598-423: Is the year using astronomical year numbering , that is, use 1 − (year BC) for BC years. ⌊ x ⌋ {\displaystyle \left\lfloor {x}\right\rfloor } means that if the result of the division is not an integer it is rounded down to the nearest integer. The general rule, in years which are leap years in the Julian calendar but not the Gregorian, is: Up to 28 February in

1692-517: Is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders. Burl called the monument "the most problematical of the Wiltshire rings", but also "the most impressive of the lesser" stone circles found in the area around Avebury. The site is 5.5 km to the north of Avebury, and thus would have been approximately an hour's walk from there. The circle would have been approximately two-thirds

1786-869: The Battle of Agincourt is universally considered to have been fought on 25 October 1415 which is Saint Crispin 's Day. Usually, the mapping of new dates onto old dates with a start of year adjustment works well with little confusion for events that happened before the introduction of the Gregorian calendar. But for the period between the first introduction of the Gregorian calendar on 15 October 1582 and its introduction in Britain on 14 September 1752, there can be considerable confusion between events in continental western Europe and in British domains in English language histories. Events in continental western Europe are usually reported in English language histories as happening under

1880-518: The Catholic countries of Europe and their overseas possessions. Over the next three centuries, the Protestant and Eastern Orthodox countries also gradually moved to what they called the " Improved calendar ", with Greece being the last European country to adopt the calendar (for civil use only) in 1923. However, many Orthodox churches continue to use the Julian calendar for religious rites and

1974-555: The Council of Trent authorised Pope Paul III to reform the calendar, requiring that the date of the vernal equinox be restored to that which it held at the time of the First Council of Nicaea in 325 and that an alteration to the calendar be designed to prevent future drift. This would allow for more consistent and accurate scheduling of the feast of Easter. In 1577, a Compendium was sent to expert mathematicians outside

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2068-585: The First Council of Nicaea in AD 325, the excess leap days introduced by the Julian algorithm had caused the calendar to drift such that the March equinox was occurring well before its nominal 21 March date. This date was important to the Christian churches because it is fundamental to the calculation of the date of Easter . To reinstate the association, the reform advanced the date by 10 days: Thursday 4 October 1582

2162-607: The Gregorian calendar without the AD prefix. As early as 1825, the abbreviation VE (for Vulgar Era) was in use among Jews to denote years in the Western calendar. As of 2005 , Common Era notation has also been in use for Hebrew lessons for more than a century. Jews have also used the term Current Era . Some academics in the fields of theology , education , archaeology and history have adopted CE and BCE notation despite some disagreement. A study conducted in 2014 found that

2256-575: The Incarnation of Jesus. Dionysius labeled the column of the table in which he introduced the new era as " Anni Domini Nostri Jesu Christi " (Of the year of our Lord Jesus Christ]. This way of numbering years became more widespread in Europe with its use by Bede in England in 731. Bede also introduced the practice of dating years before what he supposed was the year of birth of Jesus, without

2350-723: The National Trust said it would continue to use BC/AD as its house style. English Heritage explains its era policy thus: "It might seem strange to use a Christian calendar system when referring to British prehistory, but the BC/AD labels are widely used and understood." Some parts of the BBC use BCE/CE, but some presenters have said they will not. As of October 2019, the BBC News style guide has entries for AD and BC, but not for CE or BCE. The style guide for The Guardian says, under

2444-537: The Roman Republic and the Roman Empire was the consular year, which began on the day when consuls first entered office—probably 1 May before 222 BC, 15 March from 222 BC and 1 January from 153 BC. The Julian calendar, which began in 45 BC, continued to use 1 January as the first day of the new year . Even though the year used for dates changed, the civil year always displayed its months in

2538-557: The date of birth of Jesus . Since the year numbers are the same, BCE and CE dates should be equally offensive to other religions as BC and AD. Roman Catholic priest and writer on interfaith issues Raimon Panikkar argued that the BCE/CE usage is the less inclusive option since they are still using the Christian calendar numbers and forcing it on other nations. In 1993, the English-language expert Kenneth G. Wilson speculated

2632-554: The 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: Every year that is exactly divisible by four is a leap year, except for years that are exactly divisible by 100, but these centurial years are leap years if they are exactly divisible by 400. For example, the years 1700, 1800, and 1900 are not leap years, but the year 2000 is. There were two reasons to establish

2726-596: The BCE/CE notation is not growing at the expense of BC and AD notation in the scholarly literature, and that both notations are used in a relatively stable fashion. In 2011, media reports suggested that the BC/AD notation in Australian school textbooks would be replaced by BCE/CE notation. The change drew opposition from some politicians and church leaders. Weeks after the story broke, the Australian Curriculum, Assessment and Reporting Authority denied

2820-579: The Christian Era, it was sometimes qualified, e.g., "common era of the Incarnation", "common era of the Nativity", or "common era of the birth of Christ". An adapted translation of Common Era into Latin as Era Vulgaris was adopted in the 20th century by some followers of Aleister Crowley , and thus the abbreviation "e.v." or "EV" may sometimes be seen as a replacement for AD. Although Jews have their own Hebrew calendar , they often use

2914-409: The Common Era ( BCE ) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar ), the world's most widely used calendar era . Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: "2024 CE" and "AD 2024" each describe

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3008-460: The Council of Nicaea was corrected by a deletion of 10 days. The Julian calendar day Thursday, 4 October 1582 was followed by the first day of the Gregorian calendar, Friday, 15 October 1582 (the cycle of weekdays was not affected). A month after having decreed the reform, the pope (with a brief of 3 April 1582) granted to one Antoni Lilio the exclusive right to publish the calendar for a period of ten years. The Lunario Novo secondo la nuova riforma

3102-401: The Council of Nicaea, and the imposition of a leap day in only 97 years in 400 rather than in 1 year in 4. The proposed rule was that "years divisible by 100 would be leap years only if they were divisible by 400 as well". The 19-year cycle used for the lunar calendar required revision because the astronomical new moon was, at the time of the reform, four days before the calculated new moon. It

3196-495: The Gregorian Calendar as BCE and CE without compromising their own beliefs about the divinity of Jesus of Nazareth." In History Today , Michael Ostling wrote: "BC/AD Dating: In the year of whose Lord? The continuing use of AD and BC is not only factually wrong but also offensive to many who are not Christians." Critics note the fact that there is no difference in the epoch of the two systems—chosen to be close to

3290-496: The Gregorian calendar, but Britain used the Julian calendar). This coincidence encouraged UNESCO to make 23 April the World Book and Copyright Day . Astronomers avoid this ambiguity by the use of the Julian day number . For dates before the year 1, unlike the proleptic Gregorian calendar used in the international standard ISO 8601 , the traditional proleptic Gregorian calendar (like the older Julian calendar) does not have

3384-409: The Gregorian calendar. D = ⌊ Y / 100 ⌋ − ⌊ Y / 400 ⌋ − 2 , {\displaystyle D=\left\lfloor {Y/100}\right\rfloor -\left\lfloor {Y/400}\right\rfloor -2,} where D {\displaystyle D} is the secular difference and Y {\displaystyle Y}

3478-412: The Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes . Second, in the years since

3572-551: The Gregorian calendar. For example, the Battle of Blenheim is always given as 13 August 1704. Confusion occurs when an event affects both. For example, William III of England set sail from the Netherlands on 11 November 1688 (Gregorian calendar) and arrived at Brixham in England on 5 November 1688 (Julian calendar). Shakespeare and Cervantes seemingly died on exactly the same date (23 April 1616), but Cervantes predeceased Shakespeare by ten days in real time (as Spain used

3666-520: The Julian calendar in favour of the Gregorian calendar, removing 11 days from the September 1752 calendar to do so. To accommodate the two calendar changes, writers used dual dating to identify a given day by giving its date according to both styles of dating. For countries such as Russia where no start of year adjustment took place, O.S. and N.S. simply indicate the Julian and Gregorian dating systems. Many Eastern Orthodox countries continue to use

3760-625: The United States, the Kentucky State School Board reversed its decision to use BCE and CE in the state's new Program of Studies, leaving education of students about these concepts a matter of local discretion. The use of CE in Jewish scholarship was historically motivated by the desire to avoid the implicit "Our Lord" in the abbreviation AD . Although other aspects of dating systems are based in Christian origins, AD

3854-483: The architect of the Gregorian calendar, noted that the tables agreed neither on the time when the Sun passed through the vernal equinox nor on the length of the mean tropical year. Tycho Brahe also noticed discrepancies. The Gregorian leap year rule (97 leap years in 400 years) was put forward by Petrus Pitatus of Verona in 1560. He noted that it is consistent with the tropical year of the Alfonsine tables and with

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3948-404: The area of modern Wiltshire, various stone circles were erected, the best known of which are Avebury and Stonehenge . All of the other examples are ruined, and in some cases have been destroyed. As noted by the archaeologist Aubrey Burl , these examples have left behind "only frustrating descriptions and vague positions". Most of the known Wiltshire examples were erected on low-lying positions in

4042-430: The calendar being converted from , add one day less or subtract one day more than the calculated value. Give February the appropriate number of days for the calendar being converted into . When subtracting days to calculate the Gregorian equivalent of 29 February (Julian), 29 February is discounted. Thus if the calculated value is −4 the Gregorian equivalent of this date is 24 February. The year used in dates during

4136-518: The change a few months later: 9 December was followed by 20 December. Many Protestant countries initially objected to adopting a Catholic innovation; some Protestants feared the new calendar was part of a plot to return them to the Catholic fold. For example, the British could not bring themselves to adopt the Catholic system explicitly: the Annexe to their Calendar (New Style) Act 1750 established

4230-488: The current year; "400 BCE" and "400 BC" are the same year. The expression can be traced back to 1615, when it first appears in a book by Johannes Kepler as the Latin : annus aerae nostrae vulgaris ( year of our common era ), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since

4324-498: The dating of major feasts. To unambiguously specify a date during the transition period (in contemporary documents or in history texts), both notations were given , tagged as 'Old Style' or 'New Style' as appropriate. During the 20th century, most non- Western countries also adopted the calendar, at least for civil purposes . The Gregorian calendar, like the Julian calendar , is a solar calendar with 12 months of 28–31 days each. The year in both calendars consists of 365 days, with

4418-519: The early 20th century. The phrase "common era", in lower case , also appeared in the 19th century in a "generic" sense, not necessarily to refer to the Christian Era, but to any system of dates in common use throughout a civilization. Thus, "the common era of the Jews", "the common era of the Mahometans", "common era of the world", "the common era of the foundation of Rome". When it did refer to

4512-428: The entry for CE/BCE: "some people prefer CE (common era, current era, or Christian era) and BCE (before common era, etc.) to AD and BC, which, however, remain our style". In the United States, the use of the BCE/CE notation in textbooks was reported in 2005 to be growing. Some publications have transitioned to using it exclusively. For example, the 2007 World Almanac was the first edition to switch to BCE/CE, ending

4606-482: The extra day at the end of the month of February, adding a 29 February for the leap day. Before the 1969 revision of its General Roman Calendar , the Catholic Church delayed February feasts after the 23rd by one day in leap years; masses celebrated according to the previous calendar still reflect this delay. Gregorian years are identified by consecutive year numbers. A calendar date is fully specified by

4700-453: The first of which was but eight days", and also refers to the common era as a synonym for vulgar era with "the fact that our Lord was born on the 4th year before the vulgar era, called Anno Domini, thus making (for example) the 42d year from his birth to correspond with the 38th of the common era". The Catholic Encyclopedia (1909) in at least one article reports all three terms (Christian, Vulgar, Common Era) being commonly understood by

4794-419: The fiscal year was eventually fixed at 1 March and the year number was roughly equivalent to the Hijri year (see Rumi calendar ). As the solar year is longer than the lunar year this originally entailed the use of "escape years" every so often when the number of the fiscal year would jump. From 1 March 1917 the fiscal year became Gregorian, rather than Julian. On 1 January 1926, the use of the Gregorian calendar

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4888-528: The increasing divergence between the canonical date of the equinox and observed reality. Easter is celebrated on the Sunday after the ecclesiastical full moon on or after 21 March, which was adopted as an approximation to the March equinox. European scholars had been well aware of the calendar drift since the early medieval period. Bede , writing in the 8th century, showed that the accumulated error in his time

4982-423: The landscape. There are four smaller stone circles known from the area surrounding Avebury: The Sanctuary , Winterbourne Bassett Stone Circle, Clatford Stone Circle , and Falkner's Circle . Archaeologists initially suggested that a fifth example could be seen at Langdean Bottom near the village of West Overton , although further investigation has reinterpreted this as evidence for a late prehistoric hut circle or

5076-428: The late 20th century, BCE and CE have become popular in academic and scientific publications on the grounds that BCE and CE are religiously neutral terms. They have been promoted as more sensitive to non-Christians by not referring to Jesus , the central figure of Christianity , especially via the religious terms " Christ " and Dominus ("Lord") used by the other abbreviations. Nevertheless, its epoch remains

5170-455: The law of the Catholic Church in 1582, but it was not recognised by Protestant Churches , Eastern Orthodox Churches , Oriental Orthodox Churches , and a few others. Consequently, the days on which Easter and related holidays were celebrated by different Christian Churches again diverged. On 29 September 1582, Philip II of Spain decreed the change from the Julian to the Gregorian calendar. This affected much of Roman Catholic Europe, as Philip

5264-524: The mean tropical year of Copernicus ( De revolutionibus ) and Erasmus Reinhold ( Prutenic tables ). The three mean tropical years in Babylonian sexagesimals as the excess over 365 days (the way they would have been extracted from the tables of mean longitude) were 0;14,33,9,57 (Alfonsine), 0;14,33,11,12 (Copernicus) and 0;14,33,9,24 (Reinhold). In decimal notation, these are equal to 0.24254606, 0.24255185, and 0.24254352, respectively. All values are

5358-536: The monument left are a "jumble of stones" in a field located at the corner of two lanes between the eastern downs and the land to its west. An earthen long barrow was found nearby. The site was designated as a scheduled monument in 1924. While the transition from the Early Neolithic to the Late Neolithic in the fourth and third millennia BCE saw much economic and technological continuity, there

5452-515: The most solemn of forms available to the Church, the bull had no authority beyond the Catholic Church (of which he was the supreme religious authority) and the Papal States (which he personally ruled). The changes that he was proposing were changes to the civil calendar, which required adoption by the civil authorities in each country to have legal effect. The bull Inter gravissimas became

5546-475: The new year was moved to 1 September. In common usage, 1 January was regarded as New Year's Day and celebrated as such, but from the 12th century until 1751 the legal year in England began on 25 March ( Lady Day ). So, for example, the Parliamentary record lists the execution of Charles I on 30 January as occurring in 1648 (as the year did not end until 24 March), although later histories adjust

5640-524: The norm, can be identified. In other countries, the customs varied, and the start of the year moved back and forth as fashion and influence from other countries dictated various customs. Neither the papal bull nor its attached canons explicitly fix such a date, though the latter states that the " Golden number " of 1752 ends in December and a new year (and new Golden number) begins in January 1753. During

5734-470: The number of leap years in four centuries from 100 to 97, by making three out of four centurial years common instead of leap years. He also produced an original and practical scheme for adjusting the epacts of the Moon when calculating the annual date of Easter, solving a long-standing obstacle to calendar reform. Ancient tables provided the Sun's mean longitude. The German mathematician Christopher Clavius ,

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5828-451: The older Julian calendar for religious purposes. Extending the Gregorian calendar backwards to dates preceding its official introduction produces a proleptic calendar , which should be used with some caution. For ordinary purposes, the dates of events occurring prior to 15 October 1582 are generally shown as they appeared in the Julian calendar, with the year starting on 1 January, and no conversion to their Gregorian equivalents. For example,

5922-621: The order January to December from the Roman Republican period until the present. During the Middle Ages, under the influence of the Catholic Church, many Western European countries moved the start of the year to one of several important Christian festivals—25 December ( Christmas ), 25 March ( Annunciation ), or Easter, while the Byzantine Empire began its year on 1 September and Russia did so on 1 March until 1492 when

6016-544: The ordinary people', with no derogatory associations. ) The first use of the Latin term anno aerae nostrae vulgaris may be that in a 1615 book by Johannes Kepler . Kepler uses it again, as ab Anno vulgaris aerae , in a 1616 table of ephemerides , and again, as ab anno vulgaris aerae , in 1617. A 1635 English edition of that book has the title page in English that may be the earliest-found use of Vulgar Era in English. A 1701 book edited by John Le Clerc includes

6110-454: The period between 1582, when the first countries adopted the Gregorian calendar, and 1923, when the last European country adopted it, it was often necessary to indicate the date of some event in both the Julian calendar and in the Gregorian calendar, for example, "10/21 February 1750/51", where the dual year accounts for some countries already beginning their numbered year on 1 January while others were still using some other date. Even before 1582,

6204-568: The period immediately following their creation. This suggests that they were not sites used for rituals that left archaeologically visible evidence, but may have been deliberately left as "silent and empty monuments". The archaeologist Mike Parker Pearson suggests that in Neolithic Britain, stone was associated with the dead, and wood with the living. Other archaeologists have suggested that the stone might not represent ancestors, but rather other supernatural entities, such as deities. In

6298-496: The phrase "Before Christ according to the Vulgar Æra,   6". The Merriam Webster Dictionary gives 1716 as the date of first use of the term "vulgar era" (which it defines as Christian era). The first published use of "Christian Era" may be the Latin phrase annus aerae christianae on the title page of a 1584 theology book, De Eucharistica controuersia . In 1649, the Latin phrase annus æræ Christianæ appeared in

6392-553: The phrase "before the common era" may be that in a 1770 work that also uses common era and vulgar era as synonyms, in a translation of a book originally written in German. The 1797 edition of the Encyclopædia Britannica uses the terms vulgar era and common era synonymously. In 1835, in his book Living Oracles , Alexander Campbell , wrote: "The vulgar Era, or Anno Domini; the fourth year of Jesus Christ,

6486-512: The precision of observations towards the end of the 15th century made the question more pressing. Numerous publications over the following decades called for a calendar reform, among them two papers sent to the Vatican by the University of Salamanca in 1515 and 1578, but the project was not taken up again until the 1540s, and implemented only under Pope Gregory XIII (r. 1572–1585). In 1545,

6580-485: The reform commission for comments. Some of these experts, including Giambattista Benedetti and Giuseppe Moleto , believed Easter should be computed from the true motions of the Sun and Moon, rather than using a tabular method, but these recommendations were not adopted. The reform adopted was a modification of a proposal made by the Calabrian doctor Aloysius Lilius (or Lilio). Lilius's proposal included reducing

6674-595: The rumours and stated that the BC/AD notation would remain, with CE and BCE as an optional suggested learning activity. In 2013, the Canadian Museum of Civilization (now the Canadian Museum of History) in Gatineau (opposite Ottawa ), which had previously switched to BCE/CE, decided to change back to BC/AD in material intended for the public while retaining BCE/CE in academic content. The notation

6768-475: The same as that used for the Anno Domini era. The idea of numbering years beginning from the date that he believed to be the date of birth of Jesus , was conceived around the year 525 by the Christian monk Dionysius Exiguus . He did this to replace the then dominant Era of Martyrs system, because he did not wish to continue the memory of a tyrant who persecuted Christians. He numbered years from an initial reference date (" epoch "), an event he referred to as

6862-410: The same basis, for years before 1582), and the difference between Gregorian and Julian calendar dates increases by three days every four centuries (all date ranges are inclusive). The following equation gives the number of days that the Gregorian calendar is ahead of the Julian calendar, called the "secular difference" between the two calendars. A negative difference means the Julian calendar is ahead of

6956-463: The same day, it took almost five centuries before virtually all Christians achieved that objective by adopting the rules of the Church of Alexandria (see Easter for the issues which arose). Because the date of Easter is a function – the computus  – of the date of the spring equinox in the northern hemisphere, the Catholic Church considered unacceptable

7050-525: The same to two sexagesimal places (0;14,33, equal to decimal 0.2425) and this is also the mean length of the Gregorian year. Thus Pitatus's solution would have commended itself to the astronomers. Lilius's proposals had two components. First, he proposed a correction to the length of the year. The mean tropical year is 365.24219 days long. A commonly used value in Lilius's time, from the Alfonsine tables,

7144-575: The size of the Avebury Stone Circle. The circle site is on an eastern spur of a low ridge, about 1 kilometre (0.6 mi) northwest of Winterbourne Bassett village. By 1881, all of the circle's stones were lying prone. The Reverend A. C. Smith visited that year, and probed the ground to determine the location and dimensions of the stones; he returned the following year, accompanied by the Reverend W. C. Lukis. The only physical evidence of

7238-505: The start of the year to 1 January and record the execution as occurring in 1649. Most Western European countries changed the start of the year to 1 January before they adopted the Gregorian calendar. For example, Scotland changed the start of the Scottish New Year to 1 January in 1600 (this means that 1599 was a short year). England, Ireland and the British colonies changed the start of the year to 1 January in 1752 (so 1751

7332-436: The stone circles themselves included wooden elements. Knowledge of Winterbourne Bassett Stone Circle derives almost entirely from antiquarian sources. Stukeley recorded two concentric sarsen rings, with an outlying stone to the west of these. Smith's plan, produced in the 1880s, proposed a diameter of c.71m for the outer circle and 45m for the inner circle. The archaeologists Joshua Pollard and Andrew Reynolds stated that there

7426-417: The title of an English almanac. A 1652 ephemeris may be the first instance found so far of the English use of "Christian Era". The English phrase "Common Era" appears at least as early as 1708, and in a 1715 book on astronomy it is used interchangeably with "Christian Era" and "Vulgar Era". A 1759 history book uses common æra in a generic sense, to refer to "the common era of the Jews". The first use of

7520-497: The traditional Jewish designations – B.C.E. and C.E. – cast a wider net of inclusion." In the World History Encyclopedia , Joshua J. Mark wrote "Non-Christian scholars, especially, embraced [CE and BCE] because they could now communicate more easily with the Christian community. Jewish, Islamic, Hindu and Buddhist scholars could retain their [own] calendar but refer to events using

7614-427: The vernal equinox falling on 10 or 11 March instead of the ecclesiastically fixed date of 21 March, and if unreformed it would have drifted further. Lilius proposed that the 10-day drift should be corrected by deleting the Julian leap day on each of its ten occurrences over a period of forty years, thereby providing for a gradual return of the equinox to 21 March. Lilius's work was expanded upon by Christopher Clavius in

7708-612: The year (numbered according to a calendar era , in this case Anno Domini or Common Era ), the month (identified by name or number), and the day of the month (numbered sequentially starting from 1). Although the calendar year currently runs from 1 January to 31 December, at previous times year numbers were based on a different starting point within the calendar (see the "beginning of the year" section below). Calendar cycles repeat completely every 400 years, which equals 146,097 days. Of these 400 years, 303 are regular years of 365 days and 97 are leap years of 366 days. A mean calendar year

7802-696: The year number. Unlike AD, which still often precedes the year number, CE always follows the year number (if context requires that it be written at all). Thus, the current year is written as 2024 in both notations (or, if further clarity is needed, as 2024 CE, or as AD 2024), and the year that Socrates died is represented as 399 BCE (the same year that is represented by 399 BC in the BC/AD notation). The abbreviations are sometimes written with small capital letters, or with periods (e.g., " B.C.E. " or "C.E."). The US-based Society of Biblical Literature style guide for academic texts on religion prefers BCE/CE to BC/AD. Gregorian calendar The Gregorian calendar

7896-432: The year sometimes had to be double-dated because of the different beginnings of the year in various countries. Woolley, writing in his biography of John Dee (1527–1608/9), notes that immediately after 1582 English letter writers "customarily" used "two dates" on their letters, one OS and one NS. "Old Style" (O.S.) and "New Style" (N.S.) indicate dating systems before and after a calendar change, respectively. Usually, this

7990-427: Was a "real need" for archaeologists to establish whether Winterbourne Bassett Stone Circle really was a human-built structure or whether it had been a scatter of natural stones mistaken for the former. A geophysical survey in 1998 confirmed at least seven of the stones at the places indicated by Smith, although the results were described as being "very ambiguous". Common Era Common Era ( CE ) and Before

8084-516: Was a considerable change in the style of monuments erected, particularly in what is now southern and eastern England. By 3000 BCE, the long barrows , causewayed enclosures , and cursuses which had predominated in the Early Neolithic were no longer built, and had been replaced by circular monuments of various kinds. These include earthen henges , timber circles , and stone circles. Stone circles are found in most areas of Britain where stone

8178-479: Was a short year with only 282 days). Later in 1752 in September the Gregorian calendar was introduced throughout Britain and the British colonies (see the section Adoption ). These two reforms were implemented by the Calendar (New Style) Act 1750 . In some countries, an official decree or law specified that the start of the year should be 1 January. For such countries, a specific date when a "1 January year" became

8272-642: Was at the time ruler over Spain and Portugal as well as much of Italy . In these territories, as well as in the Polish–Lithuanian Commonwealth and in the Papal States, the new calendar was implemented on the date specified by the bull, with Julian Thursday, 4 October 1582, being followed by Gregorian Friday, 15 October. The Spanish and Portuguese colonies followed somewhat later de facto because of delay in communication. The other major Catholic power of Western Europe, France, adopted

8366-457: Was celebrated when it was introduced by the early Church. The error in the Julian calendar (its assumption that there are exactly 365.25 days in a year) had led to the date of the equinox according to the calendar drifting from the observed reality, and thus an error had been introduced into the calculation of the date of Easter . Although a recommendation of the First Council of Nicaea in 325 specified that all Christians should celebrate Easter on

8460-404: Was extended to include use for general purposes and the number of the year became the same as in most other countries. This section always places the intercalary day on 29 February even though it was always obtained by doubling 24 February (the bissextum (twice sixth) or bissextile day) until the late Middle Ages . The Gregorian calendar is proleptic before 1582 (calculated backwards on

8554-415: Was followed by Friday 15 October 1582. In addition, the reform also altered the lunar cycle used by the Church to calculate the date for Easter, because astronomical new moons were occurring four days before the calculated dates. Whilst the reform introduced minor changes, the calendar continued to be fundamentally based on the same geocentric theory as its predecessor. The reform was adopted initially by

8648-533: Was more than three days. Roger Bacon in c.  1200 estimated the error at seven or eight days. Dante , writing c.  1300 , was aware of the need for calendar reform. An attempt to go forward with such a reform was undertaken by Pope Sixtus IV , who in 1475 invited Regiomontanus to the Vatican for this purpose. However, the project was interrupted by the death of Regiomontanus shortly after his arrival in Rome. The increase of astronomical knowledge and

8742-404: Was printed by Vincenzo Accolti, one of the first calendars printed in Rome after the reform, notes at the bottom that it was signed with papal authorization and by Lilio ( Con licentia delli Superiori... et permissu Ant(onii) Lilij ). The papal brief was revoked on 20 September 1582, because Antonio Lilio proved unable to keep up with the demand for copies. Although Gregory's reform was enacted in

8836-412: Was to be corrected by one day every 300 or 400 years (8 times in 2500 years) along with corrections for the years that are no longer leap years (i.e. 1700, 1800, 1900, 2100, etc.) In fact, a new method for computing the date of Easter was introduced. The method proposed by Lilius was revised somewhat in the final reform. When the new calendar was put in use, the error accumulated in the 13 centuries since

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