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49-747: The name of the river derives from the Old Persian word Harawaiah 'river rich in water'. In Turkmenistan, the Hari is known as the Tejen or Tedzhen river and passes close to the city of Tejen . To the ancient Greeks, it was known as the Arius . In Latin , it was known as the Tarius . One theory suggests that the Rigvedic Sarayu and the Hari are the same river. A Buddhist monastery hand-carved in

98-421: A "pre-Middle Persian," or "post-Old Persian." Old Persian subsequently evolved into Middle Persian , which is in turn the ancestor of New Persian . Professor Gilbert Lazard , a famous Iranologist and the author of the book Persian Grammar , states: The language known as New Persian, which usually is called at this period (early Islamic times) by the name of Parsi-Dari, can be classified linguistically as

147-617: A continuation of Middle Persian, the official religious and literary language of Sassanian Iran, itself a continuation of Old Persian, the language of the Achaemenids. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan , Parthian , Soghdian , Kurdish , Pashto , etc., Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and

196-532: A few changes in the shape of characters during the period it was used. This can be seen as a standardization of the heights of wedges, which in the beginning (i.e. in DB ) took only half the height of a line. The following phonemes are expressed in the Old Persian script: Notes: Lycian 𐊋𐊆𐊈𐊈𐊀𐊓𐊕𐊑𐊏𐊀 Kizzaprñna ~ 𐊈𐊆𐊖𐊀𐊓𐊕𐊑𐊏𐊀 Zisaprñna for (genuine) Old Persian *Ciçafarnā (besides

245-509: A good chronology but only an approximate geographical indication of what seem to be ancient Persians. In these records of the 9th century BCE, Parsuwash (along with Matai , presumably Medians) are first mentioned in the area of Lake Urmia in the records of Shalmaneser III . The exact identity of the Parsuwash is not known for certain, but from a linguistic viewpoint the word matches Old Persian pārsa itself coming directly from

294-515: A sculptured figure of myself I made. Also, the analysis of certain Old Persian inscriptions are "supposed or claimed" to predate Darius the Great. Although it is true that the oldest attested Old Persian inscriptions are found on the Behistun monument from Darius, the creation of this "new type of writing" seems, according to Schmitt, "to have begun already under Cyrus the Great ". The script shows

343-404: A similar way. Voices Active, Middle (them. pres. -aiy- , -ataiy- ), Passive ( -ya- ). Mostly the forms of first and third persons are attested. The only preserved Dual form is ajīva tam 'both lived'. Behistun Inscription The Behistun Inscription (also Bisotun , Bisitun or Bisutun ; Persian : بیستون , Old Persian : Bagastana , meaning "the place of god")

392-412: A somewhat confusing and inconsistent look: 'horse,' for instance, is [attested in Old Persian as] both asa (OPers.) and aspa (Med.)." Old Persian texts were written from left to right in the syllabic Old Persian cuneiform script and had 36 phonetic characters and 8 logograms . The usage of logograms is not obligatory. The script was surprisingly not a result of evolution of the script used in

441-596: A tribe called Parsuwash , who arrived in the Iranian Plateau early in the 1st millennium BCE and finally migrated down into the area of present-day Fārs province . Their language, Old Persian, became the official language of the Achaemenid kings. Assyrian records, which in fact appear to provide the earliest evidence for ancient Iranian (Persian and Median) presence on the Iranian Plateau, give

490-496: Is a direct descendant of Middle and Old Persian. Old Persian "presumably" has a Median language substrate . The Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms "are found only in personal or geographical names [...] and some are typically from religious vocabulary and so could in principle also be influenced by Avestan ." "Sometimes, both Median and Old Persian forms are found, which gave Old Persian

539-550: Is a multilingual Achaemenid royal inscription and large rock relief on a cliff at Mount Behistun in the Kermanshah Province of Iran , near the city of Kermanshah in western Iran , established by Darius the Great ( r.  522–486 BC ). It was important to the decipherment of cuneiform , as it is the longest known trilingual cuneiform inscription, written in Old Persian , Elamite , and Babylonian (a variety of Akkadian ). Authored by Darius

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588-521: Is approximately 15 m (49 ft) high by 25 m (82 ft) wide and 100 m (330 ft) up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media ( Babylon and Ecbatana , respectively). The Old Persian text contains 414 lines in five columns; the Elamite text includes 260 lines in eight columns, and the Babylonian text is in 112 lines. A copy of

637-415: Is differentiated by dialectical features, still easily recognizable from the dialect prevailing in north-western and eastern Iran. Middle Persian , also sometimes called Pahlavi, is a direct continuation of Old Persian and was used as the written official language of the country. Comparison of the evolution at each stage of the language shows great simplification in grammar and syntax. However, New Persian

686-549: Is from the Behistun Inscriptions . Old Persian is one of the oldest Indo-European languages which are attested in original texts. The oldest date of use of Old Persian as a spoken language is not precisely known. According to certain historical assumptions about the early history and origin of ancient Persians in Southwestern Iran (where Achaemenids hailed from), Old Persian was originally spoken by

735-562: Is rendered in Elamite as Mirkānu- , rendering transcriptions such as V(a)rakāna , Varkāna or even Vurkāna questionable and making Vrkāna or Virkāna much more realistic (and equally for vrka- "wolf", Brdiya and other Old Persian words and names with syllabic /r/ ). While v usually became /v/ in Middle Persian, it became /b/ word-initially in New Persian, except before [u] (including

784-593: Is the ancestor of Middle Persian (the language of the Sasanian Empire ). Like other Old Iranian languages, it was known to its native speakers as ariya (Iranian). Old Persian is close to both Avestan and the language of the Rig Veda , the oldest form of the Sanskrit language. All three languages are highly inflected . Old Persian appears primarily in the inscriptions, clay tablets and seals of

833-612: The Achaemenid era ( c.  600 BCE to 300 BCE). Examples of Old Persian have been found in what is now Iran , Romania ( Gherla ), Armenia , Bahrain , Iraq , Turkey and Egypt , with the most important attestation by far being the contents of the Behistun Inscription (dated to 525 BCE). In 2007, research into the vast Persepolis Fortification Archive at the Oriental Institute at

882-588: The British Museum and led by Leonard William King and Reginald Campbell Thompson and in 1948 by George G. Cameron of the University of Michigan , obtained photographs, casts and more accurate transcriptions of the texts, including passages that were not copied by Rawlinson. It also became apparent that rainwater had dissolved some areas of the limestone in which the text was inscribed, while leaving new deposits of limestone over other areas, covering

931-590: The Median form *Ciθrafarnah ) = Tissaphernes suggests /t͡s/ as the pronunciation of ç (compare [1] and Kloekhorst 2008, p. 125 in [2] for this example, who, however, mistakenly writes Çiçafarnā , which contradicts the etymology [ PIIr. *Čitra-swarnas- ] and the Middle Persian form Čehrfar [ ç gives Middle Persian s ]). The phoneme /l/ does not occur in native Iranian vocabulary, only in borrowings from Akkadian (a new /l/ develops in Middle Persian from Old Persian /rd/ and

980-507: The Persian Empire . The inscription states in detail that the rebellions were orchestrated by several impostors and their co-conspirators in various cities throughout the empire, each of whom falsely proclaimed himself king during the upheaval following Cambyses II's death. Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the "grace of Ahura Mazda ". The inscription

1029-543: The University of Chicago unearthed Old Persian tablets, which suggest Old Persian was a written language in use for practical recording and not only for royal display. As a written language , Old Persian is attested in royal Achaemenid inscriptions. It is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family . The oldest known text written in Old Persian

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1078-526: The 19th century by Henry Rawlinson . The modern Persian version name is Bisotun. After the fall of the Persian Empire's Achaemenid Dynasty and its successors, and the lapse of Old Persian cuneiform writing into disuse, the nature of the inscription was forgotten, and fanciful explanations became the norm. In 1598, Englishman Robert Sherley saw the inscription during a diplomatic mission to Safavid Persia on behalf of Austria , and brought it to

1127-500: The Bisotun Cultural Heritage Center organized an international effort to re-examine the inscription. In the first section of the inscription, Darius the Great declares his ancestry and lineage: King Darius says: My father is Hystaspes [Vištâspa]; the father of Hystaspes was Arsames [Aršâma]; the father of Arsames was Ariaramnes [Ariyâramna]; the father of Ariaramnes was Teispes [Cišpiš];

1176-525: The Great sometime between his coronation as king of the Persian Empire in the summer of 522 BC and his death in autumn of 486 BC, the inscription begins with a brief autobiography of Darius, including his ancestry and lineage. Later in the inscription, Darius provides a lengthy sequence of events following the death of Cambyses II in which he fought nineteen battles in a period of one year (ending in December 521 BC) to put down multiple rebellions throughout

1225-463: The Great in the Behistun complex that have been registered in the Iranian national list of historical sites. Some of them are: The Anubanini rock relief , also called Sarpol-i Zohab, of the Lullubi king Anubanini , dated to c.  2300 BC , and which is located not far from the Behistun reliefs at Sarpol-e Zahab , is very similar to the reliefs at Behistun. The attitude of the ruler,

1274-521: The Hari Rud is about 55 m3/s, but during a spring flood in 1939 the discharge went up to 1090 m3/s. In 2000, the river dried up completely during a 10-month drought . An unused stone-bridge of five arches, this falls in the Ahal Region of Turkmenistan. It is about 2 kilometres (1.2 mi) north of Iran–Turkmenistan Friendship Dam . Pulkhatyn translates to "wealthy woman." In Turkmen lore,

1323-656: The Semitic cuneiform scripts, Old Persian text is alphabetic and each word is separated by a vertical slanted symbol. In 1835, Sir Henry Rawlinson , an officer of the British East India Company army assigned to the forces of the Shah of Iran, began studying the inscription in earnest. As the town of Bisotun's name was anglicized as "Behistun" at this time, the monument became known as the "Behistun Inscription". Despite its relative inaccessibility, Rawlinson

1372-475: The attention of Western European scholars. His party incorrectly came to the conclusion that it was Christian in origin. French General Gardanne thought it showed "Christ and his twelve apostles ", and Sir Robert Ker Porter thought it represented the Lost Tribes of Israel and Shalmaneser of Assyria . In 1604, Italian explorer Pietro della Valle visited the inscription and made preliminary drawings of

1421-531: The bluff of the river Harirud existed in the first centuries during the prevalence of Buddhism. The artificial caves revealed testimony of daily life of the Buddhist monks. The river originates in the eastern part of Ghor Province in the Baba mountain range , part of the extensions of Hindu Kush system, and follows a relatively straight course to the west. Some 200 kilometres (120 mi) upstream from Herat ,

1470-486: The change of /rθ/ to /hl/ ). The phoneme /r/ can also form a syllable peak; both the way Persian names with syllabic /r/ (such as Brdiya ) are rendered in Elamite and its further development in Middle Persian suggest that before the syllabic /r/ , an epenthetic vowel [i] had developed already in the Old Persian period, which later became [u] after labials. For example, Old Persian Vᵃ-rᵃ-kᵃ-a-nᵃ /wr̩kaːna/

1519-506: The consensus difficult are, among others, the difficult passage DB (IV lines 88–92) from Darius the Great who speaks of a new "form of writing" being made by himself which is said to be "in Aryan ": King Darius says: By the grace of Ahuramazda this is the inscription which I have made. Besides, it was in Aryan (" ariyâ ") script, and it was composed on clay tablets and on parchment. Besides,

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1568-401: The custodian of the bridge was a woman who made a fortune by taxing all travelers; Alexander the Great had apparently refused to pay this fee and crossed further downstream. 34°39′N 66°43′E  /  34.650°N 66.717°E  / 34.650; 66.717 Old Persian Old Persian is one of two directly attested Old Iranian languages (the other being Avestan ) and

1617-408: The epenthetic vowel mentioned above), where it became /ɡ/ . This suggests that it was really pronounced as [w] . Old Persian has 3 types of grammatical number: singular, dual and plural. Old Persian has three grammatical genders : masculine, feminine and neuter. In contrast, Modern Persian (as well as Middle Persian ) is a genderless language . Old Persian stems: Adjectives are declined in

1666-430: The father of Teispes was Achaemenes [Haxâmaniš]. King Darius says: That is why we are called Achaemenids; from antiquity we have been noble; from antiquity has our dynasty been royal. King Darius says: Eight of my dynasty were kings before me; I am the ninth. Nine in succession we have been kings. King Darius says: By the grace of Ahuramazda am I king; Ahuramazda has granted me the kingdom. Darius also lists

1715-420: The inscription, Darius provides an eye-witness account of battles he successfully fought over a one-year period to put down rebellions which had resulted from the deaths of Cyrus the Great, and his son Cambyses II: The site covers an area of 116 hectares. Archeological evidence indicates that this region became a human shelter 40,000 years ago. There are 18 historical monuments other than the inscription of Darius

1764-407: The large family of Indo-European languages . The common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE . The extinct and unattested Median language is another Old Iranian language related to Old Persian; both are classified as Western Iranian languages , and many Median names appear in Old Persian texts. The group of Old Iranian languages

1813-422: The monument. German surveyor Carsten Niebuhr visited in around 1764 for Frederick V of Denmark , publishing a copy of the inscription in the account of his journeys in 1778. Niebuhr's transcriptions were used by Georg Friedrich Grotefend and others in their efforts to decipher the Old Persian cuneiform script. Grotefend had deciphered ten of the 37 symbols of Old Persian by 1802, after realizing that unlike

1862-492: The nearby civilisation of Mesopotamia . Despite the fact that Old Persian was written in cuneiform script, the script was not a direct continuation of Mesopotamian tradition and in fact, according to Schmitt, was a "deliberate creation of the sixth century BCE". The origin of the Old Persian cuneiform script and the identification of the date and process of introduction are a matter of debate among Iranian scholars with no general agreement having been reached. The factors making

1911-495: The northern part of the border between Afghanistan and Iran . Farther north it forms the south-eastern part of the border between Iran and Turkmenistan. The Iran–Turkmenistan Friendship Dam is on the river. The Afghan-India Friendship Dam (Salma Dam) is a hydroelectric and irrigation dam project located on the Hari Rud in Chishti sharif District of Herat Province in western Afghanistan . The average annual discharge of

1960-565: The older word *pārćwa . Also, as Old Persian contains many words from another extinct Iranian language, Median , according to P. O. Skjærvø it is probable that Old Persian had already been spoken before the formation of the Achaemenid Empire and was spoken during most of the first half of the first millennium BCE. Old Persian belongs to the Iranian language family , a branch of the Indo-Iranian language family, itself within

2009-533: The right, with hands tied and rope around their necks, representing conquered peoples. A Faravahar floats above, giving its blessing to the king. One figure appears to have been added after the others were completed, as was Darius's beard, which is a separate block of stone attached with iron pins and lead . The name Behistun is derived from usage in Ancient Greek and Arabic sources, particularly Diodorus Siculus and Ya'qubi , transliterated into English in

Hari (Afghanistan) - Misplaced Pages Continue

2058-627: The river meets the Jam River at the site of the Minaret of Jam , the second tallest ancient minaret in the world at 65 metres (213 ft). In western Afghanistan, the Hari Rud flows to the south of Herat. The valley around Herat with the Paropamisus Mountains ( Selseleh-ye Safēd Kōh ) on the right river bank was historically famous for its fertility and dense cultivation. After Herat, the river turns northwest, then north, forming

2107-414: The site incurred during the 20th century. Malieh Mehdiabadi, who was project manager for the effort, described a photogrammetric process by which two-dimensional photos were taken of the inscriptions using two cameras and later transmuted into 3-D images. In recent years, Iranian archaeologists have been undertaking conservation works. The site became a UNESCO World Heritage Site in 2006. In 2012,

2156-818: The territories under his rule: King Darius says: These are the countries which are subject unto me, and by the grace of Ahuramazda I became king of them: Persia [Pârsa], Elam [Ûvja], Babylonia [Bâbiruš], Assyria [Athurâ], Arabia [Arabâya], Egypt [Mudrâya], the countries by the Sea [Tyaiy Drayahyâ ( Phoenicia )], Lydia [Sparda], the Greeks [Yauna ( Ionia )], Media [Mâda], Armenia [Armina], Cappadocia [Katpatuka], Parthia [Parthava], Drangiana [Zraka], Aria [Haraiva], Chorasmia [Uvârazmîy], Bactria [Bâxtriš], Sogdia [Suguda], Gandhara [Gadâra], Scythia [Saka], Sattagydia [Thataguš], Arachosia [Harauvatiš] and Maka [Maka]; twenty-three lands in all. Later in

2205-528: The text in Aramaic, written during the reign of Darius II, was found in Egypt. The inscription was illustrated by a life-sized bas-relief of Darius I, the Great , holding a bow as a sign of kingship, with his left foot on the chest of a figure lying supine before him. The supine figure is reputed to be the pretender Gaumata . Darius is attended to the left by two servants, and nine one-meter figures stand to

2254-599: The text. In 1938, the inscription became of interest to the Nazi German think tank Ahnenerbe , although research plans were cancelled due to the onset of World War II. The monument later suffered some damage from Allied soldiers using it for target practice in World War II , and during the Anglo-Soviet invasion of Iran . In 1999, Iranian archeologists began the documentation and assessment of damages to

2303-530: The trampling of an enemy, the lines of prisoners are all very similar, to such extent that it was said that the sculptors of the Behistun Inscription had probably seen the Anubanini relief beforehand and were inspired by it. The Lullubian reliefs were the model for the Behistun reliefs of Darius the Great . The inscriptional tradition of the Achaemenids, starting especially with Darius I ,

2352-462: Was able to scale the cliff with the help of a local boy and copy the Old Persian inscription. The Elamite was across a chasm, and the Babylonian four meters above; both were beyond easy reach and were left for later. In 1847, he was able to send a full and accurate copy to Europe. The site was visited by the American linguist A. V. Williams Jackson in 1903. Later expeditions, in 1904 sponsored by

2401-439: Was presumably large; however, knowledge of it is restricted mainly to Old Persian, Avestan , and Median. The first two are the only languages in that group to have left written original texts, while Median is known mostly from loanwords in Old Persian. By the 4th century BCE, the late Achaemenid period , the inscriptions of Artaxerxes II and Artaxerxes III differ enough from the language of Darius' inscriptions to be called

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