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39-646: A legend is a historical narrative, a symbolic representation of folk belief. Legend(s) or The Legend(s) may also refer to: Legend Many legends operate within the realm of uncertainty, never being entirely believed by the participants, but also never being resolutely doubted. Legends are sometimes distinguished from myths in that they concern human beings as the main characters and do not necessarily have supernatural origins, and sometimes in that they have some sort of historical basis whereas myths generally do not. The Brothers Grimm defined legend as " folktale historically grounded". A by-product of

78-407: A cryptid —for instance, Bigfoot or Mothman , legendary creatures for which evidence is lacking but which have legions of believers. Research shows that people experiencing sudden or surprising events (such as a Bigfoot sighting) may significantly overestimate the duration of the event. Companies have been accused of hiding "secret messages" behind their logos or packaging, as in the case of

117-463: A friend of a friend ), which serves to personalize, authenticate and enhance the power of the narrative while distancing the teller from the tall tale . Many urban legends depict horrific crimes, contaminated foods, or other situations that would potentially affect many people. Anyone believing such stories might feel compelled to warn loved ones. On occasion, news organizations, school officials and even police departments have issued warnings concerning

156-427: A friend told me", the friend being identified by first name only or not identified at all. Such legends seem to be believable and even provocative, as some readers are led in turn to pass them on, including on social media platforms that instantly reach millions worldwide. Many are essentially extended jokes , told as if they were true events. Persistent urban legends do often maintain a degree of plausibility, as in

195-518: A long-running column in The Sunday Times . These include the story that Orson Welles began work on a Batman movie in the 1940s, which was to feature James Cagney as the Riddler and Marlene Dietrich as Catwoman ; the persistent rumour that the rock singer Courtney Love is the granddaughter of Marlon Brando ; and the idea that a famous 1970s poster of Farrah Fawcett contains

234-499: A modern genre of folklore that is rooted in local popular culture , usually comprising fictional stories that are often presented as true, with macabre or humorous elements. These legends can be used for entertainment purposes, as well as semi-serious explanations for seemingly-mysterious events, such as disappearances and strange objects. The term "urban legend," as generally used by folklorists, has appeared in print since at least 1968. Jan Harold Brunvand , professor of English at

273-472: A narrative of an event. The word legendary was originally a noun (introduced in the 1510s) meaning a collection or corpus of legends. This word changed to legendry , and legendary became the adjectival form. By 1613, English-speaking Protestants began to use the word when they wished to imply that an event (especially the story of any saint not acknowledged in John Foxe 's Actes and Monuments )

312-475: A psychological level a symbolic representation of folk belief and collective experiences and serving as a reaffirmation of commonly held values of the group to whose tradition it belongs. Legend is a loanword from Old French that entered English usage c.  1340 . The Old French noun legende derives from the Medieval Latin legenda . In its early English-language usage, the word indicated

351-492: A series of vitae or instructive biographical narratives, tied to the liturgical calendar of the Roman Catholic Church . They are presented as lives of the saints, but the profusion of miraculous happenings and above all their uncritical context are characteristics of hagiography . The Legenda was intended to inspire extemporized homilies and sermons appropriate to the saint of the day. Urban legends are

390-439: A subliminal sexual message concealed in the actress's hair. As with traditional urban legends, many internet rumors are about crimes or crime waves – either fictional or based on real events that have been largely exaggerated. Such stories can be problematic, both because they purport to be relevant modern news and because they do not follow the typical patterns of urban legends. Some legends are medical folklore , such as

429-566: A typical urban legend is its elements of mystery, horror , fear, or humor. Often they serve as cautionary tales . Some urban legends are morality tales that depict someone acting in a disagreeable manner, only to wind up in trouble, hurt, or dead. Urban legends will often try to invoke a feeling of disgust in the reader which tends to make these stories more memorable and potent. Elements of shock value can be found in almost every form of urban legend and are partially what makes these tales so impactful. An urban legend may include elements of

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468-419: Is a genre of folklore concerning stories about an unusual (usually scary) or humorous event that many people believe to be true but largely are not. These legends can be entertaining but often concern mysterious peril or troubling events, such as disappearances and strange objects or entities. Urban legends may confirm moral standards, reflect prejudices, or be a way to make sense of societal anxieties. In

507-439: Is characteristic of groups within which a given narrative circulates to vehemently reject claims or demonstrations of non-factuality; an example would be the expressions of outrage by police officers who are told that adulteration of Halloween treats by strangers (the subject of periodic moral panics ) occurs extremely rarely, if at all. The Internet has made it easier both to spread and to debunk urban legends. For instance,

546-453: Is not more historical than folktale. In Einleitung in der Geschichtswissenschaft (1928), Ernst Bernheim asserted that a legend is simply a longstanding rumour . Gordon Allport credited the staying-power of some rumours to the persistent cultural state-of-mind that they embody and capsulise; thus " Urban legends " are a feature of rumour. When Willian Hugh Jansen suggested that legends that disappear quickly were "short-term legends" and

585-636: Is set in a historical context, but that contains supernatural , divine or fantastic elements. History preserved orally through many generations often takes on a more narrative-based or mythological form over time, an example being the oral traditions of the African Great Lakes . Hippolyte Delehaye distinguished legend from myth : "The legend , on the other hand, has, of necessity, some historical or topographical connection. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot." From

624-583: The Slender Man , have gained a following of people that do believe in them . Television shows such as Urban Legends , Beyond Belief: Fact or Fiction , and later Mostly True Stories: Urban Legends Revealed , feature re-enactments of urban legends, detailing the accounts of the tales and (typically later in an episode) revealing any factual basis they may have. The Discovery Channel TV show MythBusters (2003–2016) tried to prove or disprove several urban legends by attempting to reproduce them using

663-632: The University of Utah , introduced the term to the general public in a series of popular books published beginning in 1981. Brunvand used his collection of legends, The Vanishing Hitchhiker: American Urban Legends & Their Meanings (1981) to make two points: first, that legends and folklore do not occur exclusively in so-called primitive or traditional societies, and second, that one could learn much about urban and modern culture by studying such tales. Urban legend Urban legends (sometimes modern legend , urban myth , or simply legend )

702-539: The Usenet newsgroup alt.folklore.urban and several other websites, most notably snopes.com , focus on discussing, tracking, and analyzing urban legends. The United States Department of Energy had a now-discontinued service called Hoaxbusters that dealt with computer-distributed hoaxes and legends. The most notable such hoaxes are known as creepypastas , which are typically horror stories written anonymously. Although most are regarded as obviously false, some, such as

741-444: The scientific method . The 1998 film Urban Legend featured students discussing popular urban legends while at the same time falling victim to killings re-enacting them. The 1999 film The Blair Witch Project purposefully positioned itself as an urban legend to gain viral hype and succeeded in fooling many that it was based on a real disappearance. The lack of widespread social media and search engines helped it proliferate in

780-484: The supernatural or paranormal . As Jan Brunvand points out, antecedent legends including some of the motifs, themes and symbolism of the urtexts can readily be identified. Cases that may have been at least partially inspired by real events include "The Death Car" (traced by Richard Dorson to Michigan , United States ); "the Solid Cement Cadillac" and the possible origin of " The Hook " in

819-630: The talking animal formula of Aesop identifies his brief stories as fables and not legends. The parable of the Prodigal Son would be a legend if it were told as having actually happened to a specific son of a historical father. If it included a donkey that gave sage advice to the Prodigal Son it would be a fable. Legend may be transmitted orally, passed on person-to-person, or, in the original sense, through written text. Jacobus de Voragine 's Legenda Aurea or "The Golden Legend" comprises

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858-411: The "concern with human beings" is the long list of legendary creatures , leaving no "resolute doubt" that legends are "historically grounded." A modern folklorist 's professional definition of legend was proposed by Timothy R. Tangherlini in 1990: Legend, typically, is a short (mono-) episodic, traditional, highly ecotypified historicized narrative performed in a conversational mode, reflecting on

897-583: The 1946 series of Lovers' Lane murders in Texarkana, Texas , United States. The urban legend that Coca-Cola developed the drink Fanta to sell in Nazi Germany without public backlash originated as the actual tale of German Max Keith , who invented the drink and ran Coca-Cola's operations in Germany during World War II . The narrator of an urban legend may claim it happened to a friend (or to

936-405: The claim that eating watermelon seeds will result in a watermelon growing in the stomach , or that going outdoors just after showering will result in catching a cold. Many old wives' tales have grown around the identification of ailments, real and imagined, and the recommended remedies, rituals, and home-grown medical treatments to treat them. Internet urban legends are those spread through

975-772: The degree that establishing non-factuality warrants the assumption that there must be some other reason why the tales are told, re-told and believed. As in the case of myth , the narratives are believed because they construct and reinforce the worldview of the group within which they are told, or "because they provide us with coherent and convincing explanations of complex events". Social scientists have started to draw on urban legends in order to help explain complex socio-psychological beliefs, such as attitudes to crime, childcare, fast food, SUVs and other "family" choices. The authors make an explicit connection between urban legends and popular folklore, such as Grimm's Fairy Tales , where similar themes and motifs arise. For that reason, it

1014-499: The folk legend as "a popular narrative with an objectively untrue imaginary content", a dismissive position that was subsequently largely abandoned. Compared to the highly structured folktale, legend is comparatively amorphous, Helmut de Boor noted in 1928. The narrative content of legend is in realistic mode, rather than the wry irony of folktale; Wilhelm Heiske remarked on the similarity of motifs in legend and folktale and concluded that, in spite of its realistic mode , legend

1053-444: The internet, as through Usenet or email or more recently through other social media . They can also be linked to viral online content. Some take the form of chain letters and spread by e-mail, directing the reader to share them or to meet a terrible fate, and following a recognizable outline of hook, threat, and finally request. Paranormal urban-legend stories usually involve someone encountering something supernatural, such as

1092-554: The latest threat. According to the "Lights Out" rumor , street gang members would drive without headlights until a compassionate motorist responded with the traditional flashing of headlights, whereupon a prospective new gang member would have to murder the citizen as a requirement of initiation . A fax retelling this legend received at the Nassau County, Florida , fire department was forwarded to police, and from there to all city departments. The Minister of Defence for Canada

1131-805: The lesson or moral generally remains the same. The term "urban legend", as used by folklorists, has appeared in print since at least 1968, when it was used by Richard Dorson . Jan Harold Brunvand , professor of English at the University of Utah , introduced the term to the general public in a series of popular books published beginning in 1981. Brunvand used his collection of legends, The Vanishing Hitchhiker: American Urban Legends & Their Meanings (1981) to make two points: first, that legends and folklore do not occur exclusively in so-called primitive or traditional societies, and second, that one could learn much about urban and modern culture by studying such tales. Many urban legends are framed as complete stories with plot and characters. The compelling appeal of

1170-469: The moment a legend is retold as fiction, its authentic legendary qualities begin to fade and recede: in The Legend of Sleepy Hollow , Washington Irving transformed a local Hudson River Valley legend into a literary anecdote with "Gothic" overtones , which actually tended to diminish its character as genuine legend. Stories that exceed the boundaries of " realism " are called " fables ". For example,

1209-655: The months leading up to its release. Between 1992 and 1998 The Guardian newspaper "Weekend" section published the illustrated "Urban Myths" column by Phil Healey and Rick Glanvill, with content taken from a series of four books: Urban Myths , The Return of Urban Myths , Urban Myths Unplugged , and Now! That's What I Call Urban Myths . The 1994 comics anthology the Big Book of Urban Legends , written by Robert Boyd, Jan Harold Brunvand , and Robert Loren Fleming , featured 200 urban legends, displayed as comics. The British writer Tony Barrell has explored urban legends in

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1248-469: The old Procter & Gamble symbol, supposedly an occult figure that gave panache to the brand. (If the thirteen stars in the symbol were connected a certain way, it would show three sixes in a row or looked at the 3 curls at the bottom they form the inverted 6s.) Similarly, a video of a Christian woman "exposing" Monster Energy for using the Hebrew letter vav ( ו ), forming the letter "M", to disguise

1287-426: The past, urban legends were most often circulated orally, at gatherings and around the campfire for instance. Now, they can be spread by any media, including newspapers, mobile news apps, e-mail , and most often, social media . Some urban legends have passed through the years/decades with only minor changes, in where the time period takes place. Generic urban legends are often altered to suit regional variations, but

1326-428: The persistent ones be termed "long-term legends", the distinction between legend and rumour was effectively obliterated, Tangherlini concluded. In a narrow Christian sense, legenda ("things to be read [on a certain day, in church]") were hagiographical accounts, often collected in a legendary. Because saints' lives are often included in many miracle stories, legend , in a wider sense, came to refer to any story that

1365-527: The story a serial killer deliberately hiding in the back seat of a car. Another such example since the 1970s has been the recurring rumor that the Procter & Gamble Company was associated with Satan-worshippers because of details within its 19th-century "57" trademark. The legend interrupted the company's business to the point that it stopped using the trademark. The earliest term by which these narratives were known, "urban belief tales", highlights what

1404-582: Was enriched particularly after the 1960s, by addressing questions of performance and the anthropological and psychological insights provided in considering legends' social context. Questions of categorising legends, in hopes of compiling a content-based series of categories on the line of the Aarne–Thompson folktale index, provoked a search for a broader new synthesis. In an early attempt at defining some basic questions operative in examining folk tales, Friedrich Ranke  [ de ] in 1925 characterised

1443-433: Was fictitious. Thus, legend gained its modern connotations of "undocumented" and " spurious ", which distinguish it from the meaning of chronicle . In 1866, Jacob Grimm described the fairy tale as "poetic, legend historic." Early scholars such as Karl Wehrhan  [ de ] Friedrich Ranke and Will Erich Peuckert followed Grimm's example in focussing solely on the literary narrative, an approach that

1482-419: Was taken in by it also; he forwarded an urgent security warning to all Ontario Members of Parliament. Urban legends typically include common elements: the tale is retold on behalf of the original witness or participant; dire warnings are often given for those who might not heed the advice or lesson contained therein (a typical element of many e-mail phishing scams); and the tale is often touted as "something

1521-556: Was then thought of as a key property: their tellers regarded the stories as true accounts, and the device of the FOAF (acronym for "Friend of a Friend" invented by English writer and folklorist Rodney Dale in 1976) was a spurious but significant effort at authentication. The coinage leads in turn to the terms "FOAFlore" and "FOAFtale". While at least one classic legend, the "Death Car", has been shown to have some basis in fact, folklorists have an interest in debunking those narratives only to

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